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  1.  48
    Ethical Obligations and Clinical Goals in End-of-Life Care: Deriving a Quality-of-Life Construct Based on the Islamic Concept of Accountability Before God.Aasim Padela & Afshan Mohiuddin - 2015 - American Journal of Bioethics 15 (1):3-13.
    End-of-life medical decision making presents a major challenge to patients and physicians alike. In order to determine whether it is ethically justifiable to forgo medical treatment in such scenarios, clinical data must be interpreted alongside patient values, as well as in light of the physician's ethical commitments. Though much has been written about this ethical issue from religious perspectives , little work has been done from an Islamic point of view. To fill the gap in the literature around Islamic bioethical (...)
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  2.  18
    When can Muslims withdraw or withhold life support? A narrative review of Islamic juridical rulings.Afshan Mohiuddin, Mehrunisha Suleman, Shoaib Rasheed & Aasim I. Padela - 2020 - Tandf: Global Bioethics 31 (1):29-46.
    When it is ethically justifiable to stop medical treatment? For many Muslim patients, families, and clinicians this ethical question remains a challenging one as Islamic ethico-legal guidance on such matters remains scattered and difficult to interpret. In light of this gap, we conducted a systematic literature review to aggregate rulings from Islamic jurists and juridical councils on whether, and when, it is permitted to withdraw and/or withhold life-sustaining care. A total of 16 fatwās were found, 8 of which were single-author (...)
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  3.  53
    Islamic Goals for Clinical Treatment at the End of Life: The Concept of Accountability Before God (Taklīf) Remains Useful: Response to Open Peer Commentaries on “Ethical Obligations and Clinical Goals in End-of-Life Care: Deriving a Quality-of-Life Construct Based on the Islamic Concept of Accountability Before God (Taklīf)”.Aasim Padela & Afshan Mohiuddin - 2015 - American Journal of Bioethics 15 (1):1-8.