Results for 'Adrian Nicolae Atanasescu'

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  1. Jurgen Habermas' Turn to a "Post-Secular Society": From Sublation of the Sacred to Translation of the Sacred.Adrian Nicolae Atanasescu - 2019 - European Journal for Philosophy of Religion 11 (4):113-136.
    In this article I place Jurgen Habermas' recent turn to a "post-secular society" in the context of his previous defence of a "postmetaphysical" view of modernity. My argument is that the concept of "postsecular" introduces significant normative tensions for the formal and pragmatic view of reason defended by Habermas in previous work. In particular, the turn to a "post-secular society" threatens the evolutionary narrative that Habermas espoused in The Theory of Communicative Action, The Philosophical Discourse of Modernity or Postmetaphysical Thinking, (...)
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    Recesión de Walter Lippmann: Libertad y prensa. Traducción, introducción y notas de Hugo Aznar. Madrid, Tecnos, 2011, 168 págs. [REVIEW]Adrián Rodríguez Nicolás - 2018 - Télos 21 (2):129-132.
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  3.  4
    Combined Vision and Hearing Difficulties Results in Higher Levels of Depression and Chronic Anxiety: Data From a Large Sample of Spanish Adults.Shahina Pardhan, Lee Smith, Rupert Bourne, Adrian Davis, Nicolas Leveziel, Louis Jacob, Ai Koyanagi & Guillermo F. López-Sánchez - 2021 - Frontiers in Psychology 11.
    Objective: Individually, vision and hearing impairments have been linked to higher levels of anxiety and depression. We investigated the effect of dual sensory impairment in a large representative sample of Spanish adults. Methods: Data from a total of 23,089 adults from the Spanish National Health Survey 2017 were analyzed. Self-reported difficulty of seeing and hearing, and depression and chronic anxiety were analyzed. Multivariable logistic regression was assessed for difficulty with vision alone, hearing alone and with difficulty with both, adjusting for (...)
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  4.  76
    The Fantasy of Mind-Uploading. Defaults and the Ends of Junk.Adrian Mróz - 2021 - Kultura I Historia 39 (1).
    From a behaviorist perspective, the desire to upload “minds” is already being realized on a mass, hyper-industrial scale thanks to the convergence of cognitive computing and Big Data. The accusation is that the “mind” is not an entity that exists intracranially. Instead, it is conceived as a process of individuation, which occurs in different modes and numbers. Some narratives of mind-uploading and technics in popular culture are explored: Transcendence (2014, dir. Wally Pfister) and Player Piano by Kurt Vonnegut. The discussed (...)
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  5.  1
    Patriarch Tarasios: An Exponent of Byzantine Church Diplomacy in Relation to Rome and the Bishop of Constantinople.Chifar Nicolae - 2021 - HTS Theological Studies 77 (4):1-7.
    On September 24, 787, the works of the VII Ecumenical Synod were opened in the 'Saint Sophia' Church in Nicaea, after the first attempt, on August 7, 786, had failed. Although the nominal presidency was held by the legates of Pope Adrian I, the effective presidency was exercised by Patriarch Tarasios of Constantinople. A skilful church diplomat, with experience, gained as an imperial secretary and a remarkable theologian whose authority was imposed even during his election as a patriarch amongst (...)
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  6. Quantum Reality, Relativistic Causality, and Closing the Epistemic Circle.Wayne C. Myrvold & Joy Christian (eds.) - 2009 - Springer.
    Part I Introduction -/- Passion at a Distance (Don Howard) -/- Part II Philosophy, Methodology and History -/- Balancing Necessity and Fallibilism: Charles Sanders Peirce on the Status of Mathematics and its Intersection with the Inquiry into Nature (Ronald Anderson) -/- Newton’s Methodology (William Harper) -/- Whitehead’s Philosophy and Quantum Mechanics (QM): A Tribute to Abner Shimony (Shimon Malin) -/- Bohr and the Photon (John Stachel) -/- Part III Bell’s Theorem and Nonlocality A. Theory -/- Extending the Concept of an (...)
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  7.  25
    The Critical Writings of Adrian Stokes.Adrian Stokes - 1978 - Journal of Aesthetics and Art Criticism 37 (2):243-245.
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  8. The Idea of Communism 2: The New York Conference.Slavoj Žižek - 2013 - Verso.
    The first volume of The Idea of Communism followed the 2009 London conference called in response to Alain Badiou’s ‘communist hypothesis’. This volume brings together papers from the subsequent 2011 New York conference organized by Verso and continues this critical discussion, highlighting the philosophical and political importance of the communist idea, in a world of financial and social turmoil. Contributors include Alain Badiou, Etienne Balibar, Bruno Bosteels, Susan Buck-Morss, Jodi Dean, Adrian Johnston, François Nicolas, Frank Ruda, Emmanuel Terray and (...)
     
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  9.  9
    Michel Henry, la passion de naître. [REVIEW]Rolf Kühn - 2010 - Studia Phaenomenologica 10:403-404.
    ROLF KÜHN, Jean Reaidy, Michel Henry, la passion de naître : méditations phénoménologiques sur la naissance; SEBASTIAN KNÖPKER Rolf Kühn, Praxis der Phänomenologie: Einübungen ins Unvordenkliche; EVELINE CIOFLEC, Chan-fai Cheung, Kairos: Phenomenology and Photography; DENISA BUTNARU, Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar, Alfred Schutz and His Intellectual Partners; ȘTEFAN NICOLAE, Martin Endreß, Alfred Schütz; ȘTEFAN NICOLAE, Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009; BENCE MAROSAN, Csaba Olay, Hans-Georg Gadamer: Phänomenologie der (...)
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    A Cultural Polemic?Ovidiu Pecican - 2014 - Human and Social Studies 3 (1):28-44.
    The encounters of the Romanian philosopher C. Noica with his youger disciples - Gabriel Liicean, Andrei Pleșu, Sorin Vieru et alii - in the transylvanian Carpathian mountains, in the Păltiniș resort were perceived by Noica’s followers as a real philosophical school and an idealistic alternative to the compulsory marxist ideology. In spite of that, the orthodox thinker and literary critic N. Steinhardt took it as a way of avoiding the tough reality of communism and a negation of the Christian religion. (...)
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  11.  28
    Functional Cerebral Reorganization: A Signature of Expertise? Reexamining Guida, Gobet, Tardieu, and Nicolas' Two-Stage Framework.Alessandro Guida, Fernand Gobet & Serge Nicolas - 2013 - Frontiers in Human Neuroscience 7.
  12.  20
    Adrian Edwards on Sacrifice and Gender.Adrian Edwards - 1987 - New Blackfriars 68 (806):309-309.
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    Abraham's WakeCryptonymie: Le Verbier de L'Homme aux LoupsL'Ecorce Et le NoyauSpecial Issue: "Presence de Nicolas Abraham".Peggy Kamuf, Nicolas Abraham, Maria Torok & Etudes Freudiennes - 1979 - Diacritics 9 (1):31.
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  14. Sufletul lui Adrian.Adrian Mihalache - 2002 - Dilema 462.
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  15. Pyrrhonism: How the Ancient Greeks Reinvented Buddhism.Adrian Kuzminski - 2008 - Lexington Books.
    Adrian Kuzminski argues that Pyrrhonism, an ancient Greek philosophy, can best be understood as a Western form of Buddhism. Not only is its founder, Pyrrho, reported to have traveled to India and been influenced by contacts with Indian sages, but a close comparison of ancient Buddhist and Pyrrhonian texts suggests a common philosophical practice, seeking liberation through suspension of judgment with regard to beliefs about non-evident things.
     
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  16.  4
    Pyrrhonism: How the Ancient Greeks Reinvented Buddhism.Adrian Kuzminski - 2008 - Lanhan, MD: Lexington Books.
    Adrian Kuzminski argues that Pyrrhonism, an ancient Greek philosophy, can best be understood as a Western form of Buddhism. Not only is its founder, Pyrrho, reported to have traveled to India and been influenced by contacts with Indian sages, but a close comparison of ancient Buddhist and Pyrrhonian texts suggests a common philosophical practice, seeking liberation through suspension of judgment with regard to beliefs about non-evident things.
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  17.  46
    From Things to Thinking: Cognitive Archaeology.Adrian Currie & Anton Killin - 2019 - Mind and Language 34 (2):263-279.
    Cognitive archaeologists infer from material remains to the cognitive features of past societies. We characterize cognitive archaeology in terms of trace-based reasoning, which in the case of cognitive archaeology involves inferences drawing upon background theory linking objects from the archaeological record to cognitive features. We analyse such practices, examining work on cognitive evolution, language, and musicality. We argue that the central epistemic challenge for cognitive archaeology is often not a paucity of material remains, but insufficient constraint from cognitive theories. However, (...)
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  18. Disjunctivism: Perception, Action, Knowledge.Adrian Haddock & Fiona Macpherson (eds.) - 2008 - Oxford University Press.
  19. Julius Kuhl Nicola Baumann.Nicola Baumann - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 259.
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  20. Introduction: Varieties of Disjunctivism.Adrian Haddock & Fiona Macpherson - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press.
    Inspired by the writings of J. M. Hinton (1967a, 1967b, 1973), but ushered into the mainstream by Paul Snowdon (1980–1, 1990–1), John McDowell (1982, 1986), and M. G. F. Martin (2002, 2004, 2006), disjunctivism is currently discussed, advocated, and opposed in the philosophy of perception, the theory of knowledge, the theory of practical reason, and the philosophy of action. But what is disjunctivism?
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  21. The Infinite.Adrian W. Moore - 1990 - Routledge.
    Anyone who has pondered the limitlessness of space and time, or the endlessness of numbers, or the perfection of God will recognize the special fascination of this question. Adrian Moore's historical study of the infinite covers all its aspects, from the mathematical to the mystical.
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  22.  22
    Existential Risk, Creativity & Well-Adapted Science.Adrian Currie - forthcoming - Studies in the History and Philosophy of Science.
  23. Modesty as a Virtue of Attention.Nicolas Bommarito - 2013 - Philosophical Review 122 (1):93-117.
    The contemporary discussion of modesty has focused on whether or not modest people are accurate about their own good qualities. This essay argues that this way of framing the debate is unhelpful and offers examples to show that neither ignorance nor accuracy about the good qualities related to oneself is necessary for modesty. It then offers an attention-based account, claiming that what is necessary for modesty is to direct one’s attention in certain ways. By analyzing modesty in this way, we (...)
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  24. Rationality and the Structure of the Self Volume II: A Kantian Conception.Adrian M. S. Piper - 2013 - APRA Foundation.
    Adrian Piper argues that the Humean conception can be made to work only if it is placed in the context of a wider and genuinely universal conception of the self, whose origins are to be found in Kant’s Critique of Pure Reason. This conception comprises the basic canons of classical logic, which provide both a model of motivation and a model of rationality. These supply necessary conditions both for the coherence and integrity of the self and also for unified (...)
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  25.  38
    Method Pluralism, Method Mismatch, & Method Bias.Adrian Currie & Shahar Avin - 2019 - Philosophers' Imprint 19.
    Pluralism about scientific method is more-or-less accepted, but the consequences have yet to be drawn out. Scientists adopt different methods in response to different epistemic situations: depending on the system they are interested in, the resources at their disposal, and so forth. If it is right that different methods are appropriate in different situations, then mismatches between methods and situations are possible. This is most likely to occur due to method bias: when we prefer a particular kind of method, despite (...)
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  26.  51
    Self and Emotional Life: Philosophy, Psychoanalysis, and Neuroscience.Adrian Johnston & Catherine Malabou - 2013 - Cambridge University Press.
    Adrian Johnston and Catherine Malabou defy theoretical humanities' deeply-entrenched resistance to engagements with the life sciences. Rather than treat biology and its branches as hopelessly reductive and politically suspect, they view recent advances in neurobiology and its adjacent scientific fields as providing crucial catalysts to a radical rethinking of subjectivity. Merging three distinct disciplines--European philosophy from Descartes to the present, Freudian-Lacanian psychoanalysis, and affective neuroscience-- Johnston and Malabou triangulate the emotional life of affective subjects as conceptualized in philosophy and (...)
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  27.  24
    Outcomes to Partners in Multi-Stakeholder Cross-Sector Partnerships: A Resource-Based View.Adriane MacDonald & Amelia Clarke - 2019 - Business and Society 58 (2):298-332.
    The prevalence and complexity of local sustainable development challenges require coordinated action from multiple actors in the business, public, and civil society sectors. Large multi-stakeholder partnerships that build capacity by developing and leveraging the diverse perspectives and resources of partner organizations are becoming an increasingly popular approach to addressing such challenges. Multi-stakeholder partnerships are designed to address and prioritize a social problem, so it can be challenging to define the value proposition to each specific partner. Using a resource-based view, this (...)
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  28.  97
    Epistemic Value.Adrian Haddock, Alan Millar & Duncan Pritchard (eds.) - 2009 - Oxford University Press.
    Recent epistemology has reflected a growing interest in issues about the value of knowledge and the values informing epistemic appraisal. Is knowledge more valuable that merely true belief or even justified true belief? Is truth the central value informing epistemic appraisal or do other values enter the picture? Epistemic Value is a collection of previously unpublished articles on such issues by leading philosophers in the field. It will stimulate discussion of the nature of knowledge and of directions that might be (...)
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  29. Detecting Awareness in the Conscious State.Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard - 2006 - Science 313:1402.
  30.  4
    Scientific Knowledge and the Deep Past: History Matters.Adrian Currie - 2019 - Cambridge University Press.
    Historical sciences like paleontology and archaeology have uncovered unimagined, remarkable and mysterious worlds in the deep past. How should we understand the success of these sciences? What is the relationship between knowledge and history? In Scientific Knowledge and the Deep Past: History Matters, Adrian Currie examines recent paleontological work on the great changes that occurred during the Cretaceous period - the emergence of flowering plants, the splitting of the mega-continent Gondwana, and the eventual fall of the dinosaurs - to (...)
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  31.  9
    Resisting the Digital Medicine Panopticon: Toward a Bioethics of the Oppressed.Adrian Guta, Jijian Voronka & Marilou Gagnon - 2018 - American Journal of Bioethics 18 (9):62-64.
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  32.  19
    Philosophy of Science and the Curse of the Case Study.Adrian Currie - 2015 - In Christopher Daly (ed.), The Palgrave Handbook of Philosophical Methods. Palgrave Macmillan. pp. 553-572.
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  33.  4
    Epistemic Value.Adrian Haddock, Alan Millar & Duncan Pritchard (eds.) - 2009 - Oxford: Oxford University Press.
    Recent epistemology has reflected a growing interest in issues about the value of knowledge and the values informing epistemic appraisal. Is knowledge more valuable that merely true belief or even justified true belief? Is truth the central value informing epistemic appraisal or do other values enter the picture? Epistemic Value is a collection of previously unpublished articles on such issues by leading philosophers in the field. It will stimulate discussion of the nature of knowledge and of directions that might be (...)
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  34.  12
    Ángela Uribe B.: Oil, Economics and Cultire: The U Wa S Case (Nicolás Vaughan).NicolÁs Vaughan - 2006 - Ideas Y Valores 55 (130):102-105.
  35. The Social Value of Health Research and the Worst Off.Nicola Barsdorf & Joseph Millum - 2017 - Bioethics 31 (2):105-115.
    In this article we argue that the social value of health research should be conceptualized as a function of both the expected benefits of the research and the priority that the beneficiaries deserve. People deserve greater priority the worse off they are. This conception of social value can be applied for at least two important purposes: in health research priority setting when research funders, policy-makers, or researchers decide between alternative research projects; and in evaluating the ethics of proposed research proposals (...)
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  36. The Disjunctive Conception of Perceiving.Adrian Haddock - 2011 - Philosophical Explorations 14 (1):23-42.
    John McDowell's conception of perceptual knowledge commits him to the claim that if I perceive that P then I am in a position to know that I perceive that P. In the first part of this essay, I present some reasons to be suspicious of this claim - reasons which derive from a general argument against 'luminosity' - and suggest that McDowell can reject this claim, while holding on to almost all of the rest of his conception of perceptual knowledge, (...)
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  37. Williams, Nietzsche, and the Meaninglessness of Immortality.Adrian W. Moore - 2006 - Mind 115 (458):311-330.
    In this essay I consider the argument that Bernard Williams advances in ‘The Makropolus Case’ for the meaninglessness of immortality. I also consider various counter-arguments. I suggest that the more clearly these counter-arguments are targeted at the spirit of Williams's argument, rather than at its letter, the less clearly they pose a threat to it. I then turn to Nietzsche, whose views about the eternal recurrence might appear to make him an opponent of Williams. I argue that, properly interpreted, these (...)
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  38. II—Meaning, Justification, and‘Primitive Normativity’.Adrian Haddock - 2012 - Aristotelian Society Supplementary Volume 86 (1):147-174.
    I critically discuss two claims which Hannah Ginsborg makes on behalf of her account of meaning in terms of ‘primitive normativity’: first, that it avoids the sceptical regress articulated by Kripke's Wittgenstein; second, that it makes sense of the thought—central to Kripke's Wittgenstein—that ‘meaning is normative’, in a way which shows this thought not only to be immune from recent criticisms but also to undermine reductively naturalistic theories of content. In the course of the discussion, I consider and attempt to (...)
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  39.  22
    Redefining the X Axis: "Professionals," "Amateurs" and the Making of Mid-Victorian Biology: A Progress Report. [REVIEW]Adrian Desmond - 2001 - Journal of the History of Biology 34 (1):3 - 50.
    A summary of revisionist accounts of the contextual meaning of "professional" and "amateur," as applied to the mid-Victorian X Club, is followed by an analysis of the liberal goals and inner tensions of this coalition of gentlemen specialists and government teachers. The changing status of amateurs is appraised, as are the new sites for the emerging laboratory discipline of "biology." Various historiographical strategies for recovering the women's role are considered. The relationship of science journalism to professionalization, and the constructive engagement (...)
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  40. Donkey Pluralities: Plural Information States Versus Non-Atomic Individuals.Adrian Brasoveanu - 2008 - Linguistics and Philosophy 31 (2):129-209.
    The paper argues that two distinct and independent notions of plurality are involved in natural language anaphora and quantification: plural reference (the usual non-atomic individuals) and plural discourse reference, i.e., reference to a quantificational dependency between sets of objects (e.g., atomic/non-atomic individuals) that is established and subsequently elaborated upon in discourse. Following van den Berg (PhD dissertation, University of Amsterdam, 1996), plural discourse reference is modeled as plural information states (i.e., as sets of variable assignments) in a new dynamic system (...)
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  41.  5
    Platform Seeing: Image Ensembles and Their Invisualities.Adrian MacKenzie & Anna Munster - 2019 - Theory, Culture and Society 36 (5):3-22.
    How can one ‘see’ the operationalization of contemporary visual culture, given the imperceptibility and apparent automation of so many processes and dimensions of visuality? Seeing – as a position from a singular mode of observation – has become problematic since many visual elements, techniques, and forms of observing are highly distributed through data practices of collection, analysis and prediction. Such practices are subtended by visual cultural techniques that are grounded in the development of image collections, image formatting and hardware design. (...)
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  42. Pervasive Captivity and Urban Wildlife.Nicolas Delon - 2020 - Ethics, Policy and Environment 23 (2):123-143.
    Urban animals can benefit from living in cities, but this also makes them vulnerable as they increasingly depend on the advantages of urban life. This article has two aims. First, I provide a detailed analysis of the concept of captivity and explain why it matters to nonhuman animals—because and insofar as many of them have a (non-substitutable) interest in freedom. Second, I defend a surprising implication of the account—pushing the boundaries of the concept while the boundaries of cities and human (...)
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  43.  37
    How Research on Microbiomes is Changing Biology: A Discussion on the Concept of the Organism.Adrian Stencel & Agnieszka M. Proszewska - 2018 - Foundations of Science 23 (4):603-620.
    Multicellular organisms contain numerous symbiotic microorganisms, collectively called microbiomes. Recently, microbiomic research has shown that these microorganisms are responsible for the proper functioning of many of the systems of multicellular organisms. This has inclined some scholars to argue that it is about time to reconceptualise the organism and to develop a concept that would place the greatest emphasis on the vital role of microorganisms in the life of plants and animals. We believe that, unfortunately, there is a problem with this (...)
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  44. Mass Nouns and Plural Logic.David Nicolas - 2008 - Linguistics and Philosophy 31 (2):211-244.
    A dilemma put forward by Schein (1993) and Rayo (2002) suggests that, in order to characterize the semantics of plurals, we should not use predicate logic, but non-singular logic, a formal language whose terms may refer to several things at once. We show that a similar dilemma applies to mass nouns. If we use predicate logic and sets, we arrive at a Russellian paradox when characterizing the semantics of mass nouns. Likewise, a semantics of mass nouns based upon predicate logic (...)
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  45.  22
    A New German Idealism : Hegel, Zizek, and Dialectical Materialism.Adrian Johnston - 2018 - Columbia University Press.
    Adrian Johnston offers a first-of-its-kind sustained critical response to Slavoj Zizek's Less Than Nothing and Absolute Recoil, in which Zizek returns to Hegel. Johnston develops what he calls transcendental materialism, an antireductive materialism capable of preserving and advancing the legacies of the Hegelian, Marxian, and Freudian traditions.
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  46. Mental Activity & the Sense of Ownership.Adrian Alsmith - 2015 - Review of Philosophy and Psychology 6 (4):881-896.
    I introduce and defend the notion of a cognitive account of the sense of ownership. A cognitive account of the sense of ownership holds that one experiences something as one's own only if one thinks of something as one's own. By contrast, a phenomenal account of the sense of ownership holds that one can experience something as one's own without thinking about anything as one's own. I argue that we have no reason to favour phenomenal accounts over cognitive accounts, that (...)
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  47.  87
    What is Interpretability?Adrian Erasmus, Tyler D. P. Brunet & Eyal Fisher - 2020 - Philosophy and Technology (4).
    We argue that artificial networks are explainable and offer a novel theory of interpretability. Two sets of conceptual questions are prominent in theoretical engagements with artificial neural networks, especially in the context of medical artificial intelligence: Are networks explainable, and if so, what does it mean to explain the output of a network? And what does it mean for a network to be interpretable? We argue that accounts of “explanation” tailored specifically to neural networks have ineffectively reinvented the wheel. In (...)
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  48. One World Versus Many: The Inadequacy of Everettian Accounts of Evolution, Probability, and Scientific Confirmation.Adrian Kent - 2010 - In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace (eds.), Many Worlds?: Everett, Quantum Theory & Reality. Oxford University Press.
  49.  64
    Response to Comments on "Detecting Awareness in the Vegetative State".Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard - 2007 - Science 315 (5816).
  50.  57
    Meaningful Work as a Distributive Good.Adrian J. Walsh - 1994 - Southern Journal of Philosophy 32 (2):233-250.
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