Results for 'Ahmad Taher Azar'

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  1.  8
    Multistability Analysis and Function Projective Synchronization in Relay Coupled Oscillators.Ahmad Taher Azar, Ngo Mouelas Adele, Kammogne Soup Tewa Alain, Romanic Kengne & Fotsin Hilaire Bertrand - 2018 - Complexity 2018:1-12.
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  2.  13
    Fractional-Order and Memristive Nonlinear Systems: Advances and Applications.Ahmed G. Radwan, Ahmad Taher Azar, Sundarapandian Vaidyanathan, Jesus M. Munoz-Pacheco & Adel Ouannas - 2017 - Complexity:1-2.
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  3.  8
    Iterative Learning and Fractional Order Control for Complex Systems.Farah Bouakrif, Ahmad Taher Azar, Christos K. Volos, Jesus M. Muñoz-Pacheco & Viet-Thanh Pham - 2013 - Complexity 2019 (1):1-3.
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  4. Botánica en al-Ándalus: Un Estudio Comparativo de Trabajos Ilustrados de Botánica en el Magreb y Máshreq.Mustafa Yavuz - 2017 - Awraq 1 (17):169-186.
    In this study, after a short introductory information on the etymology, origin, and transition of botanical knowledge in Medieval Islamic Civilisation, we made a comparison of illustrated botanical works in Maghreb and Masriq through two illustrated books. We studied on randomly selected illustrations from Kitab al- Hashaish at-Tibb li-Diskuridus al-Aynzarbi translated by Istefan ibn Basil & Hunayn ibn Ishaq from Dioscorides’ Materia Medica, and Kitab al-Adwiyat al-Mufradat of Abu Ja’far Ahmad al-Ghafiqi, the Andalusian physician, pharmacist, and herbalist. We made (...)
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  5. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  6.  20
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  7.  36
    Sayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Rā'e BarelīSayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Ra'e Bareli.Aziz Ahmad, Muḥammad Hedāyetullāh & Muhammad Hedayetullah - 1973 - Journal of the American Oriental Society 93 (3):361.
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  8.  60
    Ansāb Al-Ashrāf by Aḥmad B. Yaḥyā B. Jābir Al-Balādhurī, Vol. VIBAnsab Al-Ashraf by Ahmad B. Yahya B. Jabir Al-Baladhuri, Vol. VIB. [REVIEW]Lawrence I. Conrad, Aḥmad B. Yaḥyā B. Jābir al-Balādhurī, Khalil Athamina & Ahmad B. Yahya B. Jabir al-Baladhuri - 1995 - Journal of the American Oriental Society 115 (4):733.
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  9. Sir Sayyid Ahmad Khan's Educational Philosophy: A Documentary Record.Sayyid Aḥmad K̲h̲ān - 1989 - National Institute of Historical and Cultural Research.
     
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  10. Azar, igualdad y biotecnología.Alfonso Ruiz Miguel - 2007 - Ratio Juris 1 (3):17-34.
    Las relaciones que pueden establecerse entre azar, igualdad y biotecnología suscitan un debatebien prolijo en el campo de la filosofía moral, generando dudas y numerosas discusiones. La reflexión sobre el alcance moral de ciertas hipotéticas posibilidades que podría brindar la biotecnología, permite iluminar el debate sobre la suerte bruta en materia de justicia distributiva.
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  11.  26
    The Reliance of the Traveller: A Classical Manual of Islamic Sacred Law by Ahmad Ibn Naqib Al-Misri (D. 769/1368) in Arabic with Facing English Text, Commentary and Appendices. [REVIEW]Farhat J. Ziadeh, Noah Ha Mim Keller & Ahmad Ibn Naqib al-Misri - 1995 - Journal of the American Oriental Society 115 (1):147.
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  12. El azar de las fronteras.Juan Carlos Velasco - 2016 - México: Fondo de Cultura Económica.
    La migración internacional nos enfrenta con problemas irresolubles desde la figura moderna del Estado nacional, su concepto de ciudadanía y su noción de justicia. Juan Carlos Velasco critica las limitaciones y la orientación de las políticas contemporáneas que nos hacen percibir a la migración como una “invasión”, y propone un modo radicalmente diferente de entender e intervenir el fenómeno desde lo trasnacional. Nacer de uno u otro lado de una línea divisoria es un evento azaroso, no obstante delimitar la frontera (...)
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  13.  5
    Ce que fait l’assignation à circuler aux temporalités de travail.Taher Labadi - 2021 - Temporalités 33.
    Cet article traite du rapport contraint au temps de la main-d’œuvre migrante employée dans les zones industrielles qualifiées en Jordanie. En m’appuyant sur une enquête qualitative réalisée sur les lieux de production, de travail et de vie des travailleurs, je propose une réflexion sur les effets de la migration circulaire sur les temporalités du travail des migrants. Dans une industrie textile tournée vers l’exportation et dominée par des entreprises étrangères, je montre que l’ajustement du temps de séjour sur le temps (...)
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  14.  6
    El azar como espacio positivo de indeterminación en la asimilación tomista de la física de Aristóteles.Ana María Minecan - 2018 - Areté. Revista de Filosofía 30 (2):271-287.
    “Chance as a Positive Space of Indetermination in the Thomistic Assimilation of Aristotle’s Physics”. This article analyzes Thomas Aquinas’s assimilation of the Aristotelian theory of chance. The analysis highlights Thomas Aquinas’s unequivocal acceptance of Aristotelian philosophy, as well as the issues regarding which he abandoned the Aristotelian position by offering a new interpretation related to the role of chance in the context of the created cosmos. All in all, the confluence of these two great systems of thought –Aristotelian thought and (...)
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  15. Filsafat Nusantara dan kearifan lokal.Zaid Ahmad (ed.) - 2022 - Depok, Sleman, D.I. Yogyakarta: Gadjah Mada University Press.
    On local philosophy and ethics in Indonesia and Malaysia; collection of articles.
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  16.  65
    El Azar Según Aristóteles: Estructuras de la Causalidad Accidental En Los Procesos Naturales y En la Acción.Gabriela Rossi - 2011 - Academia Verlag.
    This work is the first monograph devoted to the interpretation of Aristotle’s theory of chance in Physics II 4-6 and its implications and projections in other treatises, including an original and comprehensive account of the Aristotelian conception of chance, of accidental causality in the realm of nature, and of accidental causality in the realm of human action. One of the main interpretative issues around Aristotle’s discussion of chance is its relation to the four causes and to teleology. In this sense, (...)
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  17.  6
    Frontières de la liberté religieuse et exemptions individuelles.Saaz Taher - 2019 - ThéoRèmes 15.
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  18. Azar y contingencia.Juan J. Sanguineti - 1988 - Sapientia 43 (67):59.
    The article considers the notion of contingency and chance in Thomas Aquinas.
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  19. Azar y Contingencia in Homenaje a Mons. Dr. Octavio N. Derisi En Sus Ochenta Anos (Vol. II).Jj Sanguineti - 1988 - Sapientia 43 (167-168):59-68.
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  20.  3
    Azar y ética: responsabilidad y suerte moral.Felipe Curcó Cobos - 2021 - Signos Filosóficos 23 (46):60-89.
    Resumen En 1976, Nagel y Williams presentaron -en una reunión de la Aristotelian Society- dos célebres textos dirigidos a exhibir el desafío que el azar y la fortuna representan para la imputación kantiana de responsabilidad moral. Desde entonces han proliferado cientos de artículos centrados en analizar este dilema. Dicho debate, no obstante, rara vez es situado al interior del análisis de las implausibles y falsas premisas que dan lugar a él. En este trabajo reconstruyo las coordenadas centrales en las (...)
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  21.  25
    Is War in Our Nature?Azar Gat - 2019 - Human Nature 30 (2):149-154.
    The Seville Statement on Violence rejected the view that violence and war were in any way rooted in human nature and proclaimed that they were merely a cultural artifact. This paper points out both the valid and invalid parts of the statement. It concludes that the potential for both war and peace is embedded in us. The human behavioral toolkit comprises a number of major tools, respectively geared for violent conflict, peaceful competition, or cooperation, depending on people’s assessment of what (...)
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  22. Azar, Naturaleza y Arte En Los Atomistas y En Platón.Marcelino Rodríguez Donis - 1997 - Anuario Filosófico 30 (57):21-70.
    This paper aims to analyze the idea of randomness in Greek philo-sophy since Empedocle to Plato to show determinism as unavoidable companion of most deterministic doctrines. Despite their adherence to determinism, even Plato and Aristotle introduce randomness to account for the various forms of reality, following so Empedocle and the atomists. There are as many contentions for randomness as for necessity in Greek and Latin thought.
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  23. Azar y necesidad en la filosofía de la vida de J. Monod. "In memoriam".Jaime Echarri - 1977 - Pensamiento 33 (129):5.
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  24. Los Azares de la Razón: Fragilidad Humana, Cálculos Morales y Teoría de Juegos.Adriana Ferrer Hidalgo - 2008 - Episteme (Porto Alegre) 28 (1):151-153.
     
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  25. Azar y Economía: John Maynard Keynes.Manuel Luna - 1997 - Anuario Filosófico 30 (57):99-116.
    This paper essays to show the path, that lead from Keynes' conception of chance to his conception of economy. In order to this, we analyze what understand Keynes as chance, his theory of the probability and in what way this, across the expectation, determine the keynesian concept of economy.
     
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  26. El azar objetivo como medida matemática de desorden.Sergio Martínez - 1990 - Dianoia 36 (36):201.
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  27. ""The Quest for the" Real" Woman in the Iranian Novel.Azar Nafisi - 2003 - Social Research: An International Quarterly 70 (3):981-1000.
  28. An Intelligent Tutoring System for Learning Introduction to Computer Science.Ahmad Marouf, Mohammed K. Abu Yousef, Mohammed N. Mukhaimer & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):1-8.
    The paper describes the design of an intelligent tutoring system for teaching Introduction to Computer Science-a compulsory curriculum in Al-Azhar University of Gaza to students who attend the university. The basic idea of this system is a systematic introduction into computer science. The system presents topics with examples. The system is dynamically checks student's individual progress. An initial evaluation study was done to investigate the effect of using the intelligent tutoring system on the performance of students enrolled in computer science (...)
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  29. Azar, probabilidad y ley.Mario Bunge - 1969 - Dianoia 15 (15):141.
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  30. Mysterious Connections That Link Us Together.Azar Nafisi - 2006 - In Jay Allison, Dan Gediman, John Gregory & Viki Merrick (eds.), This I Believe: The Personal Philosophies of Remarkable Men and Women. H. Holt.
     
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  31. The Evaluation of the Relation Ship of Worker and Employer in Industrial Factories.Azar Nika Bazmi & Seyyed Mohammad Sadeghi Mahdavi - 2012 - Social Research (Islamic Azad University Roudehen Branch) 4 (13):17-35.
     
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  32. The Enigma of Veiled Iranian Women.Azar Tabari - 1980 - Feminist Review 5 (1):19-31.
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  33.  31
    قاعدة "الأصل" و"استصحاب الحال" قراءة في منهج النحاة من الاستعمال إلى التعليل إلى القاعدة.Ahmad Bsharat - 2019 - مجلة كلية الآداب واللغات 12 (25):37-53.
    الملخص قاعدة "الأصل" و "استصحاب الحال" قراءة في منهج النحاة من الاستعمال إلى التعليل إلى القاعدة ملخص تعدّ فكرة "الأصل" (=علة الأصل) منهجـًا اتّبعه النّحاة لتقديم تفسيرات منطقية في بعض مسائل الكلم في العربية، إذ أخذ النحاة إجراء منهج تحليليّ يعتمد افتراض أو استحضار مكوّن بنيوي على أنّه "أصل الاستعمال" غاية إيجاد مقاربات منطقية تربط الاستعمال المنجز بالقاعدة، فـ"الأصل"–وفق النحاة- إمّا "نمطٌ لغويٌّ مهجورٌ غير أنّه اُستعمل في طور من أطوار العربية"، أو "نمط لغوي افتراضي" يجريه النحاة على معيارية الاستعمال (...)
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  34.  8
    The Politics of “Doing Exactly Nothing”: Feminist Legal Change and Bureaucratic Administration of Refugee Protection.Azar Masoumi - 2019 - Feminist Legal Studies 27 (3):243-261.
    This article explore the limitations of progressive and feminist legal change through a study of the development of gender-based refugee policy in Canada. I argue that the actual impact of feminist and progressive legal change is determined in interaction with the wider bureaucratic and administrative contexts of its implementation; administrative strategies and bureaucratic procedures may, in fact, capably undermine the potentially expansive effects of progressive jurisprudence. As I will show, feminist legal interventions in Canada’s refugee policy did not increase actual (...)
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  35. Attitudes Towards Euthanasia and Assisted Suicide: A Comparison Between Psychiatrists and Other Physicians.Tal Bergman Levy, Shlomi Azar, Ronen Huberfeld, Andrew M. Siegel & Rael D. Strous - 2013 - Bioethics 27 (7):402-408.
    Euthanasia and physician assisted-suicide are terms used to describe the process in which a doctor of a sick or disabled individual engages in an activity which directly or indirectly leads to their death. This behavior is engaged by the healthcare provider based on their humanistic desire to end suffering and pain. The psychiatrist's involvement may be requested in several distinct situations including evaluation of patient capacity when an appeal for euthanasia is requested on grounds of terminal somatic illness or when (...)
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  36.  21
    The Representation of Laji’Een and Muhajireen in the Headlines of Jordan News Agency.Ahmad S. Haider & Saleh Olimy - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (1):155-186.
    This paper explores the representation of Laji’een and Muhajireen in Jordan News Agency. It uses the headlines of a 2.5 million word corpus of Arabic news articles in a time span of 5 years from 2012 to 2016. Chronologically analyzing the headlines shows a change in the representation of and attitudes towards refugees and migrants over the investigated period. The analysis of the headlines shows that 2012 starts with providing the assistance to the refugees then at a later stage of (...)
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  37.  6
    Phoenix From the Ashes: A Tale of the Book in Iran.Azar Mahloujian - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 13 (4):227-229.
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  38. The Changing Character of War.Azar Gat - 2011 - In Hew Strachan & Sibylle Scheipers (eds.), The Changing Character of War. Oxford University Press.
     
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  39.  3
    Contagious Terror: Violence, Haunting and the Work of Refugee Protection.Azar Masoumi - 2021 - Studies in Social Justice 15 (3):475-496.
    This article argues that contrary to its humanitarian semblance, state-controlled refugee protection is a project of substantial violence, and that the violence of refugee protection is continuously disseminated through and across a wide range of unlikely actors and institutions. Drawing on Avery Gordon and Franz Fanon, I show that the violence of refugee protection makes itself known in its haunting effects on those who come in contact with it in various capacities: those who carry through the work of refugee protection, (...)
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  40.  56
    Método e estilo, subjetividade e conhecimento nos ensaios de Montaigne.Celso Martins Azar Filho - 2012 - Kriterion: Journal of Philosophy 53 (126):559-578.
    A característica mais notável da filosofia renascentista foi também o que tornou sua assimilação pela história da filosofia tão difícil: a interação entre forma e conteúdo, entre ideia e sua expressão. Tal resulta da tentativa de realizar outra inter-relação que lhe é ainda mais essencial: aquela entre teoria e prática, pensamento e ação. Nos Ensaios de Montaigne, o método constitui antes de tudo um estilo de vida: a linguagem é aí o meio pelo qual a implicação entre mundos externos e (...)
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  41.  26
    The Domestication of Critical Theory.Azar Dakwar - 2016 - Contemporary Political Theory 18 (2):78-82.
  42.  76
    التفسير الدلالي في إعراب المضارع الجزم أنموذجا.Ahmad Bsharat - 2007 - Dissertation, جامعة اليرموك
    ملخـــص -/- بشارات، أحمد محمد. التفسير الدلالي في إعراب المضارع-الجزم أنموذجًا. رسالة ماجستير في جامعة اليرموك. 2007م. (المشرف: أ.د. فيصل صفا). هدف البحث إلى إعطاء تفسيرات دلالية لظهور إعراب الجزم في تركيبات الجملة الفعلية، وحاول تعليل ارتباط الجزم بفكرة التعليق الشرطي، وتعليل عدم الجزم في بعض التركيبات الشرطية، وحاول أن يقدم تفسيرًا دلاليًا لاختلاف آخر المضارع، وتعليلاً لاختلاف آخر المضارع المنفي (لا/ لن/ لم/ يفعل) مختلف الصورة الإعرابية بالرفع مرة والنصب أخرى والجزم ثالثة. وسعى البحث في ظاهرة الجزم إلى الكشف (...)
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  43. What's in the Apartheid Analogy? Palestine/Israel Refracted.Azar Dakwar & Raef Zreik - 2020 - Theory and Event 23 (3):664-705.
    This article engages the analogy of Palestine/Israel to apartheid South Africa, and probes the political imaginary that contours this discussion while explicating the circumstances of its emergence. Accordingly, it contends that apartheid is not merely a system of institutionalized separation; rather, it organizes the facts and reality of separation(s) within a frame and against a background unity that effectively allows it to be perceived as such. To that end, the article explores four key factors that created background unity in apartheid (...)
     
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  44. Ideological Fixation: From the Stone Age to Today's Culture Wars.Azar Gat - 2022 - Oxford University Press.
    What is true? (Though never the whole truth) -- What is right? How morality should be conceived -- Religious ideological fixation : examined by a non-hostile atheist -- The major contenders of modernity : liberalism, socialism, fascism -- The West's guilt towards the 'rest' -- Nature or nurture? : nations and nationhood -- Nature or nurture? : gender and sexual behavior -- Can anything be done? Some very tentative reflections on current ideological battlefields -- Conclusion: Ideological fixation : now and (...)
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  45. The Causes of War in Natural and Historical Evolution.Azar Gat - 2010 - In Henrik Høgh-Olesen (ed.), Human Morality and Sociality: Evolutionary and Comparative Perspectives. Palgrave-Macmillan.
     
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  46. Islam Without Europe: Traditions of Reform in Eighteenth Century Islamic Thought.Ahmad S. Dallal - unknown
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  47.  1
    Long Childhood, Family Networks, and Cultural Exclusivity: Missing Links in the Debate Over Human Group Selection and Altruism.Azar Gat - 2018 - Evolutionary Studies in Imaginative Culture 2 (1):49-58.
    The debate over group selection shows no signs of abating. If existent, group selection is likely to have significantly reinforced prosocial and altruistic behavior. This article is theoretical and argues that there have been some major lacunae in the debate as concerns humans. The traits that are most uniquely and universally human—such as prolonged rearing of dependent offspring, the family, large-scale, tribal networks, and cultural-linguistic diversity and exclusivity—have been largely overlooked. These most salient and mutually reinforcing human specifics vastly increased (...)
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  48. Ahmad Al-Wansarisi (M.914/1508): Principales Aspectos de Su Vida.Francisco Vidal Castro - 1991 - Al-Qantara 12 (2):315-352.
     
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  49. Book Review: Going to Iran. [REVIEW]Azar Tabari - 1983 - Feminist Review 13 (1):85-89.
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  50. Letter.Azar Tabari - 1982 - Feminist Review 11 (1):105-109.
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