Results for 'Al De Bil'

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  1.  25
    Boekbesprekingen.J. De Fraine, P. Fransen, H. Renckens, L. Rood, Al De Bil, P. Smulders, J. Beyer, J. De Munter, C. Sträter, E. Vandenbussche, J. Tesser, J. Van Torre, S. Trooster, H. Somers, P. Huizing, A. van Kol, A. Snoeck, A. van Leeuwen, J. Nota, L. Steins Bisschop, H. Geurtsen, J. Defever, M. De Tollenaere, F. Malmberg, L. Vander Kerken, J. Ellerbeck, M. De Tollenaerf, G. de Leeuw, Th Mulder, W. Couturier, Em Janssen & P. Schoonenberg - 1952 - Bijdragen 13 (3):306-348.
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  2.  13
    Boekbesprekingen.J. De Fraine, H. Renckens, I. de la Potterie, F. Malmberg, P. Ploumen, P. Smulders, P. Fransen, E. J. Vandenbussche, Al De Bil, H. Geurtsen, J. Nota, E. Vandenbussche, J. Kijm, J. Houben, L. Steins Bisschop, J. Rupert, F. Bertiau, M. Dierickx, A. V. Kol, A. Snoeck, P. de Bruin & W. Couturier - 1952 - Bijdragen 13 (4):436-456.
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  3.  21
    Boekbesprekingen.P. Fransen, P. Smulders, A. De Bil, C. Sträter, R. Leys, E. Vandenbussche, J. Van Torre, F. Vandenbussche, J. Rupert, A. van Kol, A. V. Kol, J. Beyer, A. Snoeck, J. De Fraine, L. Rood, I. de la Potterie, J. Houben, M. Dykmans, M. Dierickx, H. Imbrechts, M. de Tollenaere, A. Poncelet, F. De Raedemaeker, R. Hostie, L. Vander Kerken, J. Nota, Th Geldorp, S. Trooster & M. De Tollenaere - 1953 - Bijdragen 14 (4):428-456.
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  4.  8
    O leão e o borracho ou a história contempor'nea entre a memória e o TaqlīdLion and the pigeon or the contemporary history between memory and the Taqlīd: on Ibn Ṣāḥib al-Salāt’s Al-Mann bil-Imama.Hermenegildo Fernandes - 2006 - Cultura:259-272.
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  5. Guida al De orbitis planetarum di Hegel ed alle sue edizioni e traduzioni; La pars destruens: confutazione dei fondamenti della meccanica celeste di Newton e dei suoi presupposti filosofici.Cinzia Ferrini - 1995
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  6.  20
    Boekbesprekingen.F. Malmberg, P. Fransen, P. Smulders, J. De Fraine, I. de la Potterie, L. Rood, R. Leys, V. van Bulck, J. De Munter, A. V. Kol, E. Huffer, A. Poncelet, M. de Tollenaere, H. Geurtsen, F. Elliott, L. Vander Kerken, L. Steins Bisschop, A. van Leeuwen, Th Mulder, L. Cleymans, J. Kijm, A. Dockx, M. De Tollenaere, J. Rupert, E. Vandenbussche, J. Beyer, A. De Bil, P. Ploumen, J. Nota, A. van Kol & C. Sträter - 1953 - Bijdragen 14 (3):315-348.
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  7. Introducción al De fide et operibus de san Agustín.Gregory Lombardo & J. Solabre - 1986 - Augustinus 31 (121-122):169-178.
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  8. Commento al De visione Dei di Nicola Cusano.Andrea Fiamma - 2010 - Rivista di Ascetica E Mistica 1:35–82.
    Il lavoro consiste in una particolare rilettura del testo cusaniano, nella quale si cerca di evidenziare, tra le altre fonti, soprattutto la presenza di Meister Eckhart. La “discesa” nel fondo dell'anima è presentata come il culmine teoretico di quel cammino di visione a cui e-duca l'aegnima dell'icona. Per queste ragioni l'articolo punta sull'influsso della mistica speculativa in campo teoretico e di quella dottrina che M. Eckhart chiama “Generazione del Logos nell'anima”. Tale trattazione apre poi il senso dell'ampia sezione dedicata alla (...)
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  9.  2
    Introducción al "De Nom-Aliud".Hervé Pasqua - 1995 - Anuario Filosófico 28 (3):695-710.
    The Non-aliud is a mature work of Nicholas of Cusa. It implies his full assimilation of the heritage of the Parmenides and of the neoplatonic tradition. The author asserts himself as a thinker of great originality and solid internal coherence, based on his refections on the One.
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  10.  16
    Boekbesprekingen.J. De Fraine, L. Rood, E. Vandenbussche, F. Malmberg, P. Fransen, P. Ploumen, I. De la Potterie, A. Van Leeuwen, S. Trooster, A. Snoeck, A. De Bil, M. Dierickx, J. Bijvoet, J. Rupert, J. Tesser, J. Nota, L. Vänder Kerken, H. Geurtsen, J. Ellerbeck, L. Vander Kerken, L. Steins Bisschop, P. Huizing, A. V. Kol, H. Somers, J. Beyer, J. Cleymans & P. De Bruin - 1953 - Bijdragen 14 (1):83-116.
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  11.  61
    Guida al De orbitis planetarum di Hegel ed alle sue edizioni e traduzioni; La pars destruens: confutazione dei fondamenti della meccanica celeste di Newton e dei suoi presupposti filosofici. [REVIEW]George di Giovanni - 1998 - The Owl of Minerva 29 (2):235-240.
  12. Nota al De Hebdomadibus di Boezio.M. Degli’Innocenti - 1939 - Divus Thomas 42:397-399.
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  13.  2
    Alberto Magno, Proemio al De Praedicamentis: Sobre las categorías.Álvaro Berrocal Sarnelli - 2022 - Daimon: Revista Internacional de Filosofía 86:163-177.
    In this paper we intend to fill a gap in the study of medieval philosophy by providing a complete and stable text of the Preface to Aristotle’s De Praedicamentis by Albert the Great. Our intention is that this translation could be useful for scholars of Aristotle and its reception in the 13th century, and of the Colonian author himself. We also provide an initial discussion about the historical and philosophical contextualization as well as a philological discussion about the fundamental terms (...)
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  14. Seccion monografica: Cristianos de al-Andalus y mozarabes.Cristianos de al-Andalus - forthcoming - Al-Qantara Xv/2.
     
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  15.  20
    Due note al De viduis di Ambrogio.Salvatore Marruzzino - 2000 - Augustinianum 40 (2):431-438.
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  16. Notas históricas al" De modalibus" de Santo Tomás.Laureano Robles Carcedo - 1974 - Teorema: International Journal of Philosophy 4 (3):419-450.
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  17. obras Filosóficas: El Comentario Al" "de Anima", "de Aristóteles.Pedro Hispano & Staff - 1945 - Revista de Filosofía (Madrid) 4 (12):207.
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  18.  11
    De kunst herrijst als de vogel Phoenix uit haar as.Petran Kockelkoren - 2013 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (3):148-160.
    According to common sense cultural history is propelled by grand ideas. Contrary to this view a material history will be defended. Artists have always taken the lead in the exploration of new technologies that mediate human perception. The modern worldview has been instigated by the artistic domestication of the camera obscura and its successors: the photocamera and tv. These technologies produced the spectator who was enthroned by Descartes as the modern autonomous subject. Contemporary digital technologies call for the overthrow of (...)
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  19. Internationale integratie als de vorming van een belangengemeenschap.Frans Govaerts - 1975 - Res Publica 17 (2):269-280.
    Comparisons between international integration and integrative processes on lower social levels or in other social sectors have rather been neglected in the recent development of integration theory. However, they might have taught something more about the dynamics of integrative processes in general. International integration here, is compared with the creation and development of multi-purpose or all-purpose interest groups. Both are viewed as dynamic social processes of increasing interdependence and interaction, which start from the recognition that individual interests might better be (...)
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  20. A. HOLDEREGGER et al. , "De dignitate hominis". [REVIEW]R. Grimm - 1989 - Revue de Théologie Et de Philosophie 121:349.
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  21. Gods openbaring in Jezus als de ‘Nederige’: Mattheus’ versie van de zaligsprekingen en een rabbijnse opvatting van ’Anawah.H. F. Van der Meulen - 1993 - HTS Theological Studies 49 (3).
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  22.  31
    G.J. Buijs , Als de olifanten vechten... Denken over ontwikkelings-samenwerking vanuit christelijk perspectief. Amsterdam 2001: Buijten & Schipperheijn. 324 pagina’s. ISBN 4058810615. [REVIEW]B. J. van der Walt - 2002 - Philosophia Reformata 67 (2):200-202.
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  23.  41
    Inertie hoort bij Kunst als de Dood bij het Leven.Rob van Gerwen - 2008 - In Kabinet: Inertie & Kunst (even pages Russian translation). St. Petersburgh: pp. 238-263.
    In this article I propose to understand inertia in art as a “disposition to meaning”. I compare inertia in art with that of a face of a person recently deceased. To acquaintances, i.e. to family and friends, it holds a promise of memories (of the deceased); to all the others the corpse offers the possibility of a projection of meanings. Art is made of plain, or extra-ordinary stuff, which is turned into artistic material. The artist is to bring the inert (...)
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  24.  3
    De nuevo sobre Maslama Ibn Qāsim al-Qurṭubī, los Ijwān al-Ṣafā’ e Ibn Jaldūn: Nuevos datos de dos manuscritos de la Rutbat al-ḥakīm.Godefroid de Callataÿ & Sébastien Moureau - 2016 - Al-Qantara 37 (2):329-372.
    As a continuation of previous studies about the reception of Rasā’il Ikhwān al-Ṣafā’ in al-Andalus, this paper argues that it was common among Andalusī scholars of the Middle Ages to credit the astronomer Maslama al-Majrīṭī not only with the authorship of Rutbat al-ḥakīm and Ghāyat al-ḥakīm – now both correctly ascribed to Maslama Ibn Qāsim al-Qurṭubī – but also with the entire encyclopaedic corpus of the Rasā’il. The first part of this article seeks to explain the series of successive confusions (...)
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  25. Critica dell'apparente e critica apparente: Simplicio interprete di Parmenide nel Commentario al De caelo di Aristotele: saggio introduttivo, raccolta dei testi, traduzione e commentario.Ivan Adriano Licciardi - 2017 - Sankt Augustin: Academia-Verlag.
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  26.  2
    Aristotelismo y estoicismo en el comentario de Miguel de Éfeso al De motu animalium de Aristóteles.Marcelo D. Boeri - 2022 - Patristica Et Mediaevalia 43 (1).
    El propósito en este artículo es mostrar que, a pesar del juicio lapidario de algunos estudiosos de las últimas décadas respecto del interés filosófico del bizantino Miguel de Éfeso, es posible encontrar aspectos relevantes en sus lecturas e interpretaciones de Aristóteles. Argumentaré que el comentario de Miguel al _De motu animalium_ merece ser tratado seriamente. En la medida en que Miguel a veces emplea un modelo conceptual estoico para explicar Aristóteles, propone una idea nueva sobre cómo entender la teoría aristotélica (...)
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  27.  4
    Al-Farabi's Commentary and Short Treatise on Aristotle's De Interpretatione. Fārābī, Muḥammad ibn Muḥammad Abū Naṣr al- Fārābī & Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī - 1981 - Published for the British Academy by Oxford University Press.
    "Al-Farabi of Baghdad (c. 870-950) is the first major representative of the medieval Arabic Aristotelianism which came to influence the Christian West so profoundly. In the Islamic world his writings on logic set the pattern for the future and virtually created Islamic philosophy. He is also important as a witness to the study of Aristotle in late antiquity, demonstrating a knowledge of Galen and the exegetical tradition of Porphyry. This translation is based on a fresh study of the Arabic manuscripts. (...)
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  28. V. SAINATI, Storia dell' "Organon" aristotelico - I. Dai "Topici" al "De interpretatione". [REVIEW]E. Agazzi - 1969 - Rivista di Filosofia Neo-Scolastica 61:771.
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  29.  1
    Fantasia e illusione in S. Agostino: dai Soliloquia al De Mendacio.Giovanna Ceresola - 2001 - Il Nuovo Melangolo.
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  30. El "De philosophia" de Varrón, en las obras de san Agustín anteriores al "De ciuitate Dei".Nello Cipriani & José Anoz - 2010 - Augustinus 55 (218):463-490.
    El artículo viene a completar las anteriores investigaciones del autor sobre las fuentes de la antropología agustiniana. Entre éstas se ha subrayado el influjo del modelo antropológico de Antíoco de Ascalón, conocido a través de Varrón y Cicerón. Este ensayo rastrea las huellas del "De philosophia" de Varrón en los escritos de Agustín anteriores a "De ciuitate Dei", para evaluar la medida y el peso de esta presencia.
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  31. ¿Elogio de Babel? Sobre las dificultades del Derecho frente al proyecto intercultural.Francisco Javier de Lucas Martín - 1994 - Anales de la Cátedra Francisco Suárez 31:15-40.
    El objetivo de este estudio se plantea, en términos de filosofía jurídica, la siguiente cuestión: ¿como debería reaccionar nuestro sistema judicial ante la presencia de otros sistemas regulativos obligatorios para grupos sociales distintos de la mayoria? Previamente el articulo erige un concepto viable de pluralismo cultural evitando los reduccionismos subyacentes: el reduccionismo que identifica pluralismo cultural con el impacto de corrientes migratorias en la unión europea; el reduccionismo que deriva del mantenimiento de la imposibilidad de existencia de derechos de grupo; (...)
     
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  32. Rebussen, van duivels tot Bosch: 'Wat baat kaars of bril, als de uil niet kijken wil'.A. M. Koldeweij - 2019 - Nijmegen: Uitgeverij Vantilt NKS.
    Denken we in beelden of in woorden? En welke rol speelt taal daarbij? In 'Rebussen, van duivels tot Bosch' worden deze vragen aan de orde gesteld vanuit een kunsthistorische benadering. Beeldtaal speelt een grote rol in ons denken. Het belang van het?lezen? - dus begrijpen - van afbeeldingen kan niet worden overschat. Al in de oudheid was men zich bewust van de zeggingskracht van beelden en van de rol die visuele voorstellingen spelen voor kennis, geheugen en herinnering. In de late (...)
     
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  33. quien, al igual que su abuelo y su propio hijo, también fue médico. Sobre ellos, véase Kuhne, Rosa, Hacia una revisión de la bibliografía de'Abu'l-Ala Zuhr (Ms. 1130/1). [REVIEW]Se Trata Del Padre de Avenzoar - 1992 - Al-Qantara 13:581-585.
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  34. Filosofica de Montaigne.de la Pedagogia Al Margen - 1965 - Humanitas 13 (18):223.
     
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  35. brief Universiteitsgeschiedenis. Zowel de fusie van verenigingen als de daarmee gepaard gaande verbreding van de scope van het tijdschrift zijn het gevolg van een recente ontwikkeling binnen de weten-schapsgeschiedenis, namelijk het vervagen van de grenzen tussen de specialisten van de alfa-, bèta, en gammavakken. Scherpe grenzen tussen de academische disciplines waren.Bert Theunissen & Huib Zuidervaart - 2008 - Studium 1:1-2.
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  36.  13
    „Totalitarismus des Seins“? Die Ethik bei Lévinas als Kritik am Denken Heideggers.Alfredo Rocha de la Torre - 2014 - In Inga Römer (ed.), Affektivität Und Ethik Bei Kant Und in der Phänomenologie. De Gruyter. pp. 241-252.
  37. Informe de los colectivos españoles, argentinos y mexicanos nucleados en torno al tema “Filosofía y Judaísmo”.Mario Casalla & María Teresa de la Garza - 2000 - Isegoría 23:271-274.
  38.  35
    Propuesta de desarrollo orientada a la competitividad en la actividad comercio al por mayor de productos farmacéuticos, medicinales, cosméticos y de tocador.Luz Stella Restrepo de Ocampo, V. Salazar, Ana María, V. Zapata & Diana María - forthcoming - Scientia.
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  39.  8
    Per l'etica di valla. Dalla Repastinatio al de libero arbitrio.Alfonso Ingegno - 2014 - Rivista di Storia Della Filosofia 69 (1):27-56.
  40.  12
    El programa de Putnam en la discusión realismo/antirrealismo. Del realismo interno al realismo pragmático.María Elena Candioti de De Zan - 2004 - Tópicos 12:69-87.
    The work deals with the problem of realism, as one of the focuses in which semantic, ontological and epistemic issues merge together. The analysis starts from Putnam's internal realism, pointing out its difficulties and the movement towards pragmatic or natural realism. This movement implies the reviewing of the epistemic notion of truth and of the instances of justification, and consequently, of the relations established between perceptive activity and linguistic practices.El trabajo se aboca al problema del realismo, como uno de los (...)
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  41.  27
    La influencia de la medicina árabe en la interpretación de Averroes al de anima de Aristóteles.Luis Xavier López Farjeat - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3):91-103.
    In this paper I will show some contributions from Averroes around some issues related to psychology and medicine. My intention is to establish some relations between the commentaries on De anima and the medical treatises. The itinerary is the following: a) I will show that, like Aristotle, Averroes conceives the soul as a set of biological capacities; b) De anima is a biological treatise, so there we can find some considerations that must be understood from a medical point of view, (...)
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  42.  4
    De la fisiología experimental al cultivo de la bioquímica moderna: la Escuela de Fisiología de Juan Negrín.Alfredo Rodríguez de Quiroga - 1998 - Arbor 161 (634):121-140.
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  43.  8
    Al-Iklīl (al-juz' al-thāmin)Historia de los amores de Bayāḍ y Riyāḍ. Una chantefable oriental en estilo persa (Vat. Ar. 368)Al-Iklil (al-juz' al-thamin)Historia de los amores de Bayad y Riyad. Una chantefable oriental en estilo persa. [REVIEW]G. Levi Della Vida, Al-Ḥasan ibn-Aḥmad al-Hamdānī, Nabih Amin Faris, A. R. Nykl & Al-Hasan ibn-Ahmad al-Hamdani - 1941 - Journal of the American Oriental Society 61 (4):303.
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  44.  4
    Su tre Scholia teopaschiti di Giovanni di Scitopoli al de divinis nominibus.Alberto Nigra - 2016 - Augustinianum 56 (1):145-173.
    John of Scythopolis, the first scholiast of the Corpus Dionysiacum, played a role in the debates that took place after the Council of Chalcedon in 451 and contributed in an original way to the development of Christological dogma in preparation for the Council of Constantinople II in 553. In particular, he uses the theopaschite formula both in its so-called “Alexandrian” version as well as in that attributed to the Scythian monks. Several instances of the formula occur in three of his (...)
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  45.  22
    La'conciliazione'di Platone e Aristotele nel commento di Tommaso D'Aquino al De Hebdomadibus.S. Brock - 2005 - Acta Philosophica 14 (1).
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  46.  1
    La belleza en el comentario tomista al 'De divinis nominibus'.Luis Clavell - 1984 - Anuario Filosófico 17 (2):93-100.
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  47. "Concepto formal y concepto objetivo en Cayetano. Un análisis a partir de su comentario al" De ente et essentia".Ceferino Pd Muñoz - 2013 - Estudios Filosóficos 62 (179):49-61.
     
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  48. Autenticidad y monumento: del mito de Lázaro al de Pigmalión.Hernández León & Juan Miguel - 2013 - Madrid: Abada Editores.
     
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  49. Naturwissenschaft Bei den Arabern Im 10. Jahrhundert N. Chr.: Briefe des Abū L-Faḍl Ibn Al-‘Amīd (Gest. 360/970) an ‘Aḍudaddaula. Mit Einleitung, Kommentierter Übersetzung Und Glossar. [REVIEW]Muḥammad ibn al-Ḥusayn Ibn al-ʻAmīd & Abū Shujāʻ Fannī Khusraw ʻAḍud al-Dawlah (eds.) - 1993 - Brill.
    The Buyide wezir Abū I-Faḍl Ibn al-‘Amīd became famous as a poet and expert in epistolary literature, but also as a scholar and scientist. His letters, published here together with translation, commentary and complete glossary, inform us on questions of meteorology, physics, mechanics and psychology.
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  50. Omnia in omnibus E speculazione teologica. Approccio teoretico al de divinis nominibus su Una base tomista E anagogica.Giuseppe Barzaghi - 2011 - Divus Thomas 114 (3):83-113.
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