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  1.  14
    Afro-Communal Virtue Ethic as a Foundation for Environmental Sustainability in Africa and Beyond.Olusegun Steven Samuel & Ademola Kazeem Fayemi - 2019 - South African Journal of Philosophy 38 (1):79-95.
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  2.  19
    Transhumanism and African Humanism: How to Pursue the Transhumanist Vision Without Jeopardizing Humanity.Cornelius Ewuoso & Ademola Kazeem Fayemi - 2021 - Bioethics 35 (7):634-645.
    Bioethics, Volume 35, Issue 7, Page 634-645, September 2021.
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  3.  44
    Personhood in a Transhumanist Context: An African Perspective.Ademola Kazeem Fayemi - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (1):53-78.
    Personhood is an extensively discussed theme in contemporary African philosophy, which has taken metaphysical, epistemological and normative dimensions. In Western philosophical traditions, discourse on personhood is transmuting to debates on transhumanism. Missing in the African philosophical literature is consideration of transhumanism and an explication of the relationship between personhood and transhumanism. In this article, I critically examine the relationship between personhood and transhumanism in an African context. Drawing on Barry Hallen’s African metaphysical account of personhood and Thaddeus Metz’s Afro-communal normative (...)
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  4.  12
    A Critique of Thaddeus Metz's Modal Relational Account of Moral Status.Olusegun Steven Samuel & Ademola Kazeem Fayemi - 2020 - Theoria 67 (162):28-44.
    This article is a critique of Thaddeus Metz’s modal relational approach to moral status in African ethics. According to moral relationalism, a being has moral status if it exhibits the capacity for communal relationship as either a subject or an object. While Metz defends a prima facie plausibility of MR as an African account of moral status, this article provides a fresh perspective to the debate on moral status in environmental and ethical discourse. It raises two objections against MR: the (...)
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  5.  32
    Hermeneutics in African Philosophy.Ademola Kazeem Fayemi - 2016 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 5 (2):2-18.
    The aim of this paper is to re-examine the hermeneutic in the ongoing discourse on methodology in African philosophy. The diverse understanding of hermeneutics is not only limited to Western philosophy; in the few decades of its history in African philosophy, hermeneutics has also assumed different meanings. This paper discusses not only the historical evolution and development of hermeneutists in the West, but also the African hermeneutists: Tsenay Serequeberhan, Okonda Okolo, Sophie Oluwole, Raphael Madu, and Bruce Janz. Through a comparative (...)
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  6. A Popperian Perspective on Poverty and Epistemic Injustice in Africa.Ademola Kazeem Fayemi & Paul Tosin Saint-Wonder - 2021 - In Oseni Taiwo Afisi (ed.), Karl Popper and Africa: Knowledge, Politics and Development. Springer. pp. 205-218.
    This chapter investigates the problem of knowledge production on economic poverty in Africa as, largely, an instance of epistemic injustice. It applies Karl Popper’s critical rationalism to the issue of knowledge production on poverty. Methodologies of researches on poverty in Africa subtly promotes intended epistemic injustices against the subjects as the poor are underrepresented in knowledge about them; the experiences of the poor are often ignored, and their epistemic capacity for unearthing the push and pull factors of poverty are greeted (...)
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  7.  33
    A Philosophical Examination of the Traditional Yoruba Notion of Education and its Relevance to the Contemporary African Quest for Development.Ademola Kazeem Fayemi & O. C. Macaulay-Adeyelure - 2009 - Thought and Practice: A Journal of the Philosophical Association of Kenya 1 (2):41-59.
    This paper undertakes a philosophical investigation of the implications of the traditional Yoruba understanding of education for the contemporary African quest for development. The paper argues that the Yoruba conception of education is marked bythe underlying philosophical principles of functionalism, moralism and progressivism. These principles, the paper contends, are of great relevance to the quest of contemporary African societies for education that will serve as a catalyst for development.
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  8.  10
    Is skin bleaching a moral wrong? An African bioethical perspective.Ademola Kazeem Fayemi - 2020 - Theoretical Medicine and Bioethics 41 (1):1-22.
    Focusing on black communities in Africa, in this paper, I attempt an African bioethico-aesthetic deconstruction of the falsehood in colorist definitions of beauty purveyed by the migration of non-surgical cosmetics to Africa. I provide a novel ethical evaluation of the act of skin bleaching using principles of the African ethic of communion. I argue that skin bleaching is morally wrong to the extent that it promotes disharmonious relations and false identity in the beauty industry in Africa. Drawing on scientific studies (...)
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  9.  20
    Implications of Odera Oruka's Ethics of Consumerism for Reducing Globesity.Ademola Kazeem Fayemi - 2018 - Developing World Bioethics 18 (3):258-267.
    In this paper, I advance Odera Oruka's insights on the ethics of consumerism in order to draw relevant implications of his thoughts on rethinking the problem of obesity. I argue that Oruka's ethics of consumerism and his right to human minimum theory entail some salient ideas that might serve as a better ethical model for reducing the global obesity prevalence. Though Oruka's African moral philosophy is yet to receive universal attention it arguably deserves, the interests of the international and ‘globesity’ (...)
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  10.  13
    Towards an African Theory of Democracy.Ademola Kazeem Fayemi - 2009 - Thought and Practice: A Journal of the Philosophical Association of Kenya 1 (1):101-126.
    This paper argues that there is a general absence of democratic theory in African political scholarship in terms of providing the underlying principles, meaning, canons and criteria of democracy in African culture. The paper exposes the conceptual errors implicit in the conflation of democracy as a concept and as practiced in different political systems. Consequently, it contends that an eclectic appraisal of our indigenous democratic values and practices as well as democratic ideas from other cultural traditions can provide a resonant (...)
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  11.  33
    Cultural Universals and Particulars in the Philosophy of Kwasi Wiredu: Some Comments.Ademola Kazeem Fayemi - 2010 - Thought and Practice: A Journal of the Philosophical Association of Kenya 2 (2):19-47.
    This paper seeks to advance the horizon of Kwasi Wiredu’s philosophical defense of the compatibility of cultural universals and particulars. Wiredu reflects on language, biological identity, inter/intra cultural communication, as well as epistemic and moral fundamentals as cultural universals. In pursuing further Wiredu’s thesis on cultural universals, the present paper critically examines some of the inconsistencies implicit in Wiredu’s position. As a consequence, the paper extends the frontiers of the realm of universals by establishing the plausibility of causality as another (...)
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  12.  10
    Teaching Ancient African Philosophy.Ademola Kazeem Fayemi - 2019 - South African Journal of Philosophy 38 (3):245-262.
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  13.  1
    Against Consensual Governance in Africa: A Reply to Barry Hallen.Ademola Kazeem Fayemi - 2020 - Second Order: An African Journal of Philosophy  2 (1-2):33-51.
    In this paper, I attempt a critical assessment of Hallen’s case for reconsidering consensual democracy in Africa and argue that it is unconvincing. In furthering the discourse, I argue against a case for consensual democracy by exposing some other salient problematic aspects of Wiredu’s model of consensual governance. Contra Wiredu and Hallen on non-party consensual governance, I make a case for enriching majoritarian democracy through a fusion of some moral-ontological aspects of indigenous political practices for good governance. This eclectic model, (...)
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  14.  2
    Implications of African Conception of Personhood for Bioethics: Reply To Godfrey Tangwa.Ademola Kazeem Fayemi - 2015 - Eubios Journal of Asian and International Bioethics 25 (1):15-20.
    The question of what constitutes personhood is controversial in Western bioethical literature especially in relation to its implications for healthcare. Godfrey Tangwa explores the traditional African perspective of a person and maintains that it is different totally from the Western perception as there is no dichotomy between a person and a human being in the African context. He defends a conception of personhood as a moral agent rather than a moral patient, which the Western view focuses on. The basic justification (...)
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