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  1.  1
    Europe and the Silence About Race.Alana Lentin - 2008 - European Journal of Social Theory 11 (4):487-503.
    This article argues that, despite the efforts to expunge race from the European political sphere, racism continues to define the sociality of Europe. The post-war drive to replace race with other signifiers, such as culture or ethnicity, has done little to overcome the effects of the race idea, one less based on naturalist conceptions of hierarchical humanity, and more on fundamental conceptions of Europeanness and non-Europeanness. The silence about race in Europe allows European states to declare themselves non-racist, or even (...)
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  2.  33
    What Happens to Anti-Racism When We Are Post Race?Alana Lentin - 2011 - Feminist Legal Studies 19 (2):159-168.
    Despite the resistance from radical antiracist formations, autonomously organised by racialized minorities and migrants themselves, that can be witnessed in many spaces, the success with which antiracism has been both appropriated and relativized by the state as well as hegemonic activist voices poses a significant threat. The politics of diversity and the consensus around the notion that western societies are post-race contribute to portraying the critique of racism from people of colour as inaccurate, alienating and counter-productive to the achievement of (...)
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  3. La Oss Snakke Om Kulturen Din: Post-Rase, Post-Rasisme.Alana Lentin & Gavan Titley - 2015 - Agora 32 (3-04):166-204.
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  4. Racial States, Anti-Racist Responses: Picking Holes in ‘Culture’ and ‘Human Rights’.Alana Lentin - 2004 - European Journal of Social Theory 7 (4):427-443.
    This article seeks to re-examine two major assumptions in mainstream anti-racist thought of the post-war era. These are culturalism, on the one hand, and human rights on the other, both of which have been offered as potential solutions to the ongoing problem of racism. I argue that both fail to cope with racism as it has been institutionalized in the political and social structures of European societies because they inaccurately theorize ‘race’. Racism is treated as an individual attitude born of (...)
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  5.  2
    Robert Nichols in Conversation with Kelly Aguirre, Phil Henderson, Cressida J. Heyes, Alana Lentin, and Corey Snelgrove.Robert Nichols, Phil Henderson, Cressida J. Heyes, Kelly Aguirre, Alana Lentin & Corey Snelgrove - 2021 - Journal of World Philosophies 6 (2):181-222.
    Kelly Aguirre, Phil Henderson, Cressida J. Heyes, Alana Lentin, and Corey Snelgrove engage with different aspects of Robert Nichols’ Theft is Property! Dispossession and Critical Theory. Henderson focuses on possible spaces for maneuver, agency, contradiction, or failure in subject formation available to individuals and communities interpellated through diremptive processes. Heyes homes in on the ritual of antiwill called “consent” that systematically conceals the operation of power. Aguirre foregrounds tensions in projects of critical theory scholarship that aim for dialogue and solidarity (...)
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  6.  2
    Book Review: Racism in the Irish Experience. [REVIEW]Alana Lentin - 2004 - European Journal of Social Theory 7 (4):549-552.
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  7.  2
    `Race' and Western Culture. [REVIEW]Alana Lentin - 2001 - European Journal of Social Theory 4 (4):519-525.
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