Results for 'Achim Oberg'

371 found
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  1.  35
    The Presentation of Self as Good and Right: How Value Propositions and Business Model Features are Linked in the Sharing Economy.Dominika Wruk, Achim Oberg, Jennifer Klutt & Indre Maurer - 2019 - Journal of Business Ethics 159 (4):997-1021.
    The sharing economy as an emerging field is characterized by unsettled debates about its shared purpose and defining characteristics of the organizations within this field. This study draws on neo-institutional theory to explore how sharing organizations position themselves vis-à-vis such debates with regard to (1) the values these organizations publicly promote to present themselves as “good” sharing organizations and (2) the business model features they make visible to appear as having the “right” organizational model. This study examines the online self-representations (...)
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  2.  89
    Envisioning the ‘Sharing City’: Governance Strategies for the Sharing Economy.Renate E. Meyer, Markus A. Höllerer, Achim Oberg & Sebastian Vith - 2019 - Journal of Business Ethics 159 (4):1023-1046.
    Recent developments around the sharing economy bring to the fore questions of governability and broader societal benefit—and subsequently the need to explore effective means of public governance, from nurturing, on the one hand, to restriction, on the other. As sharing is a predominately urban phenomenon in modern societies, cities around the globe have become both locus of action and central actor in the debates over the nature and organization of the sharing economy. However, cities vary substantially in the interpretation of (...)
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  3.  19
    Reviewed Work(s): Graph structure and monadic second-order logic. Encyclopedia of Mathematics and Its Applications, vol. 138 by Bruno Courcelle; Joost Engelfriet.Achim Blumensath - forthcoming - Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    Review by: Achim Blumensath The Bulletin of Symbolic Logic, Volume 19, Issue 3, Page 394-396, September 2013.
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  4. Heidegger’s Appropriation of Aristotle’s Δύναμισ/Ἐνέργεια Distinction.Achim Oberst - 2004 - American Catholic Philosophical Quarterly 78 (1):25-51.
    Two of Heidegger’s most fundamental distinctions, authenticity and inauthenticity, the existential and the existentiell, are motivated by Aristotle’s δύναμισ/ένέργεια distinction. Even the basic concept of truth must be understood in terms of δύναμισj and ένέργεια. Moreover, Heidegger’s existential imperative only becomes fully comprehensible within the Aristotelian context, revealing the intrinsic interrelation of Heidegger’s two distinctions with one another.
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  5. All too human? Speciesism, racism, and sexism.Andrew Oberg - 2016 - Think 15 (43):39-50.
    The issue of how we ought to treat the nonhuman animals in our lives is one that has been growing in importance over the past forty years. A common charge is that discriminatory behavior based only on differences of species membership is just as wrong morally as are acts of racism or sexism. Is such a charge sustainable? It is argued that such reasoning confuses real differences with false ones, may have negative ethical consequences, and could tempt us to abandon (...)
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  6.  24
    »Im Anfang war das Wort!« – »Im Anfang war die Tat!«: Wort und Tat in Stefan Georges Ideal des Heroischen.Achim Aurnhammer - 2016 - In Gideon Stiening, Cornelia Rémi & Frieder von Ammon, Literatur Und Praktische Vernunft. De Gruyter. pp. 537-554.
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  7.  12
    Nähe und Distanz im Zeremoniell – eine Frage des Vertrauens?Achim Thomas Hack - 2005 - Frühmittelalterliche Studien 39 (1):431-479.
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  8.  12
    Pius II. und der Empfang des heiligen Andreas 1462 in Rom.Achim Thomas Hack - 2015 - Frühmittelalterliche Studien 48 (1).
    Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 48 Heft: 1 Seiten: 325-388.
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  9.  26
    Dreaming of AI Lovers.Andrew Oberg - 2017 - Philosophy in the Contemporary World 24 (1):15-28.
    The vision of building machines that are or can be self-aware has long gripped humankind and now seems closer than ever to being realized. Yet behind this idea lie deep problems associated with the self, with consciousness, and with what it is to be a being capable of experience. It is the aim of this paper to first explore these important background concepts and seek clarity in each one before then turning to the question of artificial intelligence and whether or (...)
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  10. Jedes Denkmal ist eben eine Versteinerung...": Reinhart Kosellecks Zeitschichten-Paradigma und die Erinnerungskultur.Achim Saupe - 2021 - In Frank Bösch, Stefanie Eisenhuth, Hanno Hochmuth, Irmgard Zündorf & Jürgen Kocka, Public historians: zeithistorische Interventionen nach 1945. Göttingen: Wallstein Verlag.
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  11.  14
    Striving for atomic resolution in biomolecular topography: The scanning force microscope (SFM).Achim Schaper & Thomas M. Jovin - 1996 - Bioessays 18 (11):925-935.
    The invention in 1986 of scanning force microscopy (SFM) provided a new and powerful tool for the investigation of biological structures. SFM yields a three‐dimensional view at nanometer resolution of the surface topography associated with biological objects. The potential for imaging either macromolecules or biomolecules and cells under native (physiological) conditions is currently being exploited to obtain functional information at the molecular level. In addition, the forces involved in individual bimolecular interactions are being assessed under static and dynamic conditions. In (...)
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  12.  24
    Haus, Markt, Staat: Ökonomie in Kants praktischer Philosophie und Anthropologie.Achim Brosch - 2024 - De Gruyter.
    Nach einem weit verbreiteten Urteil gibt Kant der Ökonomie in seinem Werk keinen nennenswerten Raum. Die vorliegende Studie widerlegt dies, indem sie Kants Äußerungen zu ökonomischen Themen systematisiert: zur Selbstständigkeit, zum Kaufmann, zum Handel, zum Geld, zur „Staatswirthschaft" sowie zum technischen Fortschritt. Sie erschließt Kants Ökonomie aus der Ergänzung rechtlicher und ethischer Pflichten durch deren anthropologische Ausführungsbedingungen. Dabei geht sie aus von einem zeitgenössischen Verständnis der Ökonomie als Wissenschaft vom Wohlstand. Im deutschsprachigen Raum des 18. Jahrhunderts konkurrieren hier drei Paradigmen (...)
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  13. Emotions beyond brain and body.Achim Stephan, Sven Walter & Wendy Wilutzky - 2014 - Philosophical Psychology 27 (1):1-17.
    The emerging consensus in the philosophy of cognition is that cognition is situated, i.e., dependent upon or co-constituted by the body, the environment, and/or the embodied interaction with it. But what about emotions? If the brain alone cannot do much thinking, can the brain alone do some emoting? If not, what else is needed? Do (some) emotions (sometimes) cross an individual's boundary? If so, what kinds of supra-individual systems can be bearers of affective states, and why? And does that make (...)
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  14.  20
    Emergenz: von der Unvorhersagbarkeit zur Selbstorganisation.Achim Stephan - 1999 - Dresden: Dresden University Press.
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  15.  25
    David Hartley and the Association of Ideas.Barbara Bowen Oberg - 1976 - Journal of the History of Ideas 37 (3):441.
  16. Untying a Dreamcatcher: Coming to Understand Possibilities for Teaching Students of Aboriginal Inheritance.Antoinette Oberg, David Blades & Jennifer S. Thom - 2007 - Educational Studies 42 (2):111-139.
    Increasing the number of Aboriginal students graduating from university is a goal of many Canadian universities. Realizing this goal may present challenges to the orientation and methodology of university curricula that have been developed without consideration of the traditional epistemologies of Aboriginal peoples. In this article, three scholars in the Faculty of Education at the University of Victoria take up this issue by dialoguing with each other about the possibilities of incorporating Aboriginal perspectives into their courses. These conversations are woven (...)
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  17.  17
    Menschenbilder: zur Pluralisierung der Vorstellungen von der menschlichen Natur (1850-1914).Achim Barsch & Peter M. Hejl (eds.) - 2000 - Frankfurt am Main: Suhrkamp.
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  18. Challenges for Documentation in Crisis Management: With a Focus on Traceability.Erik A. M. Borglund and Lena-Maria Öberg - 2014 - Iris 35.
     
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  19. Hilary Putnam on Meaning and Necessity.Anders Öberg - 2011 - Dissertation, Uppsala University
    In this dissertation on Hilary Putnam's philosophy, I investigate his development regarding meaning and necessity, in particular mathematical necessity. Putnam has been a leading American philosopher since the end of the 1950s, becoming famous in the 1960s within the school of analytic philosophy, associated in particular with the philosophy of science and the philosophy of language. Under the influence of W.V. Quine, Putnam challenged the logical positivism/empiricism that had become strong in America after World War II, with influential exponents such (...)
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  20. Team Work in Business Negotiations.B. Öberg - 1993 - Hermes 11:61-86.
     
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  21.  29
    Culturally meaningful networks: on the transition from military to civilian life in the United Kingdom.Achim Edelmann - 2018 - Theory and Society 47 (3):327-380.
    This article introduces the Culturally Meaningful Networks (CMN) approach. Following a pragmatist perspective of social mechanisms more broadly, it develops and demonstrates an approach to understanding networks that incorporates both structure and meaning and that leverages time to understand how these aspects influence each other. I apply this approach to investigate a longstanding puzzle about why some of those who leave military service for civilian life fare well, and others badly. In a mixed-methods analysis, I follow a sample of individuals (...)
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  22.  68
    The Idea of Transcendentalism in Fichte and Kant.Achim Engstler - 1988 - Philosophy and History 21 (1):35-36.
  23. Die objektive Relativität von Perspektiven.Achim Eschbach - 1981 - In Hermann Sturm & Achim Eschbach, Ästhetik & Semiotik: zur Konstitution ästhetischer Zeichen. Tübingen: Narr.
     
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  24. Language and german idealism, Fichte's linguistic philosophy, by Jere Paul Surber, Englewood Cliffs, NY: humanities press, 1994.Achim Köddermann - 1994 - Daimon: Revista Internacional de Filosofía 9:361-364.
     
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  25.  14
    Die anwesende Abwesenheit der Vergangenheit: Essay zur Geschichtstheorie.Achim Landwehr - 2016 - Frankfurt am Main: S. Fischer.
  26.  52
    Introduction: Universalism in ancient china and Rome.Achim Mittag & Fritz-Heiner Mutschler - 2010 - Journal of Chinese Philosophy 37 (4):522-526.
  27.  14
    Benjamin Franklin, Jonathan Edwards, and the Representation of American Culture.Barbara Oberg & Harry S. Stout (eds.) - 1993 - Oup Usa.
    An interdisciplinary collection of comparative essays which look at aspects of the thought of Edwards and Franklin and consider their places in American culture.
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  28.  17
    Blurred: Selves Made and Selves Making.Andrew Oberg - 2020 - Brill | Rodopi.
    _Blurred: Selves Made and Selves Making_ draws on resources from philosophy of mind, consciousness studies, neuroscience, and psychological research to present a uniquely realist self-concept. Continental, Analytic, and applied philosophy all play a part in this groundbreaking undertaking.
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  29.  39
    The Occupied Toolbox.Andrew Oberg - 2013 - International Journal of Applied Philosophy 27 (1):15-25.
    In the present paper the issue of using violence in protests to garner political gain is considered against the background of the Occupy movement and the varied responses to it. Although some may now feel, and certainly many did while the movement was at its peak, that the Occupy protestors should alter their tactics and embrace violence as an efficacious means to sought ends, it is argued here that such a move would be counterproductive and delegitimizing. Moral and psychological impacts (...)
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  30.  16
    Lebensqualität.Achim Vesper, Stefan Gosepath & Rahel Jaeggi - 2011 - In Ralf Stoecker, Christian Neuhäuser & Marie-Luise Raters, Handbuch Angewandte Ethik. Stuttgart: Verlag J.B. Metzler. pp. 453-458.
    Der Begriff der LebensqualitätLebenLebensqualität wird für eine Bewertung von Lebensabschnitten oder des Lebens einer oder mehrerer Personen verwendet, wobei die Lebensqualität sowohl positiv als auch negativ sein kann. Zur Lebensqualität trägt bei, was letzten Endes für eine Person gut ist; verwandte Begriffe sind die des WohlergehensWohlbefinden, Wohlergehen oder des GlücksGlückglückliches Leben (s. a. Lebensqualität). Der Maßstab für die Ermittlung von Lebensqualität ist der Lebensstandard.
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  31.  20
    Peinliche Träume.Achim Geisenhanslüke - 2018 - Psyche 72 (12):1043-1065.
    Der Beitrag geht im Anschluss an die Arbeiten Léon Wurmsers der Bedeutung des Schamaffekts in Freuds Schriften nach. Auf der einen Seite versucht er zu entwickeln, dass die Scham unter dem übergreifenden Titel der Peinlichkeit bereits in den frühen Schriften Freuds eine zentrale Rolle spielt: Peinlichkeit benennt vor diesem Hintergrund alle Unlustgefühle, die das eigene Selbst betreffen. Auf der anderen Seite stellt die Konfrontation mit peinlichen Erlebnissen und Erfahrungen für die Psychoanalyse eine Herausforderung dar, die sich auch in Freuds eigenen (...)
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  32. Moods in Layers.Achim Stephan - 2017 - Philosophia 45 (4):1481-1495.
    The goal of this paper is to examine moods, mostly in comparison to emotions. Nearly all of the features that allegedly distinguish moods from emotions are disputed though. In a first section I comment on duration, intentionality, and cause in more detail, and develop intentionality as the most promising distinguishing characteristic. In a second section I will consider the huge variety of moods, ranging from shallow environmentally triggered transient moods to deep existential moods that last much longer. I will explore (...)
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  33. The dual role of 'emergence' in the philosophy of mind and in cognitive science.Achim Stephan - 2006 - Synthese 151 (3):485-498.
    The concept of emergence is widely used in both the philosophy of mind and in cognitive science. In the philosophy of mind it serves to refer to seemingly irreducible phenomena, in cognitive science it is often used to refer to phenomena not explicitly programmed. There is no unique concept of emergence available that serves both purposes.
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  34.  54
    Kant über moralischen Wert und Gesinnung.Achim Vesper - 2019 - Aufklärung 30:141-164.
    According to Kant, the moral worth of an action depends on its maxim. As he explains, particularly in the Groundwork, moral worth accrues to an action when the action rests on a maxim selected for its accordance with the moral law. With respect to Religion, however, Kant modifies his understanding of the moral worth of actions. He now expresses the view that an agent acts morally worthy only if he possesses a moral Gesinnung as a character trait. According to this (...)
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  35. Emergentism, irreducibility, and downward causation.Achim Stephan - 2002 - Grazer Philosophische Studien 65 (1):77-93.
    Several theories of emergence will be distinguished. In particular, these are synchronic, diachronic, and weak versions of emergence. While the weaker theories are compatible with property reductionism, synchronic emergentism and strong versions of diachronic emergentism are not. Synchronice mergentism is of particular interest for the discussion of downward causation. For such a theory, a system's property is taken to be emergent if it is irreducible, i.e., if it is not reductively explainable. Furthermore, we have to distinguish two different types of (...)
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  36. Heritable Genome Editing in a Global Context: National and International Policy Challenges.Achim Rosemann, Adam Balen, Brigitte Nerlich, Christine Hauskeller, Margaret Sleeboom-Faulkner, Sarah Hartley, Xinqing Zhang & Nick Lee - 2019 - Hastings Center Report 49 (3):30-42.
    A central problem for the international governance of heritable germline gene editing is that there are important differences in attitudes and values as well as ethical and health care considerations around the world. These differences are reflected in a complicated and diverse regulatory landscape. Several publications have discussed whether reproductive uses would be legally permissible in individual countries and whether clinical applications could emerge in the context of regulatory gaps and gray areas. Systematic comparative studies that explore issues related to (...)
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  37.  27
    Ein hässliches Gefühl?Achim Geisenhanslüke - 2020 - Psyche 74 (9-10):687-711.
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  38. Elements of Wolff and Crusius in Kant's Concept of Self-Legislation.Achim Vesper - 2024 - Lexicon Philosophicum 12:19-40.
    The concept of self-legislation or autonomy is one of the outstanding innovations of Kant’s ethics. Nevertheless, it should not be ignored that it also builds on previous positions. Even if Kant in the Groundwork classifies all other moral principles as heteronomous, it is important to recognize that Kant incorporates elements of Wolff’s theory of self-legislation and Crusius’ theory of obligation into his theory of autonomy. In this essay, I present the relevant themes in Wolff and Crusius and discuss how they (...)
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  39.  92
    Was ist eigentlich Toleranz?Achim Lohmar - 2010 - Zeitschrift für Philosophische Forschung 64 (1):8-32.
    Während es im moralisch-politischen Diskurs geradezu unkontrovers ist, dass Toleranz eine eminent wichtige Rolle für ein friedliches Zusammenleben von Menschen in pluralistischen Gesellschaften spielt, ist es alles andere als klar, was Toleranz überhaupt ist. Insbesondere die häufig anzutreffende Auffassung, dass es ‚Paradoxien‘ der Toleranz gäbe, sowie die in der Literatur immer von Neuem auftauchende Vexierfrage, ob Toleranz auch den Feinden der Toleranz gelten kann oder muss, sind deutliche Anzeichen dafür, dass es kein stabiles Verständnis der Natur dieser Einstellung gibt. Das (...)
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  40.  83
    From rustics to savants: Indigenous materia medica in eighteenth-century Mexico.Miruna Achim - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):275-284.
    This essay explores how indigenous knowledge about plant and animal remedies was gathered, classified, tested, and circulated across wide networks of exchange for natural knowledge between Europe and the Americas. There has been much recent interest in the “bioprospecting” of local natural resources—medical and otherwise—by Europeans in the early modern world and the strategies employed by European travellers, missionaries, or naturalists have been well documented. By contrast, less is known about the role played by indigenous and Creole intermediaries in this (...)
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  41.  21
    Locality and modular Ehrenfeucht–Fraïssé games.Achim Blumensath - 2012 - Journal of Applied Logic 10 (1):144-162.
  42.  49
    Simple monadic theories and partition width.Achim Blumensath - 2011 - Mathematical Logic Quarterly 57 (4):409-431.
    We study tree-like decompositions of models of a theory and a related complexity measure called partition width. We prove a dichotomy concerning partition width and definable pairing functions: either the partition width of models is bounded, or the theory admits definable pairing functions. Our proof rests on structure results concerning indiscernible sequences and finitely satisfiable types for theories without definable pairing functions. © 2011 WILEY-VCH Verlag GmbH & Co. KGaA, Weinheim.
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  43.  48
    Der artbegriff and seine bedeutung fur die klassifikation der echsen (reptilia: Sauria).Achim-Rüdiger Börner - 1982 - Acta Biotheoretica 31 (1):69-88.
    Several species concepts are generally discussed and evaluated. Then the new definition, the pheno-genetic species concept, is developed; it reads: a species is the largest possible, regional evolutionary unit of pheno-genetically equal (in the typical, specific characters), identically reproducing demes. It is separated from sympatric species by a reproductive isolation that guarantees a unique evolution, an evolution different from that of other species and sufficiently uninfluenced, and that is accompanied by another distinctive pheno-genetic gap. It is separated from allopatric species (...)
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  44.  58
    Deliberation, moralisches Urteil und Indifferenz. Ein Argument gegen die Möglichkeit des Amoralismus.Achim Lohmar - 2007 - Zeitschrift für Philosophische Forschung 61 (4):459 - 483.
    Ob zwischen Moral und Motivation nur ein kontingenter oder ein notwendiger Zusammenhang besteht, ist das Problem, das der Frage zugrundeliegt, ob die Idee eines Amoralisten kohärent ist. Der Amoralist wird als eine Figur konstruiert, die genauso wie ‚gewöhnliche‘ moralische Subjekte moralische Forderungen akzeptiert, im Unterschied zu diesen jedoch in keiner Weise motiviert ist, den von ihr selbst anerkannten Forderungen auch zu entsprechen. Externalisten vertreten die Auffassung, dass eine solche Figur möglich ist, Internalisten dagegen halten die Idee eines Amoralisten für inkohärent. (...)
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  45.  43
    Empire and humankind: Historical universalism in ancient china and Rome.Achim Mittag & Fritz-Heiner Mutschler - 2010 - Journal of Chinese Philosophy 37 (4):527-555.
  46.  15
    Detecting geometric infeasibility.Achim Schweikard & Fabian Schwarzer - 1998 - Artificial Intelligence 105 (1-2):139-159.
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  47.  69
    How Willing Are You to Accept Sexual Requests from Slightly Unattractive to Exceptionally Attractive Imagined Requestors?Achim Schützwohl, Amrei Fuchs, William F. McKibbin & Todd K. Shackelford - 2009 - Human Nature 20 (3):282-293.
    In their classic study of differences in mating strategies, Clark and Hatfield (1989, Journal of Psychology and Human Sexuality, 2, 39–54) found that men and women demonstrated a striking difference in interest in casual sex. The current study examined the role of an imagined requestor’s physical attractiveness (slightly unattractive, moderately attractive, and exceptionally attractive) on men’s and women’s willingness to accept three different requests (go out, come to apartment, go to bed) as reflected in answers to a questionnaire. We tested (...)
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  48. Wahrheit undVermittlung Das Wahrheitsverständniss im absoluten Idealismus Hegels.Achim Schütz - 2006 - Gregorianum 87 (1):102-127.
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  49.  27
    The language of Max Weber. A sociological enquiry.Achim Seiffarth - 2016 - Erasmus Journal for Philosophy and Economics 9 (2):215.
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  50. Ultra-Blackness in der Musik. Eine Non-Mixologie.Achim Szepanski - 2017 - In Andrzej Steinbach & Achim Szepanski, Ultrablack of music: feindliche Übernahme. Leipzig: Spector Books.
     
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