Results for 'Abd Al-Halim Biruni Muhammad Ibn Ahmad'

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  1. Al-as Ilah Wa L-Ajwibah = : Including the Further Answers of Al-Biruni and Al-Ma Sumi's Defence of Ibn Sina.Muhammad ibn Ahmad Biruni, Seyyed Hossein Nasr, Mahdi Muhaqqiq, Ahmad ibn Ali Mas umi & Avicenna - 1995
     
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  2.  27
    Islamic Science Al-Biruni Commemorative Volume. Proceedings of the International Congress Held in Pakistan on the Occasion of Millenary of Abu Raihan Muhammad Ibn Ahmad Al-Biruni , November 26 1973 Thru' December 12 1973. Ed. By Hakim Mohammed Said, Karachi: Hamdard National Foundation, 1979. Pp. Vi + 844. PRs 200/$30.00. [REVIEW]Ziauddin Sardar - 1981 - British Journal for the History of Science 14 (3):285-286.
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  3.  25
    The Book of Instruction in the Elements of the Art of Astrology. Abū'l-Rayḥān Muḥammad Ibn Aḥmad Al-Bīrūnī, R. Ramsay Wright.George Sarton - 1935 - Isis 23 (2):448-450.
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  4.  18
    The Book of Instruction in the Elements of the Art of Astrology by Abū'l-Rayḥān Muḥammad Ibn Aḥmad Al-Bīrūnī; R. Ramsay Wright. [REVIEW]George Sarton - 1935 - Isis 23:448-450.
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  5. Mafhūm Al-Suluk Al-Khuluqī: Min Wijhatay Naẓar Al-Imām Abī Ḥāmid Al-Ghazzālī Wa-Baʻḍ Al-Ittijāhāt Al-Nafsīyah Al-Gharbīyah Al-Ḥadīthah.ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās - 2004 - Al-Mamlakah Al-ʻarabīyah Al-Saʻūdīyah, Wizārat Al-Taʻlīm Al-ʻālī, Jāmiʻat Umm Al-Qurá, Maʻhad Al-Buḥūth Al-ʻilmīyah, Markaz Buḥūth Al-Tarbawīyah Wa-Al-Nafsīyah.
    Ghazzālī, 1058-1111; views on behaviorism ; religious aspects; Islam.
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  6.  1
    Aḥmad ʻAbd al-Ḥalīm ʻAṭīya. Ludwig Feuerbach. Qaḍāyā awwalīya li-iṣlāḥ al-falsafa wa-nuṣūṣ ukhrà. “Ludwig Feuerbach. Tesis preliminares para la reforma de la filosofía y otros textos”. Traducción y estudio. El Cairo, 2015. 407 pp. [REVIEW]Josep Puig Montada - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (2):531-534.
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  7. An Introduction to Islamic Cosmological Doctrines Conceptions of Nature and Methods Used for its Study by the Ikhwan Al-Safa , Al-Biruni, and Ibn Sina.Seyyed Hossein Nasr - 1964 - Belknap Press of Harvard University Press.
  8.  33
    El Conde de Galarza y el método crítico en la enseñanza de la filosofía.Ahmad Abd al Halîm Atiyya - 2003 - Anales Del Seminario de Historia de la Filosofía 20:285-300.
    In 1908, public figures of the Egyptian civil society created the Egyptia University on the pattern of European universities. Foreign scholars belonged to its faculty including orientalists. The only Spaniard appointed as professor was Vicente Galarza y Pérez Castañeda, who taught philosophy in the years between 1915 and 1919. The article analyses the texts of his courses, taught in Arabic, and considers Galarza to be the first to apply the critical method in his university teaching.
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  9. .Muḥammad Muḥammad Bin-Yaʻīsh - 2008
    Ghazzālī; 1058-1111; Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, 1263-1328; criticism and interpretation; Islam; doctrines.
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  10.  12
    Ibn Rushd, Muḥammad ibn Aḥmad al-Ḥafīd (Averroes).Taneli Kukkonen - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 494--501.
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  11.  18
    The Logic-Chapter of Muḥammad Ibn Aḥmad Al-Khwârizmî’s Encyclopedia, Keys to the Sciences.Nicholas Rescher - 1962 - Archiv für Geschichte der Philosophie 44 (1):62-74.
  12. Ibn Tufayl's Hayy Ibn Yaqzan a Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1972 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  13. Ibn Ṭufayl's Ḥayy Ibn Yaqẓān: A Philosophical Tale.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 2009 - University of Chicago Press.
  14.  28
    Kadizadeli Ottoman Scholarship, Muḥammad Ibn ʿAbd Al-Wahhāb, and the Rise of the Saudi State.James Muhammad Dawud Currie - 2015 - Journal of Islamic Studies 26 (3):265-288.
  15. Struggling with the Philosopher: A Refutation of Avicenna's Metaphysics.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 2001 - I.B. Tauris.
    Muhammad al-Shahrastani, the famous Muslim theologian of the 12th century and author of the Book of Religious and Philosophical Sects, was greatly influenced by Ismaili teachings. In this work al-Shahrastani refutes the metaphysics of Ibn Sina (Avicenna) from an Ismaili point of view.
     
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  16.  17
    Lichens in Al-Biruni’s Kitab Al-Saydanah Fi Al-Tibb.Mustafa Yavuz - 2020 - Early Science and Medicine 25 (2):152-172.
    Lichens are understood to be symbiotic organisms consisting of mycobiont and photobiont partners. This mutual partnership results in the production of unique secondary metabolites, which are used in contemporary pharmacy and medicine. The purpose of this study is to explore the uses of lichens in a particular period of medieval pharmacology: it retraced the relevant Arabic terms for, and descriptions of, lichens in the Kitab al-Saydanah fi al-Tibb, the “Book of Pharmacy in Medicine” written by Abu Rayhan Muhammad ibn (...)
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  17.  30
    Kitab Al-'Ilm Al-Muktasab Fi Zira'at Adh-Dhahab by E. J. Holmyard; Abu'l-Qasim Muhammad Ibn Ahmad Al-'Iraqi. [REVIEW]George Sarton - 1925 - Isis 7:124-128.
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  18.  15
    Kitab Al-'Ilm Al-Muktasab Fi Zira'at Adh-Dhahab. E. J. Holmyard, Abu'l-Qasim Muhammad Ibn Ahmad Al-'Iraqi.George Sarton - 1925 - Isis 7 (1):124-128.
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  19. Ibn Tufayl's Hayy Ibn Yaqzān.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1972 - New York: Twayne Publishers.
  20. The History of Hayy Ibn Yaqzan.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1929 - New York: Frederick A. Stokes Company.
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  21.  26
    Al-Shahrastānī, Muḥammad Ibn ʿAbd Al-Karīm.Emily J. Cottrell - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1188--1190.
  22. .ʻAbd al-Malik ibn Muḥammad Thaʻālibī - 1847
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  23. El Filósofo Autodidacta.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 2007 - Doble J.
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  24. ‏عبد الرحمن بدوي ومذهبه الفلسفي ومنهجه في دراسة المذاهب :‏: ‏عرض ونقد /‏.ʻAbd al-Qādir ibn Muḥammad ibn Yaḥyá al-Ghāmidī Juʻaydī - 2008
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  25. Shah Muhammad (992-1072/1584-1661) Shah Muhammad Ibn'abd Ahmad Was Born in Arkasa, in Badakhshan, and Spent His First Two Decades There. [REVIEW]Shah Waliyullah & Wali Allah - 2006 - In Oliver Leaman (ed.), The Biographical Encyclopedia of Islamic Philosophy. Thoemmes Continuum. pp. 2--266.
     
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  26.  17
    Badā'i' al-Zuhūr fi Waqā'i' al-DuhūrBada'i' al-Zuhur fi Waqa'i' al-Duhur.Philip K. Hitti, Muḥammad ibn-Aḥmad ibn-Iyās, Paul Kahle, Muḥammad Muṣṭafa, Moritz Sobernheim, Muhammad ibn-Ahmad ibn-Iyas & Muhammad Mustafa - 1934 - Journal of the American Oriental Society 54 (2):213.
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  27.  16
    The Exhaustive Treatise on ShadowsAbu Al-Rayḥān Muḥammad B. Aḥmad Al-Bīrūnī E. S. Kennedy.G. J. Toomer - 1978 - Isis 69 (4):619-622.
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  28. Two Andalusian Philosophers.Jim Colville, Ibn Ṭufayl, Muḥammad Ibn ʻAbd Al-Malik & Averroës (eds.) - 1999 - Kegan Paul International.
  29. Advice for Callow Jurists and Gullible Mendicants on Befriending Emirs.'Abd Al-Wahhab Ibn Ahmad Ibn 'Ali Al-Sha'rani - 2017 - Yale University Press.
    _This mirror for princes sheds light on the relationship between spiritual and political authority in early modern Egypt_ This guide to political behavior and expediency offers advice to Sufi shaykhs, or spiritual guides, on how to interact and negotiate with powerful secular officials, judges, and treasurers, or emirs. Translated into English for the first time, it is a unique account of the relationship between spiritual and political authority in late medieval / early modern Islamic society.
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  30.  35
    God's Created Speech: A Study in the Speculative Theology of the Mu ʿtazilī Qāḍī L-Quḍāt Abū L-Ḥasan ʿAbd Al-Jabbār Ibn Aḥmad Al-HamadānīGod's Created Speech: A Study in the Speculative Theology of the Mu Tazili Qadi L-Qudat Abu L-Hasan Abd Al-Jabbar Ibn Ahmad Al-Hamadani.J. Meric Pessagno & J. R. T. M. Peters - 1980 - Journal of the American Oriental Society 100 (3):332.
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    Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):202-223.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied in (...)
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  32.  4
    Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):201-222.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied in (...)
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    The Birth of the Islamic Reform Movement in Saudi Arabia: Muhammad Ibn Abd Al-Wahhab and the Beginnings of the Unitarian Empire in Arabia * Edited by George S. Rentz * the 'Wahhabi' Myth: Dispelling Prevalent Fallacies and the Fictitious Link with Bin Laden * Haneef James Oliver * the Wahhabi Mission and Saudi Arabia * David Commins.R. Lacey - 2007 - Journal of Islamic Studies 18 (2):270-274.
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  34.  16
    Die trigonometrischen Lehren des persischen Astronomen Abū l-Raiḥ'n Muḥ. ibn Aḥmad al-Bîrûnî dargestellt nach al-Q'nûn al-Mas`ûdî. Carl Schoy, Julius Ruska, Heinrich Wieleitner.George Sarton - 1928 - Isis 10 (2):495-497.
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  35.  17
    Die Trigonometrischen Lehren des Persischen Astronomen Abū L-Raiḥ'n Muḥ. Ibn Aḥmad Al-Bîrûnî Dargestellt Nach Al-Q'nûn Al-Mas`Ûdî by Carl Schoy; Julius Ruska; Heinrich Wieleitner. [REVIEW]George Sarton - 1928 - Isis 10:495-497.
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  36. Nazar-I Mutafakkiran-I Islami Dar Barah- I Tabi at Khulasah I Az Ara- I Ikhvan-I Safa Va Biruni Va Ibn Sina Raji Bi-Jahan.Seyyed Hossein Nasr - 1964 - Danishgah-I Tihran.
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  37. .Ibn al-Ḥajjāj & Aḥmad ibn Muḥammad - 2005
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  38.  16
    Islamic Rationalism the Ethics of Abd Al-Jabbar.Fadlou Shehadi - 1971
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  39.  19
    El tratado de polémica contra el judaismo de Ahmad Mustafa Tashkubrizade (m. 968/1561).Sabine Schmidtke & Camilla Adang - 2008 - Al-Qantara 29 (1):79-113.
    Este artículo estudia un corto tratado de polémica en contra del judaísmo escrito por el conocido erudito otomano Aḥmad Muṣṭafā Ṭāšhkubrīzāde. El autor utiliza los mismos argumentos que conocemos de la polémica religiosa medieval, tales como que la Torah, abrogada por el Islam, contenía referencias al Profeta Muḥammad a pesar de que su texto fue corrompido por los judíos. Además de la Biblia, Ṭāšhkubrīzāde cita una serie de fuentes judías tardías que añaden una importante dimensión a este trabajo. Después de (...)
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  40. 76 Gunoḣi Kabira.Muḥammad ibn Aḥmad Dhahabī - 2011 - Sad.
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  41.  12
    Averroes: Religious Dialectic and Aristotelian Philosophical Thought.Richard C. Taylor - unknown
    Abu al-Walid Muhammad ibn Ahmad ibn Muhammad ibn Rushd, who came to be known in the Latin West as Averroes, was born at Cordoba into a family prominent for its expert devotion to the study and development of religious law. In Arabic sources al-Hafid is added to his name to distinguish him from his grandfather, a famous Malikite jurist who served the ruling Almoravid regime as qadi and even as imam at the magnificent Great Mosque which still (...)
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    Risālah Fī Māhiyat Al-'AdlRisalah Fi Mahiyat Al-'Adl.George N. Atiyeh, Abū 'Alī Aḥmad Ibn Muḥammad Miskawaih, M. S. Khan & Abu 'Ali Ahmad Ibn Muhammad Miskawaih - 1965 - Journal of the American Oriental Society 85 (3):420.
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    Aḥmad Ibn Ḥanbal's Book of Renunciation.Christopher Melchert - 2011 - Der Islam: Journal of the History and Culture of the Middle East 85 (2):345-359.
    Ahmad ibn Ḥanbal's book al-Zuhd is one of the largest extant collections of renunciant sayings from the first two Islamic centuries. It was assembled by his son ʽAbd Allāh, who contributed about half the sayings in it independently of his father. The extant text is only half or a third of the version available to Ibn Ḥajar in the Mamluk period. Some of what is missing can be recovered from quotations in Abū Nuʽaym, Ḥilyat al-awliyāʼ. It is notably dominated (...)
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  44.  14
    The Abridged Version of "The Book of Simple Drugs". Aḥmad Ibn Muḥammad Al-Ghāfiqī, Gregorius Abu'l-Farag, M. Meyerhof, G. P. Sobhy. [REVIEW]George Sarton - 1934 - Isis 20 (2):454-457.
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    Penyimpangan Penafsiran Dalam Tafsīr Al-Tha’Labī Dan Al-Kashshāf Menurut Muḥammad Ḥusayn Al-Dhahabī.Ali Thaufan Dwi Saputra - 2020 - Refleksi 19 (1).
    This article reviews the conception of interpretation deviation according to Ḥusayn al-Dhahabī. According to him, many interpreters have certain motives for making deviations in interpreting the Qur’an. Broadly speaking, al-Dhahabī conceptualizes mis-interpretation into two things. First, the interpreters who tend to overtake Isrāiliyāt history excessively, this occurs in the tafsir bi al-ma’thūr. Second, interpreters who interpret verses with incorrect meanings, this happens in tafsir bi al-ra’yi. This second deviation is often done by mufasirs who have certain mazhab background and Sufis (...)
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  46.  14
    The Abridged Version of "The Book of Simple Drugs" by Aḥmad Ibn Muḥammad Al-Ghāfiqī; Gregorius Abu'l-Farag; M. Meyerhof; G. P. Sobhy. [REVIEW]George Sarton - 1934 - Isis 20:454-457.
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  47.  2
    Muḥammad Bahjat Al-Bīṭār and the Decline of Modernist Salafism in Twentieth-Century Syria.Itzchak Weismann & Rokaya Adawi - 2021 - Journal of Islamic Studies 32 (2):237-256.
    The Salafī version of the Islamic Modernist trend emerged in the late nineteenth century among middle-ranked ulema-cum-intellectuals in the major Arab urban centres of the Ottoman Empire. Modernist Salafīs strove to strike a balance between modernization along Western lines and an authenticity based on the model of the pious ancestors. They differed from other early modernists such as the Young Ottomans and the celebrated Jamāl al-Dīn al-Afghānī and Muḥammad ʿAbduh by drawing their inspiration from the teachings of the medieval theologian (...)
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  48. The Elixir of the Gnostics =.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Brigham Young University Press.
    Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin , or Elixir of the Gnostics , is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama ( Book of the Everlasting ) by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic of Muslim (...)
     
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  49. .Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2009
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  50. Addenda on the Commentary on the Philosophy of Illumination.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2010 - Mazda Publishers.
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