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Adam Knowles
University of Zürich
Adam Knowles
New School for Social Research
  1.  4
    Heidegger's Fascist Affinities: A Politics of Silence.Adam Knowles - 2019 - Stanford University Press.
    Reexamining the case of one of the most famous intellectuals to embrace fascism, this book argues that Martin Heidegger's politics and philosophy of language emerge from a deep affinity for the ethno-nationalist and anti-Semitic politics of the Nazi movement. Himself a product of a conservative milieu, Heidegger did not have to significantly compromise his thinking to adapt it to National Socialism but only to intensify certain themes within it. Tracing the continuity of these themes in his lectures on Greek philosophy, (...)
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  2. Toward a Critique of Walten: Heidegger, Derrida, and Henological Difference.Adam Knowles - 2013 - Journal of Speculative Philosophy 27 (3):265-276.
    Thus Plotinus (what is his status in the history of metaphysics and in the "Platonic" era, if one follows Heidegger's reading?), who speaks of presence, that is, also of morphē, as the trace of nonpresence, as the amorphous (to gar ikhnos tou amorphous morphē). A trace which is neither absence nor presence, nor, in whatever modality, a secondary modality.In his reading of Heidegger in his 2003 seminar, published as The Beast and the Sovereign, Derrida is particularly troubled by one particular (...)
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  3.  30
    Hospitality's Downfall: Kant, Cosmopolitanism, and Refugees.Adam Knowles - 2017 - Journal of Speculative Philosophy 31 (3):347-357.
    Neoliberal rationality eliminates what these thinkers termed the "good life" or the "true realm of freedom", by which they did not mean luxury, leisure, or indulgence, but rather the cultivation and expression of distinctly human capacities for ethical and political freedom, creativity, unbounded reflection, or invention.The legacy of Kant's political writings is uniquely duplicitous. This is because the space of the Kantian text is capable—as great philosophical works often are—of sustaining immense contradictions.1 On the one hand, as has long been (...)
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  4.  69
    From the Object to the Scene.Wolfram Hogrebe & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):237-263.
  5.  2
    Krzysztof Ziarek, Language After Heidegger. [REVIEW]Adam Knowles - 2014 - Gatherings: The Heidegger Circle Annual 4:118-127.
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  6.  59
    On Wolfram Hogrebe’s Philosophical Approach.Markus Gabriel & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):201-218.
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  7.  22
    On Wolfram Hogrebe’s Philosophical Approach.Markus Gabriel & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):201.
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  8.  38
    Postscript: The Song of Law.Wolfram Hogrebe & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):305-311.
  9.  31
    Preliminary Remark: Tact and Forebearance.Wolfram Hogrebe & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):219-223.
  10.  45
    Real Context and the Emotional A Priori.Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):265-280.
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  11.  23
    Architectures in the Imaginary.Wolfram Hogrebe & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):281-304.
  12.  7
    Heidegger’s Nonpublic Writings.Adam Knowles - 2020 - Research in Phenomenology 50 (1):132-142.
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  13.  12
    The Gender of Silence: Irigaray on the Measureless Measure.Adam Knowles - 2015 - Journal of Speculative Philosophy 29 (3):302-313.
    ABSTRACT This article explores the gendered nature of speech and silence in ancient Greece by showing how women were denied the measure of moderation with regard to speech. Drawing on examples from Plato and Aristotle, it shows how the voice of Greek women was associated with irreducibly contradictory qualities of being too loud, yet never silent enough. Exploring these contradictions through Plato's chōra and Irigaray's Speculum of the Other Woman, it argues that Greek women were ultimately considered essentially atopos, or (...)
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  14.  10
    Jonas Cohn. The Fundamental Questions of Psychology.Adam Knowles - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 117-150.
  15.  10
    A Genealogy of Silence.Adam Knowles - 2015 - philoSOPHIA: A Journal of Continental Feminism 5 (1):1-24.
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  16.  9
    Hegel’s Awakening.Wolfram Hogrebe & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):225-235.
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  17.  8
    Preliminary Remark: Tact and Forebearance.Wolfram Hogrebe & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):219-223.
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  18.  8
    Postscript: The Song of Law.Wolfram Hogrebe & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):305-311.
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  19.  3
    Heidegger’s Mask: Silence, Politics, and the Banality of Evil in the Black Notebooks.Adam Knowles - 2015 - Gatherings: The Heidegger Circle Annual 5:93-117.
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  20.  6
    The Fourfold: Reading the Late Heidegger. [REVIEW]Adam Knowles - 2016 - Comparative and Continental Philosophy 8 (2):243-245.
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  21.  6
    Hegel’s Awakening.Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):225-235.
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  22.  2
    Jonas Cohn.Adam Knowles - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 115-116.
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