Results for 'Adam P��enosil'

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  1.  5
    Neyman-Pearson Hypothesis Testing, Epistemic Reliability and Pragmatic Value-Laden Asymmetric Error Risks.Adam P. Kubiak, Paweł Kawalec & Adam Kiersztyn - 2022 - Axiomathes 32 (4):585-604.
    We show that if among the tested hypotheses the number of true hypotheses is not equal to the number of false hypotheses, then Neyman-Pearson theory of testing hypotheses does not warrant minimal epistemic reliability. We also argue that N-P does not protect from the possible negative effects of the pragmatic value-laden unequal setting of error probabilities on N-P’s epistemic reliability. Most importantly, we argue that in the case of a negative impact no methodological adjustment is available to neutralize it, so (...)
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  2.  35
    The Multi-Dimensional Nature of Environmental Attitudes Among Farmers in Indiana: Implications for Conservation Adoption.Adam P. Reimer, Aaron W. Thompson & Linda S. Prokopy - 2012 - Agriculture and Human Values 29 (1):29-40.
    Attempts to understand farmer conservation behavior based on quantitative socio-demographic, attitude, and awareness variables have been largely inconclusive. In order to understand fully how farmers are making conservation decisions, 32 in-depth interviews were conducted in the Eagle Creek watershed in central Indiana. Coding for environmental attitudes and practice adoption revealed several dominant themes, representing multi-dimensional aspects of environmental attitudes. Farmers who were motivated by off-farm environmental benefits and those who identified responsibilities to others (stewardship) were most likely to adopt conservation (...)
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  3.  10
    Electoral Incentives, Policy Compromise, and Coalition Durability: Japan's LDP–Komeito Government in a Mixed Electoral System.Adam P. Liff & Ko Maeda - 2019 - Japanese Journal of Political Science 20 (1):53-73.
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  4.  14
    The epistemic consequences of pragmatic value-laden scientific inference.Adam P. Kubiak & Paweł Kawalec - 2021 - European Journal for Philosophy of Science 11 (2):1-26.
    In this work, we explore the epistemic import of the value-ladenness of Neyman-Pearson’s Theory of Testing Hypotheses by reconstructing and extending Daniel Steel’s argument for the legitimate influence of pragmatic values on scientific inference. We focus on how to properly understand N-P’s pragmatic value-ladenness and the epistemic reliability of N-P. We develop an account of the twofold influence of pragmatic values on N-P’s epistemic reliability and replicability. We refer to these two distinguished aspects as “direct” and “indirect”. We discuss the (...)
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  5. A Frequentist Solution to Lindley & Phillips’ Stopping Rule Problem in Ecological Realm.Adam P. Kubiak - 2014 - Zagadnienia Naukoznawstwa 50 (200):135-145.
    In this paper I provide a frequentist philosophical-methodological solution for the stopping rule problem presented by Lindley & Phillips in 1976, which is settled in the ecological realm of testing koalas’ sex ratio. I deliver criteria for discerning a stopping rule, an evidence and a model that are epistemically more appropriate for testing the hypothesis of the case studied, by appealing to physical notion of probability and by analyzing the content of possible formulations of evidence, assumptions of models and meaning (...)
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  6. Scientific Essentialism in the Light of Classification Practice in Biology – a Case Study of Phytosociology.Adam P. Kubiak & Rafał R. Wodzisz - 2012 - Zagadnienia Naukoznawstwa 48 (194):231-250.
    In our paper we investigate a difficulty arising when one tries to reconsiliateessentialis t’s thinking with classification practice in the biological sciences. The article outlinessome varieties of essentialism with particular attention to the version defended by Brian Ellis. Weunderline the basic difference: Ellis thinks that essentialism is not a viable position in biology dueto its incompatibility with biological typology and other essentialists think that these two elementscan be reconciled. However, both parties have in common metaphysical starting point and theylack explicit (...)
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  7. Œvres, Publ. Par C. Adam & P. Tannery. [With] Index Général.René Descartes & Charles Ernest Adam - 1897
     
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  8.  97
    Flora naczyniowa doliny Olszowki [Kotlina Sandomierska] - walory i zagadnienia ochrony.Adam P. Kubiak - 2009 - Chrońmy Przyrodę Ojczystą 4 (65):303-310.
    The study area was a small lowland river valley within a range of 4750 m length and approx. 150 m width (about 62 ha), situated in the south-east of Poland, in the middle of Sandomierz Basin (Fig. 1). Flora and the chosen most valuable plant communities of the river bed with adjacent ecotone zone were investigated in 2007. During the study 291 species of vascular plants were found. Among them 10 are protected: Batrachium peltatum, Convallaria majalis, Dactylorhiza majalis, Daphne mezereum, (...)
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  9. Problematyczność ewolucyjnego wyjaśniania wiary religijnej.Adam P. Kubiak - 2011 - Racjonalia. Z Punktu Widzenia Humanistyki 1 (1):69-87.
    The aim of this paper was to prove that reduction of social, cultural and spiritual explanation of religion, to the purely biological one, is unattainable, and what is more, that such efforts are redundant and give threat to the quality of science, as well as to the quality of religious beliefs. With regard to elementary methodological scientific criteria, the examples of limitation in biological investigating and explaining of religion was shown. Subsequently, the paper presents a few important logical mistakes (pseudoarguments) (...)
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  10. Getting Straight on How Russell Underestimated Frege.Adam P. Kubiak & Piotr Lipski - 2014 - Roczniki Filozoficzne 62 (4):121-134.
    Bertrand Russell in his essay On Denoting [1905] presented a theory of description developed in response to the one proposed by Gottlob Frege in his paper Über Sinn und Bedeutung [1892]. The aim of our work will be to show that Russell underestimated Frege three times over in presenting the latter’s work: in relation to the Gray’s Elegy argument, to the Ferdinand argument, and to puzzles discussed by Russell. First, we will discuss two claims of Russell’s which do not do (...)
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  11. Uwagi na temat roli nauk przyrodniczych i nowej duchowości w ochronie przyrody.Adam P. Kubiak - 2009 - Studia Ecologiae Et Bioethicae 7 (2):147-162.
    Issues of nature conservation, and socio-cultural movement called ecologism, are vivid becouse of it’s many controvertions and actual validity in terms of sustainable development. This paper presents contemporary motives of preserving the nature, scientific ways of it’s realization, and chosen issues of so called „ecological spirituality”. Reflection on the abilities and perils of science and spirituality, with reference to philosophy and practical conservation activity, will be led. Finally, there will be an attemption to answer the question about relation between nature (...)
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  12. O podobieństwie między poznaniem naukowym i religijnym.Adam P. Kubiak - 2013 - Scripta Philosophica. Zeszyty Naukowe Doktorantów KUL 2:57-72.
    Aim of this paper was to fi nd and explicate similarities between science and religion with respect to classical criteria of scientifi cognition. The discourse was led within the following aspects: knowledge, method, language, institution and limits. The derived conclusion is that religion can be interpreted as satisfying all general conditions of scientific enterprise. Such a conclusion is interpreted as supporting two possible thesis: (1) religion as a scientifi c discipline ought to be implemented into scientific enterprise in the way (...)
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  13. Diversity of Macrophytes in Riverine Aquatic Habitats: Comparing Active River Channel and its Cut-Offs.Adam P. Kubiak - 2014 - Annales Universitatis Mariae Curie-Sklodowska, Sectio C – Biologia 69 (1):49-57.
    The study area was a small lowland river valley (the Łęg river) located in the south-east of Poland. The object of investigation was the macrophytes of 10 river lakes with corresponding active river channel stretches of the same length as the cut-offs. The aim was to check the difference in species diversity between cut-off and active river channels. The second aim was to test the following hypothesis: vegetation of river lake has been shaped under the influence of contiguous river stretch (...)
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  14.  13
    Salvation in Indian Philosophy: Perfection and Simplicity for Vaiśeṣika. By Ionut Moise.Adam P. Taylor - 2021 - Teaching Philosophy 44 (1):117-120.
  15.  17
    Applying Perspectival Realism to Frequentist Statistics: The Case of Jerzy Neyman’s Methodology and Philosophy.Adam P. Kubiak - unknown
    I investigate the extent to which perspectival realism agrees with frequentist statistical methodology and philosophy, with an emphasis on J. Neyman’s views. Based on the example of the stopping rule problem I argue that PR can naturally be associated with frequentist statistics. Then I analyze Neyman’s conception of statistical inference to conclude that PR and Neyman’s conception are incongruent. Additionally, I show that Neyman’s philosophy is internally inconsistent. I conclude that Neyman’s frequentism weakens the philosophical validity and universality of PR (...)
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  16. Dlaczego umieramy? Wobec pytania o śmieć cielesną - krótko i po chrześcijańsku.Adam P. Kubiak - 2011 - Philosophia: Rok Założenia 31:17-20.
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  17. Przyczynek do krytyki tendencji naukocentrycznych we współczesnej ochronie przyrody.Adam P. Kubiak - 2010 - Roczniki Filozoficzne 58 (2):5-26.
    This paper is an attempt to meta-subjective revision of contemporary “ecological” issues concerning glorification of science (called by the Author „science-centrism) present in paradigm and practice of nature protection. Assuming that science can be often treated as conditio sine qua non of effective pro-ecological activity, and that such approach isn’t in fact appropriate, the Author led diverse arguments supporting the thesis that the presence of science isn’t necessary in theoretical and applied protection of nature. Within the discourse he tried to (...)
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  18.  23
    Evaluation of Communication Assessment Practices During the Acute Stages Post Stroke.Adam P. Vogel, Paul Maruff & Angela T. Morgan - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1183-1188.
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  19.  3
    Prior Information in Frequentist Research Designs: The Case of Neyman’s Sampling Theory.Adam P. Kubiak & Paweł Kawalec - forthcoming - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-22.
    We analyse the issue of using prior information in frequentist statistical inference. For that purpose, we scrutinise different kinds of sampling designs in Jerzy Neyman’s theory to reveal a variety of ways to explicitly and objectively engage with prior information. Further, we turn to the debate on sampling paradigms to argue that Neyman’s theory supports an argument for the intermediate approach in the frequentism vs. Bayesianism debate. We also demonstrate that Neyman’s theory, by allowing non-epistemic values to influence evidence collection (...)
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  20.  15
    Adam P. Puig. Métodos Gráfico y Algebraico Para El Proyecto de Circuitos Electrónicos de Cálculo. Revista de Ciencia Aplicada , Vol. 6 , Pp. 289–302. [REVIEW]Alonzo Church - 1957 - Journal of Symbolic Logic 22 (4):377-377.
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  21. Salzburg Conference for Young Analytic Philosophy 2014. Salzburg, Austria, 4-6 Września, 2014 Roku.Adam P. Kubiak - 2014 - Zagadnienia Naukoznawstwa 50 (202).
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  22.  4
    Sobre la moderna teoría de la información.P. Puig Adam - 2003 - Arbor 174 (687-688):577-590.
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  23.  66
    Split Brains: No Headache for the Soul Theorist.David B. Hershenov & Adam P. Taylor - 2014 - Religious Studies 50 (4):487-503.
    Split brains that result in two simultaneous streams of consciousness cut off from each other are wrongly held to be grounds for doubting the existence of the divinely created soul. The mistake is based on two related errors: first, a failure to appreciate the soul's dependence upon neurological functioning; second, a fallacious belief that if the soul is simple, i.e. without parts, then there must be a unity to its thought, all of its thoughts being potentially accessible to reflection or (...)
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  24.  25
    Personal Identity and the Possibility of Autonomy.David B. Hershenov & Adam P. Taylor - 2017 - Dialectica 71 (2):155-179.
    We argue that animalism is the only materialist account of personal identity that can account for the autonomy that we typically think of ourselves as possessing. All the rival materialist theories suffer from a moral version of the problem of too many thinkers when they posit a human person that overlaps a numerically distinct human animal. The different persistence conditions of overlapping thinkers will lead them to have interests that conflict, which in many cases prevents them both from autonomously forming (...)
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  25. Rebecca Solnit, Wanderlust: A History of Walking.P. C. Adams - 2001 - Ethics, Policy and Environment 4:273-275.
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  26.  20
    Loving the Mess : Navigating Diversity and Conflict in Social Values for Sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra‑Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O'Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - 2019 - Sustainability Science 14 (5):1439-1461.
    Unidad de excelencia María de Maeztu MdM-2015-0552.
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  27.  6
    The Suitability of Modern Liquid Crystal Displays for Vision Research.Masoud Ghodrati, Adam P. Morris & Nicholas Seow Chiang Price - 2015 - Frontiers in Psychology 6.
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  28.  7
    Income, Personality, and Subjective Financial Well-Being: The Role of Gender in Their Genetic and Environmental Relationships.Michael J. Zyphur, Wen-Dong Li, Zhen Zhang, Richard D. Arvey & Adam P. Barsky - 2015 - Frontiers in Psychology 6.
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  29.  1
    Can Ordinary Materialists Be Autonomous?David Hershenov & Adam P. Taylor - 2016 - Philosophia Christi 18 (2):411-431.
    We argue that the secular cannot offer a materialist response to “The Problem of Too Many Thinkers” that makes autonomy possible. The materialist can accommodate what truths about respecting personal freedom and autonomy only by accepting a counterintuitive sparse ontology. Immaterial accounts of the person look good by comparison. However, those immaterialist theories that don’t posit a divinely created soul suffer from certain metaphysical puzzles avoided by those who do claim divine creation. A soul that requires divine creation strongly suggests (...)
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  30.  11
    Communication and Cognitive Impairments and Health Care Decision Making in MND: A Narrative Review.Camille Paynter, Madeline Cruice, Susan Mathers, Heidi Gregory & Adam P. Vogel - 2019 - Journal of Evaluation in Clinical Practice 25 (6):1182-1192.
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  31.  13
    Effective Use of Consent Forms and Interactive Questions in the Consent Process.Barton W. Palmer, Erin L. Cassidy, Laura B. Dunn, Adam P. Spira & Javaid I. Sheikh - 2008 - IRB: Ethics & Human Research 30 (2):8.
    Although written consent forms are standard in clinical research, there is little regulatory or empirical guidance regarding how to most effectively review consent forms with potential participants. We developed an algorithm for embedding five questions with corrective feedback while reading consent forms with potential participants, and then applied it in the context of seven clinical research studies. A substantial proportion of participants within each protocol displayed initially inadequate responses to at least one question, but after the protocol elements were explained (...)
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  32.  1
    Loving the Mess: Navigating Diversity and Conflict in Social Values for Sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O’Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - unknown
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of ‘lenses’ and ‘tensions’ to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...)
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  33.  11
    Using the Law to Promote the Mental Health of Older Adults During Disasters.Lainie Rutkow, Jon S. Vernick, Adam P. Spira & Daniel J. Barnett - 2013 - Journal of Law, Medicine and Ethics 41 (s1):80-83.
    When a disaster occurs, adults over age 65 may be disproportionately impacted due to sensory deficits, chronic health conditions, diminished social support and isolation, and financial limitations. Although older adults comprised approximately 15 percent of the New Orleans population, they accounted for over 70 percent of the fatalities associated with Hurricane Katrina in 2005. Disasters can also impact older adults’ morbidity, as a disaster may disrupt established habits and routines and result in removal from a familiar environment, promoting disorientation. This (...)
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  34.  6
    Modeling Measurement as a Sequential Process: Autoregressive Confirmatory Factor Analysis.Ozlem Ozkok, Michael J. Zyphur, Adam P. Barsky, Max Theilacker, M. Brent Donnellan & Frederick L. Oswald - 2019 - Frontiers in Psychology 10.
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  35.  24
    Martha Albertson Fineman, Jack E. Jackson and Adam P. Romero (Eds): Feminist and Queer Legal Theory: Intimate Encounters, Uncomfortable Conversations. [REVIEW]Rosie Harding - 2013 - Feminist Legal Studies 21 (3):311-314.
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  36.  12
    Adam Smith’s Philosophy of Science: Economics as Moral Imagination.Matthias P. Hühn - 2019 - Journal of Business Ethics 155 (1):1-15.
    The paper takes a fresh look at two essays that Adam Smith wrote at the very beginning of his career. In these essays, Smith explains his philosophy of science, which is social constructivist. A social constructivist reading of Smith strengthens the scholarly consensus that The Wealth of Nations needs to be interpreted in light of the general moral theory he explicates in The Theory of Moral Sentiments, as the two essays and TMS stress the importance of the same concepts: (...)
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  37.  12
    Experience and Nature. John Dewey. [REVIEW]George P. Adams - 1926 - International Journal of Ethics 36 (2):201-205.
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  38. Institutional Legitimacy.N. P. Adams - 2018 - Journal of Political Philosophy:84-102.
    Political legitimacy is best understood as one type of a broader notion, which I call institutional legitimacy. An institution is legitimate in my sense when it has the right to function. The right to function correlates to a duty of non-interference. Understanding legitimacy in this way favorably contrasts with legitimacy understood in the traditional way, as the right to rule correlating to a duty of obedience. It helps unify our discourses of legitimacy across a wider range of practices, especially including (...)
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  39. Uncivil Disobedience: Political Commitment and Violence.N. P. Adams - 2018 - Res Publica 24 (4):475-491.
    Standard accounts of civil disobedience include nonviolence as a necessary condition. Here I argue that such accounts are mistaken and that civil disobedience can include violence in many aspects, primarily excepting violence directed at other persons. I base this argument on a novel understanding of civil disobedience: the special character of the practice comes from its combination of condemnation of a political practice with an expressed commitment to the political. The commitment to the political is a commitment to engaging with (...)
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  40.  14
    Reconstruction in Philosophy. [REVIEW]George P. Adams - 1921 - Philosophical Review 30 (5):519-23.
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  41. Boethius of Dacia, 117 Bolton, R., 2, 6, 20.M. H. Abrams, J. G. Ackermann, C. Adam, P. Adam, P. Adamson, J. Aertsen, M. Alonso, Alphonso Vargas, F. Alquié & R. Andrews - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy.
     
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  42.  28
    Adam Smith, Stoicism and Religion in the 18th Century.P. H. Clarke - 2000 - History of the Human Sciences 13 (4):49-72.
    This article explores the influence of Stoicism and religion on Adam Smith. While other commentators have argued either that the main influence on Smith was Stoicism or that it was religion, the two influences have not been explicitly linked. In this article I attempt to make such a link, arguing that Smith can be seen as belonging to the strand of Christian Stoicism chiefly associated with his teacher, Francis Hutcheson. Finally, some comments are made about the implications of this (...)
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  43. Empirical Evidence and the Knowledge-That/Knowledge-How Distinction.Marcus P. Adams - 2009 - Synthese 170 (1):97-114.
    In this article I have two primary goals. First, I present two recent views on the distinction between knowledge-that and knowledge-how (Stanley and Williamson, The Journal of Philosophy 98(8):411–444, 2001; Hetherington, Epistemology futures, 2006). I contend that neither of these provides conclusive arguments against the distinction. Second, I discuss studies from neuroscience and experimental psychology that relate to this distinction. Having examined these studies, I then defend a third view that explains certain relevant data from these studies by positing the (...)
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  44.  59
    P Werhane, Adam Smith's Legacy for Modern Capitalism. [REVIEW]Sergio Volodia Marcello Cremaschi - 1992 - Quaderni di Storia dell'Economia Politica 10 (3):187-189.
    First, the book does not have an original thesis. The thesisthe author wants to argue is that Smith is different from his current caricature, a legacy of his nineteenth-century image, according to which he would argue that: i) man is a maximizer of utility; ii) man is ordinarily moved by a narrow selfish interest, or at least is indifferent to the interests of others; iii) human beings are social atoms; iv) a perfectly competitive market is morally a free zone (pp. (...)
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  45.  14
    Anger as “Seeing Red”: Evidence for a Perceptual Association.Adam K. Fetterman, Michael D. Robinson & Brian P. Meier - 2012 - Cognition and Emotion 26 (8):1445-1458.
  46.  31
    Benacerraf and His Critics.Adam Morton & Stephen P. Stich (eds.) - 1996 - Blackwell.
    a collection of articles by philosophers of mathematics on themes associated with the work of Paul Benacceraf.
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  47.  7
    Cues, Context, and Long-Term Memory: The Role of the Retrosplenial Cortex in Spatial Cognition.Adam M. P. Miller, Lindsey C. Vedder, L. Matthew Law & David M. Smith - 2014 - Frontiers in Human Neuroscience 8.
  48.  6
    Philosophy and Civilization. [REVIEW]George P. Adams - 1934 - International Journal of Ethics 44 (2):269-270.
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  49.  44
    Fronto-Parietal Network: Flexible Hub of Cognitive Control.Theodore P. Zanto & Adam Gazzaley - 2013 - Trends in Cognitive Sciences 17 (12):602-603.
  50. Henry Adams the Historian as Political Theorist.James P. Young - 2001 - American Political Thought (Un.
    "In this revisionist study, Young denies that Adams was a reactionary critic of democracy and instead contends that he was an idealistic, though often disappointed, advocate of representative government. Young focuses on Adams's belief that capitalist industrial development during the Gilded Age had debased American ideals and then turns to a careful study of Adams's famous contrast of the unity of medieval society with the fragmentation of modern technological society."--BOOK JACKET.
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