Results for 'Abdulgawi Salim Al-Zubaidi'

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  1. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index, and Dishonesty Across 31 Geopolitical Entities.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  2. Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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  3.  41
    Behavioral economics and monetary wisdom: A cross‐level analysis of monetary aspiration, pay (dis)satisfaction, risk perception, and corruption in 32 nations.Thomas Li-Ping Tang, Zhen Li, Mehmet Ferhat Özbek, Vivien K. G. Lim, Thompson S. H. Teo, Mahfooz A. Ansari, Toto Sutarso, Ilya Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Caroline Urbain, Roberto Luna-Arocas, Jingqiu Chen, Ningyu Tang, Theresa Li-Na Tang, Fernando Arias-Galicia, Consuelo Garcia De La Torre, Peter Vlerick, Adebowale Akande, Abdulqawi Salim Al-Zubaidi, Ali Mahdi Kazem, Mark G. Borg, Bor-Shiuan Cheng, Linzhi Du, Abdul Hamid Safwat Ibrahim, Kilsun Kim, Eva Malovics, Richard T. Mpoyi, Obiajulu Anthony Ugochukwu Nnedum, Elisaveta Gjorgji Sardžoska, Michael W. Allen, Rosário Correia, Chin-Kang Jen, Alice S. Moreira, Johnston E. Osagie, AAhad M. Osman-Gani, Ruja Pholsward, Marko Polic, Petar Skobic, Allen F. Stembridge, Luigina Canova, Anna Maria Manganelli, Adrian H. Pitariu & Francisco José Costa Pereira - 2023 - Business Ethics, the Environment and Responsibility 32 (3):925-945.
    Corruption involves greed, money, and risky decision-making. We explore the love of money, pay satisfaction, probability of risk, and dishonesty across cultures. Avaricious monetary aspiration breeds unethicality. Prospect theory frames decisions in the gains-losses domain and high-low probability. Pay dissatisfaction (in the losses domain) incites dishonesty in the name of justice at the individual level. The Corruption Perceptions Index, CPI, signals a high-low probability of getting caught for dishonesty at the country level. We theorize that decision-makers adopt avaricious love-of-money aspiration (...)
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  4.  18
    Machine Learning Based Classification of Resting-State fMRI Features Exemplified by Metabolic State.Arkan Al-Zubaidi, Alfred Mertins, Marcus Heldmann, Kamila Jauch-Chara & Thomas F. Münte - 2019 - Frontiers in Human Neuroscience 13.
  5.  19
    Impact of Hunger, Satiety, and Oral Glucose on the Association Between Insulin and Resting-State Human Brain Activity.Arkan Al-Zubaidi, Marcus Heldmann, Alfred Mertins, Georg Brabant, Janis Marc Nolde, Kamila Jauch-Chara & Thomas F. Münte - 2019 - Frontiers in Human Neuroscience 13.
  6.  83
    Advance medical directives: a proposed new approach and terminology from an Islamic perspective. [REVIEW]Hamdan Al-Jahdali, Salim Baharoon, Abdullah Al Sayyari & Ghiath Al-Ahmad - 2013 - Medicine, Health Care and Philosophy 16 (2):163-169.
    Advance directives are specific competent consumers’ wishes about future medical plans in the event that they become incompetent. Awareness of a patient’s autonomy particularly, in relation to their right to refuse or withdraw treatment, a right for the patient to die from natural causes and interest in end of life issues were among the main reasons for developing and legalizing advance medical directives in developed countries. However, in many circumstances cultural and religious aspects are among many factors that can hamper (...)
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  7.  40
    Determining and explaining the components of the justice-oriented Islamic community based on the teachings of Nahj al-Balaghah.Sulieman Ibraheem Shelash Al-Hawary, Hamid Mukhlis, Ola Abdallah Mahdi, Susilo Surahman, Samar Adnan, Mohammed Abdulkreem Salim & A. Heri Iswanto - 2022 - HTS Theological Studies 78 (4):6.
    As emphasised in Islamic sources, justice is one of the most important issues covered in the religion of Islam. In fact, justice is a central theme in Islam and has a special value in this regard. Conversation about justice and its nature, as well as its realisation in human communities, has been thus far a necessity in human life. Actually, the establishment and implementation of justice in all areas are crucial for the utopia. Given the importance of this subject, the (...)
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  8.  32
    : Hidden Histories of the Dead: Disputed Bodies in Modern British Medical Research.Salim Al-Gailani - 2024 - Isis 115 (2):441-442.
  9.  36
    Important lessons for Muslim women.ʻAmr ʻAbd al-Munʻim Salīm - 2005 - Riyadh: Darussalam. Edited by Abdul Ahad.
    CHAPTER 1 Knowledge What the Muslim woman needs to know Etiquette and conditions of seeking knowledge...
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  10.  24
    Introduction to “Transforming pregnancy since 1900”.Salim Al-Gailani & Angela Davis - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:229-232.
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  11.  40
    Making birth defects ‘preventable’: Pre-conceptional vitamin supplements and the politics of risk reduction.Salim Al-Gailani - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47 (PB):278-289.
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  12. Commerce and modern reproduction.Salim Al-Gailani - forthcoming - British Journal for the History of Science:1-6.
  13.  27
    A fetus in the world: Physiology, epidemiology, and the making of fetal origins of adult disease.Tatjana Buklijas & Salim Al-Gailani - 2023 - History and Philosophy of the Life Sciences 45 (4):1-34.
    Since the late 1980s, the fetal origins of adult disease, from 2003 developmental origins of health and disease (DOHaD), has stimulated significant interest in and an efflorescence of research on the long-term effects of the intrauterine environment. From the start, this field has been interdisciplinary, using experimental animal, clinical and epidemiological tools. As the influence of DOHaD on public health and policy expanded, it has drawn criticism for reducing the complex social and physical world of early life to women’s reproductive (...)
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  14.  14
    Linguistic Responses of Abd al-Hamid al-Farahi: His Responses to Grammatical Issues as a Case Study.Hussein Ali Abd Salim & Dr Kyan Ahmed Hazem Yahya - forthcoming - Evolutionary Studies in Imaginative Culture:1419-1433.
    This research focuses on the contributions of a non-Arab scholar who has significantly impacted the study of the language of the Qur'an, the most revered and miraculous of texts. Despite its eternal wonders and the mysteries of its miraculous nature remaining untapped, the language of the Qur'an continues to be a subject of intense study. After reviewing the works of al-Farahi, I was impressed by the boldness of this non-Arab scholar in critiquing many established theories of Arabic lexicographers, morphologists, and (...)
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  15. Kitab Fi Al-Mantiq.Muhammad Salim Farabi, Salim & Aristotle - 1976 - Al-Hay Ah Al-Misriyah Al- Ammah Lil-Kitab.
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  16.  27
    Mezopotamya Efsanelerinin Tevrat ve Kur’'n Kıssalarıyla Benzerliği Üzerine Yeni Bir Değerlendirme: Gılgamış Destanı ve Sargon Efsanesi Örnekleri.Salime Leyla Gürkan - 2024 - Cumhuriyet İlahiyat Dergisi 28 (2):571-591.
    19. yüzyılın ikinci yarısından itibaren, Eski Yakın Doğu coğrafyasında önemli arkeolojik keşiflerin yapılması ve başta Gılgamış Destanı olmak üzere Sümer, Akad, Babil ve Asur geleneklerine ait çeşitli efsaneleri içeren tabletlerin gün yüzüne çıkarılmasıyla birlikte Mezopotamya efsanelerinin Tevrat hikayeleri ile benzerliği Batı akademisinde bilinir hale gelmiştir. Tevrat hikayeleri ile Mezopotamya efsaneleri arasındaki benzerlik konusunda Batı’da son iki asırda önemli çalışmalar ortaya konmuş ve bunların bir kısmı farklı ölçülerde Türkçe literatüre de aktarılmıştır. Zira Mezopotamya efsaneleri ile bariz benzerlik taşıyan söz konusu Tevrat (...)
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  17. Kitab Al-Majmu, Aw, Al-Hikmah Al- Arudiyah Fi Ma Ani Kitab Al-Shi R.Muhammad Salim Avicenna, Salim & Aristotle - 1969 - Matba at Dar Al-Kutub.
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  18.  4
    Religious and Political Dimensions of the Battle of Wadi Al-Makhazin.Fatima Salim Altarawneh - 2025 - European Journal for Philosophy of Religion 17 (1):215-227.
    European nations like Portugal and Spain, driven by its crusading zeal, carried out their religious and political agenda by spreading Catholicism in the Maghreb and stopping the pursuit of fugitives (Muslims and Jews). The current study aims to narrate the events of the Battle of Wadi al-Makhazin and its religious and political dimensions, which deprived the Papacy of regaining its glory in activating the Inquisition, and forcing Muslims and Jews in Spain and Portugal to convert to Catholicism. Adopting a historical (...)
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  19.  34
    Islamic Bioethical Deliberation on the Issue of Newborns with Disorders of Sex Development.Mohd Salim Mohamed & Siti Nurani Mohd Noor - 2015 - Science and Engineering Ethics 21 (2):429-440.
    This article presents the Islamic bioethical deliberation on the issue of sex assignment surgery for infants with disorders of sex development or intersexed as a case study. The main objective of this study is to present a different approach in assessing a biomedical issue within the medium of the Maqasid al-Shari’ah. Within the framework of the maqasidic scheme of benefits and harms, any practice where benefits are substantial is considered permissible, while those promoting harms are prohibited. The concept of Maqasid (...)
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  20. (1 other version)Talkhis Kitab Aristutalis Fi Al-Shi R.Muhammad Salim Averroës, Aristotle, Farabi & Salim - 1971 - Lajnat Ihya Al-Turath Al-Islami.
     
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  21. Taʻlīqāt fī kitāb Bārī armīniyās wa-min kitāb al-ʻIbārah li-Abī Naṣr al-Fārābī.Muhammad Salim Avempace, Aristotle, Farabi & Salim - 1976 - [al-Qāhirah]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb. Edited by Muḥammad Salīm Sālim.
  22. AL-AZMEH, A.(1990) Ibn Khaldun, London, Routledge. ALON, ILAI (1991) Socrates in Mediaeval Arabic Literature, Leiden, EJ Brill. BENN, CHARLES D.(1991) The Cavern Mystery Transmission, Hawaii, University of Hawaii Press. BHARADWAJA, VK (1990) Form and Validity in Indian Logic, Shimla, Indian Institute of Advanced Study. BLACK, DEBORAH L.(1990) Logic and Aristotle's Rhetoric and Poetics in Mediaeval Arabic Philosophy. [REVIEW]E. J. Leiden, Michael Fuss, Har Gibb, Jh Kramers, Salim Kemal, Richard Kieckehefer, George D. Bond, Bk Matilal, Oxford Oxford & W. Montgomery Watt - 1992 - Asian Philosophy 2 (1):117.
     
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  23.  20
    Positive Psychology Interventions as an Opportunity in Arab Countries to Promoting Well-Being.Asma A. Basurrah, Mohammed Al-Haj Baddar & Zelda Di Blasi - 2022 - Frontiers in Psychology 12:793608.
    Positive Psychology Interventions as an Opportunity in Arab Countries to Promoting Well-being AbstractIn this perspective paper, we emphasize the importance of further research on culturally-sensitive positive psychology interventions in the Arab region. We argue that these interventions are needed in the region because they not only reduce mental health problems but also promote well-being and flourishing. To achieve this, we shed light on the cultural elements of the Arab region and how the concept of well-being differs from that of Western (...)
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  24.  42
    Die Natāʾiǧ al-fikar des Šaʿbān ibn Salīm aṣ-Ṣanʿānī Eine jemenitische Gesundheitsfibel aus dem frühen 18. Jahrhundert. Text, Übersetzung und KommentarDie Nataig al-fikar des Saban ibn Salim as-Sanani Eine jemenitische Gesundheitsfibel aus dem fruhen 18. Jahrhundert. Text, Ubersetzung und Kommentar. [REVIEW]Daniel Martin Varisco, Armin Schopen & Oliver Kahl - 1995 - Journal of the American Oriental Society 115 (1):176.
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  25.  28
    The Effects of Ḥanafī and Ẓāhirī Methodists’ Opinions About the Indication of General Utterances in Qur’ān and the Subject of Their Specification by al-Khabar al-Wāhid on Islamic Law Regulations.Mustafa Türkan - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):5-25.
    The subject of general utterances (al-lafdh al-āmm) being certain or presumptive in their usage as an indication to all their members is controversial amongst the methodists. Ḥanafī methodists suggest that the indication of general utterances to all of their members as certain and unless they are specified with a certain evidence, they can’t be specified with a presumptive evidence. Like the ḥanafī methodists, the ẓāhirī methodists also suggest that the general utterance is certain indicant for all of its members and (...)
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  26.  33
    Commentary of Meḥmed Said on Qaside-i Khamriyya: Ṭarab-angiz.Yılmaz ÖKSÜZ - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):395-413.
    Qaside-i Khamriyya (meaning Wine Eulogy) of sufi poet Ibn-i Fārıḍ, in which he explained divine love through the metaphor of wine, attracted great attention in Islamic world and was translated into Arabic, Persian and Turkish. Scholars such as Davud-i Qayseri (d. 751 AH/1350 AD), Kemal Pashazāde (d. 940 AH/1534 AD), Abdulghani an-Nablusi (d. 1143 AH/1731 AD), Ibn Acibe (d. 1224 AH/1809 AD) explained this eulogy in Arabic, while poets such as Ali b. Shihābiddin al-Hamadāni (d. 786 AH/1385 AD), Molla Cāmi (...)
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  27. Podtextový slovník k učebnímu textu.Stanislav Doležal - 1970 - Praha,: SPH, rozma, SÖT 17.
     
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  28. Manhaj al-ʻulūm al-ṭabīʻīyah al-madrasī: taṣmīm, madākhil, asālīb, ṭuruq, istirātījīyāt wa-namādhij tadrīsih.Ilyās al-Dūmah Adam Isḥāq - 2017 - al-Kharṭūm: Dār al-Muṣawwarāt lil-Nashr wa-al-Ṭibāʻah wa-al-Tawzīʻ.
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  29. al-Ḥikmah al-mutaʻāliyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1958
  30. al-Mumārasāt al-ījābīyah lil-Muslimīn al-Maghāribah fī iṭār al-fikr al-Islāmī al-aṣīl wa-thawābit al-huwīyah al-dīnīyah.Aḥmad al-Ghazālī Yaḥyāwī - 2015 - [Fès?]: [Publisher Not Identified].
  31.  28
    Three Critical Characteristics of Leadership: Character, Stewardship, Experience.Al Gini & Ronald M. Green - 2014 - Business and Society Review 119 (4):435-446.
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  32. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī, Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  33. Rods and axes.Al Carthill - 1928 - London,: W. Blackwood & Sons.
     
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  34.  17
    Application of Case-Based Reasoning for Call Admission Control in Asynchronous Transfer Mode Networks.A. Al-Monayyes & H. Hassanein - 2001 - Journal of Intelligent Systems 11 (2):95-124.
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  35.  57
    Kitāb al-Wāfi bi-al-WafayātKitab al-Wafi bi-al-Wafayat.Philip K. Hitti, Ṣalah-al-Dīn Khalīl ibn-Aybak al-Ṣafadi, Hellmut Ritter & Salah-al-Din Khalil ibn-Aybak al-Safadi - 1934 - Journal of the American Oriental Society 54 (2):214.
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  36.  6
    Reading Citizen Ruth Her Rights.Al-Yasha Ilhaam - 2009 - In Sandra Shapshay, Bioethics at the movies. Baltimore: Johns Hopkins University Press. pp. 32.
  37. Toward a methodology for technocratic transformation : feminist bioethics, midwifery, and women's health in the twenty-first century.Al-Yasha Ilhaam & Ina May Gaskin - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick, Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press.
  38. al-Qiyam al-akhlāqīyah wa-atharuhā fī tadʻīm al-ʻālam al-Islāmī: naẓrah mustaqbalīyah.Nāhid Naṣr al-Dīn ʻIzzat - 2014 - al-Jīzah: al-Maktabah al-Miṣrīyah lil-Nashr wa-al-Tawzīʻ.
     
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  39. al-ʻĀlam thalāthah: taʼammulāt fī falsafat Kārl Būbar.Amat al-Salām Muḥammad ʻAlī Jaḥḥāf - 2014 - Ṣanʻāʼ: Markaz ʻAbbādī lil-Dirāsāt wa-al-Nashr.
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  40.  11
    al-Muntaqá fī aḥkām al-kabāʼir wa-al-mūbiqāt al-qadīmah wa-al-muʻāṣirah.Najāḥ Muḥammad ʻAbd al-Khāliq ʻĪsá Jamal - 2020 - ʻAmmān: Dār al-Maʼmūn lil-Nashr wa-al-Tawzīʻ.
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  41.  47
    Muhammad al-Qadiri's Nashr al-Mathani: The Chronicles.Hanna E. Kassis, Norman Cigar & Muhammad al-Qadiri - 1985 - Journal of the American Oriental Society 105 (1):161.
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  42. al-Qiyam wa-al-muthul al-khuluqīyah ʻinda al-ʻArab qabla al-Islām wa-ʻaṣr al-risālah: dirāsah taḥlīlīyah.Hāshim Yūnus ʻAbd al-Raḥmān Khaṭīb - 2003 - Irbid: Dār al-Kitāb al-Thaqāfī.
     
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  43. al-Ḥāshīyah ʻalá al-Shifāʼ: (al-Ṭabīʻīyāt, al-maqālah al-ūlá wa-al-thānīyah).Jamāl al-Dīn Khvānsārī - 1999 - [Qum]: Muʼtamar Āqā Ḥusayn al-Khuwānsārī. Edited by Riz̤ā Ustādī & Avicenna.
     
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  44.  6
    Vozmozhnyĭ putʹ nashego stanovlenii︠a︡.Alʹbin Kozeruk - 2011 - Minsk: "Kovcheg".
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  45. al-Falsafah wa-al-mujtamaʻ al-Islāmī.Ibrāhīm ʻAbd al-Majīd Labbān - 1950 - Maktabat Al-Nahdah Al-Misriyah.
     
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  46.  17
    Релігійний резонанс як фактор коеволюційного значення.Alʹona Leshchenko - 2015 - Multiversum. Philosophical Almanac:165-175.
    В статті визначається суть релігійного резонансу, який розуміється як психічний стан людини, котрий одночасно є результатом та умовою прийняття сакрального смислу символічного художнього образу християнського мистецтва. Досягається це завдяки забезпеченню синхронізації психічних механізмів інтеріоризації та екстраполяції. Доводиться, що таке базове призначення релігійного резонансу позиціонується як головна функція, що реалізовується у процесі спрямування віруючої людини на добровільну зміну власної поведінки відповідно до вимог християнства. Це й сприяє забезпеченню коеволюційних процесів.
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  47.  11
    al-Falsafah al-Islāmīyah.Muḥammad ʻAbd al-ʻAzīz Maʻāyṭah - 2008 - ʻAmmān: Dār al-Ḥāmid lil-Nashr wa-al-Tawzīʻ.
    Islamic philosophy; Muslim philosophers.
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  48. Athar al-tarbiyah al-wiqāʼīyah fī al-Islām.Aḥmad Ḍiyāʼ al-Dīn Ḥasan Muḥammad - 2005 - ʻAmmān: Dār al-Furqān lil-Nashr wa-al-Tawzīʻ.
     
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  49.  53
    Logic and Sin: Wittgenstein's Philosophical Education at the Limits of Language.Al Neiman - 1999 - Studies in Philosophy and Education 18 (5):339-349.
    Unfortunately, Wittgenstein has entered the philosophical canon , an entrance that has served to reify interpretations of his work. In this essay I refer to recent books by Richard Eldridge (1997) and Phillip Shields (1998) which allow us again to see The Philosophical Investigations as something more than a stultifying relic. Specifically, these authors, by reading Wittgenstein's work not merely as text but also as performance, allow us to enact our own liberating performances of that work. To engage in such (...)
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    Iltimās al-saʻd fī al-wafāʼ bi-al-waʻd.Muḥammad ibn ʻAbd al-Raḥmān Sakhāwī - 1997 - al-Riyāḍ: Maktabat al-ʻUbaykān. Edited by ʻAbd Allāh ibn ʻAbd al-Wāḥid ibn ʻAbd al-Karīm Khamīs.
    كتاب مفيد يناقش مسألة مهمة ، وهي حكم الوفاء بالوعد. وترجع أهمية هذا الكتاب إلى أن المؤلفات التي أفردت هذا الموضوع بالبحث قليلة جدا ـ حسب علمي -. وقد تكلم المؤلف (رحمه الله) عن وعد الله سبحانه لرسوله صلى الله عليه وسلم بأنه سيجعل أمته خلفاء في الأرض ، وذكر الأدلة من الكتاب والسنة ، واعتنى بتخريج أكثر الأحاديث ، وأكثر النقل عن العلماء ، ثم ذكر محافظة الصحابة والتابعين ومن بعدهم على الوفاء بالوعد ، وذم الإخلاف ، ثم ختم (...)
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