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Albert A. Anderson [23]Albert Anderson [3]Albert Allan Anderson [1]
  1.  36
    Socratic Reasoning in the "Euthyphro".Albert Anderson - 1969 - Review of Metaphysics 22 (3):461 - 481.
    In the dialogue Plato portrays a confrontation between Euthyphro, a self-appointed expert on matters divine, who is about to charge his own father with impiety for alleged mistreatment and eventual death of a slave, and Socrates, already charged with impiety, who exploits the coincidence to elicit from Euthyphro certain complexities of the concept of 'piety'.
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  2. Hamann.Albert Anderson - 1982 - In Albert Anderson, Niels Thulstrup & Marie Mikulová Thulstrup (eds.), Kierkegaard's Teachers. C.A. Reitzels Forlag.
  3. Dialectic: The Science of Humanism.Albert A. Anderson - 1990 - Dialectics and Humanism 17 (3):113-124.
  4.  19
    Exposed and Expelled: The "Maja" Controversy Revisited.Albert A. Anderson & Charles R. Garoian - 1994 - The Journal of Aesthetic Education 28 (4):33.
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  5.  5
    Guest Editor's Preface.Albert A. Anderson - 1998 - Dialogue and Universalism 8 (10):5-7.
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  6.  2
    Guest Editor's Preface.Albert A. Anderson - 1998 - Dialogue and Universalism 8 (11):5-7.
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  7.  6
    Kierkegaard's teachers.Albert Anderson, Niels Thulstrup & Marie Mikulová Thulstrup (eds.) - 1982 - Copenhagen: C.A. Reitzels forlag.
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  8.  6
    Mythos_ and _Logos: How to Regain the Love of Wisdom.Albert A. Anderson, Steven V. Hicks & Lech Witkowski (eds.) - 2004 - BRILL.
    This book contains fifteen essays all seeking to regain the original meaning of philosophy as the love of wisdom. _Mythos_ and _Logos_ are two essential aspects of a quest that began with the ancient Greeks. As concepts fundamental to human experience, _Mythos_ and _Logos_ continue to guide the search for truth in the twenty-first century.
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  9. Prometheus 2,000.Albert A. Anderson - 1995 - Dialogue and Universalism 5 (8):90-93.
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  10.  6
    Universalism and Managerialism.Albert A. Anderson - 1995 - Dialogue and Universalism 5 (11-12):75-76.
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  11.  4
    Some Thoughts about John Rensenbrink and ISUD.Albert A. Anderson - 2022 - Dialogue and Universalism 32 (2):12-13.
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  12.  26
    Seeking the Source.Albert A. Anderson - 1985 - Idealistic Studies 15 (2):101-120.
    Several differences between these two texts are evident even from such brief excerpts. Gardner’s story is told in the first person; the eighth-century tale is narrated in the third person. English itself has changed so much in the past twelve centuries that few readers can understand the original, so it must be translated into modern idiom. John Gardner, who died recently in a motorcycle accident, lived in a society that has little in common with that of the unknown author of (...)
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  13.  11
    Seeking the Source.Albert A. Anderson - 1985 - Idealistic Studies 15 (2):101-120.
    Several differences between these two texts are evident even from such brief excerpts. Gardner’s story is told in the first person; the eighth-century tale is narrated in the third person. English itself has changed so much in the past twelve centuries that few readers can understand the original, so it must be translated into modern idiom. John Gardner, who died recently in a motorcycle accident, lived in a society that has little in common with that of the unknown author of (...)
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  14.  4
    The Essence of Universalism.Albert A. Anderson - 1996 - Dialogue and Universalism 6 (5):173-184.
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  15.  2
    Universalism and Managerialism.Albert A. Anderson - 1995 - Dialogue and Universalism 5 (11):75-76.
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  16.  1
    Universal Dialogue.Albert A. Anderson - 1998 - Dialogue and Universalism 8 (10):9-17.
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  17.  4
    Universal justice and the ecological crisis.Albert A. Anderson - 1995 - Dialogue and Universalism 5 (1-4):27-38.
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  18.  6
    Universal Justice: A Dialectical Approach.Albert A. Anderson (ed.) - 1997 - BRILL.
    The modern era was dominated by conflicts between claims to certainty about justice and denials that certainty is warranted. The purpose of this book is to develop a postmodern alternative to both philosophies, one which is universal without being absolutist. The approach is _dialectical_ in Plato's sense of that term. Dialectic is both necessary and sufficient for the theoretical and the practical aspects of living. The primary symbol in this book is the Athenian Socrates who spent his days in the (...)
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  19.  20
    Why Prometheus Suffers.Albert A. Anderson - 1995 - Techné: Research in Philosophy and Technology 1 (1-2):28-36.
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  20.  13
    Why Prometheus Suffers.Albert A. Anderson - 1995 - Society for Philosophy and Technology Quarterly Electronic Journal 1 (1):28-36.
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  21.  18
    Individuals and Individuality. [REVIEW]Albert A. Anderson - 1987 - Idealistic Studies 17 (1):71-76.
    What is good about this book is that it poses an important philosophical question in a context where progress can be made in seeking an answer. At its center is a confrontation between two idealistic philosophers on the metaphysical question of individuality. Hegel and Peirce are placed in opposition, a Peircean model is outlined, and a “new beginning” is sought to which the author believes art might hold the key.
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