Results for 'Advaita'

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  1. Nv Banerjee's Critique of Advaita Vedanta.Advaita Vedanta - 1990 - In Margaret Chatterjee (ed.), The Philosophy of Nikunja Vihari Banerjee. Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers. pp. 47.
     
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  2. Playful Illusion: The Making of Worlds in Advaita Vedanta.Worlds in Advaita Vedanta - 1998 - Philosophy East and West 48 (3):387-405.
     
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  3. Priority Cosmopsychism and the Advaita Vedānta.Luca Gasparri - 2019 - Philosophy East and West 69 (1):130-142.
    The combination of panpsychism and priority monism leads to priority cosmopsychism, the view that the consciousness of individual sentient creatures is derivative of an underlying cosmic consciousness. It has been suggested that contemporary priority cosmopsychism parallels central ideas in the Advaita Vedānta tradition. The paper offers a critical evaluation of this claim. It argues that the Advaitic account of consciousness cannot be characterized as an instance of priority cosmopsychism, points out the differences between the two views, and suggests an (...)
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  4.  18
    Advaita Vedānta: A Philosophical Reconstruction.Eliot Deutsch - 1969 - Honolulu, East-West Center Press.
    Annotation. "This trim publication satisfies a much-felt need among teachers of Indian philosophy, who badly want introductions to the several systems of classical Indian thought such as Professor Deutsch provides."--Journal of Asian Studies.
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  5.  29
    The Advaita Vedānta of Brahma-Siddhi.Allen Wright Thrasher - 1993 - Motilal Banarsidass Publishers.
    Critical study of Brahmasiddhi of Mandanamisra, classical treatise on Advaita ontology.
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  6.  14
    Greater Advaita Vedānta: The Case of Niścaldās.Michael S. Allen - 2017 - International Journal of Hindu Studies 21 (3):275-297.
    To understand the history of Advaita Vedānta and its rise to prominence, we need to devote more attention to what might be termed “Greater Advaita Vedānta,” or Advaita Vedānta as expressed outside the standard canon of Sanskrit philosophical works. Elsewhere I have examined the works of Niścaldās, whose Hindi-language Vicār-sāgar was once referred to by Swami Vivekananda as the most influential book of its day. In this paper, I look back to one of Niścaldās’s major influences: Sundardās, (...)
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  7.  3
    Advaita Vedānta.R. Balasubramanian (ed.) - 1999 - Motilal Banarsidass Publishers.
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  8.  29
    Advaita Vedanta and Vaishnavism: The Philosophy of Madhusudana Sarasvati.Sanjukta Gupta - 2006 - Routledge.
    In Indian philosophy and theology, the ideology of Vedanta occupies an important position. Hindu religious sects accept the Vedantic soteriology, which believes that there is only one conscious reality, Brahman from which the entire creation, both conscious and non-conscious, emanated. Madhusudana Sarasvati, who lived in sixteenth century Bengal and wrote in Sanskrit, was the last great thinker among the Indian philosophers of Vedanta. During his time, Hindu sectarians, rejected monistic Vedanta. Although a strict monist, Madhusudana tried to make a synthesis (...)
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  9.  8
    Advaita and Viśiṣṭādvaita: A Study Based on Vedānta Deśikā's Śatadūṣaṇī.Srinivasa Chari & M. S. - 1961 - New York: Asia Pub. House.
    This book presents a comprehensive exposition of Vedanta Desika`s Satadusani, a polemical classic of Visistadvaita Vedanta, devoted to the criticism of the doctrines of Advaita Vedanta. The thought-provoking arguments found in the Sixty-six Vedas of the original text are brought together, analysed and discussed in a systematic manner under eight broad headings: Pramanas Perception; Consciousness; Individual self; Brahman; Universe; Avidya; Sadhana and Mukti.In presenting the dialectics of Vedanta Desika in a vigorous and scholastic form the author deals with numerous (...)
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  10.  12
    Consciousness in Advaita Vedanta.William M. Indich - 1980 - Motilal Banarsidass.
    The nature of consciouness or human awareness is one of the problems of perennial concern to philosphers and psychologists alike. Here is a systematic critical and comparative study the nature of human awareness according to the most influential school of classical Indian thought. After introducing the Advaita Philosophical system and indicating the place of consciouness in this system the author presents a detailed discussion of the Advaitin`s unique non-dual understanding of man`s basic intelligence. He continues with and analysis of (...)
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  11.  3
    Advaita Epistemology and Metaphysics an Outline of Indian Non-Realism.Chakravarthi Ram-Prasad - 2002 - Routledge.
    Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita, but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a world, independently of an (...)
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  12. Advaita Vedanta; A Philosophical Reconstruction.Eliot Deutsch - 1971 - Zeitschrift für Philosophische Forschung 25 (1):154-156.
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  13. Triguṇātmaka Advaita Darśana.Kiraṇa Kumārī - 2008 - Nyū Bhāratīya Buka Kārporeśana.
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  14. Panentheism, Neutral Monism, and Advaita Vedanta.Michael Silberstein - 2017 - Zygon 52 (4):1123-1145.
    It is argued that when it comes to the hard problem of consciousness neutral monism beats out the competition. It is further argued that neutral monism provides a unique route to a novel type of panentheism via Advaita Vedanta Hinduism.
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  15. Advaita Vedānta: Siddhāntabindu Ke Āloka Meṃ.Śyāmavr̥ksha Maurya - 2009 - Satyam Pabliśiṅga Hāusa.
    Study of Siddhāntabindu of Madhusūdana Sarasvatī, being the exegesis of Daśaślokī of Śaṅkarācārya, work on Advaita Vedanta philosophy.
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  16. Advaita Vedānta Meṃ Māyāvāda.Śaśikānta Pāṇḍeya - 2005 - Vidyānidhi Prakāśana.
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  17.  23
    The Advaita Tradition in Indian Philosophy: A Study of Advaita in Buddhism, Vedānta and Kāshmīra Shaivism.Candradhara Śarmā - 1996 - Motilal Banarsidass Publishers.
    This work is indeed a masterly survey of Mahayana Buddhism, Advaita Vedanta and kashmira Shaivism which brings into rominence the author`s original contributions some of which are of outstanding merit for a correct appreciation of the ...
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  18.  15
    Early Advaita Vedānta and Buddhism : The Mahāyāna Context of the Gauḍapapādīya-Kārikā.Richard King - unknown
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  19. Advaita-Vedānta: Ānandabodha Kī Kr̥tiyoṃ Meṃ.Himmatsiṃha Rāṭhauṛa - 2011 - Rājasthānī Granthāgāra.
    Study of Advaita Vedanta philosophy in the works of Ānandabodha, 11th century.
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  20. Advaita Vedānta Evaṃ Kaśmīra Śaiva Advaitavāda.Viśvambhara Dvivedī - 2005 - Satyam Pabliśiṅga Hāusa.
    Comparative study of Advaita Vedanta and Kashmir Śaivism.
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  21.  17
    Early Advaita Vedanta and Buddhism the Mahayana Context of the Gaudapadiya-Karika.Richard King - 1995 - State University of New York Press.
    This book provides an in-depth analysis of the doctrines of early Advaita Vedanta and Indian Mahayana Buddhism in order to examine the origins of Vedanta.
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  22.  64
    Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry.Leesa S. Davis - 2010 - Continuum.
    Introduction: Experiential deconstructive inquiry -- Foundational philosophies and spiritual methods -- Non-duality in Advaita Vedanta and Zen Buddhism -- Ontological differences and non-duality -- Meditative inquiry, questioning, and dialoguing as a means to spiritual insight -- The undoing or deconstruction of dualistic conceptions -- Advaita Vedanta : philosophical foundations and deconstructive strategies -- Sources of the tradition -- Upaniads that art thou (Tat Tvam Asi) -- Gauapda (c.7th century) : no bondage, no liberation -- Aakara (c.7th-8th century) : (...)
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  23. Advaita Vedanta and Madhyamika Buddhism. Eastern Religions in Western Thought. M.A. Cherian.Karel Werner - 1991 - Buddhist Studies Review 8 (1-2):212-218.
    Advaita Vedanta and Madhyamika Buddhism. Eastern Religions in Western Thought. M.A. Cherian, published by the author, Broadstairs, Kent 1988. 195 pp. No price given.
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  24.  48
    Dvaita, Advaita, and Viśiṣṭādvaita: Contrasting Views of Mokṣa.Stafford Betty - 2010 - Asian Philosophy 20 (2):215-224.
    The three major schools of Vedanta— a kara's Advaita, R m nuja's Viśi dvaita, and Madhva's Dvaita—all claim to be based on the Upanishads, but they have evolved very different views of Brahman, or the Supreme Reality, and the soul's relation to that Reality once it is liberated from rebirth, when mok a or eternal life commences. Advaita teaches that liberated souls merge into the seamless blissful Brahman, the only Reality, and finally escape their earth dreams of sin (...)
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  25.  10
    The Advaita Concept of Contentless Cognition: Some Problems.Raghunath Ghosh - 2015 - Dialogue and Universalism 25 (1):38-44.
    The present paper shows whether there is cognition without any content. Generally, “cognition” means “cognition of something.” But in the Advaita Vedanta system of philosophy there is pure knowledge having no content called contentless cognition leading to certain philosophical problems.
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  26. Advaita Aura Viṣishṭādvaita Vedānta.Dīnānātha Siṃha - 2007 - Nārdana Buka Seṇṭara.
    Analytical study of Advaita and Viśiṣṭādvaita school in Hindu philosophy.
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  27.  7
    An Advaita Vedanta Perspective on Language.John A. Grimes - 1991
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  28. Advaita, Faith and Practice.D. V. Gundappa - 1975 - Bharatiya Vidya Bhavan.
     
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  29. Advaita Vedanta.Venkatarama Iyer, K. M. & [From Old Catalog] - 1964 - New York: Asia Pub. House.
     
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  30.  44
    Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry. [REVIEW]David R. Loy - 2012 - Sophia 51 (2):323-325.
  31.  3
    Advaita Vedānta in a New Perspective: An Orientation for the Study of the Indian Philosophical Systems.B. N. Krishnamurthy - 2004 - Bharatiya Vidya Prakashan.
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  32. Advaĭta I Dualʹnostʹ V Khudozhestvennoĭ Kartine Mira.Tair Baĭramov - 2004 - "Täknur".
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  33.  11
    Advaita Vedanta.Hugh Nicholson & R. Balasubramanian - 2004 - Journal of the American Oriental Society 124 (3):561.
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  34.  22
    Advaita Epistemology; with Special Reference to Iṣṭasiddhi.P. K. Sundaram - 1968 - University of Madras.
  35. Advaita, Ancient Indian Philosophy for Scientific Mind.R. A. Patgawkar - 1991 - R.A. Patgawkar.
     
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  36.  15
    Rethinking Advaita Within the Colonial Predicament: The ‘Confrontative’ Philosophy of K. C. Bhattacharyya.Pawel Odyniec - 2018 - Sophia 57 (3):405-424.
    I shall examine in this paper the distinctive way in which the prominent Indian philosopher Krishnachandra Bhattacharyya engaged with Advaita Vedānta during the terminal phase of the colonial period. I propose to do this by looking, first, at ways in which Krishnachandra understood the role of his own philosophizing within the colonial predicament. I will call this his agenda in ‘confrontative’ philosophy. I shall proceed, then, by sketching out the unique manner in which this agenda was successfully enacted through (...)
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  37.  90
    The Method of Early Advaita Vedānta: A Study of Gauḍapāda, Śaṅkara, Sureśvara, and Padmapāda.Michael Comans - 2000 - Motilal Banarsidass Publishers.
    This is a unique work discussing the teachings of four of the great Advaita Acaryas : Gaudapada, Sankara, and histwo disciples, Suresvara and Padmapada. The first three chapters are concerned with the teachings of Gaudapada. These chapters refer to most o.
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  38. The Advaita Concept of Falsity.Nirod Baran Chakravarty - 1967 - Calcutta, Sanskrit College.
     
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  39.  1
    Advaita Vedanta and Madhyamika Buddhism: Eastern Religions in Western Thought. Eastern Religions in Western Thought.M. A. Cherian - 1988 - M.A. Cherian.
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  40.  1
    Samekita Advaita Vimarśa.Ambikādatta Śarmā (ed.) - 2005 - Viśvavidhyālaya Prakāśana.
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  41. Advaita and Neoplatonism a Critical Study in Comparative Philosophy.J. F. Staal - 1961 - University of Madras.
     
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  42.  1
    Samkara's Advaita Vedānta: A Way of Teaching.Jacqueline G. Suthren Hirst - 2005 - Routledge.
    Samkara has been regarded by many as the most authoritative Hindu thinker of all time. A great Indian Vedantin brahmin, Samkara was primarily a commentator on the sacred texts of the Vedas and a teacher in the Advaitin teaching line. This book serves as an introduction to Samkara's thought which takes this as a central theme. The author develops an innovative approach based on Samkara's ways of interpreting sacred texts and creatively examines the profound interrelationship between sacred text, content and (...)
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  43. Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?David Loy - 1982 - International Philosophical Quarterly 22 (1):65-74.
    Buddhism, By denying the subject, And advaita, By denying the object, Both resolve the problematic subject-Object relationship. That they are mirror-Images suggests that "nirvana" and "moksha" might amount to the same thing-Nonduality. "there is no self" equals "everything is the self." buddhism emphasizes "sunyata" because it is a phenomenological description of enlightenment. Advaita speaks of monistic "brahman" because it is a philosophical attempt to describe reality from the fictional "outside.".
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  44.  2
    Advaita-Siddhiḥ: Sections on Mithyātva.Madhusūdana Sarasvatī - 1992 - Motilal Banarsidass Publishers.
    Treatise on Advaita monistic Vedanta school in Hindu philosophy.
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  45.  42
    The Disinterested Witness: A Fragment of Advaita Vedānta Phenomenology.Bina Gupta - 1998 - Northwestern University Press.
    The Disinterested Witness is a detailed, contextual, and interpretive study of the concept of saksin (or that which directly or immediately perceives) in Advaita Vedanta, and a fascinating and significant comparison of the philosophies of ...
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  46. Advaita Vedanta Up to Samkara and His Pupils.Karl H. Potter - 1981 - Motilal Banarsidass.
     
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  47. Partition Lies, Advaita Vedanta and Bhisham Sahni’s Tamas.Subhasis Chattopadhyay - 2016 - In Pinaki Roy & Ashim Kumar Sarkar (eds.), Portrayal of the Indian Partition in History, Literature, and Media.
    This is a re-look at the (Indian) Partition event through the lens of Advaita Vedanta.
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  48. Advaita-Vedanta Conception of the Soul.Roma Chaudhuri - 2002 - In Ravīndra Kumāra Paṇḍā (ed.), Studies in Vedānta Philosophy. Bharatiya Kala Prakashan. pp. 170.
     
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  49. The Advaita Conception of Philosophy: Its Method, Scope, and Limits.Ganeswar Misra - 1976 - Biswaranjan Misra.
     
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  50.  3
    Advaita of Śaṅkara, a Reappraisal: Impact of Buddhism and Sāṁkhya on Śaṅkara S Thought.ŚyāGo Mudgala - 1975 - Delhi: Motilal Banarsidass.
    Influence of Buddhism and Sankhya school of Hindu philosophy on Shankaracharya, Hindu Vedantist; a study.
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