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Abrahim H. Khan [16]Abrahim Habibulla Khan [1]
  1. Tagore and the academic study of religion.Abrahim H. Khan - 2016 - Argument: Biannual Philosophical Journal 6 (1):39-54.
    Rabindranath Tagore (1861–1941), at about the start of the nineteenth century, was advocat‐ ing that the study about religion has to be included in university‐level education in the East. The university he envisioned and founded (Visva‐Bharati) included in its curriculum such a study. Shortly a er India’s regaining independence in 1947 and becoming a secular state, that institution was inaugurated as a central university with an advanced institute for philosophy and the study of religion. This essay answers whether his understanding (...)
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  2. Salighed as Happiness?: Kierkegaard on the Concept "Salighed".Abrahim H. Khan - 1986 - International Journal for Philosophy of Religion 20 (2):173-173.
     
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  3.  10
    Identity, Personhood, and Religion in Caribbean Context.Abrahim H. Khan - 1997 - 'Ilu. Revista de Ciencias de Las Religiones 2:49.
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  4.  10
    Four Edifying Discourses : A Dimensional Analysis.Abrahim H. Khan - 1993 - Tópicos: Revista de Filosofía 5 (1):235-270.
    El tercer volumen de la obra estética de Kierkegaard publicada en 1843 reúne cuatro discursos que forman el objeto de estudio de este análisis. La intención es presentar una imagen del pensamiento religioso de Kierkegaard, mostrar la dimensiones temáticas de este tercer volumen, a la par de clarificar las interrelaciones de los discursos y ofrecer una herramienta que subraya las ideas principales por medio del listado de vocabulario de alta frecuencia de ocurrencias. Las preguntas principales que se atienden en este (...)
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  5.  24
    Happiness in Kierkegaard's efterskrift.Abrahim H. Khan - 1983 - Sophia 22 (1):37-53.
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  6.  1
    Indian Identity and Religion in Caribbean Literature: SHÍKWÁ/Complaint.Abrahim H. Khan - 1998 - 'Ilu. Revista de Ciencias de Las Religiones 3:133.
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  7.  25
    Kierkegaard’s ‘Fragments’ and ‘Postscript’.Abrahim H. Khan - 1986 - Philosophical Studies 31:368-374.
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  8.  4
    Kierkegaard on authority and leadership: Political logic in religious thought.Abrahim H. Khan - 1994 - Sophia 33 (3):74-88.
    This paper examines a political theory implict in Kierkegaard's critique of the novel Two Ages. To achieve that aim, it views Kierkegaard as a political radical relative to modern liberalism and aristocratic conservatism of the 1840's in Denmark, by juxtaposing him to Locke. Basic to the theory is a notion of individuality which relies on three interlocking concepts: will, equality, and autonomy. That notion in turn supports ideas of authority and leadership that throw further light on Kierkegaard's understanding of the (...)
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  9.  4
    Kierkegaard’s Works of Love as Resource for Learning to Be Human: A Starting Point.Abrahim H. Khan - 2018 - Researcher. European Journal of Humanities and Social Sciences 1 (1):17-26.
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  10.  10
    Salighed As Happiness?: Kierkegaard on the Concept Salighed.Abrahim H. Khan - 2006 - Wilfrid Laurier Press.
    This work is an exposition of Salighed, a concept at the heart of Kierkegaard's thought, and the dialectical starting point for his reflections on what it means to live a genuinely human life. Kierkegaard studies to date appear to have underestimated the importance of the word and the concepts that lie behind it—perhaps because the word appears easily translated into the English forms of "eternal happiness" or "blessedness." This, suggests Khan, does little justice to the concepts behind the word, and (...)
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  11. Tagore and Kierkegaard as resources for political theology.Abrahim H. Khan - 2018 - In Roberto Sirvent & Silas Michael Morgan (eds.), Kierkegaard and political theology. Eugene, Oregon: Pickwick Publications.
  12.  10
    Book reviews. [REVIEW]Abrahim H. Khan, David J. Gouwens, Dean M. Martin & Lewis S. Ford - 1988 - International Journal for Philosophy of Religion 24 (3):189-198.
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  13.  41
    Kierkegaard and the Limits of the Ethical. [REVIEW]Abrahim H. Khan - 1995 - Review of Metaphysics 49 (1):161-162.
    This book sets Kierkegaard's understanding of the ethical against ethics influenced by the "ideal of disengagement." It claims that this ideal created for ethics a problematic status by abstracting the individual from the social world to become a free self-conscious being. As a corrective, Kierkegaard's reflections redirect attention to an ethical demand that has an absolute character by virtue of religious beliefs held, and to an ethics that understands the individual to be rooted in society.
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  14.  4
    Melancholy: An elusive dimension of depression? [REVIEW]Abrahim H. Khan - 1994 - Journal of Medical Humanities 15 (2):113-122.
    This paper presents a view of melancholy based on Kierkegaard's insight of the self, showing that this dimension of depression is anticipatory of threat to well-being. The view of self, contrasted with a view presuming a connection between two factors only — body and mind — has a third factor or ethico-spiritual element. Taken as an explanatory category, this factor allows for making a distinction between melancholy as crisis and melancholy as ailment, and has implication detecting and treating the latter. (...)
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  15. Book reviews. [REVIEW]Mark C. E. Peterson, Abrahim H. Khan, Charles Creegan, Matthew J. Mancini, Delno C. West & Daniel A. Dombrowski - 1989 - International Journal for Philosophy of Religion 25 (2).
     
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