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Adrian Kreutz
New College, University of Oxford
  1. How I Learned to Stop Worrying and Love Political Normativity.Adrian Kreutz & Enzo Rossi - forthcoming - Political Studies Review.
    Do salient normative claims about politics require moral premises? Political moralists think they do, political realists think they do not. We defend the viability of realism in a two-pronged way. First, we show that a number of recent attacks on realism, as well as realist responses to those attacks, unduly conflate distinctively political normativity and non-moral political normativity. Second, we argue that Alex Worsnip and Jonathan Leader-Maynard’s recent attack on realist arguments for a distinctively political normativity depends on assuming moralism (...)
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  2.  17
    On Being a Realist about Migration.Adrian Kreutz - 2023 - Res Publica 29 (1):129-140.
    Does political realism have anything to contribute to the debates about migration in normative political theory? Anything well-established ‘moralist’ theories do not already acknowledge, that is? Addressing Jaggar’s (_Aristotelian Soc Suppl_ Vol. XCIV, pp. 87–113, 2020) and Finlayson’s (_Aristotelian Soc Suppl_ Vol. XCIV, pp. 115–139, 2020) critical intercessions into contemporary discourse about migration I argue that a political realist approach to the theory of migration faces what I call the ‘surplus challenge’: realists supposedly have no normative surplus over (liberal) cosmopolitan (...)
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  3.  19
    Moral and Political Foundations: From Political Psychology to Political Realism.Adrian Kreutz - 2023 - Moral Philosophy and Politics 10 (1):139-159.
    The political psychologists Hatemi, Crabtree and Smith accuse orthodox moral foundations theory of predicting what is already intrinsic to the theory, namely that moral beliefs influence political decision-making. The authors argue that, first, political psychology must start from a position which treats political and moral beliefs as equals so as to avoid self-justificatory theorising, and second, that such an analysis provides stronger evidence for political attitudes predicting moral attitudes than vice versa. I take this empirical result as a starting point (...)
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  4.  54
    Whatever It Is We Owe to Animals, It's Not to Eat Them.Adrian Kreutz - 2022 - Journal of Animal Ethics 12 (2):123-127.
    In an article published in the Journal of the American Philosophical Association, Nick Zangwill (2021) argues that “eating meat is morally good” (p. 295). It is “our duty” to eat animals, he says, “when it is part of a practice that has benefited animals” (Zangwill, 2021, p. 295). Since certain animals can be said to exist in some sense only because of meat-eating practices, and those practices benefit animals if they have good lives, argues Zangwill, that's why we owe it (...)
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  5.  34
    Immediate Negation.Adrian Kreutz - 2021 - History and Philosophy of Logic 42 (4):398-410.
    At Kyoto, there is something peculiar going on with negations, or so it seems: A is A, and yet A is immediately not A, and therefore A is A. Without a doubt, this looks a lot like a paradoxical inf...
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  6.  25
    Bai Tongdong, Against Political Equality: The Confucian Case.Adrian Kreutz - 2021 - Journal of Moral Philosophy 18 (2):179-182.
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  7.  16
    Graham Priest, "The Fifth Corner of Four: An Essay on Buddhist Metaphysics and the Catuskoti." Reviewed by.Adrian Kreutz - 2019 - Philosophy in Review 39 (3):146-148.
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  8.  14
    T. M. Scanlon, "Why Does Inequality Matter?" Reviewed by.Adrian Kreutz - 2020 - Philosophy in Review 40 (2):76-78.
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  9.  15
    Within the Shell of the Old. On Critical Theory and Prefigurative Politics.Adrian Kreutz - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  10.  13
    Anat Matar, The Poverty of Ethics. [REVIEW]Adrian Kreutz - 2023 - Journal of Social and Political Philosophy 2 (1):110-113.
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