Results for 'Ahmadiyya'

18 found
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  1.  30
    The Holy Quran with English Translation and Commentary.Franz Rosenthal & Sadr Anjuman Ahmadiyya - 1950 - Journal of the American Oriental Society 70 (2):119.
  2.  12
    The Ahmadiyya, Blasphemy and Religious Freedom: The Institutional Discourse Analysis of Religious Discrimination in Indonesia.Zifirdaus Adnan & Andi Muhammad Irawan - 2021 - Muslim World Journal of Human Rights 18 (1):79-102.
    The article investigates the development of discourses related to freedom of religion and discrimination against religious minority in current Indonesia by identifying the discourse constructions of Ahmadiyya in various texts and talks produced and disseminated by government institution and the Indonesian Council of Ulama (the MUI). This study aims to reveal these institutions’ views and perspectives on Ahmadiyya issue using various discourse strategies. The data analysed are some legal proclamations issued and personal views delivered by the officials of (...)
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  3.  49
    From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia.Adil Hussain Khan - 2015 - Indiana University Press.
    The Ahmadiyya Muslim community represents the followers of Mirza Ghulam Ahmad, a charismatic leader whose claims of spiritual authority brought him into conflict with most other Muslim leaders of the time. The controversial movement originated in rural India in the latter part of the 19th century and is best known for challenging current conceptions of Islamic orthodoxy. Despite missionary success and expansion throughout the world, particularly in Western Europe, North America, and parts of Africa, Ahmadis have effectively been banned (...)
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  4.  20
    Arguing against Political and Religious Discriminations: Critical Discourse Analysis of Indonesian Ahmadiyya.Andi Syurganda, Afifuddin Afifuddin, Iskandar Iskandar, Sahril Nur, Iskandar Abdul Samad & Andi Muhammad Irawan - 2022 - Muslim World Journal of Human Rights 19 (1):53-76.
    This article examines resistance discourses created and disseminated by a religious minority in Indonesia called Gerakan Ahmadiyah Indonesia (GAI) to counter any negative portrayals and religious-based discriminations. Ahmadiyah is a self-defined sect of Islam that has been the target of physical attacks and discursive discrimination in Indonesia. This analysis focuses on identifying discourse topics raised and strategies employed by one of the Ahmadiyya groups in the country called GAI to reveal their resistance and defend their ‘Islamic’ faith. Various texts (...)
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  5.  12
    Renegotiating Indonesian secularism through debates on Ahmadiyya and Shia.Saskia Schäfer - 2015 - Philosophy and Social Criticism 41 (4-5):497-508.
    Commentators have mainly viewed the Ahmadiyya debate in Indonesia either as a controversy over heterodoxy or as an episode raising questions about the human rights of ‘religious minorities’. Instead, I suggest viewing these debates as a field of normative questions of secularism in which the claims of religious are renegotiated in response to the fragmentation of religious and political authority brought on by a diversification of the use of media and a loss of trust in the Indonesian post-Suharto democracy, (...)
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  6.  20
    The Sikhs in Relation to Hindus, Moslems, Christians, and Ahmadiyyas. A Study in Comparative Religion.Ananda K. Coomaraswamy - 1947 - Journal of the American Oriental Society 67 (1):67.
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  7.  35
    The Sikhs in Relation to Hindus, Moslems, Christians, and Ahmadiyyas. A Study in Comparative Religion. [REVIEW]K. P. L. - 1947 - Journal of Philosophy 44 (10):278-279.
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  8.  8
    Defending ‘Islamic Belief’ Against Discrimination: Religious Minority Group Discourse in Indonesia.Andi Muhammad Irawan, Andi Syurganda & Zul Afdal - forthcoming - Muslim World Journal of Human Rights.
    This paper employs Critical Discourse Analysis to examine resistance discourses as created by the Ahmadiyya followers – a self-defined sect of Islam – to argue against negative discourses undermining them in Indonesia. In some legal proclamations and statements delivered by state officials and the representatives of majority Muslims in the country, the followers of the sect, especially those affiliated to the JAI (Jemaat Ahmadiyya Indonesia) are excluded from Islamic community. By using Van Dijk’s ideological square, this study aims (...)
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  9.  51
    The philosophy of the teachings of Islam.G̲h̲ulām Aḥmad - 1953 - [London]: London Mosque.
    PUBLISHER'S NOTE "The Philosophy of the Teachings of Islam" is a well known essay on Islam by Hadhrat Mirza Ghulam Ahmad, Founder of the Ahmadiyya Movement ...
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  10. Maqālāt-i Aḥmadīyah.Aḥmad Āshtiyānī - 2011 - Qum: Intishārāt-i Haftah. Edited by Muḥsin Āshtiyānī.
    Collected articles on Islamic Ethics, doctrines. and Ahmadiyya family.
     
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  11.  26
    New religious movements and quasi-religion: Cognitive science of religion at the margins.Alastair Lockhart - 2020 - Archive for the Psychology of Religion 42 (1):101-122.
    The article offers a critical analysis of the cognitive science of religion (CSR) as applied to new and quasi-religious movements, and uncovers implicit conceptual and theoretical commitments of the approach. A discussion of CSR’s application to new religious movement (NRM) case studies (charismatic leadership, paradise representations, Aḥmadiyya, and the International Society for Krishna Consciousness) identifies concerns about the theorized relationship between CSR and wider socio-cultural factors, and proposals for CSR’s implication in wider processes are discussed. The main discussion analyses three (...)
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  12.  9
    Secular power, law and the politics of religious sentiments.Sadia Saeed - 2015 - Critical Research on Religion 3 (1):57-71.
    This paper undertakes a political sociology of religious sentiments by examining how social actors seek to make their religious sentiments legible and authoritative within structures of modern state governance. It argues that a central dimension of religious politics consists of struggles over constituting hegemonic and common sense religious sentiments through drawing on the secular powers of the modern state. This politics entails contestations over how citizens ought to feel, and how the state ought to authorize certain religious sentiments, with respect (...)
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  13. Ādāb-i ḥayāt.Amturrafīq Ẓaffar - 2004 - Karācī: Shuʻbah-yi Ishāʻat Lajnah Imāʼillāh.
    On the way of life according to teachings of Islam according to Ahmadiyya sect..
     
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  14.  7
    Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity. [REVIEW]Scott Ventureyra - 2017 - Science Et Esprit 69 (1):143-146.
    Review of Nabeel Qureshi's conversion from Ahmadiyya Islam to Christianity.
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  15.  1
    Jalsah-yi aʻẓam-i mazāhib par ajmālī naẓar.Ḥanīf Aḥmad Maḥmūd - 1996 - [S.l: [S.N.].
    Critical appreciation of an article on Islamic philosophy, by the founder of Ahmadiyyah sect; read at a gathering of religious scholars in Lahore in 1896.
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  16. Libās: miyān̲ bīvī ke ḥuqūq va farāʼiz̤.Ḥanīf Aḥmad Maḥmūd - 2003 - Islāmābād: Lajnah Imāʼillāh.
    On the rights of husband and wife according to Islamic teachings.
     
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  17. Speeches From the Annual Gathering of the Movement.Sher Muhammad - 2008 - Ahmadiyya Anjuman Ishāʻat-E-Islam.
    'O men, serve your Lord who created you and those before you, so that you may guard against evil. Deals with Allah, Prophet Muhammad PBUH, Hazrat Mirza Ghulam Ahmad Sahib -- What are the signs of the appearance of the promised messiah? and do these signs appear in the being of Hazrat Mirza Sahib?
     
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  18. The Touchstones of Prophet and Mujaddids.Sher Muhammad - 2008 - Ahmadiyya Anjuman Ishaʻat-E-Islam.
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