Results for 'Adelbert Denaux'

32 found
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  1.  8
    Adelbert Denaux, ed., New Testament Textual Criticism and Exegesis. Festschrift J. Delobel. Leuven, Paris, Sterling, Virginia, Peeters Publishers et Leuven University Press (coll. « Bibliotheca Ephemeridum Theologicarum Lovaniensium », 161), 2002, xviii-391 p.Adelbert Denaux, ed., New Testament Textual Criticism and Exegesis. Festschrift J. Delobel. Leuven, Paris, Sterling, Virginia, Peeters Publishers et Leuven University Press (coll. « Bibliotheca Ephemeridum Theologicarum Lovaniensium », 161), 2002, xviii-391 p. [REVIEW]Jean-François Racine - 2004 - Laval Théologique et Philosophique 60 (1):179-180.
  2.  27
    Studying Mary: The Virgin Mary in Anglican and Roman Catholic Theology and Devotion: The ARCIC Working Papers. Edited by Adelbert Denaux and Nicholas Sagovsky.Paul Brazier - 2011 - Heythrop Journal 52 (5):851-853.
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  3.  11
    Boekbesprekingen.P. C. Beentjes, Archibald L. H. M. van Wieringen, J. T. A. G. M. van Ruiten, Jan Lambrecht, Adelbert Denaux, A. H. C. van Eijk, Liuwe H. Westra, Th Bell, Henk Witte, G. Rouwhorst, István Bejczy, Theo Salemink, H. J. Adriaanse, R. G. W. Huysmans & Arie L. Molendijk - 1996 - Bijdragen 57 (3):337-355.
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  4. Im Christentum Steckt Die Revolte [Ein Gespräch Mit Adelbert Reif].Ernst Bloch & Adelbert Reif - 1971 - Arche.
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  5.  36
    Psychological agency: A crucial concept for minorities.Adelbert H. Jenkins - 1989 - Journal of Theoretical and Philosophical Psychology 9 (1):4-12.
    A telic-humanistic perspective adds a needed supplement to the usual psychological descriptions of non-White ethnic minorities. These people have not simply been reacting to forces impinging upon them but often have interpreted situations from the dialectic perspective provided by their intentions to sustain their self-worth in the face of demeaning circumstances. Historically an important way that minority families have bolstered their children's sense of self and helped them build a sense of competence has been by providing positive alternatives in that (...)
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  6.  12
    DENAUX, A., DICK, J., ed., From Malines to ARCIC. The Malines Conversations CommemoratedDENAUX, A., DICK, J., ed., From Malines to ARCIC. The Malines Conversations Commemorated. [REVIEW]Gilles Routhier - 1999 - Laval Théologique et Philosophique 55 (2):320-321.
  7.  25
    Hamlet, Theoretical Psychology, and "The View from Manywheres".Adelbert H. Jenkins - 2005 - Journal of Theoretical and Philosophical Psychology 25 (2):133-152.
    One of the principal challenges to human survival will be for human beings, embedded in a plurality of cultural contexts, to engage with and learn from one another respectfully in the continuing task of creating a more liveable world. I argue here that theoretical psychology can contribute to setting some of the terms for this effort through the kind of conception it advances of the person as agent. I discuss broadly two philosophical perspectives toward human agency which have become prominent (...)
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  8.  9
    Review of Time and psychological explanation. [REVIEW]Adelbert H. Jenkins - 1996 - Journal of Theoretical and Philosophical Psychology 16 (1):67-72.
    Reviews the book Time and psychological explanation by Brent D. Slife . In this book Prof. Slife has taken on the task of showing how the Western conception of time is a construct whose use in psychology is in need of just such a review. The object of Slife's critique is the modern Western tradition which takes time to be an objective and linear entity. This perspective, of course, derives from the work and thinking of Sir Isaac Newton, and it (...)
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  9. Review of Time and psychological explanation. [REVIEW]Adelbert H. Jenkins - 1996 - Journal of Theoretical and Philosophical Psychology 16 (1):67-72.
  10.  27
    Free will and psychotherapy: The enhancement of agency.Adelbert H. Jenkins - 1997 - Journal of Theoretical and Philosophical Psychology 17 (1):1-12.
    Proposes that to the extent that psychotherapy allows the individual to exercise greater freedom in his or her life it does so through enhancing psychological agency. The conceptions of free will and of agency used here are influenced strongly by J. F. Rychlak's discussion of the human capacity for "dialectical" thinking. The author discusses these conceptions of agency in terms of some of R. Schafer's recent ideas regarding psychoanalytic psychotherapy. A. H. Jenkins further notes that this conception of individuality is (...)
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  11. Das Odrysenreich in Thrakien: Im Fünften und Vierten Jahrhundert v. Chr.Adelbert Höck - 1891 - Hermes 26 (1):76-117.
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  12.  3
    Adelbert. Ein Freund.Karl Wilhelm Ferdinand Solger - 1815 - In Erwin - Vier Gespräche Über Das Schöne Und Die Kunst. De Gruyter. pp. 1-6.
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  13.  50
    Der Wissenschaftliche Okkultismus und sein Verhältnis zur Philosophie.Adelbert W. Centner - 1927 - New Scholasticism 1 (4):358-359.
  14.  27
    Der versuch einer Ueberwindung des Historismus bei Ernst Troeltsch.Adelbert W. Centner - 1931 - New Scholasticism 5 (1):100-100.
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  15.  23
    Sein und Gegenstand. Das Soholastische Axiom Ens et Verum Convertuntur, als Fundament metaphysischer und theologisoher Spekulation.Adelbert W. Centner - 1931 - New Scholasticism 5 (1):98-99.
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  16.  13
    Die Wirksamkeit der Sacramente nach Hugo v. St. Victor.Adelbert W. Centner - 1933 - New Scholasticism 7 (2):183-184.
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  17.  8
    Religionsphilosophie.Adelbert W. Centner - 1933 - New Scholasticism 7 (2):184-184.
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  18.  8
    Die Kategorienlehre Eduara von Hartmanns und ihre Bedeutung fuer die Philosophie der Gegenwart.Adelbert W. Centner - 1928 - New Scholasticism 2 (1):73-75.
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  19.  6
    Metaphysik oder verstehende Sinn-Wissenschaft?Adelbert W. Centner - 1931 - New Scholasticism 5 (1):100-100.
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  20.  5
    Deutsche Mystikertexte des Mittelalters.Adelbert W. Centner - 1931 - New Scholasticism 5 (1):99-99.
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  21.  3
    Das Problem des Gegebenen.Adelbert W. Centner - 1931 - New Scholasticism 5 (1):99-99.
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  22.  28
    Hybrid collective intelligence in a human–AI society.Marieke M. M. Peeters, Jurriaan van Diggelen, Karel van den Bosch, Adelbert Bronkhorst, Mark A. Neerincx, Jan Maarten Schraagen & Stephan Raaijmakers - 2021 - AI and Society 36 (1):217-238.
    Within current debates about the future impact of Artificial Intelligence on human society, roughly three different perspectives can be recognised: the technology-centric perspective, claiming that AI will soon outperform humankind in all areas, and that the primary threat for humankind is superintelligence; the human-centric perspective, claiming that humans will always remain superior to AI when it comes to social and societal aspects, and that the main threat of AI is that humankind’s social nature is overlooked in technological designs; and the (...)
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  23.  24
    Americana Harvard Studies in Classical Philology. Vol. XXXII. 220 × 145 mm. Pp. 186. One illustration in text and one plate. Cambridge (Mass.): Harvard University Press; London: Humphrey Milford, Oxford University Press, 1921. 6s. 6d. Transactions and Proceedings of the American Philological Association, 1920. Vol. LI. 240 × 160 mm. Pp. lxxi + 187. Published by the Association through its Secretary, Adelbert College, Cleveland, Ohio. $2.00. [REVIEW]H. J. Rose - 1922 - The Classical Review 36 (7-8):185-186.
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  24.  27
    Homer's Odyssey. Books I.—IV. Edited on the basis of the Ameis-Hentze edition, by B. Perrin, Professor in Adelbert College of Western Reserve University. Boston, U.S.A. Published by Ginn & Company, 1889. [College Series of Greek Authors edited under the supervision of John Williams White and Thomas D. Seymour.]. [REVIEW]Robert P. Keep - 1890 - The Classical Review 4 (03):129-.
  25.  20
    Was von der Weltreise übrig blieb Über die naturkundlichen Sammlungen Adelbert von Chamissos.Yvonne Maaß - 2010 - Zeitschrift für Religions- Und Geistesgeschichte 62 (3):282-286.
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  26. Division 24 Convention Program 1994.Jeffrey P. Lindstrom, Stephen C. Yanchar, Beyond Complementarity, Lisa M. Osbeck, Brent D. Slife, Adelbert H. Jenkins, Free Will & George S. Howard - 1994 - Journal of Theoretical and Philosophical Psychology: Journal of Division 24 14 (1):107.
     
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  27. Die Evolution Ist Kein Betriebsunfall. [Von] Werner Heisenberg. Neue Städte - Utopie Oder Wirklichkeit? [Von] Alexander Mitscherlich. [REVIEW]Werner Heisenberg, Alexander Mitscherlich & Adelbert Reif - 1973 - Verlag der Arche.
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  28.  6
    Verheylen J. and Teule H. Eds. Heretics and Heresies in the Ancient Church and in Eastern Christianity. Studies in Honour of Adelbert Davids (Eastern Christian Studies 10). Leuven, Paris and Walpole MA: Peeters, 2011. Pp. x + 395. €59. 9789042924864. [REVIEW]Andrew Louth - 2013 - Journal of Hellenic Studies 133:308-309.
  29.  3
    A relação entre revolução e estado: crítica de Hannah Arendt ao modelo atual.Carlos Fernando Silva Brito - 2021 - Griot : Revista de Filosofia 21 (3):121-133.
    In this text, we intend to develop the elements that make up the criticism that Hannah Arendt presents at the end of the interview granted to the German writer Adelbert Reif in the summer of 1970 to the concept of state and modern government, and that are not developed by Arendt at that moment. To this end, we will initially expose Arendt's criticism of the emptying of public space and the attempt to reduce political participation to the electoral process. (...)
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  30.  32
    Occasional Identity. Reflections on Philosophy of Shadow.Damir Smiljanić - 2011 - Synthesis Philosophica 26 (1):59-66.
    Light and shadow create a conceptual pair which gives rise to a number of allusions in philosophy . Historically speaking, light is the paradigm of the Enlightenment . Significantly, in this paradigm certain vacillations appeared at the transition from the Age of Enlightenment to Romanticism: an appreciation of the shadow in the wake of the Romantic idealization of the dark side of human existence rises. Using the example of Adelbert von Chamisso’s work Peter Schlemihl’s Remarkable Story, the point of (...)
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  31.  33
    Okkasionelle Identität. Überlegungen zur Philosophie des Schattens.Damir Smiljanić - 2011 - Synthesis Philosophica 26 (1):59-66.
    Licht und Schatten bilden ein Begriffspaar, welches auch innerhalb der Philosophie Anlass zu vielen Anspielungen gegeben hat . Licht gilt, geschichtlich gesehen, als Paradigma der Aufklärung . Bezeichnenderweise gerät dieses Paradigma am Übergang vom Zeitalter der Aufklärung zur Romantik ins Wanken: Es kommt zu einer Aufwertung des Schattens im Zuge der romantischen Verklärung der dunklen Seiten der menschlichen Existenz. Am Beispiel von Adelbert von Chamissos Novelle Peter Schlemihls wundersame Geschichte lässt sich diese Abwendung vom Licht zum Schatten prägnant illustrieren. (...)
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  32.  14
    L'identité occasionnelle. Réflexions sur la philosophie de l'ombre.Damir Smiljanić - 2011 - Synthesis Philosophica 26 (1):59-66.
    La lumière et l’ombre constituent un couple conceptuel qui, également dans la cadre de la philosophie, induit de nombreuses allusions . La lumière se présente, historiquement parlant, comme un paradigme des lumières . Typiquement dans ce paradigme apparaît l’hésitation dans le tournant des lumières au romantisme : l’ombre se voit revalorisée dans le sillage de la transformation romantique du côté sombre de l’existence humaine. Sur l’exemple de la nouvelle L’histoire merveilleuse de Peter Schlemihl d’Adelbert von Chamisso, il est possible (...)
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