Results for 'Adrian John Tetteh Smith'

1000+ found
Order:
See also
Adrian J. T. Alsmith
King's College London
  1.  41
    Bodily Experience and Bodily Self Knowledge: Feeling and Knowing Oneself as a Physical Agent.Adrian John Tetteh Smith - unknown
    I tend to think of myself as bodily. Probably, so do you. Philosophically this takes some explaining. A candidate explanation is this: The bodily self is a physical agent. Knowledge of oneself as bodily is fundamentally knowledge of oneself as agentive; such knowledge is grounded in both experience of oneself as instantiating a bodily structure that affords a limited range of actions; and experience of oneself as a physical agent that tries to perform a limited range of actions over time. (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  2. Embodying the mind and representing the body.Adrian John Tetteh Alsmith & Frédérique de Vignemont - 2012 - Review of Philosophy and Psychology 3 (1):1-13.
    Does the existence of body representations undermine the explanatory role of the body? Or do certain types of representation depend so closely upon the body that their involvement in a cognitive task implicates the body itself? In the introduction of this special issue we explore lines of tension and complement that might hold between the notions of embodiment and body representations, which remain too often neglected or obscure. To do so, we distinguish two conceptions of embodiment that either put weight (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   21 citations  
  3. Embodying the Mind and Representing the Body.Adrian John Tetteh Alsmith & Frédérique Vignemont - 2012 - Review of Philosophy and Psychology 3 (1):1-13.
    Does the existence of body representations undermine the explanatory role of the body? Or do certain types of representation depend so closely upon the body that their involvement in a cognitive task implicates the body itself? In the introduction of this special issue we explore lines of tension and complement that might hold between the notions of embodiment and body representations, which remain too often neglected or obscure. To do so, we distinguish two conceptions of embodiment that either put weight (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  4. John Norton-Smith, William Langland.(Medieval and Renaissance Authors, 6.) Leiden: EJ Brill, 1983. Pp. x, 144. Hfl 48.John A. Alford - 1986 - Speculum 61 (1):192-195.
     
    Export citation  
     
    Bookmark  
  5.  66
    John Maynard Smith and the importance of consistency in evolutionary game theory.Alasdair I. Houston & John M. McNamara - 2005 - Biology and Philosophy 20 (5):933-950.
    John Maynard Smith was the founder of evolutionary game theory. He has also been the major influence on the direction of this field, which now pervades behavioural ecology and evolutionary biology. In its original formulation the theory had three components: a set of strategies, a payoff structure, and a concept of evolutionary stability. These three key components are still the basis of the theory, but what is assumed about each component is often different to the original assumptions. We (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  6.  54
    John Maynard Smith’s notion of animal signals.Ulrich E. Stegmann - 2005 - Biology and Philosophy 20 (5):1011-1025.
    This paper explores John Maynard Smith’s conceptual work on animal signals. Maynard Smith defined animal signals as traits that (1) change another organism’s behaviour while benefiting the sender, that (2) are evolved for this function, and that (3) have their effects through the evolved response of the receiver. Like many ethologists, Maynard Smith assumed that animal signals convey semantic information. Yet his definition of animal signals remains silent on the nature of semantic information and on the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  7.  35
    John E. Smith.John J. McDermott - 2011 - The Pluralist 6 (2):123-124.
  8.  62
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  9.  38
    The Tension Between Direct Experience and Argument in Religion: JOHN E. SMITH.John E. Smith - 1981 - Religious Studies 17 (4):487-497.
    There is an undercurrent to be detected in Anselm's record of the meditative experience that issued in the Ontological Argument and, although it points to a profound and perennial problem in the interpretation of religion, this undercurrent has been largely ignored. The Argument, as is well known, moves entirely within the medium of reflective meaning focused on the idea of God and, unlike the cosmological arguments of later theologians, it makes no appeal whatever to a principle of causality or to (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10.  36
    Recent Work by J. N. Findlay: JOHN E. SMITH.John E. Smith - 1969 - Religious Studies 4 (2):275-282.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11.  33
    The External and Internal Odyssey of God in the Twentieth Century: JOHN E. SMITH.John E. Smith - 1984 - Religious Studies 20 (1):43-54.
    Some decades ago in his intriguing book on Jonathan Edwards, Perry Miller used to great effect the device of supposing a two-fold biography of Edwards, an external one consisting of the historical record embracing the major events of his life and times, and an internal one aimed at an interpretation of the mind of Edwards and the development of his thought.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  12. John Maynard Smith and the natural philosophy of␣adaptation.Alirio Rosales - 2005 - Biology and Philosophy 20 (5):1027-1040.
    One of the most remarkable aspects of John Maynard Smith’s work was the fact that he devoted time both to doing science and to reflecting philosophically upon its methods and concepts. In this paper I offer a philosophical analysis of Maynard Smith’s approach to modelling phenotypic evolution in relation to three main themes. The first concerns the type of scientific understanding that ESS and optimality models give us. The second concerns the causal–historical aspect of stability analyses of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  13.  6
    Adrian Johns. Piracy: The Intellectual Property Wars from Gutenberg to Gates. 626 pp., illus., index. Chicago/London: University of Chicago Press, 2009. $35. [REVIEW]Larry Stewart - 2011 - Isis 102 (2):350-351.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14.  25
    Adrian Johns, Piracy: The Intellectual Property Wars from Gutenberg to Gates. Chicago and London: University of Chicago Press, 2009. Pp. 626. ISBN 928-0-226-40118-8. $35.00. [REVIEW]Christine Macleod - 2011 - British Journal for the History of Science 44 (1):153-155.
  15.  37
    John Maynard Smith’s typology of animal signals: A view from semiotics.Timo Maran - 2009 - Sign Systems Studies 37 (3/4):477-495.
    Approaches to animal communication have for the most part been quite different in semiotics and evolutionary biology. In this context the writings of a leading evolutionary biologist who has also been attracted to semiotics — John Maynard Smith — are an interesting exception and object of study. The present article focuses on the use and adaptation of semiotic terminology in Maynard Smith’s works with reference to general theoretical premises both in semiotics and evolutionary biology. In developing a (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  16.  44
    John E. Smith on Experience.Dale M. Schlitt - 1987 - Philosophy and Theology 2 (2):105-123.
    In this study I propose that John E. Smith’s years-long argument for the importance of, and indeed his prolonged focus on, the notion of experience provides a particularly useful point of entry into the classical North American philosophical tradition and specifically into more pragmatist understandings of experience. Thisstudy of Smith on experience will proceed in three steps. After a brief reference in Part One to the Roycean background and context to Smith’s efforts toward a more adequate (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  17. John E. Smith: Doing Something with American Philosophy.Robert Cummings Neville - 2011 - The Pluralist 6 (3):117-126.
    The philosophy of John Smith is not a dispassionate subject for me. He was my teacher from my sophomore year in college through the PhD, which he mentored. I worked in his office nearly every day during that time. He became my intellectual father and framed the way I took up philosophy. He performed my wedding and twenty-five years later taught my two daughters. We worked together philosophically and in the politics of the academy from my first day (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  18.  19
    Mobility, migration, and technology workers: An introduction.Adrian Favell, Miriam Feldblum & Michael Peter Smith - 2006 - Knowledge, Technology & Policy 19 (3):3-6.
  19.  85
    Ethics, the olympics and the search for global values.Milton-Smith John - 2002 - Journal of Business Ethics 35 (2):131 - 142.
    The backlash against the Olympic Games reflects the failure of the major global institutions in dealing with the social and ethical consequences of globalisation in areas such as the environment, poverty, terrorism and natural disasters. Disillusionment with the Olympic Games mirrors the disenchantment with the perceived values of globalisation, including winning at any price, commercial exploitation by MNCs, intense national rivalry, cronyism, cheating and corruption and the competitive advantage of advanced nations. How could the Olympic Movement reverse this perception? The (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  20.  35
    John Sharwood Smith: Greece and the Persians. (Classical World Series.) Pp. ix + 101; 13 figs. Bristol Classical Press, 1990. Paper, £4.95.Anton Powell - 1991 - The Classical Review 41 (2):506-506.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21. John H. Smith, ed., Kierkegaard's Truth: The Disclosure of the Self Reviewed by.Robert L. Perkins - 1985 - Philosophy in Review 5 (1):36-38.
     
    Export citation  
     
    Bookmark  
  22. John H. Smith, ed., Kierkegaard's Truth: The Disclosure of the Self. [REVIEW]Robert Perkins - 1985 - Philosophy in Review 5:36-38.
     
    Export citation  
     
    Bookmark  
  23.  11
    John E. Smith, "The Spirit of American Philosophy". [REVIEW]Gerald Runkle - 1963 - Journal of the History of Philosophy 1 (1):124.
  24.  22
    John E. Smith as Interpreter of American Philosophy.Andrew J. Reck - 1986 - Transactions of the Charles S. Peirce Society 22 (3):239 - 257.
  25.  4
    John H Smith, The Spirit and its Letter: Traces of Rhetoric in Hegel's Philosophy of Bildung, Ithaca and London: Cornell University Press, 1988, pp 283. [REVIEW]William Large - 1991 - Hegel Bulletin 12 (1-2):116-117.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  26.  44
    John Hazel Smith : Thomas Watson, Absalom; John Foxe, Christus Triumphans. Pp. iv + 243. Hildesheim, Zurich and New York: Georg Olms, 1988. Paper, DM 98. - Malcolm M. Brennan : Risus Anglicanus; John Hacket, Loiola. Pp. iv + 203. Hildesheim, Zürich and New York: Georg Olms, 1988. Paper, DM 98. - Christopher Upton : John Christopherson, Iephte; William Goldingham, Herodes. Pp. iv + 125. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 74. - E. F. J. Tucker : Edward Forsett, Pedantius. Pp. iv + 196. Hildesheim, Zürich and New York: George Olms, 1989. Paper, DM 98. - Margaret J. Arnold : Pastor Fidus; Parthenia; Clytophon. Pp. ii + 160. Hildesheim, Zürich and New York: Georg Olms, 1990. Paper. [REVIEW]G. Eatough - 1991 - The Classical Review 41 (1):270-271.
  27. Josiah Royce: Selected Writings.John E. Smith and William Kluback (eds.) - 1988
     
    Export citation  
     
    Bookmark  
  28. John E. Smith, "Jonathan Edwards: Puritan, Preacher, Philosopher". [REVIEW]Paul Nagy - 1994 - Transactions of the Charles S. Peirce Society 30 (1):180.
     
    Export citation  
     
    Bookmark  
  29.  21
    John E. Smith as Jeremiah.Robert Neville - 1986 - Transactions of the Charles S. Peirce Society 22 (3):259 - 271.
  30.  14
    John-Christian Smith, VI, 1946-2006.Bruce N. Waller - 2007 - Proceedings and Addresses of the American Philosophical Association 80 (5):180 -.
    Direct download  
     
    Export citation  
     
    Bookmark  
  31. Ceteris Paribus Lost.John Earman, John T. Roberts & Sheldon Smith - 2002 - Erkenntnis 57 (3):281-301.
    Many have claimed that ceteris paribus laws are a quite legitimate feature of scientific theories, some even going so far as to claim that laws of all scientific theories currently on offer are merely CP. We argue here that one of the common props of such a thesis, that there are numerous examples of CP laws in physics, is false. Moreover, besides the absence of genuine examples from physics, we suggest that otherwise unproblematic claims are rendered untestable by the mere (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   83 citations  
  32. American Space/American Place Geographies of the Contemporary United States.John A. Agnew & Jonathan M. Smith - 2002
  33.  35
    The Structure of Religion: JOHN E. SMITH.John E. Smith - 1965 - Religious Studies 1 (1):63-73.
    The popular belief that religion is the same everywhere or that all religions are ‘at bottom’ identical in essentials is a widespread falsehood that is saved from being completely worthless by the fact that religion does exhibit a universal or common structure wherever it appears. This structure is intimately related to the structure of human life in the world. The enduring pattern that enables us to understand religions widely separated in both time and space depends largely on the fact that (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34.  27
    Religious Insight and the Cognitive Problem: JOHN E. SMITH.John E. Smith - 1971 - Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35.  35
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  36.  29
    Differences in negativity bias underlie variations in political ideology.John R. Hibbing, Kevin B. Smith & John R. Alford - 2014 - Behavioral and Brain Sciences 37 (3):297-307.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   22 citations  
  37.  14
    The priority of piracy: Adrian Johns: Piracy: The intellectual property wars from Gutenberg to Gates. Chicago and London: The University of Chicago Press, 2010, 640pp, $38.00 HB, $22.50 PB.Alex Csiszar - 2013 - Metascience 22 (3):625-628.
  38. Experience and God. By John E. Smith. (Oxford University Press, 1968. Pp. 209. 40s 6d). [REVIEW]John Hick - 1970 - Philosophy 45 (171):74-74.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39.  20
    School Books (2) 1. John Sharwood–Smith: The Bride from the Sea. (Inside the Ancient World Series.) Pp. 104; illus. London: Macmillan, 1973. Paper, 80p. [REVIEW]John Hart - 1977 - The Classical Review 27 (02):258-262.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  40.  23
    Experience and God. By John E. Smith. (Oxford University Press, 1968. Pp. 209. 40s 6d).John Hick - 1970 - Philosophy 45 (171):74-.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41. Mill's Utilitarianism Text and Criticism.John Stuart Mill, James M. Smith & Ernest Sosa - 1969 - Wadsworth Pub. Co.
     
    Export citation  
     
    Bookmark   1 citation  
  42.  10
    The Cambridge Ancient HistoryThe Cambridge Ancient History Vol. I, Chapter XIV. The Old Kingdom in Egypt and the Beginning of the First Intermediate PeriodThe Cambridge Ancient History Vol. I, Chapter XX. The Middle Kingdom in Egypt. Internal History from the Rise of the Heracleopolitans to the Death of Ammenemes IIIThe Cambridge Ancient History Vol. II, Chapter II. Egypt: From the Death of Ammenemes III to Seqenenre IIThe Cambridge Ancient History Vol. II, Chapter IX. Egypt: Internal Affairs from Tuthmosis I to the Death of Amenophis III. [REVIEW]John A. Wilson, W. Stevenson Smith & William C. Hayes - 1963 - Journal of the American Oriental Society 83 (1):116.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43.  2
    Plotinus Ennead V.5: That the Intelligibles Are Not External to the Intellect, and on the Good: Translation, with an Introduction, and Commentary.John M. Dillon & Andrew Smith (eds.) - 2013 - Las Vagas, NV: Parmenides Publishing.
    Platonists beginning in the Old Academy itself and up to and including Plotinus struggled to understand and articulate the relation between Plato’s Demiurge and the Living Animal which served as the model for creation. The central question is whether “contents” of the Living Animal, the Forms, are internal to the mind of the Demiurge or external and independent. For Plotinus, the solution depends heavily on how the Intellect that is the Demiurge and the Forms or intelligibles are to be understood (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  44.  28
    Context and design agents.John S. Gero & Gregory J. Smith - 2007 - In D. C. Richardson B. Kokinov (ed.), Modeling and Using Context. Springer. pp. 220--233.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  45.  13
    Short-term retention of auditory sequences as a function of stimulus duration, intersimulus interval, and encoding technique.John G. Miscik, Jerald M. Smith, Norman H. Hamm, Kenneth A. Deffenbacher & Evan L. Brown - 1972 - Journal of Experimental Psychology 96 (1):147.
  46.  18
    Liberals and conservatives: Non-convertible currencies.John R. Hibbing, Kevin B. Smith & John R. Alford - 2015 - Behavioral and Brain Sciences 38.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  47.  1
    Risk/Benefit Analysis in a Study of Vehicle Driving Habits.John F. Betak, Robert V. Smith & Robert K. Young - 1980 - IRB: Ethics & Human Research 2 (9):6.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48.  12
    Negativity bias and political preferences: A response to commentators.John R. Hibbing, Kevin B. Smith & John R. Alford - 2014 - Behavioral and Brain Sciences 37 (3):333-350.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  49.  4
    Two Japanese Villages.Edward Norbeck, John B. Cornell & Robert J. Smith - 1957 - Journal of the American Oriental Society 77 (2):141.
  50.  5
    Levinas: The Face of the Other: The Fifteenth Annual Symposium of the Simon Silverman Phenomenology Center.John D. Caputo & David L. Smith (eds.) - 2006 - Simon Silverman Phenomenology Center, Duquesne University.
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000