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Alan M. Olson [34]Alan Melvin Olson [1]
  1.  7
    Modern French Philosophy.Alan M. Olson - 1984 - International Journal for Philosophy of Religion 15 (3):173-179.
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  2.  1
    Transcendence and Hermeneutics: An Interpretation of the Philosophy of Karl Jaspers.Alan M. Olson - 1979 - M. Nijhoff.
    ''The problem of Transcendence is the problem of our time. " I Needless to say, Transcendence was a particularly lively i~sue when Karl Heim wrote these words in the mid-1930's. Within the province of philosophi cal theology and philosophy of religion, however, it is always the prob lem, as Gordon Kaufman has recently reminded us. 2Por the question concerning the nature and the reality of Transcendence has not only to do with self-transcendence, but with the being of Transcendence-Itself, that is (...)
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  3. Hegel and the Spirit: Philosophy as Pneumatology.Alan M. Olson & A. M. Olsen - 1992 - International Journal for Philosophy of Religion 35 (1):62-64.
     
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  4. Transcendence and Hermeneutics: An Interpretation of the Philosophy of Karl Jaspers.Alan M. Olson - 1982 - International Journal for Philosophy of Religion 13 (4):243-244.
     
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  5.  18
    Hegel and the Spirit: Philosophy as Pneumatology.Alan M. Olson (ed.) - 1992 - Princeton University Press.
    Hegel and the Spirit explores the meaning of Hegel's grand philosophical category, the category of Geist, by way of what Alan Olson terms a pneumatological thesis. Hegel's philosophy of spirit, according to Olson, is a speculative pneumatology that completes what Adolf von Harnack once called the "orphan doctrine" in Christian theology--the doctrine of the Holy Spirit. Olson argues that Hegel's development of philosophy as pneumatology originates out of a deep appreciation of Luther's dialectical understanding of Spirit and that Hegel's doctrine (...)
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  6. Transcendence and Hermeneutics, An Interpretation of the Philosophy of Karl Jaspers.Alan M. Olson - 1981 - Tijdschrift Voor Filosofie 43 (2):390-391.
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  7.  30
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:9-12.
    One enduring legacy of the twentieth century will be the slow, certain transformation of the world from insular civilizations to interactive societies enmeshed in global systems of electronic communication, economics, and politics. Financial news from Thailand or Brazil is often more important globally than political events in the old centers of power. Some bemoan the uncertainty and flux of all this. However, the mutual definition of the world’s societies presents an extraordinary opportunity to humanize a situation that all too quickly (...)
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  8.  1
    The Seeing Eye: Hermeneutical Phenomenology in the Study of Religion.Walter L. Brenneman, Stanley O. Yarian & Alan M. Olson - 1982 - Pennsylvania State University Press.
    Establishing a link between phenomenology and hermeneutics as seen by philosophers and as applied by students of religion is the pioneering aim of this book. No existing book ties together the cross-disciplinary strands in a way that is useful for religious studies. A phenomenological and therefore hermeneutical approach to religion "prides itself on being aware of its own presuppositions and those of others that are brought to bear on data to be interpreted." Thus it "seeks to gain an access to (...)
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  9. Book Review: Biblical Inspiration. [REVIEW]Alan M. Olson - 1985 - Interpretation: A Journal of Bible and Theology 39 (1):98-99.
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  10. Book Review: Christian Theology: A Case Study Approach. [REVIEW]Alan M. Olson - 1977 - Interpretation: A Journal of Bible and Theology 31 (3):325-326.
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  11. Book Review: Christology in Conflict The Identity of a Savior in Rahner and Barth. [REVIEW]Alan M. Olson - 1989 - Interpretation: A Journal of Bible and Theology 43 (4):436-436.
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  12. Educating for Democracy: Paideia in an Age of Uncertainty.Alan M. Olson, David M. Steiner & Irina S. Tuuli (eds.) - 2004 - Rowman & Littlefield Publishers.
    The central conflicts of the world today are closely related to cultural, traditional, and religious differences between nations. As we move to a globalized world, these differences often become magnified, entrenched, and the cause of bloody conflict. Growing out of a conference of distinguished scholars from the Middle East, Europe, and the United States, this volume is a singular contribution to mutual understanding and cooperative efforts on behalf of peace. The term paideia, drawn from Greek philosophy, has to do with (...)
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  13. Phenomenology, Religious Studies, and Theology.Alan M. Olson - 1994 - Analecta Husserliana 43:335.
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  14. Transcendence and the Sacred.Alan M. Olson, Leroy S. Rouner & Seyyed Hossein Nasr - 1984 - Philosophy East and West 34 (2):211-226.
     
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  15. Transcendence and the Sacred.Alan M. Olson & Leroy S. Rouner - 1981 - University of Notre Dame Press, C1981.
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  16.  38
    Epochal Consciousness and the Philosophy of History.Alan M. Olson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:159-171.
    Does the philosophy of history have a future? In 1949 Karl Jaspers, echoing Hegel, still identified history as the “great question” in philosophy; but in 1966 Karl Löwith observed that the philosophy of history had been reduced to little more than “epochal consciousness.” During the 1970s analytical philosophers endorsed the critical-speculative distinction of C. D. Broad and the question of universal history was effectively bracketed. Post-structuralists and feminists during the 70s and 80s endorsed the observation of Michel Foucault that history (...)
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  17.  17
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 12:9-12.
    One enduring legacy of the twentieth century will be the slow, certain transformation of the world from insular civilizations to interactive societies enmeshed in global systems of electronic communication, economics, and politics. Financial news from Thailand or Brazil is often more important globally than political events in the old centers of power. Some bemoan the uncertainty and flux of all this. However, the mutual definition of the world’s societies presents an extraordinary opportunity to humanize a situation that all too quickly (...)
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  18.  22
    Beyond Hegel and Dialectic: Speculation, Cult, and Comedy.Alan M. Olson - 1994 - Review of Metaphysics 47 (3):609-611.
    This is William Desmond's fourth book on Hegel and topics Hegelian. In the aftermath of this impressive scholarly productivity, one can easily see why Desmond might be interested, as the title of this work suggests, in getting "beyond Hegel and dialectic." Other scholars, similarly smitten, have suffered comparable afflictions. Hence the most obvious task initially confronting the reader of this impressive book has to do with determining precisely what Desmond means by the metaxological and whether such a notion can convincingly (...)
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  19.  14
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:9-12.
    One enduring legacy of the twentieth century will be the slow, certain transformation of the world from insular civilizations to interactive societies enmeshed in global systems of electronic communication, economics, and politics. Financial news from Thailand or Brazil is often more important globally than political events in the old centers of power. Some bemoan the uncertainty and flux of all this. However, the mutual definition of the world’s societies presents an extraordinary opportunity to humanize a situation that all too quickly (...)
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  20.  10
    Book Review: Theology of the Kingdom of God. [REVIEW]Alan M. Olson - 1970 - Interpretation: A Journal of Bible and Theology 24 (4):528-530.
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  21. Myth, Symbol and Reality.Alan M. Olson - 1981 - Religious Studies 17 (4):580-580.
     
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  22.  7
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 8:9-12.
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  23.  1
    Heidegger & Jaspers.Alan M. Olson (ed.) - 1994 - Temple University Press.
  24.  6
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 6:9-12.
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  25.  10
    On Primordialism Versus Post-Modernism: A Response to Thomas Dean.Alan M. Olson - 1985 - Philosophy East and West 35 (1):91-95.
  26.  8
    Glasnost and Enlightenment.Alan M. Olson - 1990 - Philosophy Today 34 (2):99-110.
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  27.  4
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 6:9-12.
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  28.  8
    The Shape of Modern French and German Philosophy. [REVIEW]Alan M. Olson - 1984 - International Journal for Philosophy of Religion 15 (3):173 - 179.
  29.  3
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 5:7-10.
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  30.  7
    Renunciation and Metaphysics: An Examination of Dialectic in Hölderlin and Hegel During Their Frankfort Period. [REVIEW]Alan M. Olson - 1982 - Man and World 15 (2):123.
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