Results for 'Abby Smith'

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  1.  93
    Terrorism or civil disobedience: toward a hacktivist ethic.Mark Manion & Abby Goodrum - 2000 - Acm Sigcas Computers and Society 30 (2):14-19.
  2.  37
    Wealth of nations.Adam Smith - unknown
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  3. The works of Aristotle.J. A. Aristotle, W. D. Smith, John I. Ross, G. R. T. Beare & Harold H. Ross - 1908 - Franklin Center, Pa.: Franklin Library. Edited by W. D. Ross.
    v. 1. Nicomachean ethics. Politics. The Athenian Constitution. Rhetoric. On Poetics.--v. 2. Logic.--v. 3. Physics. Metaphysics. On the soul. Short physical treaties.--v. 4. On the heavens. On generation and corruption. Meteorology. Biological treatises.
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  4.  51
    Topics.Robin Aristotle & Smith - 1997 - New York: Oxford University Press. Edited by Robin Smith & Aristotle.
    them. Though Aristotle does not say so, presumably the questioner who conceals in this way must be prepared, when challenged, to show that the conclusion...
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  5. An inquiry into the nature and causes of the wealth of nations (ed. R.H. Campbell, A.S. Skinner, and W. B. Todd).Adam Smith - 1976 (1776) - Oxford University Press.
    D. D. Raphael and A. L. Macfie (1976) II An Inquiry into the Nature and Causes of the Wealth of Nations, ed. R. H. Campbell and A. S. Skinner; textual editor W. B. Todd, 2 vols. (1976) III Essays on Philosophical Subjects, ed. W. P. D. Wightman  ...
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  6.  32
    Internal Reasons.Michael Smith - 1995 - Philosophy and Phenomenological Research 55 (1):109-131.
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  7. How to model lexical priority.Martin Smith - forthcoming - Ergo: An Open Access Journal of Philosophy.
    A moral requirement R1 is said to be lexically prior to a moral requirement R2 just in case we are morally obliged to uphold R1 at the expense of R2 – no matter how many times R2 must be violated thereby. While lexical priority is a feature of many ethical theories, and arguably a part of common sense morality, attempts to model it within the framework of decision theory have led to a series of problems – a fact which is (...)
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  8.  39
    Linking Culture and Ethics: A Comparison of Accountants’ Ethical Belief Systems in the Individualism/Collectivism and Power Distance Contexts.Aileen Smith & Evelyn C. Hume - 2005 - Journal of Business Ethics 62 (3):209-220.
    This study uses accounting professionals from an international setting to test the individualism and power distance cultural dimensions developed by Hofstede [Culture's Consequences 1980]. Six countries, which appropriately represented high and low values on the Hofstede dimensions, were chosen for the survey of ethical beliefs. Respondents from the six countries were requested to supply their agreement/disagreement with eight questionable behaviors associated with the work environment. Each of these behaviors contained an individualism and/or power distance cultural component for the responding accountants (...)
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  9.  27
    Normative reasons and full rationality: reply to Swanton.M. Smith - 1996 - Analysis 56 (3):160-168.
  10.  9
    As if by Machinery: The Levelling of Educational Research.Richard Smith - 2006 - Journal of Philosophy of Education 40 (2):157-168.
    Much current educational research shows the influence of two powerful but potentially pernicious lines of thought. The first, which can be traced at least as far back as Francis Bacon, is the ambition to formulate precise techniques of research, or ‘research methods’, which can be applied reliably irrespective of the talent of the researcher. The second is the recognition that in the social sciences we—humankind—are ourselves the objects of our study. The first line of thought threatens to cut educational research (...)
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  11.  6
    On Diffidence: the Moral Psychology of Self-Belief.Richard Smith - 2006 - Journal of Philosophy of Education 40 (1):51-62.
    The language of self-belief, including terms like shyness and diffidence, is complex and puzzling. The idea of self-esteem in particular, which has been given fresh currency by recent interest in ‘personalised learning’, continues to create problems. I argue first that we need a ‘thicker’ and more subtle moral psychology of self-belief; and, secondly, that there is a radical instability in the ideas and concepts in this area, an instability to which justice needs to be done. I suggest that aspects of (...)
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  12.  65
    Critique and Refinement of the Wakefieldian Concept of Disorder: An Improvement of the Harmful Dysfunction Analysis.Emmanuel Smith - 2022 - Journal of Medicine and Philosophy 47 (4):530-539.
    One way in which bioethicists can benefit the medical community is by clarifying the concept of disorder. Since insurance companies refer to the DSM for whether a patient should receive assistance, one must consider the consequences of one’s concept of disorder for who should be provided with care. I offer a refinement of Jerome Wakefield’s hybrid concept of disorder, the harmful dysfunction analysis. I criticize both the factual component and the value component of Wakefield’s account and suggest how they might (...)
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  13.  37
    Moral Realism, Moral Conflict, and Compound Acts.Holly M. Smith - 1986 - Journal of Philosophy 83 (6):341.
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  14.  10
    Paths of Judgement: the revival of practical wisdom.Richard Smith - 1999 - Educational Philosophy and Theory 31 (3):327-340.
  15. A new framework for host-pathogen interaction research.Hong Yu, Li Li, Anthony Huffman, John Beverley, Junguk Hur, Eric Merrell, Hsin-hui Huang, Yang Wang, Yingtong Liu, Edison Ong, Liang Cheng, Tao Zeng, Jingsong Zhang, Pengpai Li, Zhiping Liu, Zhigang Wang, Xiangyan Zhang, Xianwei Ye, Samuel K. Handelman, Jonathan Sexton, Kathryn Eaton, Gerry Higgins, Gilbert S. Omenn, Brian Athey, Barry Smith, Luonan Chen & Yongqun He - 2022 - Frontiers in Immunology 13.
    COVID-19 often manifests with different outcomes in different patients, highlighting the complexity of the host-pathogen interactions involved in manifestations of the disease at the molecular and cellular levels. In this paper, we propose a set of postulates and a framework for systematically understanding complex molecular host-pathogen interaction networks. Specifically, we first propose four host-pathogen interaction (HPI) postulates as the basis for understanding molecular and cellular host-pathogen interactions and their relations to disease outcomes. These four postulates cover the evolutionary dispositions involved (...)
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  16.  13
    On Diffidence: the Moral Psychology of Self-Belief.Richard Smith - 2006 - Journal of Philosophy of Education 40 (1):51-62.
    The language of self-belief, including terms like shyness and diffidence, is complex and puzzling. The idea of self-esteem in particular, which has been given fresh currency by recent interest in ‘personalised learning’, continues to create problems. I argue first that we need a ‘thicker’ and more subtle moral psychology of self-belief; and, secondly, that there is a radical instability in the ideas and concepts in this area, an instability to which justice needs to be done. I suggest that aspects of (...)
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  17.  14
    Proteus Rising: Re-Imagining Educational Research.Richard Smith - 2008 - Journal of Philosophy of Education 42 (supplement):183-198.
    The idea that educational research should be ‘scientific’, and ideally based on randomised control trials, is in danger of becoming hegemonic. In the face of this it seems important to ask what other kinds of educational research can be respectable in their own different terms. We might also note that the demand for research to be ‘scientific’ is characteristically modernist, and thus arguably local and temporary. It is then tempting to consider what non-modernist approaches might look like. The purpose of (...)
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  18.  23
    The Many Americas: Civilization and Modernity in the Atlantic World.Jeremy C. A. Smith - 2010 - European Journal of Social Theory 13 (1):117-133.
    Civilizational analysis has not concerned itself too greatly with the historical experiences of the American New World. There are good reasons to correct this position and Shmuel Eisenstadt’s principal work on America’s distinct modernities goes some way to establishing the colonization of the Atlantic world as an opening phase of modernity. Nonetheless, a more far-reaching analysis of the distinctiveness of diverse American societies can be developed that goes beyond the image of a Protestant North America contrasted with southern Latin cultures. (...)
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  19.  59
    Doxastic Justification and Testimonial Beliefs.Emmanuel Smith - 2023 - Episteme (N/A):1-14.
    I argue that a general feature of human psychology provides strong reason to modify or reject anti-reductionism about the epistemology of testimony. Because of the work of what I call “the background” (which is a collection of all of an individual's synthetizations, summarizations, memories of experiences, beliefs, etc.) we cannot help but form testimonial beliefs on the basis of a testifier's say so along with additional evidence, concepts, beliefs, and so on. Given that we arrive at testimonial beliefs through the (...)
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  20. The Concept of Sense in Gilles Deleuze's Logic of Sense.Daniel W. Smith - 2022 - Deleuze and Guattari Studies 16 (1):3-23.
    What is the concept of sense developed by Deleuze in his 1969 Logic of Sense? This paper attempts to answer this question analysing the three dimensions of language that Deleuze isolates: the primary order of noises and intensities ; the secondary order of sense ; and the tertiary organisation of propositions. What renders language possible is that which separates sounds from bodies and organises them into propositions, freeing them for the expressive function. Deleuze argues that it is the dimension of (...)
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  21.  39
    Animal genetic manipulation – a utilitarian response.Kevin R. Smith - 2002 - Bioethics 16 (1):55–71.
    I examine the process and outcomes of animal genetic manipulation (‘transgenesis’) with reference to its morally salient features. I consider several objections to transgenesis. I examine and reject the alleged intrinsic wrongness of ‘deliberate genetic sequence alteration’, as I do the notion that transgenesis may lead to human genetic manipulation. I examine the alleged wrongness of killing inherent in transgenesis, and suggest that the concept of ‘replaceability’ successfully justifies such killing, although not for entities deemed to possess ‘personhood’. I examine (...)
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  22.  3
    Logic: An Introductory Course.W. Newton-Smith - 1985 - London, England: Routledge.
    First published in 1985. Routledge is an imprint of Taylor & Francis, an informa company.
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  23.  51
    Reasons for Belief and Aretaic Obligations.Emmanuel Smith - 2023 - Episteme (N/A):1-12.
    I argue that, if doxastic involuntarism is true, then we should reconceive what are traditionally called reasons for belief. The truth of doxastic involuntarism would rule out a certain understanding of reasons for belief according to which they are reasons to form, alter, or relinquish beliefs. Thus, reconceiving reasons for belief would require reconceiving doxastic obligations. I argue that, in fact, a reconception of reasons for belief warrants abandoning the notion of doxastic obligations, understood as obligations to perform acts of (...)
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  24.  11
    Nga Tini Ahuatanga o Whakapapa Korero.Takirirangi Smith - 2000 - Educational Philosophy and Theory 32 (1):53-60.
  25.  11
    On ne peut pas protéger les gens contre la réalité.Eileen Miyoko Smith - 2012 - Multitudes 48 (1):195.
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  26.  20
    Instituer le débat public : Un apprentissage à la française : Paroles publiques: Communiquer dans la cité.Laurence Monnoyer-Smith - 2007 - Hermes 47:21.
    Depuis une quinzaine d'années, on assiste à l'émergence en France d'un modèle de débat public relativement original. Son institutionnalisation progressive, par la création de la Commission nationale du débat public, correspond à la volonté d'intégrer des acteurs différents autour d'une discussion au plus près des instances d'exécution de la politique publique. Elle est révélatrice d'une tension entre deux modes de conception de la communication en politique, l'une délibérative et l'autre instrumentale. Ainsi, bien que la création de la CNDP corresponde incontestablement (...)
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  27.  16
    That Restless Immobility: Thomas Aquinas’ Anthropological Paradox.Joseph Morgan-Smith - 2017 - New Blackfriars 98 (1078):676-688.
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  28.  26
    A personal tribute to Nellie Mccaslin: 20 August 1914--28 february 2005.Alistair Martin-Smith - 2005 - Journal of Aesthetic Education 39 (4):1-2.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 39.4 (2005) 1-2 [Access article in PDF] A Personal Tribute to Nellie McCaslin: 20 August 1914–28 February 2005 Nellie McCaslin, pioneer in creative drama and educational theatre, passed away earlier this year in New York City at age 90. Having obtained a bachelor's degree from Western Reserve University in 1936 and a master's degree in 1937, she went on to study improvisation with Maria (...)
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  29. In Defense of Extreme (Fallibilistic) Apriorism.Barry Smith - 1996 - Journal of Libertarian Studies 12:179–192..
    How, as Caldwell puts it, does one choose between rival systems all of which claim to rest on a priori foundations? On the nonfallibilistic conception it is difficult to make sense even of the possibility of rival systems of this sort. On the conception here defended, in contrast, the existence of such rival systems can be seen to be a perfectly natural and acceptable consequence of the just-mentioned difficulties we will often fact in coming to know even the intelligible traits (...)
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  30.  13
    North America’s Metropolitan Imaginaries.Jeremy C. A. Smith - 2018 - Social Imaginaries 4 (2):43-69.
    Scholars of modernity have taken a particular interest in processes of urbanization and—thinking of Simmel, Benjamin, Mumford and Weber—the character of different varieties of city. From a different angle, notions of urban imaginary have gained greater purchase in the field of contemporary urban studies in comparative analysis of varieties of city. This essay begins with notes on both classical accounts of the city in social theory and current concepts of urban imaginaries. The notes revolve around the essay’s main topic: the (...)
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  31.  23
    Peircean Theory, Psychosemiotics, and Education.Howard A. Smith - 2005 - Educational Philosophy and Theory 37 (2):191-206.
    The main aim of this article is to describe central elements of, and the relationships among, three interrelated domains of inquiry. The first domain is Charles Peirce's semiotic theory which offers five concepts of special relevance to the other two domains: (a) primary components of the triadic sign, including the object, representamen, and interpretant; (b) the unceasing process of semiosis, or continuous growth of the developing sign; (c) the three forms of inference, of which Peirce's notion of abduction is of (...)
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  32.  42
    Gender-Related Differences in Ethical and Social Values of Business Students: Implications for Management. [REVIEW]Patricia L. Smith & I. I. I. Oakley - 1997 - Journal of Business Ethics 16 (1):37-45.
    This study investigated gender-related differences in ethical attitudes of 318 graduate and undergraduate business students. Significant differences were observed in male and female responses to questions concerning ethics in social and personal relationships. No differences were noted for survey items concerning rules-based obligations. Implications for future management are discussed.
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  33.  4
    Anici Manli Seuerini Boethi De consolatione philosophiae libri quinque.George D. Boethius, Adrianus & Smith - 1925 - Burns Oates & Washbourne.
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  34.  15
    Adam Smith on Philosophy and Religion.Craig Smith - 2018 - Ruch Filozoficzny 74 (3):23.
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  35. Value without truth-value.Barbara H. Smith - 1987 - In John Fekete (ed.), Life after postmodernism: essays on value and culture. Houndmills, Basingstoke, Hampshire: Macmillan Education.
     
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  36.  18
    Love and sex in the home. By David Matzko McCarthy.Alexander Lucie-Smith - 2008 - Heythrop Journal 49 (3):498–499.
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  37.  15
    Beginners' Logic.Smith & S. J. Smith - 1925 - Modern Schoolman 1 (5):9-11.
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  38.  19
    Alien Gods in Black Experience.Smith - 1989 - Process Studies 18 (4):294-305.
  39.  4
    A Legislator Looks at Legislation.T. V. Smith & Garland C. Routt - 1937 - International Journal of Ethics 48 (1):65-85.
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  40. A moment of capture.Barry C. Smith & A. View From A. Window Dexter Dalwood - 2014 - In Damien Freeman & Derek Matravers (eds.), Figuring Out Figurative Art: Contemporary Philosophers on Contemporary Paintings. Acumen Publishing.
     
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  41.  44
    Beyond Dominance and Affection: Living with Rabbits in Post-Humanist Households.Julie Ann Smith - 2003 - Society and Animals 11 (2):181-197.
    Nearly 20 years age, Yi-Fu Tuan wrote his influential Dominance and Affection:The Making of Pets , which argued that human affection for domestic animals is inseparable from dominance. Today, cultural critics persist in the view that companion animals are compromised, even degraded, because they are controlled by humans. The essay attempts to rethink the relationship between humans and companion animals beyond the freedom-dominance binary. It argues for a conceptual approach that defers confidant interpretation of animals while dramatically relaxing control of (...)
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  42.  20
    Black Liberation and Process Theologies.Smith - 1987 - Process Studies 16 (3):174-190.
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  43.  9
    Bless thee, Bottom … Thou art translated.Smith - 2021 - Arion 29 (1):147.
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  44.  7
    Co-Operation as an Equalitarian Sanction.T. V. Smith - 1925 - International Journal of Ethics 36 (1):31-53.
  45. Contemporary Perplexities in Democratic Theory.T. V. Smith - 1928 - International Journal of Ethics 39 (1):1-14.
  46.  3
    Closing remarks on ethical problems in surgical practice.Smith - 1980 - Journal of Medical Ethics 6 (2):78-81.
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  47.  6
    Can Science Prove That God Exists?J. Macdonald Smith - 1962 - Heythrop Journal 3 (2):126-138.
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  48.  36
    Deleuze's Ethics Of Reading.Dominic Smith - 2007 - Angelaki 12 (3):35-55.
    In Deleuze: The Clamor of Being, Alain Badiou sets up a “commonly believed” image of Deleuzian philosophy as “a conceptual critique of totalitarianisms,” concerned, above all, “with the respect and...
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  49.  13
    Editorial Introduction.Jeremy C. A. Smith, Paul Blokker & Natalie J. Doyle - 2018 - Social Imaginaries 4 (2):7-18.
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  50.  1
    Fact, Definition, and Choice.Henry Bradford Smith - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (17):465-470.
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