Results for 'Adam D. Farmer'

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  1.  4
    International Consensus Based Review and Recommendations for Minimum Reporting Standards in Research on Transcutaneous Vagus Nerve Stimulation.Adam D. Farmer, Adam Strzelczyk, Alessandra Finisguerra, Alexander V. Gourine, Alireza Gharabaghi, Alkomiet Hasan, Andreas M. Burger, Andrés M. Jaramillo, Ann Mertens, Arshad Majid, Bart Verkuil, Bashar W. Badran, Carlos Ventura-Bort, Charly Gaul, Christian Beste, Christopher M. Warren, Daniel S. Quintana, Dorothea Hämmerer, Elena Freri, Eleni Frangos, Eleonora Tobaldini, Eugenijus Kaniusas, Felix Rosenow, Fioravante Capone, Fivos Panetsos, Gareth L. Ackland, Gaurav Kaithwas, Georgia H. O'Leary, Hannah Genheimer, Heidi I. L. Jacobs, Ilse Van Diest, Jean Schoenen, Jessica Redgrave, Jiliang Fang, Jim Deuchars, Jozsef C. Széles, Julian F. Thayer, Kaushik More, Kristl Vonck, Laura Steenbergen, Lauro C. Vianna, Lisa M. McTeague, Mareike Ludwig, Maria G. Veldhuizen, Marijke De Couck, Marina Casazza, Marius Keute, Marom Bikson, Marta Andreatta, Martina D'Agostini, Mathias Weymar, Matthew Betts, Matthias Prigge, Michael Kaess, Michael Roden, Michelle Thai, Nathaniel M. Schuster & Nico Montano - 2021 - Frontiers in Human Neuroscience 14.
    Given its non-invasive nature, there is increasing interest in the use of transcutaneous vagus nerve stimulation across basic, translational and clinical research. Contemporaneously, tVNS can be achieved by stimulating either the auricular branch or the cervical bundle of the vagus nerve, referred to as transcutaneous auricular vagus nerve stimulation and transcutaneous cervical VNS, respectively. In order to advance the field in a systematic manner, studies using these technologies need to adequately report sufficient methodological detail to enable comparison of results between (...)
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  2.  5
    International Consensus Based Review and Recommendations for Minimum Reporting Standards in Research on Transcutaneous Vagus Nerve Stimulation.Adam D. Farmer, Adam Strzelczyk, Alessandra Finisguerra, Alexander V. Gourine, Alireza Gharabaghi, Alkomiet Hasan, Andreas M. Burger, Andrés M. Jaramillo, Ann Mertens, Arshad Majid, Bart Verkuil, Bashar W. Badran, Carlos Ventura-Bort, Charly Gaul, Christian Beste, Christopher M. Warren, Daniel S. Quintana, Dorothea Hämmerer, Elena Freri, Eleni Frangos, Eleonora Tobaldini, Eugenijus Kaniusas, Felix Rosenow, Fioravante Capone, Fivos Panetsos, Gareth L. Ackland, Gaurav Kaithwas, Georgia H. O'Leary, Hannah Genheimer, Heidi I. L. Jacobs, Ilse Van Diest, Jean Schoenen, Jessica Redgrave, Jiliang Fang, Jim Deuchars, Jozsef C. Széles, Julian F. Thayer, Kaushik More, Kristl Vonck, Laura Steenbergen, Lauro C. Vianna, Lisa M. McTeague, Mareike Ludwig, Maria G. Veldhuizen, Marijke De Couck, Marina Casazza, Marius Keute, Marom Bikson, Marta Andreatta, Martina D'Agostini, Mathias Weymar, Matthew Betts, Matthias Prigge, Michael Kaess, Michael Roden, Michelle Thai, Nathaniel M. Schuster & Nico Montano - 2021 - Frontiers in Human Neuroscience 14.
    Given its non-invasive nature, there is increasing interest in the use of transcutaneous vagus nerve stimulation across basic, translational and clinical research. Contemporaneously, tVNS can be achieved by stimulating either the auricular branch or the cervical bundle of the vagus nerve, referred to as transcutaneous auricular vagus nerve stimulation and transcutaneous cervical VNS, respectively. In order to advance the field in a systematic manner, studies using these technologies need to adequately report sufficient methodological detail to enable comparison of results between (...)
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  3. A Case for Freedom: Machiavellian Humanism.Adam D. Danél - 1996 - Upa.
    In this book, Adam D. Danél examines the philosophical and rhetorical foundations of Machiavelli's thought. There are few thinkers whose writings have intrigued more scholars and have been subjected to more diverse and conflicting interpretations, than Machiavelli. One may thus concur with Pitkin's comment that, "Machiavelli's thought is as problematic as politics itself, presenting a different face to each observer." Although many scholars have acknowledged Machiavelli's multifaceted work, only few have suggested—and none has explicated—its rationale. The search for the (...)
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  4.  8
    Privacy Rights: Moral and Legal Foundations.Adam D. Moore - 2010 - Pennsylvania State University Press.
    We all know that Google stores huge amounts of information about everyone who uses its search tools, that Amazon can recommend new books to us based on our past purchases, and that the U.S. government engaged in many data-mining activities during the Bush administration to acquire information about us, including involving telecommunications companies in monitoring our phone calls. Control over access to our bodies and to special places, like our homes, has traditionally been the focus of concerns about privacy, but (...)
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  5.  30
    The Unity of the Dove: The Sixth Homily on the Gospel of John and Augustine’s Trinitarian Solution to the Donatist Schism.Adam D. Ployd - 2011 - Augustinian Studies 42 (1):57-77.
  6.  36
    Science at the Frontiers: Perspectives on the History and Philosophy of Science.Adam D. Roth, Anya Plutynski, Bridget Buxton, Steven C. Hatch, Sharyn Clough, Brian L. Keeley, Yuri Yamamoto, Lawrence Souder, Evelyn Brister, Kristen Intemann, Inmaculada de Melo-Martín & Glen Sanford - 2011 - Lexington Books.
    Compiled by an archaeologist and philosopher of science, Science at the Frontiers: Perspectives on the History and Philosophy of Science supplements current literature in the history and philosophy of science with essays approaching the traditional problems of the field from new perspectives and highlighting disciplines usually overlooked by the canon. William H. Krieger brings together scientists from a number of disciplines to answer these questions and more in a volume appropriate for both students and academics in the field.
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  7.  15
    Privacy, Security and Accountability: Ethics, Law and Policy.Adam D. Moore (ed.) - 2015 - Rowman & Littlefield International.
    This volume analyses the moral and legal foundations of privacy, security, and accountability along with the tensions that arise between these important individual and social values.
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  8.  45
    Privacy Rights: Moral and Legal Foundations.Adam D. Moore - 2010 - Pennsylvania State University Press.
    "Provides a definition and defense of individual privacy rights. Applies the proposed theory to issues including privacy versus free speech; drug testing; and national security and public accountability"--Provided by publisher.
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  9. Privacy: Its Meaning and Value.Adam D. Moore - 2003 - American Philosophical Quarterly 40 (3):215 - 227.
    Bodily privacy, understood as a right to control access to one’s body, capacities, and powers, is one of our most cherished rights − a right enshrined in law and notions of common morality. Informational privacy, on the other hand, has yet to attain such a loftily status. As rational project pursuers, who operate and flourish in a world of material objects it is our ability control patterns of association and disassociation with our fellows that afford each of us the room (...)
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  10.  74
    Intangible Property: Privacy, Power, and Information Control.Adam D. Moore - 1998 - American Philosophical Quarterly 35 (4):365 - 378.
  11.  16
    Intellectual Property: Moral, Legal, and International Dilemmas.Adam D. Moore (ed.) - 1997 - Rowman & Littlefield Publishers.
    As the expansion of the Internet and the digital formatting of all kinds of creative works move us further into the information age, intellectual property issues have become paramount. Computer programs costing thousands of research dollars are now copied in an instant. People who would recoil at the thought of stealing cars, computers, or VCRs regularly steal software or copy their favorite music from a friend's CD. Since the Web has no national boundaries, these issues are international concerns. The contributors-philosophers, (...)
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  12. Dialogue - The Confucian Critique of Rights-Based Business Ethics.Adam D. Bailey & Alan Strudler - 2011 - Business Ethics Quarterly 21 (4):661-677.
    Confucianism-Based Rights Skepticism and Rights in the Workplace by Adam D. Bailey - Must even Confucian rights skeptics—those who are, on account of their Confucian beliefs, skeptical of the existence of human rights, and believe that asserting or recognizing rights is morally wrong—concede that in the workplace, they are morally obligated to recognize rights? Alan Strudler has recently argued that such is the case. In this article, I argue that because Confucian rights skeptics locate wrongness in inconsistency with the (...)
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  13.  21
    Autonomy and the Ethical Status of Comprehensive Education.Adam D. Bailey - 2014 - Educational Theory 64 (4):393-408.
    On grounds of autonomy, is comprehensive education — an approach to education that attempts to facilitate the acceptance of certain beliefs and ways of life as being correct, and refuses to sympathetically expose students to contrary beliefs and ways of life — ethically suspect? Recently, Bryan R. Warnick has argued that it is. In this essay, Adam D. Bailey critically evaluates Warnick's argument, and contends that it is unsuccessful. In particular, he argues that Warnick's argument from necessity does not (...)
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  14. Diderot, Dialogue & Debate.D. J. Adams - 1986 - F. Cairns.
    Diderot is widely praised as a master of lively, dramatic and original dialogue. This book studies the developing role of dialogue in his early writings (1745 to 1754). Diderot's earlier experiments with the dialogue form, meticulously charted and analysed by D. J. Adams, opened the way to the exploration of human communication and cooperation which lies at the heart of the Encyclopédie. At first for Diderot dialogue ended in the triumph of monologue, with one speaker reducing another to silence. But (...)
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  15.  7
    Adam D. Sheingate, The Rise of the Agricultural Welfare State: Institutions and Interest Group Power in the United States, France and Japan. Princeton: Princeton University Press, 2001, Pp. Xii + 279. ISBN 0691116288. [REVIEW]Penelope Francks - 2004 - Japanese Journal of Political Science 5 (1):226-228.
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  16. The Way of Harmony a Sensible, Modern, Unifying Religion and Philosophy for the Twentyfirst Century in a Multicultural World, Set Out in a Short Clear, Summarised Form.D. H. O. Adams - 1995
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  17. Keekok Lee, "The Legal-Rational State". [REVIEW]D. M. Adams - 1992 - Journal of Value Inquiry 26 (1):127.
     
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  18. Ideals 2000 Values for the Twentyfirst Century.D. H. O. Adams - 1993
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  19. Finding Meaning From Mutability: Making Sense and Deriving Significance Through Counterfactual Thinking.D. Galinsky Adam, A. Liljenquist Katie, L. Kray Laura & J. Roese Neal - 2005 - In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge.
     
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  20. CQ Reviews (Greg Loeben, Column Editor) Divided Minds and Successive Selves: Ethical Issues in Disorders of Identity and Personality, by Jennifer Radden.D. M. Adams - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (1):131-133.
     
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  21. An English Printing of Les Bijoux Indiscrets in A la Mémoire de JR Loy (1918-1985).D. J. Adams - 1986 - Diderot Studies 22:13-15.
     
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  22.  14
    An English Printing of "Les Bijoux Indiscrets".D. J. Adams - 1986 - Diderot Studies 22:13 - 15.
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  23.  11
    Dangerous Work, Intention, and the Ethics of Hazard Pay.Adam D. Bailey - 2020 - Business Ethics Quarterly 30 (4):591-602.
    ABSTRACTIs offering hazard pay ethically permissible when the pay premium is the only reason that a dangerous job is accepted? Robert C. Hughes argues that it is not. Central to his argument is the claim that in such cases, workers intend the foreseeable risks of harm as a means to the pay premium. Herein I question the plausibility of this claim and then develop a conception of the concept of means sufficient to make it plausible. By so doing, I provide (...)
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  24.  20
    Confucianism-Based Rights Skepticism and Rights in the Workplace.Adam D. Bailey - 2011 - Business Ethics Quarterly 21 (4):661-672.
    Must even Confucian rights skeptics—those who are, on account of their Confucian beliefs, skeptical of the existence of human rights, and believe that asserting or recognizing rights is morally wrong—concede that in the workplace, they are morally obligated to recognize rights? Alan Strudler has recently argued that such is the case. In this article, I argue that because Confucian rights skeptics locate wrongness in inconsistency with the idea of “Confucian community,” Confucian community should be viewed as a moral ideal. I (...)
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  25.  31
    Anti-Discrimination Law, Religious Organizations, and Justice.Adam D. Bailey - 2014 - New Blackfriars 95 (1060):727-738.
    In many jurisdictions the list of factors for which anti-discrimination law applies has been expanded to include sexual orientation. As a result, moral and legal difficulties have arisen for religious organizations whose basic beliefs include the belief that sexual acts between persons of the same sex are immoral. In light of these difficulties, is anti-discrimination law of this sort unjust? Recently John Finnis has argued that, as commonly applied, such anti-discrimination law is disproportionate and therefore unjust. In this essay, I (...)
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  26.  35
    Reconciling Traditional Morality and the Morality of Competition.Adam D. Bailey - 2014 - Business and Society Review 119 (2):207-219.
    It is commonly believed that the moral norms of “everyday” or “traditional” morality apply uniformly in all business contexts. However, Joseph Heath has recently argued that this is not the case. According to Heath, the norms of everyday morality apply with respect to “administered” transactions, but not “market” transactions. Market transactions are, he argues, governed by a distinct, “adversarial” morality. In this essay, I argue that Heath’s attempt to show that competitive contexts are governed by a distinct, adversarial morality does (...)
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  27.  28
    Political Perfectionism and the Moral Acceptability of Pure Paternalism.Adam D. Bailey - 2017 - American Catholic Philosophical Quarterly 91 (1):95-112.
    In this essay, I argue against an important position in contemporary perfectionist political philosophy, which holds both that the state is instrumental in nature and that there are principled, rather than merely prudential, limits on the scope of state authority such that pure paternalism is not morally acceptable. By so doing, I provide a conditional defense of the moral acceptability of pure paternalism.
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  28.  18
    Political Perfectionism and the Moral Acceptability of Pure Paternalism in Advance.Adam D. Bailey - forthcoming - American Catholic Philosophical Quarterly.
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  29.  26
    On the Morality of Choosing Directly Against Basic Goods.Adam D. Bailey - 2015 - Heythrop Journal 56 (4):643-649.
    A claim that is widely accepted and often invoked by philosophers working within ‘new classical natural law theory’ is that choosing directly against ‘basic goods’ is never morally permissible. In this essay, I address the question of whether one can coherently accept the fundamental commitments of new classical natural law theory and yet reject this absolutist claim. I argue that one can.
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  30.  9
    The Principle of Double Effect, Permissiveness, and Intention.Adam D. Bailey - 2019 - International Philosophical Quarterly 59 (3):277-288.
    While some believe that the principle of double effect provides sound ethical guidance, others believe that it does not and have leveled various types of argument against it. One type of argument leveled against it proceeds by applying it to hypothetical “closeness” cases. This objection seeks to show that in such cases the principle permits what patently should not be permitted, and thus is unacceptable because it is too permissive. In this essay, I critically evaluate an argument of this type (...)
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  31.  7
    The Principle of Double Effect, Permissiveness, and Intention in Advance.Adam D. Bailey - forthcoming - International Philosophical Quarterly.
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  32. The Nonworseness Claim and the Moral Permissibility of Better-Than-Permissible Acts.Adam D. Bailey - 2011 - Philosophia 39 (2):237-250.
    Grounded in what Alan Wertheimer terms the nonworseness claim, it is thought by some philosophers that what will be referred to herein as better-than-permissible acts —acts that, if undertaken, would make another or others better off than they would be were an alternative but morally permissible act to be undertaken—are necessarily morally permissible. What, other than a bout of irrationality, it may be thought, would lead one to hold that an act (such as outsourcing production to a sweatshop in a (...)
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  33.  65
    The Intend / Foresee Distinction, Moral Absolutes, and the Side Effects of the Choice to Do Nothing.Adam D. Bailey - 2011 - American Journal of Jurisprudence 56 (1):151-168.
    What grounds the moral significance of the intend/foresee distinction? To put the question another way, what reason do we have for believing that moral absolutes apply with respect to intended effects, but not foreseeable but unintended (bad) effects? Joseph Boyle has provided an answer that relies on the idea that persons can find themselves in situations of “moral impossibility”—situations in which every available option foreseeably will give rise to bad effects. However, Robert Anderson has put Boyle’s answer into question by (...)
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  34.  18
    Shared Intention and Cooperation with Evil.Adam D. Bailey - 2018 - American Catholic Philosophical Quarterly 92 (4):669-700.
    In a recent essay, Charles F. Capps takes issue with a permissive interpretation of St. Alphonsus Liguori’s influential understanding of cooperation with evil, and develops a more stringent interpretation. In response, I argue that Capps relies on a particular conception of what it is for a cooperator to share a wrongdoer’s bad intention, that this conception of intention sharing is not plausible because it is overly inclusive, and, that on account of this over-inclusiveness, it yields mistaken moral judgments. I then (...)
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  35.  20
    Shared Intention and Cooperation with Evil in Advance.Adam D. Bailey - forthcoming - American Catholic Philosophical Quarterly.
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  36. The Publication of La Fontaines Contes by the Fermiers Generaux.D. J. Adams - 1994 - Bulletin of the John Rylands Library 76 (1):139-152.
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  37. The Contes de Fees of Madame dAulnoy: Reputation and Re-Evaluation.D. J. Adams - 1994 - Bulletin of the John Rylands Library 76 (3):5-22.
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  38.  19
    Rolling the Cosmic Dice: Fate Found in the Story of Nala and Damayanti.Adam D. Pave - 2006 - Asian Philosophy 16 (2):99 – 109.
    One major idea within the great epic of the Mahabharata is the concept of fate. Daiva, literally 'of the gods', could be said to direct or even manipulate every character and theme throughout the entire epic. The story of Nala and Damayanti offers us an opportunity for insight into Daiva within the epic as a whole. The short story, when placed in the Mahabharata, results in an interesting encapsulation of a love story, numerous metaphors and a tale of initial loss (...)
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  39. A Medievalist's Journey Through Science and Faith.Adam D. Jones - 2021 - In Mark J. Boone, Rose M. Cothren, Kevin C. Neece & Jaclyn S. Parrish (eds.), The Good, the True, the Beautiful: A Multidisciplinary Tribute to Dr. David K. Naugle. Pickwick.
     
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  40.  22
    “Publicity” and the Progressive‐Era Origins of Modern Politics.Adam D. Sheingate - 2007 - Critical Review: A Journal of Politics and Society 19 (2-3):461-480.
    The Rhetorical Presidency places great importance on the transformative power of political ideas. For Tulis, Progressive ideas informed the rhetorical practices of Theodore Roosevelt and Woodrow Wilson—practices that reconstituted the American presidency. They did so, in part, by trading on the ambiguous nature of the concept of “publicity”—which at once evoked liberal ideals of public deliberation and transparency, and modern practices of manipulative communication. In turn, the new practices of publicity revolutionized not only the American presidency, but American politics as (...)
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  41.  25
    Fundamental Interventions: How Clinicians Can Address the Fundamental Causes of Disease.Adam D. Reich, Helena B. Hansen & Bruce G. Link - 2016 - Journal of Bioethical Inquiry 13 (2):185-192.
    In order to enhance the “structural competency” of medicine—the capability of clinicians to address social and institutional determinants of their patients’ health—physicians need a theoretical lens to see how social conditions influence health and how they might address them. We consider one such theoretical lens, fundamental cause theory, and propose how it might contribute to a more structurally competent medical profession. We first describe fundamental cause theory and how it makes the social causes of disease and health visible. We then (...)
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  42.  8
    Embodied Discourse: Revisiting Plato’s Stance on the Connection Between Rhetoric and Medicine.Adam D. Roth - 2017 - AKROPOLIS: Journal of Hellenic Studies 1:55-71.
    This essay examines several of Plato’s philosophical texts to show how in the process of trying to differentiate rhetoric and medicine—to prove that medicine is an art or science like philosophy, and that rhetoric, in comparison, is just a knack or skill—Plato indirectly and unwittingly reveals just how similar the two practices may be. As such, this essay seeks a fuller interpretation of Plato’s attitude toward rhetoric, supplementing the work of scholars who claim the only evidence Plato gives us about (...)
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  43.  15
    “Nature Doth Not Work by Election”: John Wallis, Robert Grosseteste, and the Mathematical Laws of Nature.Adam D. Richter - 2018 - Journal of Early Modern Studies 7 (1):47-72.
    Though he is known primarily for his mathematics, John Wallis was also a prominent natural philosopher and experimentalist. Like many experimental philosophers, including his colleagues in the Royal So­ciety, Wallis sought to identify the mathematical laws that govern natural phenomena. However, I argue that Wallis’s particular understanding of the laws of nature was informed by his reading of a thirteenth–century optical treatise by Robert Grosseteste, De lineis, angulis et figuris, which expresses the principle that “Nature doth not work by Election.” (...)
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  44.  22
    The Impact of Perceived Self-Efficacy on Mental Time Travel and Social Problem Solving.Adam D. Brown, Michelle L. Dorfman, Charles R. Marmar & Richard A. Bryant - 2012 - Consciousness and Cognition 21 (1):299-306.
    Current models of autobiographical memory suggest that self-identity guides autobiographical memory retrieval. Further, the capacity to recall the past and imagine one’s self in the future can influence social problem solving. We examined whether manipulating self-identity, through an induction task in which students were led to believe they possessed high or low self-efficacy, impacted episodic specificity and content of retrieved and imagined events, as well as social problem solving. Compared to individuals in the low self efficacy group, individuals in the (...)
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  45.  5
    Memory's Malleability: Its Role in Shaping Collective Memory and Social Identity.Adam D. Brown, Nicole Kouri & William Hirst - 2012 - Frontiers in Psychology 3.
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  46.  25
    Privacy, Liberty, Property, and the Genetic Modification of Humans.Adam D. Moore - 2005 - Journal of Philosophical Research 30 (Supplement):81-94.
  47.  22
    Privacy, Interests, and Inalienable Rights.Adam D. Moore - 2018 - Moral Philosophy and Politics 5 (2):327-355.
    Some rights are so important for human autonomy and well-being that many scholars insist they should not be waived, traded, or abandoned. Privacy is a recent addition to this list. At the other end of the spectrum is the belief that privacy is a mere unimportant interest or preference. This paper defends a middle path between viewing privacy as an inalienable, non-waivable, non-transferrable right and the view of privacy as a mere subjective interest. First, an account of privacy is offered (...)
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  48.  14
    Privacy, Transparency, and the Prisoner’s Dilemma.Adam D. Moore & Sean Martin - 2020 - Ethics and Information Technology 22 (3):211-222.
    Aside from making a few weak, and hopefully widely shared claims about the value of privacy, transparency, and accountability, we will offer an argument for the protection of privacy based on individual self-interest and prudence. In large part, this argument will parallel considerations that arise in a prisoner’s dilemma game. After briefly sketching an account of the value of privacy, transparency, and accountability, along with the salient features of a prisoner’s dilemma games, a game-theory analysis will be offered. In a (...)
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  49.  16
    Privacy, Speech, and Values: What We Have No Business Knowing.Adam D. Moore - 2016 - Ethics and Information Technology 18 (1):41-49.
    In the United States the ascendancy of speech protection is due to an expansive and unjustified view of the value or primacy of free expression and access to information. This is perhaps understandable, given that privacy has been understood as a mere interest, whereas speech rights have been seen as more fundamental. I have argued elsewhere that the “mere interest” view of privacy is false. Privacy, properly defined, is a necessary condition for human well-being or flourishing. The opening section of (...)
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  50.  20
    Privacy, Speech, and the Law.Adam D. Moore - 2013 - Journal of Information Ethics 22 (1):21-43.
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