Results for 'Achim Sch��tzwohl'

345 found
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  1. Emergenz von der Unvorhersagbarkeit Zur Selbstorganisation.Achim Stephan - 1999
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  2.  97
    Emotions Beyond Brain and Body.Achim Stephan, Sven Walter & Wendy Wilutzky - 2014 - Philosophical Psychology 27 (1):1-17.
    The emerging consensus in the philosophy of cognition is that cognition is situated, i.e., dependent upon or co-constituted by the body, the environment, and/or the embodied interaction with it. But what about emotions? If the brain alone cannot do much thinking, can the brain alone do some emoting? If not, what else is needed? Do (some) emotions (sometimes) cross an individual's boundary? If so, what kinds of supra-individual systems can be bearers of affective states, and why? And does that make (...)
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  3.  14
    New Questions About Old Heritability Estimates.Peter H. Sch&öNemann - 1989 - Bulletin of the Psychonomic Society 27 (2):175-178.
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  4.  24
    Social Media Use and Mental Health and Well-Being Among Adolescents – A Scoping Review.Viktor Schønning, Gunnhild Johnsen Hjetland, Leif Edvard Aarø & Jens Christoffer Skogen - 2020 - Frontiers in Psychology 11.
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  5.  16
    Heritable Genome Editing in a Global Context: National and International Policy Challenges.Achim Rosemann, Adam Balen, Brigitte Nerlich, Christine Hauskeller, Margaret Sleeboom-Faulkner, Sarah Hartley, Xinqing Zhang & Nick Lee - 2019 - Hastings Center Report 49 (3):30-42.
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  6. Can Machines Think? An Old Question Reformulated.Achim Hoffmann - 2010 - Minds and Machines 20 (2):203-212.
    This paper revisits the often debated question Can machines think? It is argued that the usual identification of machines with the notion of algorithm has been both counter-intuitive and counter-productive. This is based on the fact that the notion of algorithm just requires an algorithm to contain a finite but arbitrary number of rules. It is argued that intuitively people tend to think of an algorithm to have a rather limited number of rules. The paper will further propose a modification (...)
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  7.  14
    Attitudes Towards the Donation of Human Embryos for Stem Cell Research Among Chinese IVF Patients and Students.Achim Rosemann & Huiyu Luo - 2018 - Journal of Bioethical Inquiry 15 (3):441-457.
    Bioethical debates on the use of human embryos and oocytes for stem cell research have often been criticized for the lack of empirical insights into the perceptions and experiences of the women and couples who are asked to donate these tissues in the IVF clinic. Empirical studies that have investigated the attitudes of IVF patients and citizens on the donation of their embryos and oocytes have been scarce and have focused predominantly on the situation in Europe and Australia. This article (...)
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  8.  2
    Ein hässliches Gefühl?Achim Geisenhanslüke - 2020 - Psyche 74 (9-10):687-711.
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  9. Ethik ohne Dogmen. Aufsätze für Günther Patzig.Achim Stephan & Klaus Peter Rippe (eds.) - 2001 - mentis.
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  10.  5
    Virtues and Vices of Kantian Constructivism.Achim Vesper - 2020 - Studi Kantiani 33:169-177.
    What metaethical position Kant is committed to remains a controversial issue. I discuss three recently published books in which Kant is viewed as an opponent to moral realism and located more or less in the constructivist camp. Although the motivations to classify Kant as a moral constructivist are partly understandable, I argue that constructivist interpretations of Kant’s moral philosophy cause serious theoretical difficulties and, for that reason, should be refrained from.
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  11.  8
    Edited by Matthew James Crawford, Joseph M. Gabriel. Drugs on the Page: Pharmacopoeias and Healing Knowledge in the Early Modern Atlantic World. Pittsburgh, PA: University of Pittsburgh Press, 2019. Ix + 384 Pp. ISBN: 9780822945628. [REVIEW]Miruna Achim - 2020 - Centaurus 62 (4):839-841.
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  12.  31
    Kant über moralischen Wert und Gesinnung.Achim Vesper - 2019 - Aufklärung 30:141-164.
    According to Kant, the moral worth of an action depends on its maxim. As he explains, particularly in the Groundwork, moral worth accrues to an action when the action rests on a maxim selected for its accordance with the moral law. With respect to Religion, however, Kant modifies his understanding of the moral worth of actions. He now expresses the view that an agent acts morally worthy only if he possesses a moral Gesinnung as a character trait. According to this (...)
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  13.  48
    Moods in Layers.Achim Stephan - 2017 - Philosophia 45 (4):1481-1495.
    The goal of this paper is to examine moods, mostly in comparison to emotions. Nearly all of the features that allegedly distinguish moods from emotions are disputed though. In a first section I comment on duration, intentionality, and cause in more detail, and develop intentionality as the most promising distinguishing characteristic. In a second section I will consider the huge variety of moods, ranging from shallow environmentally triggered transient moods to deep existential moods that last much longer. I will explore (...)
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  14.  9
    Depression, Emotion and the Self: Philosophical and Interdisciplinary Perspectives.Matthew Ratcliffe & Achim Stephan (eds.) - 2014 - Imprint Academic.
    This volume addresses the question of what it is like to be depressed. Despite the vast amount of research that has been conducted into the causes and treatment of depression, the experience of depression remains poorly understood. Indeed, many depression memoirs state that the experience is impossible for others to understand. However, it is at least clear that changes in emotion, mood, and bodily feeling are central to all forms of depression, and these are the book's principal focus. In recent (...)
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  15.  14
    Culturally Meaningful Networks: On the Transition From Military to Civilian Life in the United Kingdom.Achim Edelmann - 2018 - Theory and Society 47 (3):327-380.
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  16.  1
    Kant and the Sciences. [REVIEW]Martin SchÖ & Nfeld - 2003 - Mind 112 (447):579-583.
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  17.  4
    Emergence – A Systematic View on its Historical Facets.Achim Stephan - 1992 - In Ansgar Beckermann, H. Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. W. De Gruyter. pp. 25-48.
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  18. Achim von Arnim Und Sein Kreis.Steffen Dietzsch & Ariane Ludwig (eds.) - 2010 - De Gruyter.
    Dieser Band fasst nach einem ersten Jahrzehnt neuer historisch-kritischer Editionsarbeiten an der Weimarer Arnim-Ausgabe die dabei erreichten philologischen, literarischen, philosophischen und komparatistischen Konstellationen zusammen. Es entsteht ein neues Bild von einem der 'originellsten Köpfe der romantischen Schule' und seines viel nachhaltigeren Einflusses auf Zeitgenossen wie Nachgeborene als bisher gedacht. Sowohl werkgeschichtliche neue Untersuchungen zu Arnim, als auch neue Einsichten in Verbindungen Arnims mit dem frühromantischen Denkkreis und wirkungsgeschichtliche Facetten frühromantischen Dichten und Denkensergeben ein überraschend neues Tableau romantischer Mentalität.
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  19. Emergentism, Irreducibility, and Downward Causation.Achim Stephan - 2002 - Grazer Philosophische Studien 65 (1):77-93.
    Several theories of emergence will be distinguished. In particular, these are synchronic, diachronic, and weak versions of emergence. While the weaker theories are compatible with property reductionism, synchronic emergentism and strong versions of diachronic emergentism are not. Synchronice mergentism is of particular interest for the discussion of downward causation. For such a theory, a system's property is taken to be emergent if it is irreducible, i.e., if it is not reductively explainable. Furthermore, we have to distinguish two different types of (...)
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  20.  12
    Zum Einfluss der Hochleistungssport-Karriere Auf Die Berufskarriere – Chancen Und Risiken / The Influence of a High-Performance Career on the Occupational Career – Chances and Risks.Achim Conzelmann & Siegfried Nagel - 2006 - Sport Und Gesellschaft 3 (3):237-261.
    Zusammenfassung Eine Karriere im Hochleistungssport ist mit hohen zeitlichen Belastungen verbunden. Da die Spitzensport- Karriere lebenszeitlich beschränkt ist und in der Regel in der vierten Lebensdekade beendet wird, stellt sich die Frage nach den Auswirkungen eines Engagements im Hochleistungssport auf die Berufskarriere. Hierzu wurden im Rahmen einer quantitativ orientierten Kohortenanalyse ehemalige Spitzensportler zu ihrem beruflichen Werdegang und möglichen Einflussfaktoren des Hochleistungssports retrospektiv befragt. Die Befunde der beiden Teiluntersuchungen zeigen, dass die hohen zeitlichen Anforderungen des Spitzensports den beruflichen Werdegang nur zum (...)
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  21.  18
    Achim Stephan, Sven Walter , Handbuch Kognitionswissenschaft: Verlag JB Metzler, 2013, 582 Pages, ISBN 978-3-476-02331-5, € 69,95.Radoslaw Cichy - 2016 - Phenomenology and the Cognitive Sciences 15 (3):461-466.
  22.  69
    Was ist eigentlich Toleranz?Achim Lohmar - 2010 - Zeitschrift für Philosophische Forschung 64 (1):8-32.
    Während es im moralisch-politischen Diskurs geradezu unkontrovers ist, dass Toleranz eine eminent wichtige Rolle für ein friedliches Zusammenleben von Menschen in pluralistischen Gesellschaften spielt, ist es alles andere als klar, was Toleranz überhaupt ist. Insbesondere die häufig anzutreffende Auffassung, dass es ‚Paradoxien‘ der Toleranz gäbe, sowie die in der Literatur immer von Neuem auftauchende Vexierfrage, ob Toleranz auch den Feinden der Toleranz gelten kann oder muss, sind deutliche Anzeichen dafür, dass es kein stabiles Verständnis der Natur dieser Einstellung gibt. Das (...)
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  23.  4
    Osama Bin Laden and His Jihadist Global Hegemonic Masculinity.Achim Rohde & James W. Messerschmidt - 2018 - Gender and Society 32 (5):663-685.
    This article examines for the first time the jihadist global hegemonic masculinity of Osama bin Laden. Based on Bin Laden’s public statements translated into English, the authors examine how in the process of constructing a rationale for violent attacks primarily against the United States, he simultaneously and discursively formulates a jihadist global hegemonic masculinity. The research adds to the growing interest in discursive global hegemonic masculinities, as well as jihadist masculinities in the Middle East, by scrutinizing how Bin Laden’s jihadist (...)
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  24. Achim Eschbach , "Zeichen Über Zeichen Über Zeichen: 15 Studien Über C. W. Morris". [REVIEW]Helmut Pape - 1983 - Transactions of the Charles S. Peirce Society 19 (1):100.
     
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  25.  15
    The Processing of Affectively Valenced Stimuli: The Role of Surprise.Achim Schützwohl & Kirsten Borgstedt - 2005 - Cognition and Emotion 19 (4):583-600.
  26.  17
    Kritik über Ebbersmeyer (2002): Sinnlichkeit und Vernunft. Studien zur Rezeption und Transformation der Liebestheorie Platons in der Renaissance. [REVIEW]Achim Wurm - 2003 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 8 (1):239-245.
  27.  45
    Emotions, Existential Feelings, and Their Regulation.Achim Stephan - 2012 - Emotion Review 4 (2):157-162.
    This article focuses on existential feelings. To begin with, it depicts how they differ from other affective phenomena and what type of intentionality they manifest. Furthermore, a detailed analysis shows that existential feelings can be subdivided, first, into elementary and nonelementary varieties, and second, into three foci of primary relatedness: oneself, the social environment, and the world as such. Eventually, five strategies of emotion regulation are examined with respect to their applicability to existential feelings. In the case of harmful existential (...)
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  28. The Dual Role of 'Emergence' in the Philosophy of Mind and in Cognitive Science.Achim Stephan - 2006 - Synthese 151 (3):485-498.
    The concept of emergence is widely used in both the philosophy of mind and in cognitive science. In the philosophy of mind it serves to refer to seemingly irreducible phenomena, in cognitive science it is often used to refer to phenomena not explicitly programmed. There is no unique concept of emergence available that serves both purposes.
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  29. Criticism of the transition to the 1st categories in Hegel's Wissenschaft der Logik.Achim Ilchmann - 1992 - Hegel-Studien 27:11-25.
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  30. Achim Lohmar, Moralische Verantwortlichkeit ohne Willensfreiheit.Bettina Walde - 2008 - Philosophisches Jahrbuch 115 (1):231.
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  31. Affective Intentionality and Self-Consciousness.Jan Slaby & Achim Stephan - 2008 - Consciousness and Cognition 17 (2):506-513.
    We elaborate and defend the claim that human affective states are, among other things, self-disclosing. We will show why affective intentionality has to be considered in order to understand human self-consciousness. One specific class of affective states, so-called existential feelings, although often neglected in philosophical treatments of emotions, will prove central. These feelings importantly pre-structure affective and other intentional relations to the world. Our main thesis is that existential feelings are an important manifestation of self-consciousness and figure prominently in human (...)
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  32.  9
    A Model-Theoretic Characterisation of Clique Width.Achim Blumensath - 2006 - Annals of Pure and Applied Logic 142 (1):321-350.
    We generalise the concept of clique width to structures of arbitrary signature and cardinality. We present characterisations of clique width in terms of decompositions of a structure and via interpretations in trees. Several model-theoretic properties of clique width are investigated including VC-dimension and preservation of finite clique width under elementary extensions and compactness.
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  33.  8
    Approach and Avoidance During Routine Behavior and During Surprise in a Non-Evaluative Task: Surprise Matters and So Does the Valence of the Surprising Event.Achim Schützwohl - 2018 - Frontiers in Psychology 9.
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  34.  14
    Kant Über Einbildungskraft Und Schöne Kunst.Achim Vesper - 2019 - In Rudolf Meer, Giuseppe Motta & Gideon Stiening (eds.), Konzepte der Einbildungskraft in der Philosophie, den Wissenschaften und den Künsten des 18. Jahrhunderts. Berlin, Deutschland: De Gruyter. pp. 435-452.
    Ein Gemeinplatz der modernen Ästhetik besteht darin, dass sich die Produktivität des Künstlers einem entfesselten Gebrauch seiner Einbildungskraft verdankt. Nach dieser Vorstellung kann der Künstler neue Werke hervorbringen, weil er sich der assoziativen Kraft seiner Einbildungskraft überlässt. Als eine historische Quelle für die Auffassung, dass der Künstler in der Verwendung seiner Einbildungskraft von zwingenden Regeln frei ist, wird dabei oft Kants Genietheorie des Künstlers angesehen. Kant wird damit als Opponent der Regelpoetik Gottscheds und Vorbereiter der Genieauffassung der Romantik wahrgenommen. Tatsächlich (...)
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  35.  22
    Giovanni Reale Eros dèmone mediatore. Il gioco delle maschere nel Simposio di Platone.Achim Wurm - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):260-261.
  36.  1
    Subjekt Als Prinzip?: Zur Problemgeschichte Und Systematik Eines Neuzeitlichen Paradigmas.Achim Lohmar - 2004 - Königshausen & Neumann.
    Einleitung - S. Peetz: Subjekt und Freiheit. Antike Grundlagen moderner Konzeptionen der Willensfreiheit - G. Schmidt: Die Paradoxie des Subjekts - A. Friedrich Koch: Die Logik des Scheinens und der Sinn von "ich" - B. Tuschling: Epochen, Stufen und Dimensionen von Subjektivität und Transzendentalität bei Kant: 1770, 1781/87, 1790, 1799/1800 - M. Baum: Person und Persönlichkeit bei Kant - S. Sedgwick: Die Leerheit des 'Ich': Kants Transzendentale Deduktion in "Glauben und Wissen" - E. Düsing: Subjektivität und göttliches Sein bei Fichte (...)
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  37. Handbuch Kognitionswissenschaft. Metzler, Stuttgart, S. , 2013.Achim Stephan & Sven Walter (eds.) - 2013 - Metzler.
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  38.  39
    Failures of SCH and Level by Level Equivalence.Arthur W. Apter - 2006 - Archive for Mathematical Logic 45 (7):831-838.
    We construct a model for the level by level equivalence between strong compactness and supercompactness in which below the least supercompact cardinal κ, there is a stationary set of cardinals on which SCH fails. In this model, the structure of the class of supercompact cardinals can be arbitrary.
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  39.  60
    Kritik der Übergänge Zu den Ersten Kategorien in Hegels Wissenschaft der Logik.Achim Ilchmann - 1992 - Hegel-Studien 27:11-25.
    In dieser Arbeit wird gezeigt, daß der Hegelsche Anspruch, allein aus dem Anfang als dem Abstrakten und Unmittelbaren das Konkretere und Reichere zu entwickeln, nicht aufrechtzuhalten ist. Damit wird nicht die Dialektik, und insbesondere nicht die Dialektik des Anfangs, preisgege- ben. Es wird aufgezeigt, wie Hegel bei Entwicklung der Kategorien in der Wissenschat'tder Logik stets Bezug nehmen muß auf ein heteroge- nes Etwas. Er versucht dies zu kaschieren. Der Unterschied der ersten Kategorien Sein und Nichts ist aus der unbestimmten Unmittelbarkeit (...)
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  40.  7
    Reviewed Work(S): Graph Structure and Monadic Second-Order Logic. Encyclopedia of Mathematics and Its Applications, Vol. 138 by Bruno Courcelle; Joost Engelfriet.Achim Blumensath - forthcoming - Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    Review by: Achim Blumensath The Bulletin of Symbolic Logic, Volume 19, Issue 3, Page 394-396, September 2013.
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  41.  39
    More on James and the Physical Basis of Emotion.Rainer Reisenzein & Achim Stephan - 2014 - Emotion Review 6 (1):35-46.
    We first present a reconstruction of James’s theory of emotion and then argue for four theses: Despite constructivist elements, James’s views are overall in line with basic emotions theory. JATE does not exclude an influence of emotion on intentional action even in its original formulation; nevertheless, this influence is quite limited. It seems possible, however, to repair this problem of the theory. Cannon’s theory of emotion is a centralized version of JATE that inherits from the latter theory a potentially fatal (...)
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  42.  12
    Armchair Arguments Against Emergentism.Achim Stephan - 1997 - Erkenntnis 46 (3):305-314.
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  43.  9
    Zwischen Hume und Kant: Moralbegründung in Feders Untersuchungen über den menschlichen Willen.Achim Vesper - 2018 - In Gideon Stiening, Udo Roth & Hans-Peter Nowitzki (eds.), Zur Einführung: Johann Georg Heinrich Feder : Empirismus und Popularphilosophie zwischen Wolff und Kant. De Gruyter. pp. 141-166.
  44. Armchair Arguments Against Emergence.Achim Stephan - 1997 - Erkenntnis 46 (3):305-14.
  45. Wahrheit undVermittlung Das Wahrheitsverständniss im absoluten Idealismus Hegels.Achim Schütz - 2006 - Gregorianum 87 (1):102-127.
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  46. The Language of Max Weber. A Sociological Enquiry.Achim Seiffarth - 2016 - Erasmus Journal for Philosophy and Economics 9 (2):215.
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  47.  4
    »Im Anfang war das Wort!« – »Im Anfang war die Tat!«: Wort und Tat in Stefan Georges Ideal des Heroischen.Achim Aurnhammer - 2016 - In Gideon Stiening, Cornelia Rémi & Frieder von Ammon (eds.), Literatur Und Praktische Vernunft. De Gruyter. pp. 537-554.
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  48. Festschrift Für Achim Krämer Zum 70. Geburtstag Am 19. September 2009.Christian Kirchberg, Joachim Bornkamm & Uwe Blaurock (eds.) - 2009 - De Gruyter Recht.
    Mit dieser Festschrift wird ein Gelehrter geehrt, dessen uberragendes juristisches Fachwissen sich immer mit einer weitgespannten Allgemeinbildung, insbesondere auf den Gebieten der Kunst, der Musik, der Literatur und vor allem auch der Theologie, verbunden hat. Zu seinem 70. Geburtstag am 19. September 2009 uberreichen Freunde, Kollegen und Wegbegleiter Achim Kramer damit einen spatsommerlichen Strauss unterschiedlicher fachlicher und literarischer Provenienz.".
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  49.  2
    Zwischen Hume Und Kant.Achim Vesper - 2018 - In Gideon Stiening, Udo Roth & Hans-Peter Nowitzki (eds.), Johann Georg Heinrich Feder : Empirismus Und Popularphilosophie Zwischen Wolff Und Kant. De Gruyter. pp. 141-166.
  50.  41
    Ideologic Learning Under Conditions of Social Enslavement: The Case of the Soviet Union in the 1930s AND 1940s. [REVIEW]Achim Siegel - 1998 - Studies in East European Thought 50 (1):19-58.
    A sequence of theoretical models is constructed as an extension to Leszek Nowak's theory of socialist society to explain important characteristics of the violent party purges in Soviet Stalinism. According to these models, purges are a regular and systemic feature of a socialist system during a certain phase of development (modelled as the phase of social enslavement). Contrary to traditional conceptions which interpret the purges essentially as resulting from the actions of an almost omnipotent, and partly irrational, despot, the models (...)
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