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Alan K. L. Chan [8]Alan Kam-Leung Chan [3]Alan Chan [3]Alan L. Chan [1]
  1.  2
    Mencius: Contexts and Interpretations.Alan K. L. Chan (ed.) - 2002 - University of Hawaii Press.
    For two thousand years the Mencius was revered as one of the foundational texts of the Confucian canon, which formed the basis of traditional Chinese education. Today it commands considerable attention in current debates on "Asian values" raging in classrooms and boardrooms in both East Asia and the West. This volume, which represents the work of fifteen respected scholars of early Chinese thought and culture, is an especially timely effort to bring the Mencius under fresh scrutiny. Making use of recently (...)
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  2. Introduction.Alan K. L. Chan - 2017 - In Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 1-16.
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  3.  9
    Mencius: Contexts and Interpretations.Alan K. L. Chan (ed.) - 2002 - University of Hawaii Press.
    For two thousand years the Mencius was revered as one of the foundational texts of the Confucian canon, which formed the basis of traditional Chinese education. Today it commands considerable attention in current debates on "Asian values" raging in classrooms and boardrooms in both East Asia and the West. This volume, which represents the work of fifteen respected scholars of early Chinese thought and culture, is an especially timely effort to bring the Mencius under fresh scrutiny. Making use of recently (...)
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  4.  20
    Laozi.Alan Chan - 2008 - Stanford Encyclopedia of Philosophy.
  5.  64
    Confucian Ethics and the Critique of Ideology.Alan K. L. Chan - 2000 - Asian Philosophy 10 (3):245 – 261.
    The debate between Hans-Georg Gadamer and Jürgen Habermas provides a fresh perspective from which Confucian philosophy may be approached. In this paper, focusing on the Lunyu (Analects), I argue that the sayings of Confucius reflect an essentially 'conservative' orientation, finding in tradition a reservoir of insight and truth. There is a critical dimension to it in that ethical reflection and self-cultivation would enable the individual to challenge particular claims of tradition. However, can self-cultivation transcend tradition as a whole and enable (...)
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  6. Neo-Daoism.Alan K. L. Chan - 2008 - In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.
     
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  7.  32
    Emotions in Asian Thought: A Dialogue in Comparative Philosophy.Alan K. L. Chan, Joel Marks & Roger T. Ames - 1998 - Philosophy East and West 48 (1):176.
  8.  39
    Philosophical Hermeneutics and the Analects: The Paradigm of "Tradition".Alan Chan - 1984 - Philosophy East and West 34 (4):421-436.
  9.  33
    Interpretations of Virtue (de) in Early China.Alan K. L. Chan - 2011 - Journal of Chinese Philosophy 38 (1):134-150.
  10.  12
    Philosophy and Religion in Early Medieval China.Alan Kam-Leung Chan & Yuet Keung Lo (eds.) - 2010 - State University of New York Press.
    An exploration of Chinese during a time of monumental change, The period after the fall of the Han dynasty.
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  11.  6
    2. A Matter of Taste: Qi and the Tending of the Heart in Mencius 2A2 ALAN K. L. CHAN.Alan K. L. Chan - 2017 - In Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 42-71.
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  12. Zhong Hui (Chung Hui, 225–264 CE).Alan Kam-Leung Chan - 2007 - Internet Encyclopedia of Philosophy.
  13.  3
    Olasky, Marvin. Standing for Christ in a Modern Babylon. [REVIEW]Alan L. Chan - 2004 - Journal of Interdisciplinary Studies 16 (1-2):210-211.
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  14.  21
    Metallurgy, Cosmology, Knowledge: The Chinese Experience.Ursula Franklin, John Berthrong & Alan Chan - 1985 - Journal of Chinese Philosophy 12 (4):333-370.