Results for 'Akanksha Bedi'

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  1.  82
    A Meta-analytic Review of Ethical Leadership Outcomes and Moderators.Akanksha Bedi, Can M. Alpaslan & Sandy Green - 2016 - Journal of Business Ethics 139 (3):517-536.
    A growing body of research suggests that follower perceptions of ethical leadership are associated with beneficial follower outcomes. However, some empirical researchers have found contradictory results. In this study, we use social learning and social exchange theories to test the relationship between ethical leadership and follower work outcomes. Our results suggest that ethical leadership is related positively to numerous follower outcomes such as perceptions of leader interactional fairness and follower ethical behavior. Furthermore, we explore how ethical leadership relates to and (...)
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  2. Debate: What is so special about religion? The dilemma of the religious exemption.Sonu Bedi - 2007 - Journal of Political Philosophy 15 (2):235–249.
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  3. EPISTEMOLOGICAL INQUIRY IN CONSIDERATION WITH INTEGRAL CONSCIOUSNESS AND SPIRITUAL EVOLUTION.Akanksha Mishra - 2022 - Stochastic Modeling and Applications 26 (3):375-381.
    A comprehensive view of human transformation can only come through an absolute understanding of human nature and process of evolution. The dimension of the human personality provides the point for initiation to assess and understand their process of development. This further leads to an inquiry into what comes next and where would this development lead to? Is the development an end or a means to achieve a higher goal of attaining transcendence? The focus of every human life is to reach (...)
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  4.  13
    Beyond Race, Sex, and Sexual Orientation: Legal Equality Without Identity.Sonu Bedi - 2013 - Cambridge University Press.
    The conventional interpretation of equality under the law singles out certain groups or classes for constitutional protection: women, racial minorities, and gays and lesbians. The United States Supreme Court calls these groups 'suspect classes'. Laws that discriminate against them are generally unconstitutional. While this is a familiar account of equal protection jurisprudence, this book argues that this approach suffers from hitherto unnoticed normative and political problems. The book elucidates a competing, extant interpretation of equal protection jurisprudence that avoids these problems. (...)
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  5. Why a Criminal Prohibition on Sex Selective Abortions Amounts to a Thought Crime.Sonu Bedi - 2011 - Criminal Law and Philosophy 5 (3):349-360.
    In a sex selective abortion, a woman aborts a fetus simply on account of the fetus’ sex. Her motivation or underlying reason for doing so may very well be sexist. She could be disposed to thinking that a female child is inferior to a male one. In a hate crime, an individual commits a crime on account of a victim’s sex, race, sexual orientation or the like. The individual may be sexist or racist in picking his victim. He or she (...)
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  6.  17
    A Case for Theorizing Relevance: A New Entry Point to Indian Classical Political Philosophy. Monika & Akanksha - 2021 - Journal of the Indian Council of Philosophical Research 38 (3):397-405.
    The west-centrism in approaching the knowledge systems of east has been sufficiently highlighted and problematized. This paper argues that the attempts have often been restricted to a framework of colonial gaze that prevents the Indian classical philosophy from gaining a vantage of its own. The approach to the classical traditions have been largely fragmented, catering to the pressure of proving its “relevance” either as a knowledge system or as texts with useful resources and answers to contemporary problems. This “problem solving” (...)
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  7. Expressive Exclusion: A Defense.Sonu Bedi - 2010 - Journal of Moral Philosophy 7 (4):427-440.
    Central to the freedom of association is the freedom to exclude. In fact, American constitutional law permits associations to discriminate on otherwise prohibited grounds, a principle of expressive discrimination or what I call "expressive exclusion." However, we lack a complete normative defense of it. Too often, expressive exclusion is justifi ed as a simple case of religious accommodation, or a simple case of freedom of association or speech—justifi cations that are defi cient. I argue that expressive exclusion is essential in (...)
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  8.  7
    Namasakāra guradewa ko.Dilajīta Siṅgha Bedī, Rājawindara Siṅgha Jogā & Aramanjīta Siṅgha Talawaṇḍī (eds.) - 2019 - Srī Ammritasara Sāhiba: Sikkha Itihāsa Rīsaraca Boraḍa, Shromaṇī Guraduārā Prabandhaka Kameṭī.
    Contributed articles on the life, works and philosophy of Guru Nanak, 1469-1538, 1st Sikh guru.
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  9.  14
    Selçuklu Türkmenlerinin Kafkasya Ve Kafkas Elleriyle Münasebetleri.Yaşar Bedi̇rhan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):165-165.
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  10.  27
    The Pluralist Constitution.Sonu Bedi - 2020 - Critical Review: A Journal of Politics and Society 32 (4):369-380.
    ABSTRACT Because of the irresolvable disagreement between the Federalists and Anti-Federalists, the U.S. Constitution both embodies value pluralism and has encouraged it ever since its adoption. Rather than ignoring the nation-centered, dynamic ideas of the Federalists or the state-centered, static ideas of the Anti-Federalists, the Constitution incorporated both views, giving rise to plentiful opportunities for interpretive disagreements that have not, however, stood in the way of the interpreters’ shared commitment to the document itself. In this respect, the Constitution and constitutional (...)
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  11.  17
    XII. ve XIII. Yüzyılda Kafkasya'dan Anadolu'ya Göç Eden İlim Ve Fikir Adamları.Bedi̇rhan Yaşar - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 7):193-193.
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  12. Terbiye ilminin problemleri ve terbiye felsefesi.Bedi Ziya Egemen - 1965 - [Ankara]: Ankara Üniversitesi Basımevi. Edited by Bedi Ziya Egemen.
     
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  13.  16
    (1 other version)Nurturing Spirituality: In Conjunction with Integral Education.Akanksha Mishra & Alka Muddgal - 2022 - Journal of the Indian Council of Philosophical Research 39 (2):185-195.
    Spirituality facilitates a deeper contemplation of reality, and it provides a better understanding of the self and the daily struggles of life. Spirituality develops the divine potential of learners and prepares them for life by giving them the tools they need to keep on learning through their experiences. It enables them to develop more completely and comprehensively. In a way, it is training for life. This research paper explicates the meaning, importance, and understanding of spirituality as a part of Integral (...)
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  14.  22
    A Website Recommender System Based on an Analysis of the User's Access Log.P. Bedi, H. Kaur, B. Gupta, J. Talreja & M. Sood - 2009 - Journal of Intelligent Systems 18 (4):333-352.
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  15.  42
    The Scope of Formal Equality of Opportunity.Sonu Bedi - 2014 - Political Theory 42 (6):716-738.
    Should a liberal constitution constrain the racially discriminatory actions of state as well as nonstate employers? This essay answers in the affirmative, arguing that once we take seriously the right to nondiscrimination on the basis of race in terms of employment, we realize that such a constitution must constrain the actions of both. In doing so, this essay draws from John Rawls’s four-stage sequence, a sequence that suggests one way philosophical principles translate into constitutional design. A Theory of Justice is (...)
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  16.  7
    Hacia una nueva política sexual: las mujeres ante la reacción patriarcal.Rosa Cobo Bedía - 2011 - Madrid: Catarata.
  17. Integral philosophy, education, thinking: policy and praxis in India.Akanksha Mishra - 2022 - International Journal of Early Childhood Special Education 14 (1):190-197.
    Well elucidated and defined education policy is the most essential criteria for comprehensive progress of all human beings. From the time immemorial it is known that progress can be ushered only through education. A futuristic education policy both at the school and university level is extremely imperative. Countries at the global level have been adopting effective education policies to meet the changing needs of education and society at large. There is a need to shift educational approach from rote learning to (...)
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  18.  13
    Kur’'n’da ra-ka-be (رقب) Kökü Ve Rakîb (رقيب) Kelimesinin Anlam Sahası.Lokman Bedi̇r & Kerim Özmen - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):333-374.
    Kur’an’ın kendine has birbiriyle irtibatlı kelimeler dünyası bulunmakta-dır. Doğru bir Allah tasavvuru, Allah-âlem, Allah-kul, âlem-kul ilişkisinin nasıl olması gerektiği bu kelime dünyası tarafından anlatılmaktadır. Bu nok-tada Kur’an’da herhangi bir konu anlatılırken aralarında sıkı irtibat olan kelime grupları kullanılmıştır. Örneğin Allah Kur’ân’da kendisini, Rakîb, Alîm, Basîr, Habîr, Latîf vb. lafızlarla insanın idrakine yansıtmakta ve böylece doğru bir Allah Tasavvuru oluşmasını amaçlamaktadır. Bu çalışmada, öncelikle ra-ka-be /رقب kökünün etimolojisi üzerinde durulacaktır. Zira bir kelimenin dildeki asli anlamı ve türevleriyle beraber sonradan kazandığı anlamların (...)
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  19.  51
    Rejecting rights.Sonu Bedi - 2009 - New York: Cambridge University Press.
    Rights -- Justification in theory -- Justification in practice.
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  20.  14
    Impact of corporate social responsibility on financial performance of energy firms in India.Akanksha Shukla & Geetika N. A. - 2021 - International Journal of Business Governance and Ethics 1 (1):1.
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  21.  18
    Major Stressors and Coping Strategies of Internal Migrant Workers During the COVID-19 Pandemic: A Qualitative Exploration.Akanksha Srivastava, Yogesh Kumar Arya, Shobhna Joshi, Tushar Singh, Harleen Kaur, Himanshu Chauhan & Abhinav Das - 2021 - Frontiers in Psychology 12.
    COVID-19 forced lockdown in India, leading to the loss of job, crisis of food, and other financial catastrophes that led to the exodus migration of internal migrant workers, operating in the private sector, back to their homes. Unavailability of transport facilities led to an inflicted need to walk back to homes barefooted without lack of any other crucial resources on the way. The woeful state of internal migrant workers walking back, with all their stuff on their back, holding their children, (...)
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  22.  34
    Daniel E. Lee & Elizabeth J. Lee, Human Rights and the Ethics of Globalization.Sonu Bedi - 2013 - Journal of Moral Philosophy 10 (1):109-111.
  23.  10
    Osmanlı Bahriyesi'nde Yabancı Danışmanla.Yaşar Bedi̇rhan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):127-139.
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  24.  17
    Selçuklu Türkiyesi'nde Ticaret Yolları, Limanlar ve Pazar Yerleri.Yaşar Bedi̇rhan - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 11):13-13.
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  25.  13
    Türkiye Selçuklularında Dış Ticaret.Yaşar Bedi̇rhan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):371-371.
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  26.  78
    Detecting biased user-product ratings for online products using opinion mining.Veer Sain Dixit & Akanksha Bansal Chopra - 2023 - Journal of Intelligent Systems 32 (1).
    Collaborative filtering recommender system (CFRS) plays a vital role in today’s e-commerce industry. CFRSs collect ratings from the users and predict recommendations for the targeted product. Conventionally, CFRS uses the user-product ratings to make recommendations. Often these user-product ratings are biased. The higher ratings are called push ratings (PRs) and the lower ratings are called nuke ratings (NRs). PRs and NRs are injected by factitious users with an intention either to aggravate or degrade the recommendations of a product. Hence, it (...)
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  27.  45
    Brand as Promise.Vikram R. Bhargava & Suneal Bedi - 2022 - Journal of Business Ethics 179 (3):919-936.
    Brands are widely regarded as a constellation of shared associations surrounding a company and its offerings. On the traditional view of brands, these associations are regarded as perceptions and attitudes in consumers’ minds in relation to a company. We argue that this traditional framing of brands faces an explanatory problem: the inability to satisfactorily explain why certain branding activism initiatives elicit the moralized reactive attitudes that are paradigmatic responses to wrongdoing. In this paper, we argue for a reframing of brands (...)
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  28.  17
    An adaptive RNN algorithm to detect shilling attacks for online products in hybrid recommender system.Veer Sain Dixit & Akanksha Bansal Chopra - 2022 - Journal of Intelligent Systems 31 (1):1133-1149.
    Recommender system depends on the thoughts of numerous users to predict the favourites of potential consumers. RS is vulnerable to malicious information. Unsuitable products can be offered to the user by injecting a few unscrupulous “shilling” profiles like push and nuke attacks into the RS. Injection of these attacks results in the wrong recommendation for a product. The aim of this research is to develop a framework that can be widely utilized to make excellent recommendations for sales growth. This study (...)
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  29. Fârâbî: 870-950.Bedi N. Şehsuvaroğlu - 1950 - İstanbul,: İ. Akgün Matbaası.
  30.  20
    Transforming the Self: Exploring Effects of Vipassana on Delhi Police Trainees.Rakesh Kumar Agrawal & Kiran Bedi - 2002 - Journal of Human Values 8 (1):45-56.
    While living a life based on universal principles is well accepted by many, the reality of living acts as a great detriment to those who want to centre their lives on these timeless truths. Further, institutional mechanisms and work environments do not conform in general to such principle-centred living. The agents of the state, especially those in the police, have to work under tremendous obstacles and pressures from within and without, and often get a bad reputation, sometimes undeservingly. Moreover their (...)
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  31.  6
    Comparative education for global citizenship, peace and shared living through uBuntu.N'Dri Thérèse Assié-Lumumba, Michael Cross, Kanishka Bedi & Sakunthala Ekanayake (eds.) - 2022 - Boston: Brill.
    There is a dire need today to create spaces in which people can make meaning of their existence in the world, abiding by cultural frameworks and practices that acknowledge and validate a meaningful existence for all. People are not just isolated individuals but are connected in diverse ways with other persons within our natural and social environment which is part of the whole universe. The African philosophy of uBuntu or humaneness is re-emerging for its timely relevance and potential as indispensable (...)
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  32. Judicial Review: Process, Powers, and Problems.Salman Khurshid, Sidharth Luthra, Lokendra Malik & Shruti Bedi (eds.) - 2020 - Cambridge University Press.
    In India, judicial review is not a static phenomenon. It has ensured that the Constitution is the supreme law of the land, and in situations when a law impinges on the rights and the liberties of citizens, it can be pruned or made void. This is a collection of scholarly essays demonstrating the different facets of judicial review based on the vast area of comparative constitutional law. Importantly, it honours the body of work of Upendra Baxi, legal scholar and author, (...)
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  33.  16
    Panic During COVID-19 Pandemic! A Qualitative Investigation Into the Psychosocial Experiences of a Sample of Indian People.Gagan Deep Sharma, Amarpreet Singh Ghura, Mandeep Mahendru, Burak Erkut, Tavleen Kaur & Deepali Bedi - 2020 - Frontiers in Psychology 11.
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  34.  16
    Using Co-design With Breast Cancer Patients and Radiographers to Develop “KEW” Communication Skills Training.Mara van Beusekom, Josie Cameron, Carolyn Bedi, Elspeth Banks, Rachel Harris & Gerry Humphris - 2021 - Frontiers in Psychology 12.
    Previous work has shown that concerns of breast cancer patients after finishing radiotherapy are responsive to conversations with radiographers during the treatment period. This study seeks to further understand radiographer and patient experiences, determine shared priorities for improvement in clinical interaction and develop communication guidelines and training to help radiographers support patients.Methods: Using the principles of Experience-Based Co-Design, semi-structured interviews were held with N = 4 patients and N = 4 radiographers, followed by feedback events to validate findings. Patients and (...)
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  35.  14
    Differences in religious and spiritual practice variables between Canadian counselors and psychologists.Thomas Willman, Thomas B. Douce & Robinder Bedi - 2023 - Archive for the Psychology of Religion 45 (3):229-246.
    This article investigates whether there are differences in religious and spiritual (R/S) beliefs, attitudes, practices, training, and self-assessed competence between counselors and psychologists in Canada. Researchers surveyed 307 mental health professionals in Canada with two standardized measures (the Assessment of Spirituality and Religious Sentiments Scale and the Duke University Religion Index) and various other questions corresponding to variables investigated or alluded to in past research. We hypothesized that, compared with psychologists, counselors would (a) have stronger personal R/S beliefs, (b) demonstrate (...)
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  36.  31
    Discovering surrogate branding via online image development: a case from India.Varsha Jain, Philip Kitchen, B. E. Ganesh, Akanksha Garg & Manisha Pathak Shelat - 2019 - International Journal of Management Concepts and Philosophy 12 (3):342.
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  37.  27
    Discovering surrogate branding via online image development: A case from India.Manisha Shelat, Varsha Jain, Philip Kitchen, Akanksha Garg & Ganesh B. E. - 2019 - International Journal of Management Concepts and Philosophy 1 (1):1.
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  38.  56
    Applying AI for social good: Aligning academic journal ratings with the United Nations Sustainable Development Goals (SDGs).David Steingard, Marcello Balduccini & Akanksha Sinha - 2023 - AI and Society 38 (2):613-629.
    This paper offers three contributions to the burgeoning movements of AI for Social Good (AI4SG) and AI and the United Nations Sustainable Development Goals (SDGs). First, we introduce the SDG-Intense Evaluation framework (SDGIE) that aims to situate variegated automated/AI models in a larger ecosystem of computational approaches to advance the SDGs. To foster knowledge collaboration for solving complex social and environmental problems encompassed by the SDGs, the SDGIE framework details a benchmark structure of data-algorithm-output to effectively standardize AI approaches to (...)
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  39.  10
    Kosmologia Bedy Czcigodnego (VIII wiek).Marcin Karas - 2012 - Roczniki Filozoficzne 60 (1):7-26.
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  40.  23
    Sonu Bedi, Rejecting Rights. [REVIEW]Kristen Hessler - 2012 - Journal of Moral Philosophy 9 (3):463-466.
  41.  13
    Kızıl îcâz: (Abdurrahman Ahdarî'nin süllem'ül- münevrak isimli eserine Bedîüzzaman'ın şerhi): Şerh.Said Nursi - 2019 - Fatih, İstanbul: Osmanlı Araştırmaları Vakfı. Edited by Ahmet Akgündüz.
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  42.  13
    Bosnalı Süleyman Fikrî'nin İlm-İ Bel'gatdan Bey'n ve Bedî' Hül'sası Kitabında Mec'z-I Mürselin Detay.Abuzer Kalyon - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):555-555.
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  43.  9
    Bosnalı Süleyman Fikri'nin İlm-i Bel'gatdan Bey'n ve Bedî' Hül'sası.Abuzer Kalyon - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):741-741.
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  44.  16
    Sources in Electrical History: Archives and Manuscript Collections in U.S. RepositoriesJoyce E. Bedi Ronald R. Kline Craig Semsel. [REVIEW]John Neu - 1991 - Isis 82 (2):422-422.
  45.  16
    Current Controversies in Political Philosophy.Thom Brooks (ed.) - 2013 - Routledge.
    Current Controversies in Political Philosophy brings together an international team of leading philosophers to explore and debate four key and dynamic issues in the field in an accessible way. Should we all be cosmopolitans? – Gillian Brock and Cara Nine Are rights important? – Rowan Cruft and Sonu Bedi Is sexual objectification wrong and, if so, why? – Lina Papadaki and Scott Anderson What to do about climate change? – Alexa Zellentin and Thom Brooks These questions are the focus (...)
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  46.  12
    July 15, 2016 coup of turkey: Combat between modernism and revivalism, lessons to learn.Obaid Ahmed Khan & Atta-ur-Rahman Arif - 2018 - Journal of Social Sciences and Humanities 57 (1):101-112.
    If one thing that the failed coup by a small but some of the top hierarchy of Turkish armed forces on that fateful July 15, 2016 day made clear, it was: the ordinary civilians, unarmed as they were poured into the streets to defend the government whatever way they can. This massive public sympathy and support for Turkish resident Erdogan and his government would be hard, if not impossible to understand, without knowing the historical intellectual, academic, and moral combat between (...)
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  47. Eloquence of the breadth of meaning in the interpretation of speech.Suliman Alomirat - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):658 - 682.
    This study deals with a linguistic phenomenon that has not been fully researched. This phenomenon was mentioned in some of the works of the bedî scholars who called it ittisâ (statements that can be interpreted in more than one meaning – provided that the vocabularies can express these interpretations – without any presence of any presumption in favour of any meaning, often out of the intention of the speaker. -/- Multiples interpretations used for many reasons, may be grammatical, word’s structure, (...)
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  48.  22
    Literary Arts in Surah Fātiḥa According to Abū Hayyān.Yusuf Aydin - 2022 - Atebe 7:115-128.
    The science of Eloquence (Balāgha) has an important place in understanding the characterictic of Arabic language and its mysteries. The Qurʾān, which was a miracle in word, was sent down together with Islam, and at that time the Arabs, who were at the top of their game in rhetorics and eloquence, were challenged with this book. As a matter of fact, the society that was its interlocutor at the time of the Qurʾān's revelation was a very successful society in terms (...)
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  49.  9
    The Literary Technique Styles Of The al-Muḥassināt al-Maʿnewiyye İn Kirmāsti’s Work “al-Mukhtār Fi Al-Maʿāni we al-Bayān”.Mehmet Sıddık Özalp - 2024 - Tasavvur - Tekirdag Theology Journal 10 (1):69-105.
    Yûsuf b. Hussein al-Kirmāstī (d. 900/1494), a figure who lived in the 15th century, studied under scholars of his time such as Khujazāda Muṣliḥuddīn Efendi (d. 893/1488). Kirmāstī was from the district of Kirmāstī (Mustafakemalpaşa) in Bursa. Yûsuf b. Hussein al-Kirmāstī was a qadi (judge) during the reign of Sultan Bâyezid II (1481-1512). Kirmāstī, originally from Kirmāstī (Mustafakemalpaşa), Bursa, established a medrese (theological school) in Istanbul named Kirmâstî. After serving as a lecturer in various madrasahs, he transitioned to the judicial (...)
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  50.  11
    Müş'kele Sanatının Kavramsallaşma Sürecinde Fahreddin er-R'zî.Mehdi Cengi̇z - 2021 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 23 (44):397-419.
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