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  1. Alfred Antony Francis Gell 1945–1997.Alan MacFarlane - 2003 - In Proceedings of the British Academy, Volume 120, Biographical Memoirs of Fellows, II. pp. 123-147.
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  2. Civility and the Decline of Magic.Alan Macfarlane - 2000 - In Peter Burke & Brian Harrison (eds.), Civil Histories: Essays Presented to Sir Keith Thomas. Oxford University Press.
     
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  3.  33
    David Hume and the political economy of agrarian civilization.Alan Macfarlane - 2001 - History of European Ideas 27 (1):79-91.
    Montesquieu and Adam Smith undertook deep analyses of the structural laws of agrarian civilizations and described the traps and tendencies which would prevent any final escape from constant toil and inequality. David Hume's work in certain of his ‘Essays’ complements their work. He shows the social, political, religious and economic conditions which had made England the most free and wealthy nation in the world by his time. Simultaneously he shows the strong forces which would ultimately lead to stasis even in (...)
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  4.  8
    1 Ernest Gellner on liberty and modernity.Alan Macfarlane - 2007 - In Siniša Malešević & Mark Haugaard (eds.), Ernest Gellner and Contemporary Social Thought. Cambridge University Press. pp. 31.
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  5.  8
    Ernest Gellner and the escape to modernity.Alan Macfarlane - 1996 - Poznan Studies in the Philosophy of the Sciences and the Humanities 48:207-220.
  6. Individualism and the Ideology of Romantic Love.Alan Macfarlane - 1995 - In James D. Faubion (ed.), Rethinking the Subject: An Anthology of Contemporary European Social Thought. Westview Press. pp. 125--137.
     
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  7. On individualism.Alan Macfarlane - 1993 - In Proceedings of the British Academy, Volume 82: 1992 Lectures and Memoirs. pp. 171-199.
     
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  8.  12
    Some reflections on John Ziman's 'no man is an island'.Alan Macfarlane - 2006 - Journal of Consciousness Studies 13 (5):43-52.
    John Ziman's 'open-ended essay', searching, as much of his work does, for 'the grounds of belief in science' covers such a range of disciplines and topics in a serious and engaging way that it is difficult to single out which parts to address. At the end he suggests that 'if you think that I have got it all wrong in your particular speciality, please do weigh in and tell us all how things really are over there'. In my case, in (...)
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  9. The root of all evil.Alan Macfarlane - 1985 - In David J. Parkin (ed.), The Anthropology of Evil. Blackwell. pp. 70.
     
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  10.  47
    The Origins of English Individualism: Some surprises. [REVIEW]Alan Macfarlane - 1978 - Theory and Society 6 (2):255-277.