Results for 'Ahmad ibn Ali Mas umi'

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  1. Al-as Ilah Wa L-Ajwibah = : Including the Further Answers of Al-Biruni and Al-Ma Sumi's Defence of Ibn Sina.Muhammad ibn Ahmad Biruni, Seyyed Hossein Nasr, Mahdi Muhaqqiq, Ahmad ibn Ali Mas umi & Avicenna - 1995
     
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  2.  15
    Aḥmad b. ʿAlī b. Masʿūd on Arabic Morphology, Marāḥ al-Arwāḥ, Part 1: The Strong Verb, Aṣ-ṢaḥīḥAhmad b. Ali b. Masud on Arabic Morphology, Marah al-Arwah, Part 1: The Strong Verb, As-Sahih. [REVIEW]William Smyth, Joyce Åkesson & Joyce Akesson - 1992 - Journal of the American Oriental Society 112 (4):711.
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    Advice for Callow Jurists and Gullible Mendicants on Befriending Emirs.'Abd Al-Wahhab Ibn Ahmad Ibn 'Ali Al-Sha'rani - 2017 - Yale University Press.
    _This mirror for princes sheds light on the relationship between spiritual and political authority in early modern Egypt_ This guide to political behavior and expediency offers advice to Sufi shaykhs, or spiritual guides, on how to interact and negotiate with powerful secular officials, judges, and treasurers, or emirs. Translated into English for the first time, it is a unique account of the relationship between spiritual and political authority in late medieval / early modern Islamic society.
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  4. Los Carácteres y la Conducta, Tr. Española Por M. Asín.Ab U. Muhammad Alî B. Ahmad Ibn Hazm & Miguel Asín Palacios - 1916
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  5.  16
    Risālah fī Māhiyat al-'AdlRisalah fi Mahiyat al-'Adl.George N. Atiyeh, Abū 'Alī Aḥmad Ibn Muḥammad Miskawaih, M. S. Khan & Abu 'Ali Ahmad Ibn Muhammad Miskawaih - 1965 - Journal of the American Oriental Society 85 (3):420.
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  6. A Mirror for Princes.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1951 - London: Cresset Press.
  7. Two Abbasid trials: Ahmad Ibn Hanbal and Hunayn b Ishaq.Michael Cooperson - 2001 - Al-Qantara 22 (2):375-394.
    Según las fuentes hanbalíes, el imám Ibn Hanbal (m. en 855) no capituló ante inquisición `abbásí. En tiempos recientes, sin embargo, se tiende a pensar que sí debió capitular porque si no, nunca habría sido liberado. Sin embargo, una comparación del proceso de Ibn Hanbal con el de Hunayn b. Isháq (m. 873), indica que los califas `abbá-síes, cuando tenían que juzgar a un sospechoso de herejía, lo hacían más bien basados en razones de estado que en motivos dogmáticos. En (...)
     
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  8. Kitab Jami Al-Asrar Wa-Manba Al-Anwar ; Bih Inzimam-I Risalat Naqd Al-Nuqud Fi Ma Rifat Al-Wujud.Haydar ibn Ali Amuli, Henry Corbin & Uthman Yahyá - 1969 - Qismat-I Iran Shinasi, Anstitu Iran Va Faransah-I Pizhuhish Ha-Yi Ilmi.
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  9. Naqd al-nuqūd fī maʻrifat al-wujūd: nuskhah-ʼi dastnigāsht-i muʼallif: bar asās-i nuskhah-ʼi Kitābkhānah-ʼi Millī-i Malik.Ḥaydar ibn ʻAlī Āmulī - 2014 - Bun: Muʼassasah-ʼi Ibn Sīnā.
     
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  10. Classical Arabic Biography: The Heirs of the Prophets in the Age of Al-Ma'mun.Michael Cooperson - 2000 - Cambridge University Press.
    Pre-modern Arabic biography has served as a major source for the history of Islamic civilization. In this 2000 study exploring the origins and development of classical Arabic biography, Michael Cooperson demonstrates how Muslim scholars used the notions of heirship and transmission to document the activities of political, scholarly and religious communities. The author also explains how medieval Arab scholars used biography to tell the life-stories of important historical figures by examining the careers of the Abbasid Caliph al- Ma'mun, the Shiite (...)
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  11. Dürerü's-sülûk fî siyâseti'l-mülûk: Mâverdî'nin siyâsetnâmesi (inceleme - çeviri - metin - tıpkıbasım).ʻAlī ibn Muḥammad Māwardī - 2019 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı.
     
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  12. al-Qawāʻid al-uṣūlīyah al-muʼaththirah fī fiqh al-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: dirāsah uṣūlīyah taṭbīqīyah.Nāṣir ibn ʻAlī al-ʻAlī Ghāmidī - 2015 - al-Riyāḍ: Muʼassasat al-Durar al-Sanīyah lil-Nashr.
     
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  13. Sharh-I Ghurar Al-Fara Id Ma Ruf Bih-Sharh-I Manzumah- I Hikmat.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma sum Ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Danishgah-I Makgill, Mu Assasah- I Mutala at-I Islami, Shu Bah- I Tihran.
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  14. Muḥīuddīn Ibn-I ʻarabī Aur Un Ke Afkār: Maʻ Sayyid Muḥammad Jonpūrī, Aḥmad Shāh Abdālī ..Muḥammad ʻAbādullāh Ak̲h̲tar - 2005 - Tak̲h̲līqāt.
     
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  15. Sharh-I Ghurar Al-Fara'id.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma'sum-'ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Mu'assisah-'I Islami-Yi 'Sh'ba-'I Tihran.
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  16.  10
    Ibn atha`illah and the modern philoshopycal sufism.Ahmad Sidqi - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):375-396.
    Rationalities is being have sufficient as the new god of modern humans. Being the fuel of spirit, they try to negate “Being” or metaphysical. The impact of it they alienate the social crisis and spiritual crisis. The extremely spiritual crisis generates atheism or at least agnostic. They leaned on the knowledges and technologist which have suspected them as the driving force of modernization process have resulted the higher degree of modern humans’ rationality. Instead of losing the beliefs is precisely created (...)
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  17.  16
    Die trigonometrischen Lehren des persischen Astronomen Abū l-Raiḥ'n Muḥ. ibn Aḥmad al-Bîrûnî dargestellt nach al-Q'nûn al-Mas`ûdî. Carl Schoy, Julius Ruska, Heinrich Wieleitner.George Sarton - 1928 - Isis 10 (2):495-497.
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  18.  17
    Die trigonometrischen Lehren des persischen Astronomen Abū l-Raiḥ'n Muḥ. ibn Aḥmad al-Bîrûnî dargestellt nach al-Q'nûn al-Mas`ûdî by Carl Schoy; Julius Ruska; Heinrich Wieleitner. [REVIEW]George Sarton - 1928 - Isis 10:495-497.
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  19.  3
    La frappe de monnaie et sa légitimité entre Ibn Ḥazm et Abū l-‛Abbās Aḥmad al-‛Azafī.Mohamed Cherif - 1998 - Al-Qantara 19 (1):103-114.
    Este artículo estudia la obra inédita sobre metrología y numismática Itbāt mā laysa min-hu budd li-man arāda l-wuqūf ‛alā ḥaqīqat al-dinār wa-l-dirham wa-l-sā‛ wal-mudd, compuesta por Abū l-‛Abbās Aḥmad al-‛Azafī al-Sabfī. Se recogen informaciones biográficas sobre el autor y se estudia y analiza el contenido del texto, sus fuentes y su metodología. Se incluye la traducción de los capítulos relativos a la legitimidad y la necesidad de acuñar moneda, en los que el autor discute la posición de Ibn Ḥazm al (...)
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  20. Mullā Ṣadrā va masʼalah-i maʻād: tabyīnʹhā-yi Ṣadrāyī az ʻanāṣir-i āmūzah-i dīnī-i maʻād = Mullā Ṣadrā and the issue of resurrection: Ṣadrā's explanations of the elements of the religious teaching of resurrection.ʻAlī Riz̤ā Asʻadī - 2020 - Qum: Pizhūhishgāḥ-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641 -- View on eschatology. ; Resurrection (Islam).
     
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  21.  15
    Samuel Ibn tibbon as the author of melaḵah qeṭanah, the hebrew translation from arabic of Galen's tegni: Probes into the evolution of his philosophical terminology.Gad Freudenthal - 2016 - Arabic Sciences and Philosophy 26 (1):27-43.
    RésuméSamuel Ibn Tibbon est connu surtout comme le traducteur du Guide des Égarés de Maïmonide et comme l'auteur de l’œuvre cosmogonique audacieuse d'inspiration avicennienne Ma'amar Yiqqawu ha-mayim. Le fait que Samuel Ibn Tibbon soit également l'auteur de la traduction d'arabe en hébreu du Tegni de Galien avec le commentaire d'Ibn Riḍwān, connu sous le titre d’al-Ṣināʿa al-ṣaġīra, est attesté par les colophons de deux manuscrits, mais a récemment été nié. La question n'est pas sans importance, car, si Ibn Tibbon est (...)
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  22.  2
    Descripción del ms. 80 de al-Zāwiya al-Ḥamzawīya.Mónica Rius & Ahmad Alkuwaifi - 1998 - Al-Qantara 19 (2):445-464.
    En este artículo se lleva a cabo una descripción detallada del ms. 80 de la Zāwiya Ḥamzawīya. Es un maŷmū‛ recopilado, en su mayor parte, por un mismo copista del que desconocemos su nombre completo, aunque no el de su padre: ‛Umar b. Aḥmad b. Abī-l-Qāsim al-Šarīf. El maŷmu‛ contiene 427 folios con textos de variado contenido, predominando los de carácter astronómico. Entre otras obras, incluye una copia del Kitāb fī-l-‛amal bi-l-asturlāb de Abū-l-Ṣalt de Denia; el Kitāb min ‛ilm al-awqāt (...)
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  23.  29
    The Reliance of the Traveller: A Classical Manual of Islamic Sacred Law by Ahmad Ibn Naqib al-Misri (d. 769/1368) in Arabic with Facing English Text, Commentary and Appendices. [REVIEW]Farhat J. Ziadeh, Noah Ha Mim Keller & Ahmad Ibn Naqib al-Misri - 1995 - Journal of the American Oriental Society 115 (1):147.
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  24. Contemplando lo Real. Una lectura akbarí de las experiencias visionarias de Ahmad Tijani.Antonio de Diego González - 2021 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 4 (2):29-56.
    En el sufismo la experiencia visionaria (ru’ya) es uno de los principales métodos de conocimiento profundo de la realidad (ḥaqīqa). La visión verídica (ru’ya ṣadīqa) y la visión despierta (ru’ya fi-l yaqẓa) son las principales vías de acceso al mundo imaginal (‘ālam al-mithāl) y a la hermenéutica vital que se desprende de estas experiencias. Este trabajo recoge y analiza desde una perspectiva filosófica las principales experiencias visionarias de uno de los más importantes personajes de la ṭarīqa Tijāniyya, Aḥmad Tijāni, comparándolas (...)
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  25. Māhir ʻAbd al-Qādir Muḥammad, muʻalliman wa-rāʼidan wa-faylasūfan.Māhir ʻAbd al-Qādir Muḥammad ʻAlī - 2019 - al-Qāhirah: Rāwafid lil-Nashr wa-al-Tawzīʻ.
    al-Juzʼ al-awwal. Dirāsāt fī al-manṭiq wa-falsafat al-ʻulūm -- al-juzʼ al-thānī. Dirāsāt fī al-manhaj wa-al-ʻilm al-ʻArabī.
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  26.  19
    Aḥmad Ibn Ḥanbal's FiqhAhmad Ibn Hanbal's Fiqh.Susan A. Spectorsky - 1982 - Journal of the American Oriental Society 102 (3):461.
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  27. .Aḥmad ibn ʻAbd Allāh Salmī - 2003
     
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  28.  7
    CEO compensation and timing of Executive Stock Option exercises.Ahmad Ibn Ibrahimy & Rubi Ahmad - 2013 - International Journal of Business Governance and Ethics 8 (2):101-115.
  29. Ibn Miskawayh, Ahmad ibn Muhammad (c.940-1030).Oliver Leaman - unknown - Routledge Encyclopedia of Philosophy.
  30.  7
    The Refinement of Character (Tahdhīb al-Akhlāq)The Refinement of Character.G. M. Wickens, Aḥmad Ibn-Muḥammand Miskawayh, Constantine K. Zurayk & Ahmad Ibn-Muhammand Miskawayh - 1970 - Journal of the American Oriental Society 90 (4):552.
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  31. Two Abbasid trials: Ahmad Ibn Hanbal and Hunayn b. Ishāq: Control y enjuiciamiento de la disensión religiosa en el mundo Islámico.Michael Cooperson - 2001 - Al-Qantara 22 (2):375-393.
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  32. .Aḥmad ibn Muṣṭafá Ṭāshkubrīʹzādah - 2009
  33. Abu call Ahmad Ibn Muhammad miskawayh.Muhammad Miskawayh - 1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An Anthology of Philosophy in Persia. Oxford University Press. pp. 1--274.
  34. An Unpublished Treatise of Miskawaih on Justice.Ibn Miskawayh & Aḥmad ibn Muḥammad - 1964 - Leiden: Brill.
     
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  35. al-Muʼtamar al-Sanawī al-Duwalī al-Rābiʻ li-Qism al-Falsafah bi-ʻunwān, Kayfa naqraʼu al-falsafah?: ruʼá ibdāʻīyah fī hīrmīnūṭīqā al-zaman: min 7-8 Nūfimbir 2018 bi-qāʻat al-nadawāt bi-al-Kullīyah. [REVIEW]Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2018 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
     
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  36. al-Muʼtamar al-Sanawī al-Duwalī al-Thālith li-Qism al-Falsafah: kayfa naqraʼu al-falsafah fī al-ibdāʻ wa-naqd al-naqd?: 7-8 Nūfimbir 2017, bi-qāʻat al-nadwāt bi-al-Kullīyah: abḥāth al-muʼtamar. [REVIEW]Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2017 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
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  37. al-Muʼtamar al-Sanawī al-Duwalī al-Thānī li-Qism al-Falsafah: kayfa naqraʼu al-falsafah fī al-ibdāʻ wa-naqd al-naqd?: 7-8 Nūfimbir 2016. [REVIEW]Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2016 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
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  38.  1
    Christian Feminist Theology in Pakistan.Ambreen Salahuddin, Humaira Ahmad & Farman Ali - 2022 - Feminist Theology 31 (1):9-19.
    This study is an effort to determine the status of Christian feminist theology in Pakistan and discusses the issues and challenges of patriarchal control of Church and religious, political, social, and minority issues faced by Christian women in Pakistan. It traces the history of Christian feminist theology in Pakistan as well. This qualitative study looks at important texts written on Christian theology, Christian feminism, and history of Church in Pakistan and also presents findings of in-depth interviews with women associated with (...)
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  39.  18
    Badā'i' al-Zuhūr fi Waqā'i' al-DuhūrBada'i' al-Zuhur fi Waqa'i' al-Duhur.Philip K. Hitti, Muḥammad ibn-Aḥmad ibn-Iyās, Paul Kahle, Muḥammad Muṣṭafa, Moritz Sobernheim, Muhammad ibn-Ahmad ibn-Iyas & Muhammad Mustafa - 1934 - Journal of the American Oriental Society 54 (2):213.
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  40.  21
    Arab Roots of Gemology: Ahmad ibn Yusuf al Tifashi's Best Thoughts on the Best of Stones. Ahmad ibn Yusuf al-Tifashi, Samar Najm Abul Huda.Mauro Zonta - 1999 - Isis 90 (4):803-803.
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  41. The Refinement of Character.Ibn Miskawayh & Aḥmad ibn Muḥammad - 1968 - Beirut[American University of Beirut].
  42.  13
    A New Source on Ahmad ibn al-Tayyib al-Sara kh si: Florentine MS Arabic 299.Matti Moosa - 1972 - Journal of the American Oriental Society 92 (1):19.
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  43.  10
    Lucia Raggetti. ʿĪsā ibn ʿAlī’s Book on the Useful Properties of Animal Parts: Edition, Translation, and Study of a Fluid Tradition. (Science, Technology, and Medicine in Ancient Cultures, 6.) xxxvi + 590 pp., notes, bibl., app., index. Berlin: De Gruyter, 2018. €148.95 (cloth); ISBN 9783110549867. E-book available. [REVIEW]Emilie Savage-Smith - 2020 - Isis 111 (4):869-870.
  44. Kitāb Shamāʼil al-Nubūwah.Muḥammad ibn ʻAlī Qaffāl - 2015 - al-Riyāḍ: Dār al-Tawḥīd lil-Nashr.
     
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  45. Al-Muqaddamat Min Kitab Nass Al-Nusus Fi Sharh Fusus Al-Hukm.Haydar ibn Ali Amili, Henry Corbin & Uthman Isma il Yahya - 1974 - Qism Iran-Shinasi, Institu Iran Wa-Faransah Pujuhasha-Yi Ilmi, Khayaban Shahpur Alirda.
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  46. Qāf-i bīʹnishānʹhā: bīst nāmah-i ʻirfānī bih dastkhaṭṭ-i marḥūm Ḥāj shaykh ʻAlī Miqdādī Iṣfahānī farzand-i munḥaṣir bih fard-i Ḥājj Shaykh Ḥasan ʻAlī (maʻrūf bih Nukhūdakī) bih yak ī az shāgirdān, hamrāh bā ṣadʹhā ḥikāyāt-i akhlāqī va ʻirfānī.ʻAlī Turābiyānʹpūr - 2013 - Tihrān: Nashr-i Jumhūrī.
    Miqdādī Iṣfahānī, ʻAlī - Correspondence ; Islamic ethics ; Sufi poetry, Persian.
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  47.  1
    Mafhūm Al-Suluk Al-Khuluqī: Min Wijhatay Naẓar Al-Imām Abī Ḥāmid Al-Ghazzālī Wa-Baʻḍ Al-Ittijāhāt Al-Nafsīyah Al-Gharbīyah Al-Ḥadīthah.ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās - 2004 - Al-Mamlakah Al-ʻarabīyah Al-Saʻūdīyah, Wizārat Al-Taʻlīm Al-ʻālī, Jāmiʻat Umm Al-Qurá, Maʻhad Al-Buḥūth Al-ʻilmīyah, Markaz Buḥūth Al-Tarbawīyah Wa-Al-Nafsīyah.
    Ghazzālī, 1058-1111; views on behaviorism ; religious aspects; Islam.
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  48.  21
    Raggetti Lucia, ῾Īsā ibn ῾Alī’s Book on the useful properties of animal parts: Edition, translation and study of a fluid tradition , xxxvi-591 p. [REVIEW]Fabian Käs - 2019 - Arabic Sciences and Philosophy 29 (2):285-288.
  49. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  50. " El azufre rojo". Estudio y traducción de dos epístolas del" shaykh", Abu al-Hasan Ahmad Ibn'Alwan (1ª parte): El azufre rojo. La ascética sufí como reelaboración islámica de la teoría clásica de la virtud.Angel Poncela González & Jaime Coullaut Cordero - 2010 - Ciudad de Dios 223 (2):513-542.
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