Results for 'Akhmad Sodiq'

16 found
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  1.  9
    Commentary on Place Spirituality.Rena Latifa, Komaruddin Hidayat & Akhmad Sodiq - 2019 - Archive for the Psychology of Religion 41 (1):38-42.
    If Place Spirituality is considered as an attachment experience to a geographic place or an “object,” for Muslims this concept can be explained by the sharia or Islamic law. However, in the highest level of experience as a Muslim, one may attach to God everywhere and at all times, without consideration of any place, time, or object. This experience can clearly be understood with the explanation of the three levels for Muslims: sharia or “conceptual knowledge,” tariqa or “experiential knowledge,” and (...)
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  2. Dakwah ekonomi gulen movement: Integrasi Islam Dan neoliberalisme.Akhmad Rizqon Khamami - 2018 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 12 (2):311-346.
    This article examines the integration of the Gulen Movement into the neoliberal economy. In spite of the Gulen Movement currently undergoes a severe persecution under President Erdogan and charged as FETO (FethullahTerrorist Organization), Gulen’s success story in the economy is of interest for any Islamic movements to emulate. In contrast to those belong to the revivalist Islam that rejects the neo-liberal economy, Gulen does accept the neoliberal economy. He integrates neoliberalism into Islam, and vice versa. Gulenacceptance of the neo-liberal economy, (...)
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  3.  11
    The Ideology Behind the Power Relations of Punggawa-Sawi in Bajo Ethnic Fishermen in North Tiworo, West Muna Regency.Akhmad Marhadi - 2019 - Asian Culture and History 11 (2):20.
    The power relations that arise in the life of Bajo ethnic fishermen are predominantly influenced by the ideology practiced by the superior group, punggawa to control sawi as an inferior group. The purpose of this study is to analyze the ideology behind the power relations of punggawa-sawi in Bajo ethnic fishermen in North Tirowo. The method used was a qualitative approach with data collection techniques namely observation, interview and document study. The results of the study showed that the ideology of (...)
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  4.  11
    Integrating Qur’an and Science: Epistemology of Tafsir Ilmi in Indonesia.Akhmad Supriadi - 2018 - Refleksi 16 (2):149-186.
    This paper describes four types of epistemology on tafsir ‘ilmi in Indonesia, which four experts have explained their own epistemology and its relation between Al-Qur’an and science, are Nazwar Syamsu, Achmad Baiquni, Muhammad Quraish Shihab and Agus Purwanto. These experts are selected as subject of research based on an opinion if they respectively have represent their own epistemology which differs each other. Based on the result of study and analysis, although all are working to integrate Al-Qur’an and science, these four (...)
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  5.  10
    Tasawuf Humanistik dan Relevansinya terhadap Kehidupan Sosial Spiritual Masyarakat Post Modern Abad Global.Muhamad Basyrul Muvid & Akhmad Fikri Haykal - 2020 - Refleksi 19 (1).
    The modern era which is now stepping on the industrial revolution 4.0 era has caused the human condition to change rapidly, they are “tempted” by technological sophistication so that they slowly forget and leave religion which ultimately leads to social and spiritual problems in the midst of society in addition to moral problems that cannot be solved with any technological sophistication. The focus of this research is to analyze and find a solution to solve this problem through the concept of (...)
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  6. Iĭmon.Shaĭkh Muḣammad Sodiq Muḣammad I͡usuf - 2006 - Sharq.
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  7. Vasatiia--Ḣaët Ĭŭli.Shaĭkh Muḣammad Sodiq Muḣammad Usuf - 2006 - Sharq.
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  8.  6
    Decolonising Borders.John Sodiq Sanni - 2020 - Theoria 67 (163):1-24.
    This paper seeks to address the problem of strangeness within the context of migration in Africa. I draw on historical realities that inform existing international and African discourses on migration. I hope to show that most African countries have unconsciously bought into international arguments that drive the legitimacy of building walls, visible and invisible, and the promotion of stringent migration policies that minimise the influx of African immigrants. I draw on political and philosophical positions of African thinkers like Kwame Nkrumah, (...)
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  9.  2
    Ibn Rushd's Response to Ibn Sina and Al-Ghazali's Philosophical Thoughts on Cosmology.Taufiqurrahman Taufiqurrahman & R. Yuli Akhmad Hambali - 2021 - HTS Theological Studies 77 (4):1-8.
    This study is based on the many cosmological problems in Islam as aspects of thought that receive serious attention. In fact, there are also many polemics of thought that occur amongst Muslim scholars, which can be divided into two main groups: traditionalists and rationalists. The traditionalists, represented by Al-Ghazali and the Ash'ariyah theologians, put forward their cosmological thinking on the principle of God's absolute will, while the rationalists, especially those represented by Avicenna, proposed their cosmological thinking based on the theory (...)
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  10.  2
    Ibn Rushd’s Response to Ibn Sina and Al-Ghazali’s Philosophical Thoughts on Cosmology.Taufiqurrahman Taufiqurrahman & R. Yuli Akhmad Hambali - 2021 - HTS Theological Studies 77 (4):1-8.
    This study is based on the many cosmological problems in Islam as aspects of thought that receive serious attention. In fact, there are also many polemics of thought that occur amongst Muslim scholars, which can be divided into two main groups: traditionalists and rationalists. The traditionalists, represented by Al-Ghazali and the Ash'ariyah theologians, put forward their cosmological thinking on the principle of God's absolute will, while the rationalists, especially those represented by Avicenna, proposed their cosmological thinking based on the theory (...)
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  11.  7
    Ubuntu and the Ontology of Radical Escape.John Sodiq Sanni - 2021 - Theoria 87 (5):1083-1098.
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  12.  2
    Ubuntu and the Ontology of Radical Escape.John Sodiq Sanni - 2021 - Theoria 87 (5):1083-1098.
    Theoria, Volume 87, Issue 5, Page 1083-1098, October 2021.
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  13.  9
    The Destruction of Historical Monuments and the Danger of Sanitising History.John Sodiq Sanni - 2020 - Philosophia 49 (3):1187-1200.
    This article explores the ethical questions that arise from any theorisation on the destruction of historical monuments. Considering the fact that historical monuments do not directly inflict physical harm on people, the loss of life does not seem to be an issue. From a philosophical perspective, I argue that even though there might be no direct physical danger inflicted on individuals when a historical monument is destroyed, there are some ethical questions which require attention when dealing with the contexts. To (...)
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  14.  3
    In the Name of God? Religion, Silence and Extortion.John Sodiq Sanni - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (1):71-86.
    This article critically analyses the role religion has played in promoting silence and extortion in Africa with particular reference to Nigeria. In my philosophical analysis, African and Western literatures will guide my reflection on religion, the role it played in advancing the colonial agenda and its use in today’s African societies. This analysis seeks to present a case for the position that the colonial debris of disempowerment, injustices, manipulation, and extortion are still very much part of African society. They have (...)
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  15.  15
    Religion : A New Struggle for African Identity.John Sodiq Sanni - 2016 - Phronimon 7 (1):71-83.
    CITATION: Sanni, J. S. 2016. Religion : a new Struggle for African Identity. Phronimon, 7:71–83, doi:10.17159/2413-3086/2016/120.
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  16.  1
    African Phenomenology and Ontological Absolutism in Politics: The Complex Postcolonial Situation of Cameroon.John Sodiq Sanni - 2021 - Indo-Pacific Journal of Phenomenology 21 (1).
    ABSTRACT In an attempt to formulate an African phenomenological method, this article engages with existing African philosophical schools, namely particularism, universalism and eclecticism. I will explore how the positions advanced in these schools, valid in their own rights, are at the same time potentially absolutist and thus in need of reformulation. I will also test my theoretical findings by addressing the ontological implications of ontological absolutism in politics, with special reference to the situation in Cameroon and how they translate to (...)
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