Results for 'Abdulgawi Salim Al-Zubaidi'

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  1. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index, and Dishonesty Across 31 Geopolitical Entities.Modupe F. Adewuyi, Bolanle E. Adetoun, Ningyu Tang, Jingqiu Chen, Anna Maria Manganelli, Luigina Canova, Martina Trontelj, Caroline Urbain, Theresa Li-Na Tang, Allen F. Stembridge, Petar Skobic, Elisaveta Gjorgji Sardžoska, Marko Polic, Horia D. Pitariu, Ruja Pholsward, Francisco José Costa Pereira, Mehmet Ferhat Özbek, AAhad M. Osman-Gani, Johnsto E. Osagie, Anthony Ugochukwu Obiajulu Nnedum, Richard T. Mpoyi, Alice S. Moreira, Eva Malovics, Jian Liang, Kilsun Kim, Ali Mahdi Kazem, Chin-Kang Jen, Abdul Hamid Safwat Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Mark G. Borg, Abdulgawi Salim Al-Zubaidi, Michael W. Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Ki-Kwan Chiu, Ilya E. Garber, Fernando Arias-Galicia, Thompson S. H. Teo, Vivien K. G. Lim, Mahfooz A. Ansari, Toto Sutarso & Thomas Li-Ping Tang - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  2. Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Ningyu Tang, Jingqiu Chen, Martina Trontelj, Caroline Urbain, Theresa Li-Na Tang, Allen F. Stembridge, Petar Skobic, Elisaveta Gjorgji Sardžoska, Marko Polic, Horia D. Pitariu, Ruja Pholsward, Francisco José Costa Pereira, Mehmet Ferhat Özbek, AAhad M. Osman-Gani, Johnsto E. Osagie, Anthony Ugochukwu Obiajulu Nnedum, Richard T. Mpoyi, Alice S. Moreira, Anna Maria Manganelli, Eva Malovics, Jian Liang, Kilsun Kim, Ali Mahdi Kazem, Chin-Kang Jen, Abdul Hamid Safwat Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Luigina Canova, Mark G. Borg, Abdulgawi Salim Al-Zubaidi, Michael W. Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Ki-Kwan Chiu, Ilya E. Garber, Fernando Arias-Galicia, Thompson Sian Hin Teo, Vivien Kim Geok Lim, Mahfooz A. Ansari, Toto Sutarso & Thomas Li-Ping Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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    Machine Learning Based Classification of Resting-State fMRI Features Exemplified by Metabolic State.Arkan Al-Zubaidi, Alfred Mertins, Marcus Heldmann, Kamila Jauch-Chara & Thomas F. Münte - 2019 - Frontiers in Human Neuroscience 13.
  4.  6
    Impact of Hunger, Satiety, and Oral Glucose on the Association Between Insulin and Resting-State Human Brain Activity.Arkan Al-Zubaidi, Marcus Heldmann, Alfred Mertins, Georg Brabant, Janis Marc Nolde, Kamila Jauch-Chara & Thomas F. Münte - 2019 - Frontiers in Human Neuroscience 13.
  5.  61
    Advance medical directives: a proposed new approach and terminology from an Islamic perspective. [REVIEW]Hamdan Al-Jahdali, Salim Baharoon, Abdullah Al Sayyari & Ghiath Al-Ahmad - 2013 - Medicine, Health Care and Philosophy 16 (2):163-169.
    Advance directives are specific competent consumers’ wishes about future medical plans in the event that they become incompetent. Awareness of a patient’s autonomy particularly, in relation to their right to refuse or withdraw treatment, a right for the patient to die from natural causes and interest in end of life issues were among the main reasons for developing and legalizing advance medical directives in developed countries. However, in many circumstances cultural and religious aspects are among many factors that can hamper (...)
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    Determining and explaining the components of the justice-oriented Islamic community based on the teachings of Nahj al-Balaghah.Sulieman Ibraheem Shelash Al-Hawary, Hamid Mukhlis, Ola Abdallah Mahdi, Susilo Surahman, Samar Adnan, Mohammed Abdulkreem Salim & A. Heri Iswanto - 2022 - HTS Theological Studies 78 (4):6.
    As emphasised in Islamic sources, justice is one of the most important issues covered in the religion of Islam. In fact, justice is a central theme in Islam and has a special value in this regard. Conversation about justice and its nature, as well as its realisation in human communities, has been thus far a necessity in human life. Actually, the establishment and implementation of justice in all areas are crucial for the utopia. Given the importance of this subject, the (...)
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    Important lessons for Muslim women.ʻAmr ʻAbd al-Munʻim Salīm - 2005 - Darussalam.
    CHAPTER 1 Knowledge What the Muslim woman needs to know Etiquette and conditions of seeking knowledge...
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    ‘Drawing aside the curtain’: natural childbirth on screen in 1950s Britain.Salim Al-Gailani - 2017 - British Journal for the History of Science 50 (3):473-493.
    This article recovers the importance of film, and its relations to other media, in communicating the philosophies and methods of ‘natural childbirth’ in the post-war period. It focuses on an educational film made in South Africa around 1950 by controversial British physician Grantly Dick-Read, who had achieved international fame with bestselling books arguing that relaxation and education, not drugs, were the keys to freeing women from pain in childbirth. But he soon came to regard the ‘vivid’ medium of film as (...)
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    Introduction to “Transforming pregnancy since 1900”.Salim Al-Gailani & Angela Davis - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:229-232.
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    Making birth defects ‘preventable’: Pre-conceptional vitamin supplements and the politics of risk reduction.Salim Al-Gailani - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:278-289.
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  11.  44
    Magic, science and masculinity: marketing toy chemistry sets.Salim Al-Gailani - 2009 - Studies in History and Philosophy of Science Part A 40 (4):372-381.
    At least since the late nineteenth century, toy chemistry sets have featured in standard scripts of the achievement of eminence in science, and they remain important in constructions of scientific identity. Using a selection of these toys manufactured in Britain and the United States, and with particular reference to the two dominant American brands, Gilbert and Chemcraft, this paper suggests that early twentieth-century chemistry sets were rooted in overlapping Victorian traditions of entertainment magic and scientific recreations. As chemistry set marketing (...)
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    Die Natāʾiǧ al-fikar des Šaʿbān ibn Salīm aṣ-Ṣanʿānī Eine jemenitische Gesundheitsfibel aus dem frühen 18. Jahrhundert. Text, Übersetzung und KommentarDie Nataig al-fikar des Saban ibn Salim as-Sanani Eine jemenitische Gesundheitsfibel aus dem fruhen 18. Jahrhundert. Text, Ubersetzung und Kommentar. [REVIEW]Daniel Martin Varisco, Armin Schopen & Oliver Kahl - 1995 - Journal of the American Oriental Society 115 (1):176.
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  13. AL-AZMEH, A.(1990) Ibn Khaldun, London, Routledge. ALON, ILAI (1991) Socrates in Mediaeval Arabic Literature, Leiden, EJ Brill. BENN, CHARLES D.(1991) The Cavern Mystery Transmission, Hawaii, University of Hawaii Press. BHARADWAJA, VK (1990) Form and Validity in Indian Logic, Shimla, Indian Institute of Advanced Study. BLACK, DEBORAH L.(1990) Logic and Aristotle's Rhetoric and Poetics in Mediaeval Arabic Philosophy. [REVIEW]E. J. Leiden, Michael Fuss, Har Gibb, Jh Kramers, Salim Kemal, Richard Kieckehefer, George D. Bond, Bk Matilal, Oxford Oxford & W. Montgomery Watt - 1992 - Asian Philosophy 2 (1):117.
     
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  14. Kitab Al-Majmu, Aw, Al-Hikmah Al- Arudiyah Fi Ma Ani Kitab Al-Shi R.Muhammad Salim Avicenna, Salim & Aristotle - 1969 - Matba at Dar Al-Kutub.
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  15. Kitab Fi Al-Mantiq.Muhammad Salim Farabi, Salim & Aristotle - 1976 - Al-Hay Ah Al-Misriyah Al- Ammah Lil-Kitab.
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  16. Talkhis Kitab Aristutalis Fi Al-Shi R.Muhammad Salim Averroës, Aristotle, Farabi & Salim - 1971 - Lajnat Ihya Al-Turath Al-Islami.
     
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  17. Talkhis Kitab Aristutalis Fi Al- Ibarah.Muhammad Salim Averroës, Aristotle & Salim - 1978
  18. Ta Liqat Fi Kitab Bari Arminiyas Wa-Min Kitab Al- Ibarah Li-Abi Nasr Al-Farabi.Muhammad Salim Avempace, Aristotle, Farabi & Salim - 1976 - Al-Hay Ah Al-Misriyah Al- Ammah Lil-Kitab.
     
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  19.  22
    Islamic Bioethical Deliberation on the Issue of Newborns with Disorders of Sex Development.Mohd Salim Mohamed & Siti Nurani Mohd Noor - 2015 - Science and Engineering Ethics 21 (2):429-440.
    This article presents the Islamic bioethical deliberation on the issue of sex assignment surgery for infants with disorders of sex development or intersexed as a case study. The main objective of this study is to present a different approach in assessing a biomedical issue within the medium of the Maqasid al-Shari’ah. Within the framework of the maqasidic scheme of benefits and harms, any practice where benefits are substantial is considered permissible, while those promoting harms are prohibited. The concept of Maqasid (...)
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  20. al-Mulakhkhaṣ fī al-manṭiq wa-al-ḥikmah.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
  21. Al-Islām Wa-Al-Ākhar: Samāḥat Al-Islām Wa-ʻalāqat Al-Muslim Bi-Ghayr Al-Muslim.ʻImād al-Dīn Zaydān Ṣaqr - 2022 - al-Quds: Dār Al-Jundī Lil-Nashr Wa-Al-Tawzīʻ.
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  22. Fiqh Al-Hayâ': understanding the Islamic concept of modesty.Muhammad ibn Ahmad ibn Ismail Al-Muwaddim - 2015 - Riyadh: International Islamic Publishing House.
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  23.  1
    Al-Wāqiʻīyah Al-Islāmīyah Fī Mawāqif Al-Duktūr Yaḥyá Huwaydī Al-Fikrīyah.ʻAbd al-Ḥamīd Darwīsh Nassāj - 2010 - Maktabat Al-Thaqāfah Al-Dīnīyah.
  24. al-Islām bayna al-ʻaql wa-al-naql.al-Sayyid Maḥmūd Abū al-Fayḍ Munūfī - 2020 - [al-Qāhirah]: al-Sayyid Maḥmūd Abū al-Fayḍ al-Munūfī.
     
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  25. al-Kashf wa-al-bayān ʻan awṣāf khiṣāl shirār ahl al-zamān.Muḥammad al-Ḥāfiẓ ibn Ḥusayn al-Ṣīdāwī Najjār - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب الكشف والبيان عن أوصاف خصال شرار أهل الزمان الذي ألّفه محمد الحافظ بن حسين الصيداوي النجار وحقّقه مهند مبيضين. ويُعدّ هذا الكتاب من أدب المواعظ والأخلاق والتاريخ، وقد جمع فيه صاحبه ثقافة أدبية ودينية واسعة مكّنته من صوغ النص بلغة محكمة منضبطة، وبطريقة منظمة. يأخذنا المؤلف في كتابه إلى دمشق خلال النصف الأول من القرن الثامن عشر، ويصلنا بها حتى عام 1172هـ (1758م). ويُعدّ كلٌّ من الناس والمدينة مدارَ التأليف في هذا الكتاب (...)
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  26. al-Madāris al-lisānīyah wa-ittijāhātuhā al-muʻāṣirah.ʻAbd al-Ḥakīm Saḥāliyah - 2020 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
     
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  27. al-Naẓarīyah al-lisānīyah al-ʻirfānīyah: dirāsāt ibstimūlūjīyah.ʻAbd al-Raḥmān Muḥammad Ṭuʻmah - 2019 - al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  28. Mashrūʻ fiqh al-tarbiyah: al-muqaddimah al-ʻāmmah.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  29. Mashrūʻ fiqh al-tarbiyah: al-namūdhaj al-maʻrifī al-tarbawī al-miʻyārī.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  30. al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
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  31. al-Suʼāl al-naqdī fī al-fikr al-ʻArabī al-muʻāṣir bayna al-taʼṣīl wa-al-tawāṣul.al-Sharīf Zaytūnī - 2019 - al-Jazāʼir: Dār al-Khaldūnīyah.
  32. al-Dīnī wa-al-dunyawī: qirāʼah fī fikr Mīrsiyā Ilyād.Aḥmad Zayn al-Dīn - 2015 - Bayrūt: Bīsān lil-Nashr wa-al-Tawzīʻ.
    Eliade, Mircea, 1907-1986; religious; thoughts; philosophy.
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  33. Ḍawābiṭ al-tajdīd fī al-fikr al-Islāmī bayna al-aṣālah wa-al-muʻāṣarah: al-baḥth al-fāʼiz bi-al-jāʼizah al-tashjīʻīyah li-ʻām 2021, waqf al-fanjarī naẓārat raʼīs hayʼat qaḍāyā al-dawlah.Sayyid ʻAlī al-Sayyid Muḥammad - 2022 - al-Iskandarīyah: Dār al-Taʻlīm al-Jāmiʻī.
     
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  34. Ṭabīʻat al-lughah al-ṣūfīyah: muqārabah waṣfīyah li-lughat al-khiṭāb al-ṣūfī ʻinda al-shaykh al-akbar Muḥī al-Dīn ibn ʻArabī.ʻAbd al-Qādir Shārfī - 2020 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    1. al-Tajurbah al-Ṣūfīyah -- 2. Khuṣūṣīyah al-khiṭāb al-Ṣūfī wa lughatahu -- 3. al-Ashkāl al-ramzīyah wa waẓāʼifhā ʻinda al-Shaīkh al-Ākbar.
     
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  35. al-Naẓarīyah al-naqdīyah, Adūrnū wa-madrasat Farānkfūrt: dirāsah.ʻAbd al-ʻĀlī Maʻzūz - 2015 - Ṭanjah: Salīkī Akhawayn.
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  36. Sharḥ al-ʻallāmah Abī al-Layth al-Samarqandī al-Ḥanafī ʻalá al-Risālah al-ʻaḍudīyah, lil-imām ʻAḍud al-Dīn al-Ījī al-Shāfiʻī al-mashhūrah bi-Risālah al-waḍʻīyah.Abū al-Qāsim ibn Abī Bakr Samarqandī - 2015 - Bayrūt: al-Maktabah al-Hāshimīyah.
  37. al-Huwīyah wa-al-marjiʻīyah al-Islāmīyah: wa-āthāruhumā fī al-dustūr.Sālim ʻAbd al-Salām Shaykhī - 2015 - Bayrūt: Sharikat al-Rayyān Nāshirūn.
     
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  38. al-Ruʼyah al-tawḥīdīyah ilá al-ʻālam wa-ṣilatihā bi-al-takāmul al-maʻrifī ʻinda Abī Ḥāmid al-Ghazālī.Ibn sirāy & Naṣr al-Dīn - 2015 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
  39. al-Taʻlīq ʻalá kitāb Naqḍ al-manṭiq li-Shaykh al-Islām Ibn Taymīyah.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 2015 - al-Riyāḍ: Majallat al-Bayān.
    Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, 1263-1328. Naqḍ al-manṭiq; Islamic philosophy; logic.
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  40. Shāhid al-ḥaqīqah: Rinīh Vīnū ʻabra nuṣūṣ Islāmīyah.ʻAbd al-Bāqī Miftāḥ - 2019 - al-Jazāʼir: al-Maktabah al-Falsafīyah al-Ṣūfīyah.
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  41. al-Fikr al-kalāmī al-Māturīdī fī al-qarn al-sādis al-Hijrī.ʻĀbid Aḥmad al-Kurdī Pashdarī - 2021 - ʻAmmān: Dār al-Rayāḥīn.
     
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  42. Ḥāshiyat al-Qalyūbī lil-ʻAllāmah Shihāb al-Dīn Aḥmad ibn Salāmah al-Qalyūbī ʻalá al-Muṭṭalaʻ li-Shaykh al-Islām Zakarīyā al-Anṣārī Sharḥ Īsāghūjī lil-Imām Athīr al-Dīn al-Abharī.Shihāb al-Dīn Aḥmad ibn Aḥmad Qalyūbī - 2019 - ʻAmmān: Dār al-Nūr al-Mubīn lil-Nashr wa-al-Tawzīʻ.
     
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  43. Budd al-ʻārif wa-ʻaqīdat al-muḥaqqiq al-muqarrib al-kāshif wa-ṭarīq al-sālik al-mutabattil al-ʻākif.Ibn Sabʻīn & ʻAbd al-Ḥaqq ibn Ibrāhīm - 2020 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ.
  44. al-Thaghr al-bassām fī faḍl al-Amīr Mawlānā ʻAbd al-ʻAzīz al-Hammām.Muḥammad Ṣādiq al-ʻAṭṭār Shāmī - 2020 - Tiṭwān: Manshūrāt Bāb al-Ḥikmah.
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    Mafhūm al-taʼalluh ʻinda ābāʼ al-Kanīsah.Makārī al-Qummuṣ Tādrus - 2021 - [Cairo]: Maṭrānīyat Shubrā al-Khaymah wa-tawābiʻuhā lil-Aqbāṭ al-Arthūdhuks.
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  46. al-Maʻrifah wa-taṭbīqātuhā al-jadalīyah fī madrasat al-Imām al-Ṣādiq ʻalayhi al-salām wa-āthāruhā fī mutakallimī al-Imāmīyah ḥattá nihāyat al-qarn al-rābiʻ al-Hijrī.Thāmir ʻAbd al-Mahdī Tamīmī - 2019 - al-Najaf al-Ashraf: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  47. Falsafat al-lughah.Muḥammad Abū al-Futūḥ Ṭayyib - 2020 - Miṣr al-Jadīdah, al-Qāhirah: Rawābiṭ lil-Nashr wa-Tiqnīyat al-Maʻlūmāt.
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  48. al-Zamān fī fikr Ibn Taymiyah: dirāsah fī naqdihi maqūlat al-zamān wa-mutaʻalliqātihā al-ʻaqadīyah ʻinda mufakkirī al-Islām.Fāṭimah Imām ʻAbd al-ʻAzīz ʻUbayd - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
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  49. Majmūʻ al-Sullam al-murawnaq: wa-yashtamilu ʻalá sabʻat kutub.Māhir Muḥammad ʻAdnān ʻUthmān, ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī, Aḥmad ibn ʻAbd al-Munʻim Damanhūrī, Aḥmad ibn Muḥammad Wallālī, QuwaysinīḤasan ibn al-Darwīsh, Aḥmad ibn al-Mubārak Sijilmāsī, Saʻīd ibn Ibrāhīm Qaddūrah & Khaṭṭāb ʻUmar Darawī (eds.) - 2018 - İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  50. al-Ihtimām bi-amr al-Muslimīn: mafhūmuh, ḍawābituh, ahamīyatuh, majālātuh: (dirāsah daʻawīyah).Ṣalāḥ Nūr ʻAbd al-Shakūr Yūsuf - 2019 - Jiddah: Dār al-Awrāq al-Thaqāfīyah lil-Nashr wa-al-Tawzīʻ.
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