Results for 'Ahmad Syafii Maarif'

920 found
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  1. Ethics and religious dialog in a globalized world.Ahmad Syafii Maarif - 2010 - Hanns Seidel Foundation,: Habibie Center :. Edited by Franz Magnis-Suseno & Hans Zehetmair.
     
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  2. Islam & universal values: Islam's contribution to the construction of a pluralistic world.Ahmad Syafii Maarif (ed.) - 2008 - Jakarta, Indonesia: International Center for Islam and Pluralism.
     
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  3. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  4. An Intelligent Tutoring System for Learning Introduction to Computer Science.Ahmad Marouf, Mohammed K. Abu Yousef, Mohammed N. Mukhaimer & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):1-8.
    The paper describes the design of an intelligent tutoring system for teaching Introduction to Computer Science-a compulsory curriculum in Al-Azhar University of Gaza to students who attend the university. The basic idea of this system is a systematic introduction into computer science. The system presents topics with examples. The system is dynamically checks student's individual progress. An initial evaluation study was done to investigate the effect of using the intelligent tutoring system on the performance of students enrolled in computer science (...)
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  5. Pos-Oksidentalisme: Dekonstruksi atas Oksidentalisme Hassan Hanafi (Post-Occidentalism: Deconstruction of Hassan Hanafi's Occidentalism).Zainul Maarif - 2007 - Dissertation, Universitas Indonesia
    Postcolonial society faces various problems, which revolve around the complexity of formulating identity and alterity. Who is the I, who is the other and what is the relationship between the I and the Other are big postcolonial questions. Hassan Hanafi is one of the postcolonial thinkers who attempts to answer this problem by reformulating identity, alterity and the relationship between the two, while implementing Occidentalism: an attitude of rejecting the other as a principle basis, but accepting it as material for (...)
     
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  6.  34
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  7.  18
    Definisi, Kehidupan dan Kematian Filsafat: Suatu Kajian atas Pemikiran Hassan Hanafi (The Definition of Philosophy, Its Life and Death: a Study of Hassan Hanafi's Thought).Zainul Maarif - 2022 - Dissertation, Sekolah Tinggi Filsafat Driyarkara
    This dissertation is based on four backgrounds: (1) the diversity of definitions of philosophy, (2) statements by several thingkers about the death/ending of philosophy, (3) the existence of Hassan Hanafi's writings about the definition, life and death of philosophy, and (4) the limitations of specific studies on philosophy according to Hanafi. On that basis, this dissertation examines philosophy according to Hanafi, by revealing and reviewing his definition of philosophy and his views on when philosophy lives and when philosophy dies. In (...)
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  8.  11
    Filsafat Hassan Hanafi (Hassan Hanafi's Philosophy).Zainul Maarif - 2023 - Yogyakarta: Jejak Pustaka.
    This book is based on four backgrounds: (1) the diversity of definitions of philosophy, (2) statements by several thingkers about the death/ending of philosophy, (3) the existence of Hassan Hanafi's writings about the definition, life and death of philosophy, and (4) the limitations of specific studies on philosophy according to Hanafi. On that basis, this book examines philosophy according to Hanafi, by revealing and reviewing his definition of philosophy and his views on when philosophy lives and when philosophy dies. In (...)
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  9. Mawqif Ibn Rushd min ishkālīyat al-maʻrifah al-Ṣūfīyah.Ahmad Bilhaj Ayt Warham - 2001 - Marrākush: Dār Walīlī lil-Ṭibāʻah wa-al-Nashr.
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  10. Davoud-ibn-Muhabber's Al-Aql Book: An Attempt to analyze the Book and Reconstruction of a theory.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 1 (1):153-171.
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  11.  Knowledge In Mystical Thought of Shaykh Najm al-din.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 2 (2):15-33.
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  12. Varying Evidential Standards as a Matter of Justice.Ahmad Elabbar - forthcoming - British Journal for the Philosophy of Science.
    The setting of evidential standards is a core practice of scientific assessment for policy. Persuaded by considerations of inductive risk, philosophers generally agree that the justification of evidential standards must appeal to non-epistemic values but debate whether the balance of non-epistemic reasons favours varying evidential standards versus maintaining fixed high evidential standards in assessment, as both sets of standards promote different and important political virtues of advisory institutions. In this paper, I adjudicate the evidential standards debate by developing a novel (...)
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  13.  2
    Terminological Bases of the Concept of Reform: Analytical Observation.Ahmad Niyazov - 2020 - Metafizika:31-46.
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  14.  66
    Alexandre d'aphrodise vs Jean philopon: Notes sur quelques traités d'Alexandre “perdus” en grec, conservés en arabe: Ahmad hasnawi.Ahmad Hasnawi - 1994 - Arabic Sciences and Philosophy 4 (1):53-109.
    In this paper, are included new data about three treatises ascribed in Arabic to Alexander of Aphrodisias. These treatises were thought to have no Greek correspondent. The author shows that one of them,, is an adapted version – following the norms of “al-Kindi circle” – of Quaestio I 21, along with the later and more exact version of this Quaestio by Abū ‘Uṭmān al-Dimašqi. He shows also that the two other treatises are, in contradistinction to the first, adapted versions of (...)
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  15. Komputer, Kecerdasan Buatan dan Internet: Filsafat Hubert L. Dreyfus tentang Produk Industri 3.0 dan Industri 4.0 (Computer, Artificial Intelligence and Internet: Dreyfus’s Philosophy on the Product of 3.0 and 4.0 Industries).Zainul Maarif - 2019 - Prosiding Paramadina Research Day.
    The content of this paper is an elaboration of Hubert L. Dreyfus’s philosophical critique of Artificial Intelligence (AI), computers and the internet. Hubert L. Dreyfus (1929-2017) is Ua SA philosopher and alumni of Harvard University who teach at the Massachusetts Institute of Technology (MIT) and University of California, Berkeley. He is a phenomenological philosopher who criticize computer researchers and the artificial intelligence community. In 1965, Dreyfus wrote an article for Rand Corporation titled “Alchemy and Artificial Intelligence” which criticizes the masterminds (...)
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  16. Sunni: Makna, Acuan dan Ragam (Sunni: Meaning, Reference and Variety).Zainul Maarif - 2018 - Islamic Studies and Humanities 3 (2):103-126.
    Sunni or Sunnism stands for Ahlu As-Sunnah wa al-Jamā`ah which is also called ASWAJA. Many people publish and debate it without clear meaning and reference. This article is a demonstrative-linguistic study that outlines the meaning and reference to the term "Sunni" to understand it clearly. This research shows that Sunnis have at least two groups. First, Sunni Ahlu Al- Ḥadīts, the path of Ibn Hanbal and Ibn Taimiyyah, which tends to be puritan and at some point raises hardline intolerant Muslims. (...)
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  17. Lima Tesis tentang Politik Pasca Kebenaran (Five Theses on Post-Truth Politics).Zainul Maarif - 2019 - Prosiding Simposium FIlsafat: Politik Dan Anti Politik 2019:1-13.
    This paper describes five theses on the characteristics of post-truth politics: (1) post-truth politics are populist politics, (2) post-truth politics are nativist politics, (3) post-truth politics are zero-sum game politics, (4) post-truth politics is emotional politics that anti-rational-factual-scientific truth, and (5) post-truth politics is autocracy politics. After describing the six theses, this paper shows conclusions and reflections on post-truth politics.
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  18. Sumpah dokter dan susila kedokteran: lafal tafsir dan sedjarahnja.Ahmad Ramali - 1960 - [Djakarta]: Djambatan.
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  19.  13
    Theology of health of Quranic pesantren in the time of COVID-19.Ahmad Baidowi, Ahmad Salehudin, Abdul Mustaqim, Saifuddin Z. Qudsy & Nurul Hak - 2021 - HTS Theological Studies 77 (4):11.
    Applying the dormitory system for thousands of santri (student of Islamic boarding school in Indonesia), Quranic pesantren (Islamic boarding school) has been considered as one of the main culprits in the spread of the coronavirus disease 2019 (COVID-19). Such assumption is created solely from the applicable health protocols and protective measures to avoid COVID-19 transmission in pesantren. As a matter of fact, pesantrens are known to have applied a distinctive way of coping with COVID-19. This study aims to elucidate the (...)
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  20.  20
    Maulana Ashraf Ali Thanvi: his views on religious and moral philosophy, and tasawwuf.Ahmad Ali Khawaja - 1989 - Islamabad, Pakistan: Pakistan Hijra Council.
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  21.  34
    A single session of exercise increases connectivity in sensorimotor-related brain networks: a resting-state fMRI study in young healthy adults.Ahmad S. Rajab, David E. Crane, Laura E. Middleton, Andrew D. Robertson, Michelle Hampson & Bradley J. MacIntosh - 2014 - Frontiers in Human Neuroscience 8.
  22.  8
    Understanding the atheism phenomenon through the lived experiences of Muslims: An overview of Malaysian atheists.Ahmad F. Ramli, Muhammad R. Sarifin, Norazlan H. Yaacob & Siti A. M. Zin - 2022 - HTS Theological Studies 78 (1):8.
    Little is known about the background of atheism in Malaysia and how Muslims respond to the phenomenon, although provocations by Malaysian atheists often take place on social media. This study addressed the gap by exploring the atheism phenomenon in Malaysia’s ethnoreligious-oriented society. Data were collected from in-depth interviews and content analysis using the qualitative method. All data were analysed thematically using the software for qualitative analysis, ATLAS.ti. The resulting superordinate themes that emerged from the analysis include the phenomenon of Malaysian (...)
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  23.  96
    Ibn al-Haytham's Universal Solution for Finding the Direction of the Qibla by Calculation: AHMAD S. DALLAL.Ahmad S. Dallal - 1995 - Arabic Sciences and Philosophy 5 (2):145-193.
    This paper presents an edition of al-Hasan ibn al-asan ibn al-Haytham's treatise, Qawl fi samt al-qibla bi-al-isāb with translation and commentary. In it Ibn al-Haytham provides a universal method for finding the direction of the qibla at any location on the surface of the earth by using spherical trigonometry and accurate calculation. Ibn al-Haytham's computational solution has not been studied before, and it has often been confused with another work of his in which he uses an analemma construction to solve (...)
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  24.  32
    Travaux récents en histoire de l'astronomie arable*: AHMAD S. DALLAL.Ahmad S. Dallal - 1997 - Arabic Sciences and Philosophy 7 (2):283-297.
  25. Ar-Risalah Imam Syafi'i.Zainul Maarif - 2018 - Jakarta, Indonesia: Turos Pustaka.
    Imam Syafi'i is the leader of Syafi'ism in Sunni Islam law, who wrote Ar-Risalah as the first book on Islamic jurisprudence (Islamic philosophy of law). Majority of Muslim in Indonesia is the follower of his thought. Therefore, his book is translated into bahasa Indonesia and commented philosophically.
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  26. Fathur Rabbani Syekh Abdul Qadir Al-Jailani.Zainul Maarif - 2018 - Jakarta, Indonesia: Turos Pustaka.
    This is a book on being close to God, and then getting a blessing continuously.
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  27. Kitab kebijaksanaan orang-orang gila (An-Naisaburi: Madness Wisdom).Zainul Maarif - 2017 - Jakarta, Indonesia: Wali Pustaka.
    This is a book on madness wisdom in Arabic-Islamic civilization.
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  28. Kitab Syajarah Al-Kawn Ibnu Arabi: Mengurai Konsep Alam Semesta dan Sirah Nabi (Ibn Arabi's Cosmology and Prophet's Biography).Zainul Maarif - 2019 - Jakarta, Indonesia: Turos Pustaka.
    This is an elaboration and a critique of Ibn Arabi's cosmology written in his book "Shajarah Al-Kawn".
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  29. Logika Komunikasi (Communication Logics).Zainul Maarif - 2016 - Jakarta, Indonesia: Rajawali Press.
    This book seeks to ground logic by applying it in the field of communication, which incidentally is closely related to logic. For reviewers of communication, this book is useful for logic about their communication. For reviewers of logic and philosophy, this book is useful for communicating their logic. For anyone who wants to be able to communicate rationally and think communicatively, this book is intended.
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  30. Pos-Oksidentalisme: Identitas dan Alteritas Pos-Kolonial (Post-Occidentalism: Post-Colonial's Identity and Alterity).Zainul Maarif - 2013 - Jakarta, Indonesia: Dapur Buku.
    Hassan Hanafi proposes Occidentalism, as a critique of orientalism. This book criticizes orientalism and occidentalism and rethinks the relation between the self and the other in the postcolonial condition.
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  31. Rahasia Asmaul Husna (Ibn Arabi: The Secret of God's Names).Zainul Maarif - 2015 - Jakarta, Indonesia: Turos Pustaka.
    This is a book on a positive theology according to Ibn Arabi: a Spain Muslim mystics, His theology is a cure for an atheist. You will find from this book that belief in God is not alienation.
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  32. Retorika: Metode Komunikasi Publik (Rhetorics: Public Communication Method).Zainul Maarif - 2015 - Jakarta, Indonesia: Rajawali Press.
    This is a book on rhetorics as a public communication method, which refers to the ideas of the main theoretician of rhetorics, i.e. Aristotle, Marcus Tillius Cicero, Hugh Blair, Frances Yates, and Gilbert Austin.
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  33. قاعدة "الأصل" و"استصحاب الحال" قراءة في منهج النحاة من الاستعمال إلى التعليل إلى القاعدة.Ahmad Bsharat - 2019 - مجلة كلية الآداب واللغات 12 (25):37-53.
    الملخص قاعدة "الأصل" و "استصحاب الحال" قراءة في منهج النحاة من الاستعمال إلى التعليل إلى القاعدة ملخص تعدّ فكرة "الأصل" (=علة الأصل) منهجـًا اتّبعه النّحاة لتقديم تفسيرات منطقية في بعض مسائل الكلم في العربية، إذ أخذ النحاة إجراء منهج تحليليّ يعتمد افتراض أو استحضار مكوّن بنيوي على أنّه "أصل الاستعمال" غاية إيجاد مقاربات منطقية تربط الاستعمال المنجز بالقاعدة، فـ"الأصل"–وفق النحاة- إمّا "نمطٌ لغويٌّ مهجورٌ غير أنّه اُستعمل في طور من أطوار العربية"، أو "نمط لغوي افتراضي" يجريه النحاة على معيارية الاستعمال (...)
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  34. al-Fārābī: ḥayātuh, āthāruh, falsafatuh.Ahmad Shamsuddin - 1990 - Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah.
  35. Islom Ḣazorasi.Aḣmad Muḣammad - 2004 - Movarounnaḣr. Edited by Mubashshir Aḣmad.
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  36. The identity theorist's solution to the mind-body problem.Ingrid Wallner-Ahmad - 1975 - Gnosis 1:28-38.
     
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  37. .Ahmad Jalali - 2004 - Dialogue and Universalism 14 (1-2):21-22.
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  38. Theoremizing Yablo's Paradox.Ahmad Karimi & Saeed Salehi - manuscript
    To counter a general belief that all the paradoxes stem from a kind of circularity (or involve some self--reference, or use a diagonal argument) Stephen Yablo designed a paradox in 1993 that seemingly avoided self--reference. We turn Yablo's paradox, the most challenging paradox in the recent years, into a genuine mathematical theorem in Linear Temporal Logic (LTL). Indeed, Yablo's paradox comes in several varieties; and he showed in 2004 that there are other versions that are equally paradoxical. Formalizing these versions (...)
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  39.  45
    Sayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Rā'e BarelīSayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Ra'e Bareli.Aziz Ahmad, Muḥammad Hedāyetullāh & Muhammad Hedayetullah - 1973 - Journal of the American Oriental Society 93 (3):361.
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  40. التفسير الدلالي في إعراب المضارع الجزم أنموذجا.Ahmad Bsharat - 2007 - Dissertation, جامعة اليرموك
    ملخـــص -/- بشارات، أحمد محمد. التفسير الدلالي في إعراب المضارع-الجزم أنموذجًا. رسالة ماجستير في جامعة اليرموك. 2007م. (المشرف: أ.د. فيصل صفا). هدف البحث إلى إعطاء تفسيرات دلالية لظهور إعراب الجزم في تركيبات الجملة الفعلية، وحاول تعليل ارتباط الجزم بفكرة التعليق الشرطي، وتعليل عدم الجزم في بعض التركيبات الشرطية، وحاول أن يقدم تفسيرًا دلاليًا لاختلاف آخر المضارع، وتعليلاً لاختلاف آخر المضارع المنفي (لا/ لن/ لم/ يفعل) مختلف الصورة الإعرابية بالرفع مرة والنصب أخرى والجزم ثالثة. وسعى البحث في ظاهرة الجزم إلى الكشف (...)
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  41.  81
    An eighth century arabic treatise on the colouring of glass: Kitāb al-durra al-maknūna of jābir Ibn ḥayyān : Ahmad Y. al-Hassan.Ahmad Y. Al-Hassan - 2009 - Arabic Sciences and Philosophy 19 (1):121-156.
    This paper examines the history of glass colouring. It reviews Kitāb al-Durra al-maknūna of Jābir ibn Ḥayyān, which deals with the subject. The manuscript of this practical treatise was discovered recently. Part one of the paper deals with Jābir as a philosopher and chemist. The art of lustre-painting on glass originated in Syria during the Umayyad Caliphate in the eighth century and was soon practised in the neighbouring area. The paper reviews Arabic literature that deals with the colouring of glass (...)
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  42.  10
    Cultural myth of eclipse in a Central Javanese village: Between Islamic identity and local tradition.Ahmad Izzuddin, Mohamad A. Imroni, Ali Imron & Mahsun Mahsun - 2022 - HTS Theological Studies 78 (4):1–9.
    This article examines the relationship between religion, tradition and identity as seen from the myth about eclipses in a village in Central Java. Javanese people in rural areas still hold beliefs passed down from their ancestors about eclipses, both lunar and solar eclipses. Using a qualitative approach, the results of the study showed that the villagers believe that eclipses occur because of evil giants called buto named Batara Kala who try to devour the sun or the moon. This natural phenomenon (...)
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  43.  15
    A Non-Geometrodynamic Quantum Yang–Mills Theory of Gravity Based on the Homogeneous Lorentz Group.Ahmad Borzou - 2021 - Foundations of Physics 51 (1):1-34.
    In this paper, we present a non-geometrodynamic quantum Yang–Mills theory of gravity based on the homogeneous Lorentz group within the general framework of the Poincare gauge theories. The obstacles of this treatment are that first, on the one hand, the gauge group that is available for this purpose is non-compact. On the other hand, Yang–Mills theories with non-compact groups are rarely healthy, and only a few instances exist in the literature. Second, it is not clear how the direct observations of (...)
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  44.  12
    مدرسة البصرة الحديثية في النصف الأول من القرن الأول الهجري: دراسة في أسباب التأخر العلمي عن مدرسة الكوفة.Ahmad Snobar - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):433-485.
    Bu araştırma hicri birinci asrın ilk yarısında varlık gösteren Basra’nın, fıkhıyla meşhur bazı sahâbîlere ev sahipliği yapmasına rağmen hadis ve fıkıh ilimlerinde, aynı dönemde öne çıkan Kûfe’den geri kalmasının muhtemel sebeplerine odaklanmaktadır. Söz konusu sahâbe arasında öne çıkanlar, Basra’da on iki sene ikamet etmiş olan Ebû Musa el-Eş’arî ve dört sene bulunan İbn Abbas’tır. Mezkûr iki sahâbenin fıkhî müktesabatlarının yanında çok sayıda hadis rivayetine sahip olduğu da bilinmektedir. Ancak buna rağmen her ikisinin de İbn Mes‘ûd’un, Kûfe’de yaptığı etkiyi gösterdikleri söylenemez. (...)
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  45.  15
    Security and privacy of adolescents in social applications and networks: legislative aspects and legal practice of countering cyberbullying on example of developed and developing countries.Ahmad Ghandour, Viktor Shestak & Konstantin Sokolovskiy - 2021 - Journal of Information, Communication and Ethics in Society 19 (4):433-445.
    Purpose This paper aims to study the developed countries’ experience on the cyberbullying legal regulation among adolescents, to identify existing shortcomings in the developing countries’ laws and to develop recommendations for regulatory framework improvement. Design/methodology/approach The authors have studied the state regulatory practice of the UK, the USA, Canada, Malaysia, South Africa, Turkey, UAE and analyzed the statistics of 2018 on the cyberbullying manifestation among adolescents in these countries. Findings The study results can encourage countries to create separate cyberbullying legislation (...)
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  46.  8
    Rasāʼil-i falsafī =.Aḥmad Gīlānī - 2012 - Bun: Dānishgāh-i Fridrīsh Vīlhilm. Edited by Muḥammad Karīmī Zanjānīʹaṣl, Āzādah Karbāsiyān & Eva Orthmann.
    Daftar-i avval. Ḥudūs̲ al-ʻālam, Sharḥ-i kalimat al-Islām, al-Aql al-faʻʻāl, Manāfiʻ al-mawt, Dar sharḥ-i kāʼināt-i jav va raʻd va barq va ṣāʻiqah.
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  47.  20
    Ethical Dilemma and Research Methodology of Social Sciences.Ahmad A. N. Neaz - 2012 - Bangladesh Journal of Bioethics 1 (1):7.
  48. Budaya ilmu.Ahmad Muhammad Said - 1990 - In MohdIdris Jauzi (ed.), Faham ilmu: pertumbuhan dan implikasi. Nurin Enterprise.
     
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  49. Vāʻiz-i Saʻīd.Ahmad Said - 1965
     
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  50.  7
    Islam and contemporary issues on Islamic education, law, philosophy, and economy.Ahmad Syukri Saleh, Ahmad Syukri Baharuddin & A. A. Miftah (eds.) - 2009 - Jambi: PPs IAIN STS Jambi.
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