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  1.  6
    The Technocene or Technology as (Neo)Environment.Agostino Cera - 2017 - Techné: Research in Philosophy and Technology 21 (2/3):243-281.
    : While putting forward the proposal of a “philosophy of technology in the nominative case,” grounded on the concept of Neoenvironmentality, this paper intends to argue that the best definition of our current age is not “Anthropocene.” Rather, it is “Technocene,” since technology represents here and now the real “subject of history” and of nature, i.e. the environment where man has to live.This proposal culminates in a new definition of man’s humanity and of technology. Switching from natura hominis to conditio (...)
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  2.  10
    The Technocene or Technology as (Neo)Environment.Agostino Cera - 2017 - Techné: Research in Philosophy and Technology 21 (2-3):243-281.
    While putting forward the proposal of a “philosophy of technology in the nominative case,” grounded on the concept of Neoenvironmentality, this paper intends to argue that the best definition of our current age is not “Anthropocene.” Rather, it is “Technocene,” since technology represents here and now the real “subject of history” and of (a de-natured) nature, i.e. the (neo)environment where man has to live.This proposal culminates in a new definition of man’s humanity and of technology. Switching from natura hominis to (...)
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  3.  1
    Mitmensch contra Dasein.Agostino Cera - 2018 - Deutsche Zeitschrift für Philosophie 66 (4):488-506.
    This paper presents and discusses Karl Löwith’s anthropological critique of existential analytic that is formulated in his Habilitation thesis (Das Individuum in der Rolle des Mitmenschen, 1928), where he develops an anthropological counter-paradigm, i. e.Mitanthropologie, in opposition to Heidegger’s fundamental ontology. Given the extent and the complexity of such a subject, I will limit the present inquiry to two specific topics: theMiteinandersein(Being-with-one-another) and above all theSein zum Tode(Being-towards-death). In practice, I will first explain the basic features of Mitanthropologie together with (...)
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  4.  4
    Humanity: tra paradigmi perduti e nuove traiettorie.Daniela Calabrò, Dario Giugliano, Rosalia Peluso, Anna Pia Ruoppo, Luca Scafoglio & Agostino Cera (eds.) - 2020 - Roma: InSchibboleth.
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  5.  3
    A Philosophical Journey Into the Anthropocene: Discovering Terra Incognita.Agostino Cera - 2022 - Lexington Books.
    This book presents a philosophical journey into the Anthropocene that views this geological epoch as the potential métarécit of our age and the planetary framework within which technology becomes the environment for human life. The appropriate name for this epochal phenomenon is, as a result, not Anthropocene, but Technocene.
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  6.  3
    Historical Heterochronies: Evenemential Time and Epistemic Time in Michel Foucault.Agostino Cera - 2015 - In Flavia Santoianni (ed.), The Concept of Time in Early Twentieth-Century Philosophy: A Philosophical Thematic Atlas. Cham: Springer Verlag.
    Proposing to examine syntheses of manifold experiences of the contemporary philosophical panorama, Michel Foucault’s “critical ontology of actuality” culminates in the elaboration of an epistemology of the human sciences starting from their irreversible modern twist. Among the various possible ways of characterizing this epistemology—equipped with its own modus operandi: the archaeological-genealogical method—is to see it as the result of a reflection on the topic of temporality. In particular, it is a reflection on historical temporality as «knowledge of time», that is (...)
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  7.  5
    The Anthropocene or the ‘End’ of the Imperative Responsibility.Agostino Cera - 2020 - Pensando - Revista de Filosofia 11 (24):31-43.
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