14 found
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  1.  38
    Moral Psychology is Relationship Regulation: Moral Motives for Unity, Hierarchy, Equality, and Proportionality.Tage Shakti Rai & Alan Page Fiske - 2011 - Psychological Review 118 (1):57-75.
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  2.  23
    The Sudden Devotion Emotion: Kama Muta and the Cultural Practices Whose Function Is to Evoke It.Alan Page Fiske, Beate Seibt & Thomas Schubert - 2019 - Emotion Review 11 (1):74-86.
    When communal sharing relationships suddenly intensify, people experience an emotion that English speakers may label, depending on context, “moved,” “touched,” “heart-warming,” “nostalgia,” “patriotism,” or “rapture”. We call the emotion kama muta. Kama muta evokes adaptive motives to devote and commit to the CSRs that are fundamental to social life. It occurs in diverse contexts and appears to be pervasive across cultures and throughout history, while people experience it with reference to its cultural and contextual meanings. Cultures have evolved diverse practices, (...)
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  3.  26
    Moment-to-Moment Changes in Feeling Moved Match Changes in Closeness, Tears, Goosebumps, and Warmth: Time Series Analyses.Thomas W. Schubert, Janis H. Zickfeld, Beate Seibt & Alan Page Fiske - 2018 - Cognition and Emotion 32 (1):174-184.
  4.  36
    Moment-to-Moment Changes in Feeling Moved Match Changes in Closeness, Tears, Goosebumps, and Warmth: Time Series Analyses.Thomas W. Schubert, Janis H. Zickfeld, Beate Seibt & Alan Page Fiske - 2016 - Cognition and Emotion:1-11.
    Feeling moved or touched can be accompanied by tears, goosebumps, and sensations of warmth in the centre of the chest. The experience has been described frequently, but psychological science knows little about it. We propose that labelling one’s feeling as being moved or touched is a component of a social-relational emotion that we term kama muta. We hypothesise that it is caused by appraising an intensification of communal sharing relations. Here, we test this by investigating people’s moment-to-moment reports of feeling (...)
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  5.  36
    The Lexical Fallacy in Emotion Research: Mistaking Vernacular Words for Psychological Entities.Alan Page Fiske - 2020 - Psychological Review 127 (1):95-113.
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  6.  2
    The Role of Social Relational Emotions for Human-Nature Connectedness.Evi Petersen, Alan Page Fiske & Thomas W. Schubert - 2019 - Frontiers in Psychology 10.
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  7.  8
    The Self-Organizing Social Mind.John Bolender & Alan Page Fiske - 2010 - Bradford.
    A proposal that the basic mental models used to structure social interaction result from self-organization in brain activity.
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  8.  24
    Cultural Rituals and Obsessive‐Compulsive Disorder: Is There a Common Psychological Mechanism?Siri Dulaney & Alan Page Fiske - 1994 - Ethos: Journal of the Society for Psychological Anthropology 22 (3):243-283.
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  9.  7
    Cultural Rituals and Obsessive-Compulsive Disorder: Is There a Common Psychological Mechanism?Siri Dulaney & Alan Page Fiske - 1994 - Ethos: Journal of the Society for Psychological Anthropology 22 (3):243-283.
  10.  9
    Relativity Within Moose (“Mossi”) Culture: Four Incommensurable Models for Social Relationships.Alan Page Fiske - 1990 - Ethos: Journal of the Society for Psychological Anthropology 18 (2):180-204.
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  11.  12
    Introduction.Alan Page Fiske & Kathryn F. Mason - 1990 - Ethos: Journal of the Society for Psychological Anthropology 18 (2):131-139.
  12.  15
    Too Cute for Words: Cuteness Evokes the Heartwarming Emotion of Kama Muta.Kamilla Knutsen Steinnes, Johanna Katarina Blomster, Beate Seibt, Janis H. Zickfeld & Alan Page Fiske - 2019 - Frontiers in Psychology 10.
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  13.  4
    Relativity Within Moose ("Mossi") Culture: Four Incommensurable Models for Social Relationships.Alan Page Fiske - 1990 - Ethos: Journal of the Society for Psychological Anthropology 18 (2):180-204.
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  14.  6
    Introduction.Alan Page Fiske & Kathryn F. Mason - 1990 - Ethos: Journal of the Society for Psychological Anthropology 18 (2):131-139.
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