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Abraham Kaplan [42]Abraham Elijah Kaplan [1]
  1.  13
    Dilemmas.Abraham Kaplan & Gilbert Ryle - 1955 - Philosophical Review 64 (4):644.
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  2.  16
    Definition.Abraham Kaplan - 1952 - Philosophical Review 61 (2):269.
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  3.  10
    A Grammar of Motives.Abraham Kaplan - 1947 - Journal of Aesthetics and Art Criticism 5 (3):233-234.
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  4. Power and Society: A Framework for Political Inquiry.Harold D. Lasswell & Abraham Kaplan - 1952 - Science and Society 16 (4):346-351.
     
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  5.  88
    Definition and specification of meaning.Abraham Kaplan - 1946 - Journal of Philosophy 43 (11):281-288.
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  6.  5
    Varieties of Human Value.Abraham Kaplan - 1956 - Philosophy East and West 6 (2):178-180.
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  7.  13
    The new world of philosophy.Abraham Kaplan - 1961 - New York,: Random House.
    Eight lectures on contemporary world philosophies, first delivered at U.C.L.A. in 1959-1960.
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  8. Esthetic ambiguity.Abraham Kaplan & Ernst Kris - 1947 - Philosophy and Phenomenological Research 8 (3):415-435.
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  9.  13
    Reflections of a Physicist.Abraham Kaplan - 1950 - Philosophy and Phenomenological Research 11 (2):262-265.
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  10. Human relations and human rights in Judaism.Abraham Kaplan - 1980 - In Alan S. Rosenbaum (ed.), The Philosophy of Human Rights: International Perspectives. Greenwood Press. pp. 53--85.
     
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  11.  9
    Preludi del Positivismo Logico.Abraham Kaplan - 1955 - Journal of Symbolic Logic 20 (2):192-192.
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  12.  7
    Hasidism.Abraham Kaplan - 1951 - Philosophy East and West 1 (3):84-85.
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  13. The Later Works of John Dewey, Volume 10, 1925 - 1953: 1934, Art as Experience.John Dewey & Abraham Kaplan - 2008 - Southern Illinois University Press.
     
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  14.  4
    American ethics and public policy.Abraham Kaplan - 1963 - Westport, Conn.: Greenwood Press.
  15.  36
    Are moral judgments assertions?Abraham Kaplan - 1942 - Philosophical Review 51 (3):280-303.
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  16.  92
    Content analysis and the theory of signs.Abraham Kaplan - 1943 - Philosophy of Science 10 (4):230-247.
    During the past decade or two the influence of theories of language and meaning has made itself felt in almost every field of study, either because, as in the case of psychology and the social sciences, meaning phenomena were part of the subject matter, or because, as in the case of physics and philosophy, the language used in the study demanded analysis and clarification. In recent years there has been developed, especially by H. D. Lasswell and his associates, a technique (...)
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  17. Content Analysis and the Theory of Signs: The philosophy of G.E. Moore.Abraham Kaplan, Philip Arthur Schilpp & Charles Morris - 1943 - Journal of Symbolic Logic 8 (4):149-149.
  18.  5
    Definition and Specification of Meaning.Abraham Kaplan - 1946 - Journal of Symbolic Logic 11 (3):80-81.
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  19.  8
    Freud et la philosophie moderne.Abraham Kaplan & Anne-Marie Prié - 1964 - Les Etudes Philosophiques 19 (3):361 - 373.
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  20.  9
    In pursuit of wisdom: the scope of philosophy.Abraham Kaplan - 1977 - Lanham, MD: University Press of America.
    A unique presentation of philosophy as an integral part of human culture. The whole of philosophy is the scope for this survey which portrays contemporary ideas in philosophy in continuity with the great ideas of the past. The author emphasizes our link with and dependency on the classical cultures of India, China and Japan. Originally published in 1977 by Glencoe Press and Collier, a division of Macmillan.
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  21.  9
    In Pursuit of Wisdom: The Scope of Philosophy.Abraham Kaplan - 1977 - Lanham, MD: Upa.
    A unique presentation of philosophy as an integral part of human culture. The whole of philosophy is the scope for this survey which portrays contemporary ideas in philosophy in continuity with the great ideas of the past. The author emphasizes our link with and dependency on the classical cultures of India, China and Japan. Originally published in 1977 by Glencoe Press and Collier, a division of Macmillan.
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  22.  56
    Must there be propositions?Abraham Kaplan & Irving M. Copilowish - 1939 - Mind 48 (192):478-484.
  23.  3
    Must There be Propositions?Abraham Kaplan & Irving M. Copilowish - 1940 - Journal of Symbolic Logic 5 (3):120-120.
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  24.  6
    [Omnibus Review].Abraham Kaplan - 1955 - Journal of Symbolic Logic 20 (2):192-194.
  25.  11
    On the so-called crisis in criticism.Abraham Kaplan - 1948 - Journal of Aesthetics and Art Criticism 7 (1):42-48.
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  26.  17
    Philosophic Sense and Mystic Sensibility.Abraham Kaplan - 1958 - Proceedings and Addresses of the American Philosophical Association 32:41 - 64.
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  27.  12
    Radhakrishnan.Abraham Kaplan, W. R. Inge, L. P. Jacks, M. Hiriyanna, E. A. Burtt & P. T. Raju - 1952 - Philosophical Review 61 (4):593.
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  28.  38
    Referential meaning in the arts.Abraham Kaplan - 1954 - Journal of Aesthetics and Art Criticism 12 (4):457-474.
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  29. Social ethics and the sanctity of life: a summary.Abraham Kaplan - 1968 - In Edward Shils (ed.), Life or death: ethics and options. Portland, Or.,: Reed College. pp. 156.
     
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  30. The aesthetics of the popular arts.Abraham Kaplan - 1966 - Journal of Aesthetics and Art Criticism 24 (3):351-364.
  31.  35
    The crisis of authority.Abraham Kaplan - 1970 - Southern Journal of Philosophy 8 (2-3):107-115.
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  32.  3
    The crisis of authority.Abraham Kaplan - 1970 - Southern Journal of Philosophy 8 (2-3):107-115.
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  33.  14
    The Travesty of the Philosophers.Abraham Kaplan - 2012 - Teaching Philosophy Today:3-14.
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  34.  31
    What good is "truth"?Abraham Kaplan - 1954 - Philosophy and Phenomenological Research 15 (2):151-170.
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  35.  11
    Tributes to Charles A. Moore as philosopher, teacher, colleague, editor, and conference director.Winfield E. Nagley, John M. Koller, S. K. Saksena, Kenneth K. Inada & Abraham Kaplan - 1967 - Philosophy East and West 17 (1/4):7-14.
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  36. The Basis of Criticism in the Arts.Abraham Kaplan - 1946 - Journal of Aesthetics and Art Criticism 5 (1):70-71.
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  37.  15
    A framework for an empirical ethics.Benbow F. Ritchie & Abraham Kaplan - 1940 - Philosophy of Science 7 (4):476-491.
    Empirical ethics, as the term is used in this paper, may be understood as the study of moral practice and of the moral judgments employed within such practice. One aspect of such an ethics is the analysis of the meaning of terms employed in moral judgments. In this study we are concerned with the relations between the rules of usage for such terms as “good”, “interest”, “value”, and others. But these rules of usage are not to be thought of as (...)
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  38.  10
    Time and Eternity: An Essay on the Philosophy of Religion.Abraham Kaplan - 1953 - Philosophy East and West 3 (3):275-276.
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  39.  2
    Freedom and Terror: Reason and Unreason in Politics.Gabriel Weimann & Abraham Kaplan - 2011 - Routledge.
    This book examines reason and unreason in the legal and political responses to terrorism. Terrorism is often perceived as sheer madness, unreasonable use of extreme violence and senseless, futile political action. These assertions are challenged by this book. Combining ‘traditional’ thought on reason and unreason in terrorism with empirical explorations of post-modern terrorism and its use of communication platforms the work uses interdisciplinary and cross disciplinary dimensions to provide a multidimensional picture of critical issues in current politics and a deeper (...)
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  40.  19
    Book Review:Critics and Criticism: Ancient and Modern. R. S. Crane, W. R. Keast, Richard McKeon, Norman Maclean, Elder Olson. [REVIEW]Abraham Kaplan - 1953 - Ethics 63 (3):218-.
  41.  22
    Bar-Hillel Yehoshua. The present state of research on mechanical translation. American documentation , vol. 2 , pp. 229–237.Bar-Hillel Yehoshua. Some linguistic problems connected with machine translation. Philosophy of science, vol. 20 , pp. 217–225.Bar-Hillel Yehoshua. A quasi-arithmetical notation for syntactic description. Language, vol. 29 , pp. 47–58.Bar-Hillel Yehoshua. Can translation be mechanized? American scientist, vol. 42 , pp. 248–260. [REVIEW]Abraham Kaplan - 1955 - Journal of Symbolic Logic 20 (2):192-194.
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  42.  20
    Related Multiplicity. [REVIEW]Abraham Kaplan - 1953 - Journal of Philosophy 50 (16):507-508.
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