Results for 'Adrian W. B. Randolph'

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  1.  14
    Laurence Gérard-Marchant, ed., Draghi rossi e querce azzurre: Elenchi descrittivi di abiti di lusso . Florence: SISMEL Edizioni del Galluzzo, 2013. Paper. Pp. clvi, 684. €110. ISBN: 978-88-8450-509-5. [REVIEW]Adrian W. B. Randolph - 2015 - Speculum 90 (2):542-544.
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  2.  2
    The stability of visual perspective and vividness during mental time travel.Jeffrey J. Berg, Adrian W. Gilmore, Ruth A. Shaffer & Kathleen B. McDermott - 2021 - Consciousness and Cognition 92:103116.
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  3. The Physical Basis of Mind, by Sir C. Sherrington, E. D. Adrian, W. E. Le Gros Clark, S. Zuckerman, E. T. C. Slater, W. Russell Brain, W. Penfield, Viscount Samuel, A. J. Ayer and G. Ryle. [REVIEW]P. B. Medawar - 1951 - Mind 60:427.
     
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  4.  16
    Book Review Section 2. [REVIEW]Adrian Bell, Patricia Ashton, Charles Reitz, Don T. Martin, E. V. Johanningmeier, Rodman B. WeBb, Arnold B. Danzig, W. Ross Palmer, D. Scott Enright, Madhu Suri Prakash & Carol M. Thigpen - 1984 - Educational Studies 15 (2):155-204.
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  5.  8
    Reflections.Emerson W. Shideler, Martin Joos, Zeno Vendler, Adrian M. DuPuis & Robert B. Nordberg - 1982 - Thinking: The Journal of Philosophy for Children 4 (2):29-31.
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  6. On Lovecraft's Lifelong Relationsship with Wonder.Jan B. W. Pedersen - 2017 - Lovecraft Annual 11:23-36.
    Howard Phillips Lovecraft’s work of fiction can roughly be grouped into three distinct categories, each evoking a singular extraordinary state of mind. Poe-inspired tales of the macabre such as “The Tomb” (1917) and “The Statement of Randolph Carter” (1919) produce terror because of the atmosphere they convey and because of the particular end the main characters meet. Lovecraft’s later “Yog-Sothothery” or work in the Cthulhu Mythos tradition, including his signature pieces of weird fiction “The Call of Cthulhu” (1926) and (...)
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  7.  46
    Black and White Together: A Reconsideration: W. B. ALLEN.W. B. Allen - 1991 - Social Philosophy and Policy 8 (2):172-195.
    Principled discussions of civil rights became inherently less likely as a direct result of the observation by Earl Warren, in Brown v. Board of Education, that, respecting freedmen, “Education of Negroes was almost non-existent, and practically all of the race were illiterate,” and in proportion as that observation increasingly became the foundation of common opinion on the subject. Warren's observation was not true in any meaningful or non-trivial sense. Nevertheless, it served to perpetuate the myth of a backward people needing (...)
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  8. The Infinite.Adrian W. Moore - 1990 - New York: Routledge.
    Anyone who has pondered the limitlessness of space and time, or the endlessness of numbers, or the perfection of God will recognize the special fascination of this question. Adrian Moore's historical study of the infinite covers all its aspects, from the mathematical to the mystical.
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  9. Points of view.Adrian W. Moore - 1987 - Philosophical Quarterly 37 (146):1-20.
    A. W. Moore argues in this bold, unusual, and ambitious book that it is possible to think about the world from no point of view. His argument involves discussion of a very wide range of fundamental philosophical issues, including the nature of persons, the subject-matter of mathematics, realism and anti-realism, value, the inexpressible, and God. The result is a powerful critique of our own finitude.
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  10. Williams, Nietzsche, and the meaninglessness of immortality.Adrian W. Moore - 2006 - Mind 115 (458):311-330.
    In this essay I consider the argument that Bernard Williams advances in ‘The Makropolus Case’ for the meaninglessness of immortality. I also consider various counter-arguments. I suggest that the more clearly these counter-arguments are targeted at the spirit of Williams's argument, rather than at its letter, the less clearly they pose a threat to it. I then turn to Nietzsche, whose views about the eternal recurrence might appear to make him an opponent of Williams. I argue that, properly interpreted, these (...)
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  11.  21
    Introduction to Philosophy. Edited by W.B. Pillsbury and E.B. Titchener.R. M. Wenley, Oswald Kulpe, W. B. Pillsbury & E. B. Titchener - 1898 - Philosophical Review 7 (3):331.
  12.  25
    Ineffability and Nonsense.Adrian W. Moore - 2003 - Aristotelian Society Supplementary Volume 77:169-223.
    [A. W. Moore] There are criteria of ineffability whereby, even if the concept of ineffability can never serve to modify truth, it can sometimes serve to modify other things, specifically understanding. This allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein's Tractatus and those who adopt the new reading recently championed by Diamond, Conant, and others. By maintaining that what the nonsense in the Tractatus is supposed to convey is ineffable understanding, rather than (...)
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  13. IX.—Essentially Contested Concepts.W. B. Gallie - 1956 - Proceedings of the Aristotelian Society 56 (1):167-198.
  14.  15
    Grundgesetze, Section 10.Adrian W. Moore & Andrew Rein - 1986 - In L. Haaparanta & J. Hintikka (eds.), Frege Synthesized. D. Reidel Publishing Co.. pp. 375--384.
  15. The Bounds of Sense.Adrian W. Moore - 2006 - Philosophical Topics 34 (1):327.
    This essay was written for a special issue of Philosophical Topics on the links between Kant and analytic philosophy. It explores these links through consideration of: Wittgenstein’s Tractatus; the logical positivism endorsed by Ayer; and the (very different) variation on that theme endorsed by Quine. It is argued that in all three cases we see analytic philosophers trying to attain and express a general philosophical understanding of why the bounds of sense should be drawn where they should—but thereby confronting the (...)
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  16. W. B. Lewis, A Text-Book of Mental Diseases and C. Mercier, Sanity and Insanity. [REVIEW]W. L. Mackenzie - 1890 - Mind 15:551.
     
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  17. W. C. Van Manen, Handleiding voor de Oudchristelijke Letterkunde. [REVIEW]W. B. Smith - 1902 - Hibbert Journal 1:193.
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  18. John W. Du Bois.W. B. Yeats - 1986 - In Wallace L. Chafe & Johanna Nichols (eds.), Evidentiality: The Linguistic Coding of Epistemology. Ablex. pp. 313.
  19. MOORE, ADRIAN W. The Evolution of Modern Metaphysics: Making Sense of Things, Cambridge University Press, Cambridge, 2012, 668 pp. [REVIEW]Carlos Ortiz de Landázuri - 2013 - Anuario Filosófico:222-225.
  20. PILLSBURY, W. B. -The Psychology of Nationality and Internationalism. [REVIEW]C. J. W. C. C. J. W. C. - 1921 - Mind 30:237.
  21.  63
    Essentially Contested Concepts.W. B. Gallie - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (1):3-18.
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  22. W. A. Craigie. Easy Readings In Anglo-saxon, Specimens Of Anglo-saxon Prose , Specimens Of Anglç-saxon Poetry, 2s. 6 D. Easy Readings In Old Icelandic, 3 S. ; And Easy Readings In Danish, 2 S. 6 D. [REVIEW]W. B. Watson - 1926 - Revue Belge de Philologie Et D’Histoire 5 (2-3):594-594.
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  23.  35
    Lateinische Umgangssprache. Von J. B. Hofmann. Pp. xvi + 184. Heidelberg: Winter, 1926. M. 5; bound, M. 6.50. [REVIEW]W. B. Anderson - 1927 - The Classical Review 41 (2):90-90.
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  24.  32
    W. B. Gallie, "Philosophy and the Historical Understanding". [REVIEW]W. H. Werkmeister - 1966 - Journal of the History of Philosophy 4 (2):161.
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  25.  2
    Adrian W.Moore: The Evolution of Modern Metaphysics: Making Sense of Things. (Series: The Evolution of Modern Philosophy). Cambridge: Cambridge University Press 2012, ISBN 978-0-521-85111-4; £ 70.00, US $ 110.00 (Hardback); xxi + 668 pages. [REVIEW]Oliver R. Scholz - 2015 - History of Philosophy & Logical Analysis 18 (1):285-290.
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  26.  18
    Fundamentals of Philosophy. W. S. Gamertsfelder, D. Luther Evans.W. B. Mahan - 1931 - International Journal of Ethics 41 (4):538-539.
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  27.  32
    W. B. Gallie’s “Essentially Contested Concepts”.Henry W. Johnstone - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (1):2-2.
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  28.  40
    W. B. Gallie's “Essentially Contested Concepts”.Henry W. Johnstone - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (1):2-2.
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  29.  20
    Richard Hooker, Reformer and Platonist. By W. J. Torrance Kirby, Richard Hooker and his Early Doctrine of Justification: A Study of his Discourse of Justification. By Corneliu C. Simut, The Doctrine of Salvation in the Sermons of Richard Hooker. By Corneliu C. Simut and The Evolving Reputation of Richard Hooker: An Examination of Responses, 1600–1714. By Michael Brydon. [REVIEW]W. B. Patterson - 2011 - Heythrop Journal 52 (3):511-513.
  30. GALLIE, W.B. - "Philosophy and the Historical Understading". [REVIEW]J. W. N. Watkins - 1965 - Mind 74:442.
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  31.  46
    Anthologia Latina. Pars posterior: Carmina Latina Epigraphica. Conlegit Franciscus Buecheler. III. Supplementum; Curauit Ernestus Lommatzsch. Pp. vi + 178. Lipsiae, in aedibus B. G. Teubneri, 1926. M. 5; bound M. 6.25. [REVIEW]W. B. Anderson - 1927 - The Classical Review 41 (2):89-90.
  32.  56
    M. Annaei Lucani de Bello Ciuili. Liber VII. Edited by J. P. Postgate, Litt.D., F.B.A. 8vo. Pp. xxxviii + 98. Cambridge: at the University Press, 1913. 2s. [REVIEW]W. B. Anderson - 1914 - The Classical Review 28 (07):237-239.
  33.  70
    Philosophy and the Historical Understanding.W. B. Gallie - 1964 - New York: Schocken Books.
  34.  33
    Hosius' Lucan- M. Annaei Lucani de Bello Civili Libri decem. G. Steinharti aliorumque copiis usus iterum edidit Carolus Hosius. Leipzig: B. G. Teubner, 1905. 8vo. Pp. lx + 374. Price M. 4.50. [REVIEW]W. B. Anderson - 1906 - The Classical Review 20 (07):354-360.
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  35.  16
    An Index to Lucan Index to the 'Pharsalia' of Lucan. By George W. Mooney. (Hermathena, No. XLIV., First Supplemental Volume.) Pp. 310. Dublin: Hodges, Figgis and Co.; London : Longmans, Green and Co., 1927. 12s. [REVIEW]W. B. Anderson - 1928 - The Classical Review 42 (02):84-85.
  36.  24
    Peirce and Pragmatism.W. B. Gallie - 1952 - Baltimore, MD, USA: Greenwood Press.
    "Bibliographical notes": pages [243]-244.
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  37.  28
    De eo quern dicunt inesse Trimalchionis Cenae sermone vulgari. W. Süss. Pp. 88. Dorpat, 1926. [REVIEW]W. B. Sedgwick - 1926 - The Classical Review 40 (6):219-220.
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  38.  17
    Hallucinations and Illusions: A Study of the Fallacies of Perception.W. B. Pillsbury - 1898 - Philosophical Review 7 (2):219-220.
  39.  26
    Collected Papers of Charles Sanders Peirce, Volumes VII and VIII. Edited by Arthur W. Burks. (Harvard University Press, 1958. Price 63s. per volume.). [REVIEW]W. B. Gallie - 1960 - Philosophy 35 (132):66-.
  40. Art as an essentially contested concept.W. B. Gallie - 1956 - Philosophical Quarterly 6 (23):97-114.
  41.  20
    Book Review:Fundamentals of Philosophy. W. S. Gamertsfelder, D. Luther Evans. [REVIEW]W. B. Mahan - 1931 - International Journal of Ethics 41 (4):538-.
  42. Philosophy and the Historical Understanding.W. B. Gallie - 1964 - Philosophy 40 (154):351-353.
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  43. Peirce and Pragmatism.W. B. Gallie - 1954 - Philosophy 29 (108):89-90.
     
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  44. Philosophy and the Historical Understanding.W. B. Gallie - 1965 - British Journal for the Philosophy of Science 16 (61):53-57.
     
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  45.  16
    Animal Intelligence.W. B. Pillsbury & Edward L. Thorndike - 1899 - Philosophical Review 8 (2):207.
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  46.  14
    The role of instruction in experimental space perception.Cecil W. Mann & Randolph O. Boring - 1953 - Journal of Experimental Psychology 45 (1):44.
  47.  6
    The Idea of Practice.W. B. Gallie - 1968 - Proceedings of the Aristotelian Society 68:63 - 86.
    W. B. Gallie; IV—The Idea of Practice, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 63–86, https://doi.org/10.1093/aristoteli.
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  48.  38
    Intuitionistic tense and modal logic.W. B. Ewald - 1986 - Journal of Symbolic Logic 51 (1):166-179.
  49.  2
    IV—The Idea of Practice.W. B. Gallie - 1968 - Proceedings of the Aristotelian Society 68 (1):63-86.
    W. B. Gallie; IV—The Idea of Practice, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 63–86, https://doi.org/10.1093/aristoteli.
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  50.  3
    The Presidential Address: Rationality and the Use of Force.W. B. Gallie - 1971 - Proceedings of the Aristotelian Society 71:1 - 27.
    W. B. Gallie; I *—The Presidential Address: Rationality and the Use of Force, Proceedings of the Aristotelian Society, Volume 71, Issue 1, 1 June 1971, Pages 1–.
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