Results for 'Ahmet ��EN'

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  1.  46
    Speech by H. E. Mr. Ahmet Necdet Sezer, President of the Republic of Turkey.Ahmet Necdet Sezer - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:3-7.
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  2.  13
    An Analysis of Non-Muslim Characters in Ahmet Mithat’s Novel Mesȃli-I Muğlȃka.Ahmet Alver - 2013 - Journal of Turkish Studies 8.
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  3.  89
    Paper: Brain Death Revisited: It is Not ‘Complete Death’ According to Islamic Sources.Ahmet Bedir & Şahin Aksoy - 2011 - Journal of Medical Ethics 37 (5):290-294.
    Concepts, such as death, life and spirit cannot be known in their quintessential nature, but can be defined in accordance with their effects. In fact, those who think within the mode of pragmatism and Cartesian logic have ignored the metaphysical aspects of these terms. According to Islam, the entity that moves the body is named the soul. And the aliment of the soul is air. Cessation of breathing means leaving of the soul from the body. Those who agree on the (...)
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  4.  1
    An Assessment on the Classification of Turkey Turkish Dialects.Ahmet Buran - 2011 - Journal of Turkish Studies 6:41-54.
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  5.  9
    Be Not Afeared.Ahmet Süner - 2019 - Renascence 71 (3):187-206.
    This paper looks at the thematic and rhetorical variations of a fundamental fear that frequently surfaces in Shakespeare’s The Tempest: the fear of illegitimate birth, which may also be understood as the fear of non-contractual sexuality. Sycorax is the prominent supernatural figure that the play deploys to depict unpredictable, indeterminate and horrible acts of creation unsanctioned by society. The paper shows how the fear of illegitimate birth not only shapes entire characters such as Sycorax and Caliban, but also infiltrates the (...)
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  6.  3
    A New View To Turkî-I Basît.Ahmet Mermer - 2009 - Journal of Turkish Studies 4:249-265.
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  7.  63
    How Ethical Behavior of Firms is Influenced by the Legal and Political Environments: A Bayesian Causal Map Analysis Based on Stages of Development. [REVIEW]Ahmet Ekici & Sule Onsel - 2013 - Journal of Business Ethics 115 (2):271-290.
    Even though potential impacts of political and legal environments of business on ethical behavior of firms (EBOF) have been conceptually recognized, not much evidence (i.e., empirical work) has been produced to clarify their role. In this paper, using Bayesian causal maps (BCMs) methodology, relationships between legal and political environments of business and EBOF are investigated. The unique design of our study allows us to analyze these relationships based on the stages of development in 92 countries around the world. The EBOF (...)
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  8.  2
    Searching Science to Object of Past as Archeology: The Situatıon in History Teaching in Turkey.Ahmet ŞİMŞEK - 2011 - Journal of Turkish Studies 6:919-934.
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  9.  15
    Ω-Circularity of Yablo's Paradox.Ahmet Çevik - forthcoming - Logic and Logical Philosophy:1.
    In this paper, we strengthen Hardy’s [1995] and Ketland’s [2005] arguments on the issues surrounding the self-referential nature of Yablo’s paradox [1993]. We first begin by observing that Priest’s [1997] construction of the binary satisfaction relation in revealing a fixed point relies on impredicative definitions. We then show that Yablo’s paradox is ‘ω-circular’, based on ω-inconsistent theories, by arguing that the paradox is not self-referential in the classical sense but rather admits circularity at the least transfinite countable ordinal. Hence, we (...)
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  10.  14
    Muhammad Amın Al-Shirwanı’s Treatise on Eschatology: An Analysis and Critical Edition of Risalah Fı Tahqıq Al-Mabda’ Wa-Al-Ma‘Ad.Ahmet Kamil Cihan & Arsan Taher - 2016 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 2 (4):61-83.
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  11.  12
    Ahmet Midhat'ın Uykuya Dair Bir Kitabı Üzerine.Aysel Ci̇ğerli̇oğlu - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):365-365.
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  12. Types Of Woman In Er Tabildi Epic.Ahmet Saçkesen - 2007 - Journal of Turkish Studies 2:489-495.
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  13.  44
    An Interpretation of Sartre’s Phenomenology of the Image as a Phenomenology of the Sign.Ahmet Süner - 2020 - Journal of Philosophical Research 45:231-247.
    Sartre’s phenomenology of the image in L’Imaginaire includes analytical distinctions between the mind’s comportments towards perceptual objects, images, and signs, which he refers to as different forms of consciousness. Sartre denies any possible convergence between imaging and sign consciousness, arguing that there are essential differences in the way they relate to the notions of resemblance, positionality, and affect. This essay argues against his phenomenological distinctions by stressing the continuity of imaging with sign consciousness: between images and words. In particular, it (...)
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  14.  1
    Industrial Education: A Philosophical Evaluation of the Background of the Evolving Situation.Ahmet Kesgin - 2021 - Entelekya Logico-Metaphysical Review 5 (2):87-109.
    The main problem of this text is as follows: While identifying the status of education systems related to moral education with the title of industrial education, the situation is identified through the problems of the morality of education or moral education. Then, a proposal on the education of morality is made through the system evaluation. This point is for the text. These problems are dealt with by using an in-depth and holistic evaluation method together with description and identification. The text (...)
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  15.  4
    Effects Of Seljuk Madrassas On Andalusia And Magrib.Ahmet Ocak - 2009 - Journal of Turkish Studies 4:1622-1647.
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  16.  24
    On the Logic of Closure Algebra.Ahmet Hamal - 2011 - Bulletin of the Section of Logic 40 (3/4):147-163.
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  17.  8
    Choice Classes.Ahmet Çevik - 2016 - Mathematical Logic Quarterly 62 (6):563-574.
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  18.  3
    Space in Fuzûlî’s Rind Ü Z'hid: Pub and Temple.Ahmet İÇLİ - 2012 - Journal of Turkish Studies 7:1305-1317.
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  19.  8
    Detecting Heart Rate From fNIRS Based Brain Signals.Ahmet Kurt & Hasan Ayaz - 2018 - Frontiers in Human Neuroscience 12.
  20.  2
    Mevlid, A Story Of Creation: Relationship of Mevlid and Mtyhology.Ahmet İÇLİ - 2012 - Journal of Turkish Studies 7:1499-1516.
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  21.  15
    Sartre’s Dessin, Literature and the Ambiguities of the Representing Word.Ahmet Süner - 2020 - Phenomenology and the Cognitive Sciences 19 (5):891-904.
    Seemingly a minor part of L’Imaginaire, Sartre’s literary examples therein are of great significance especially in the way they highlight the implicit yet crucial role of linguistic signs and words in his psychology of the image. While commenting on the act of reading a novel, he views literary words practically as images, endowing them with both an affective and representative status and illustrating the word-image through the figure of a drawing or dessin. The novel’s word-images or dessins solve an important (...)
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  22.  4
    Frames, World-Pictures and Representations in Advance.Ahmet Süner - forthcoming - Idealistic Studies.
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  23.  12
    Organic/Inorganic Interfaced Field-Effect Transistor Properties with a Novel Organic Semiconducting Material.Ahmet Demir, Alparslan Atahan, Sadık Bağcı, Metin Aslan & M. Saif Islam - 2016 - Philosophical Magazine 96 (3):274-285.
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  24.  5
    Âlemin Ötesine Uzanan El: Mu‘tezile’nin Basra ve Bağdat Ekolleri Arasında Boşluk/Hal' Tartışmaları.Ahmet Mekin Kandemir - 2021 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 7 (1):1-34.
    Kelâmda boşluk fikrini atomculuğun kabulüyle başlatmak mümkün olsa da konuyla ilgili asıl tartışmaların Yunan felsefî mirasının İslam dünyasına aktarılmasından sonra gün yüzüne çıktığı görülmektedir. Kelâm literatüründe, felsefî gelenekte olduğu gibi boşluğun iki türü olduğu kabul edilmiştir. Bunların ilki âlemin dışında/ötesinde bulunan haricî boşluktur, ki bu tarz bir boşluğun olup olmadığı problemi kelâm kaynaklarında “âlemin ötesine bakan kimse bir şey görebilir mi” veya “âlemin dışına elini uzatan kimsenin eli hareket eder mi” soruları etrafında tartışılmıştır. İkincisi ve kelâmcıların gündemini daha çok meşgul (...)
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  25. On Unachieved Democracy.Ahmet Insel - 1992 - Thesis Eleven 33 (1):85-105.
  26.  8
    Eş‘Arî Ve Ş'fiî Bir Âlim Olarak İlkiy' El-Herr'sî Ve Ahk'mü’L- Kur’'N Adlı Eserinin Kel'mî Boyutu.Ahmet Çelik - 2017 - Cumhuriyet İlahiyat Dergisi:489-489.
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  27.  13
    Upon Yunus Emre’s Universal Nature of Humanity.Ahmet Sevgi̇ - 2012 - Journal of Turkish Studies 7:99-103.
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  28.  6
    Habit Expression and Disruption as a Function of Attention-Deficit/Hyperactivity Disorder Symptomology.Ahmet O. Ceceli, Giavanna Esposito & Elizabeth Tricomi - 2019 - Frontiers in Psychology 10.
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  29.  10
    Soviet Turcology And The First Turcology General Assembly.Ahmet Buran - 2009 - Journal of Turkish Studies 4:430-444.
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  30.  40
    Cities and Saints: Sufism and the Transformation of Urban Space in Medieval Anatolia. Ethel Sara Wolper.Ahmet T. Karamustafa - 2005 - Speculum 80 (4):1400-1402.
  31.  4
    Frames, World-Pictures and Representations.Ahmet Süner - 2019 - Idealistic Studies 49 (1):65-84.
    This essay analyzes key aspects of Heidegger’s critique of the picture based on an objection to world-pictures as well as a negative understanding of two other related concepts: Gestell and Vorstellen. The restrictive frames of world-pictures, Heidegger claims, must be opposed by instances of thinking and language use associated with poiesis. For him, the revelation of the world in poiesis results in a subject-less experience of things and words, akin to the experience of art and literature, and presumably outside the (...)
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  32.  13
    Tolerated but Not Equal.Ahmet Insel - 2019 - Philosophy and Social Criticism 45 (4):511-515.
    Tolerance is an ambivalent attitude. It allows living in plurality but not in equality. The tolerant tradition of the Ottoman Empire, for example, is based on a very clear political and social hierarchy between different religions. Dominants boast of their tolerant tradition. Tolerance is also about imposing limits on the other in a unilateral way. In Republican Turkey where theoretically all citizens are equal, the majority of Turkish-speaking Sunnis tolerate non-Muslim minorities, Alevis, Kurds. It is the ‘liberal’ currents of this (...)
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  33.  3
    The Epistemic Basic Structure.Ahmet Faik Kurtulmuş & Ahmet Faik Kurtulmus - forthcoming - Journal of Applied Philosophy.
    The epistemic basic structure of a society consists of those institutions that have the greatest impact on individuals’ opportunity to obtain knowledge on questions they have an interest in as citizens, individuals, and public officials. It plays a central role in the production and dissemination of knowledge and in ensuring that people have the capability to assimilate this knowledge. It includes institutions of science and education, the media, search engines, libraries, museums, think tanks, and various government agencies. This article identifies (...)
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  34. Macedonian And Kosovian Turkish Dialects In Terms Of Language Interaction.Ahmet GÜNŞEN - 2009 - Journal of Turkish Studies 4:225-254.
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  35. Main Characteristics Determining The Morphology Of Gaziantep Dialect.Ahmet GÜNŞEN - 2009 - Journal of Turkish Studies 4:1081-1123.
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  36. Main Characteristics Which Define The Morphology Of East Thrace Dialects.Ahmet GÜNŞEN - 2008 - Journal of Turkish Studies 3:402-470.
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  37. On Syntax Of Rumelian Dialects-I.Ahmet GÜNŞEN - 2010 - Journal of Turkish Studies 5:462-494.
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  38. The Meeting of Hadji Bektash and Hadji Toghrul: Appearance in a Pigeon and a Falcon Form.TAŞĞIN Ahmet - 2012 - Journal of Turkish Studies 7:105-129.
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  39. Chasteness Of Word And Model Of Dîv'n Of Fasîh.Ahmet Tanyildiz - 2007 - Journal of Turkish Studies 2:731-739.
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  40. Interpretation Differences From Word To Meaning In Mesnevî Commenteries.Ahmet Tanyildiz - 2009 - Journal of Turkish Studies 4:407-426.
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  41. Influence Of Verse And Rhyme On Grammar In Mesnevî.Ahmet Tanyildiz - 2008 - Journal of Turkish Studies 3:576-587.
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  42. Some Of The Problems Of Translating At The Point Of Periodicals.Tanyildiz Ahmet - 2007 - Journal of Turkish Studies 2:525-534.
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  43.  1
    Changes In Turkish Syllable Structure.Ahmet Benzer - 2010 - Journal of Turkish Studies 5:830-842.
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  44.  1
    Delusion of Possessive and Genitif Suffix in Noun Phrase and Determinative Noun Phrase.Ahmet Benzer - 2012 - Journal of Turkish Studies 7:1051-1061.
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  45.  1
    Using Of Literary Arts In Linguistics Resources.Ahmet Benzer - 2009 - Journal of Turkish Studies 4:725-746.
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  46.  11
    Philosophie et politique : la Turquie, l’Europe en devenir.Étienne Balibar, Ahmet Insel, Marie-Claire Caloz-Tschopp & Ilaria Possenti - 2015 - Rue Descartes 85 (2):231.
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  47.  20
    H'fız’s Style Of Art And The Quran.Ahmet Tanyildiz - 2007 - Journal of Turkish Studies 2:616-631.
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  48.  23
    Antibasis Theorems for {\ Pi^ 0_1} Classes and the Jump Hierarchy.Ahmet Çevik - 2013 - Archive for Mathematical Logic 52 (1-2):137-142.
    We prove two antibasis theorems for ${\Pi^0_1}$ classes. The first is a jump inversion theorem for ${\Pi^0_1}$ classes with respect to the global structure of the Turing degrees. For any ${P\subseteq 2^\omega}$ , define S(P), the degree spectrum of P, to be the set of all Turing degrees a such that there exists ${A \in P}$ of degree a. For any degree ${{\bf a \geq 0'}}$ , let ${\textrm{Jump}^{-1}({\bf a) = \{b : b' = a \}}}$ . We prove that, (...)
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  49.  3
    A Essay On Turkey Turkish Local Dialect Dictionaries.Ahmet Büyükakkaş - 2009 - Journal of Turkish Studies 4:184-195.
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  50.  15
    On “Islamic Terrorism” A Reply to Pellicani.Ahmet Çiğdem - 2006 - Telos: Critical Theory of the Contemporary 2006 (134):161-167.
    The concepts of “Islamic Fundamentalism” and “Islamic Terrorism” are the usual suspects in the present political reality and discourse. After the tragic events in New York, Madrid, Istanbul, and London, one has every reason to think that Islam is somehow a part of the problem. But in terms of the issues that we currently face, we must be careful to distinguish between understanding and the creation of scapegoats. There is no doubt that a terrorist act is unjustifiable, and it must (...)
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