Results for 'Aaron Kirby'

964 found
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  1.  45
    IRBs and the Protection-Inclusion Dilemma: Finding a Balance.Phoebe Friesen, Luke Gelinas, Aaron Kirby, David H. Strauss & Barbara E. Bierer - 2022 - American Journal of Bioethics 23 (6):75-88.
    Institutional review boards, tasked with facilitating ethical research, are often pulled in competing directions. In what we call the protection-inclusion dilemma, we acknowledge the tensions IRBs face in aiming to both protect potential research participants from harm and include under-represented populations in research. In this manuscript, we examine the history of protectionism that has dominated research ethics oversight in the United States, as well as two responses to such protectionism: inclusion initiatives and critiques of the term vulnerability. We look at (...)
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  2.  26
    Acknowledging Complexity and Reimagining IRBs: A Reply to Discussions of the Protection–Inclusion Dilemma.Phoebe Friesen, Luke Gelinas, Aaron Kirby, David H. Strauss & Barbara E. Bierer - 2023 - American Journal of Bioethics 23 (9):1-8.
    We are grateful to everyone who took the time to offer such insightful comments with regard to the protection–inclusion dilemma in research oversight. Nearly all respondents agreed that this dilemm...
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  3.  57
    Judging others: History, ethics, and the purposes of comparison.Aaron Stalnaker - 2008 - Journal of Religious Ethics 36 (3):425-444.
    The most interesting and perilous issue at present in comparative religious ethics is comparative ethical judgment—when and how to judge others, if at all. There are understandable historical and conceptual reasons for the current tendency to prefer descriptive over normative work in comparative religious ethics. However, judging those we study is inescapable—it can be suppressed or marginalized but not eliminated. Therefore, the real question is how to judge others (and ourselves) well, not whether to judge. Instead of bringing supposedly universal (...)
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  4. A Unified Model for Perceptual Learning.Aaron Seitz & Takeo Watanabe - 2005 - Trends in Cognitive Sciences 9 (7):329-334.
  5.  29
    Is minimal self preserved in schizophrenia? A subcomponents view☆.Aaron L. Mishara - 2007 - Consciousness and Cognition 16 (3):715-721.
  6.  40
    In Defense of Ritual Propriety.Aaron Stalnaker - 2016 - European Journal for Philosophy of Religion 8 (1):117--141.
    Confucians think ritual propriety is extremely important, but this commitment perplexes many Western readers. This essay outlines the early Confucian Xúnzǐ’s defense of ritual, then offers a modified defense of ritual propriety as a real virtue, of value to human beings in all times and places, albeit one that is inescapably indexed to prevailing social norms in a non-objectionable way. The paper addresses five likely objections to this thesis, drawing on but going beyond recent Kantian defenses of courtesy and civility. (...)
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  7. (1 other version)Fear of Knowledge: Against Relativism and Constructivism.Aaron Zimmerman - unknown
    [1] If only Boghossian’s eminently reasonable book were required reading for every freshman considering entrance into the humanities—the next generation of lay-people would be saved from the uncomprehending repetition of relativist slogans, and future scholars would be kept from mounting baroque, ineffectual attempts at their defense. Fear of Knowledge is engaging, easy to read, and hard to dispute. It’s a satisfying work for those in the choir who will enjoy seeing written on the page precisely what we would say to (...)
     
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  8. Photographs as evidence.Aaron Meskin & Jonathan Cohen - 2010 - In Scott Walden (ed.), Photography and Philosophy: Essays on the Pencil of Nature. Wiley-Blackwell.
    Photographs furnish evidence. This is true in both formal and informal contexts. The use of photographs as legal evidence goes back to the very earliest days of photography, and they have been used in American trials since around the time of the Civil War. Photographs may also serve as historical evidence (for example, about the Civil War). And they serve in informal contexts as evidence about all sorts of things, such as what we and our loved ones looked like in (...)
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  9.  88
    The Importance of Physical Strength to Human Males.Aaron Sell, Liana Se Hone & Nicholas Pound - 2012 - Human Nature 23 (1):30-44.
    Fighting ability, although recognized as fundamental to intrasexual competition in many nonhuman species, has received little attention as an explanatory variable in the social sciences. Multiple lines of evidence from archaeology, criminology, anthropology, physiology, and psychology suggest that fighting ability was a crucial aspect of intrasexual competition for ancestral human males, and this has contributed to the evolution of numerous physical and psychological sex differences. Because fighting ability was relevant to many domains of interaction, male psychology should have evolved such (...)
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  10. Constructivism about Practical Reasons 1.Aaron James - 2007 - Philosophy and Phenomenological Research 74 (2):302-325.
    Philosophers commonly wonder what a constructivist theory as applied to practical reasons might look like. For the methods or procedures of reasoning familiar from moral constructivism do not clearly apply generally, to all practical reasons. The paper argues that procedural specification is not necessary, so long as our aims are not first‐order but explanatory. We can seek to explain how there could be facts of the matter about reasons for action without saying what reasons we have. Explanatory constructivism must assume (...)
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  11.  47
    The Distinctive Significance of Systemic Risk.Aaron James - 2016 - Ratio Juris (4):239-258.
    This paper suggests that “systemic risk” has a distinctive kind of moral significance. Two intuitive data points need to be explained. The first is that the systematic imposition of risk can be wrongful or unjust in and of itself, even if harm never ensues. The second is that, even so, there may be no one in particular to blame. We can explain both ideas in terms of what I call responsibilities of “Collective Due Care.” Collective Due Care arguably precludes purely (...)
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  12. Natural axioms for classical mereology.Aaron Cotnoir & Achille C. Varzi - 2019 - Review of Symbolic Logic 12 (1):201-208.
    We present a new axiomatization of classical mereology in which the three components of the theory—ordering, composition, and decomposition prin-ciples—are neatly separated. The equivalence of our axiom system with other, more familiar systems is established by purely deductive methods, along with additional results on the relative strengths of the composition and decomposition axioms of each theory.
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  13.  44
    Co-evolution of language-size and the critical period.James R. Hurford & Simon Kirby - 1998 - In James R. Hurford & Simon Kirby (eds.), [Book Chapter] (Unpublished).
    Species evolve, very slowly, through selection of genes which give rise to phenotypes well adapted to their environments. The cultures, including the languages, of human communities evolve, much faster, maintaining at least a minimum level of adaptedness to the external, non- cultural environment. In the phylogenetic evolution of species, the transmission of information across generations is via copying of molecules, and innovation is by mutation and sexual recombination. In cultural evolution, the transmission of information across generations is by learning, and (...)
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  14.  13
    The Repair Shop of Memory.Christopher Jude McCarroll & Alun Kirby - 2023 - Memory, Mind, and Media 2:e1.
    In the BBC show, The Repair Shop, members of the public bring their cherished but crumbling possessions into a workshop populated by expert craftspeople, who carry out restorations. These objects arrive as treasured possessions, which, despite their dilapidated state, still hold memories and meaning for their owners, albeit memories that may have faded as the object itself has aged. Something magical seems to take place after the objects are restored, however. The restored objects seem to reanimate and revive the memories (...)
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  15.  72
    Donor Benefit Is the Key to Justified Living Organ Donation.Aaron Spital - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (1):105-109.
    Spurred by a severe shortage of cadaveric organs, there has been a marked growth in living organ donation over the past several years. This has stimulated renewed interest in the ethics of this practice. The major concern has always been the possibility that a physician may seriously harm one person while trying to improve the well-being of another. As Carl Elliott points out, this puts the donor's physician in a difficult predicament: when evaluating a person who volunteers to donate an (...)
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  16.  66
    Political irrationality, utopianism, and democratic theory.Aaron Ancell - 2020 - Politics, Philosophy and Economics 19 (1):3-21.
    People tend to be biased and irrational about politics. Should this constrain what our normative theories of democracy can require? David Estlund argues that the answer is ‘no’. He contends that even if such facts show that the requirements of a normative theory are very unlikely to be met, this need not imply that the theory is unduly unrealistic. I argue that the application of Estlund’s argument to political irrationality depends on a false presupposition: mainly, that being rational about politics (...)
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  17.  55
    Power in social organization as the subject of justice.Aaron James - 2005 - Pacific Philosophical Quarterly 86 (1):25–49.
    The paper suggests that the state is subject to assessment according to principles of social justice because state institutions or practices exercise forms of power over which no particular person has control. This rationale for assessment of social justice equally applies to legally optional or informal social practices. But it does not apply to individual conduct. Indeed, it follows that principles of social justice cannot provide a basis for the assessment and guidance of individual choice. The paper develops this practice-based (...)
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  18.  37
    Equality in a Realistic Utopia.Aaron James - 2006 - Social Theory and Practice 32 (4):699-724.
  19. Comparative Religious Ethics.Aaron Stalnaker - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  20.  7
    A Note from the Editor in Chief.Aaron Spevack - 2024 - Journal of Islamic Philosophy 15 (1):1-2.
  21.  43
    Claude Gadroys and a Cartesian Astrology.Aaron Spink - 2018 - Journal of Early Modern Studies 7 (1):151-171.
    When Descartes made his scientific work public, he ushered in a worldview based almost entirely on mechanical motion, which brought along a complete rejection of “occult” forces. Thus, the foundation of astrology was equally rejected by many prominent Cartesians. However, the popularity of Descartes’ system lead to its rapid adoption by many subjects, astrology included. Here, I will take a look at the curious case of Claude Gadroys, whose primary work, Discours sur les influences des astres, defends a mechanical account (...)
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  22.  19
    Relations and Practices of Virtue: Replies to Commentators.Aaron Stalnaker - 2021 - Philosophy East and West 71 (2):525-536.
    I would like to thank the commentators for the care and sympathy evident in their excellent responses to my book.1 They delve deeply into numerous critical issues. It is truly satisfying to labor greatly and then experience such thoughtful attention directed toward one's work. Given that some parallel issues were raised by different people, in what follows I organize my responses around key themes in order to address most of the issues raised with minimal repetition.It is worth noting at the (...)
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  23.  25
    Radical Democracy and Sacred Values: John Dewey's Ethical Democracy, Sheldon Wolin's Fugitive Democracy and Politics of Tending, and Cornel West's Revolutionary Christianity.Aaron Stauffer - 2021 - American Journal of Theology and Philosophy 42 (2):72-92.
    John Dewey envisioned the "American experiment" of democracy as a moral and ethical ideal, lived out in personal habits and "in our daily walk and conversation."1 More than mere external political forms or institutional arrangements, Deweyan democracy is a "personal way of life."2 Democratic political organizing is typically captured in campaigns focused on single issues, but broad-based community organizing is more closely aligned to Deweyan radical democracy as an ethical way of life. This kind of organizing is "relational organizing" that, (...)
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  24.  16
    Spiritual Exercises and the Grace of God.Aaron Stalnaker - 2004 - Journal of the Society of Christian Ethics 24 (2):137-170.
    AUGUSTINE'S MATURE, ANTI-PELAGIAN UNDERSTANDING OF HUMAN AND divine willing might appear to conflict with his advocacy of human striving to "make progress in righteousness" through various practices of personal reformation. In this essay I consider exercises such as reading and listening to scripture, fasting, and Eucharistie worship; I argue that although deep tensions exist in Augustine's account, ultimately they are not contradictions. Furthermore, recent attempts to retrieve "spiritual exercises" or askesis for contemporary ethical reflection would do well to grapple with (...)
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  25.  42
    Automated patent landscaping.Aaron Abood & Dave Feltenberger - 2018 - Artificial Intelligence and Law 26 (2):103-125.
    Patent landscaping is the process of finding patents related to a particular topic. It is important for companies, investors, governments, and academics seeking to gauge innovation and assess risk. However, there is no broadly recognized best approach to landscaping. Frequently, patent landscaping is a bespoke human-driven process that relies heavily on complex queries over bibliographic patent databases. In this paper, we present Automated Patent Landscaping, an approach that jointly leverages human domain expertise, heuristics based on patent metadata, and machine learning (...)
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  26.  39
    The critical value of György Márkus’s philosophical anthropology.Aaron Jaffe - 2015 - Thesis Eleven 126 (1):38-51.
    This article critically re-reads György Márkus’s seminal Marxism and Anthropology in light of its recent reissue with an introduction by Hans Joas and Axel Honneth. Joas and Honneth problematically identify the normative source of Márkus’s position as an a-historical and extra-natural account of the human. In fact, when the human essence is thought as natural while also historical, developing new powers and needs through changing strategies of socially organized work, Marx’s materialist conception of history can be used to generate a (...)
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  27. The role of creativity and humor in human mate selection.Scott Barry Kaufman, Aaron Kozbelt, Melanie L. Bromley & Geoffrey R. Miller - 2008 - In . pp. 227-262.
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  28.  49
    A beautiful sea: P. A. M. Dirac's epistemology and ontology of the vacuum.Aaron Sidney Wright - 2016 - Annals of Science 73 (3):225-256.
    This paper charts P.A.M. Dirac’s development of his theory of the electron, and its radical picture of empty space as an almost-full plenum. Dirac’s Quantum Electrodynamics famously accomplished more than the unification of special relativity and quantum mechanics. It also accounted for the ‘duplexity phenomena’ of spectral line splitting that we now attribute to electron spin. But the extra mathematical terms that allowed for spin were not alone, and this paper charts Dirac’s struggle to ignore or account for them as (...)
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  29.  83
    A philosophical encounter: An interactive presentation of some of the key philosophical problems in ai and ai problems in philosophy.Aaron Sloman - unknown
    This paper, along with the following paper by John McCarthy, introduces some of the topics to be discussed at the IJCAI95 event `A philosophical encounter: An interactive presentation of some of the key philosophical problems in AI and AI problems in philosophy.' Philosophy needs AI in order to make progress with many difficult questions about the nature of mind, and AI needs philosophy in order to help clarify goals, methods, and concepts and to help with several specific technical problems. Whilst (...)
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  30.  35
    A Social Approach to Rule Dynamics Using an Agent‐Based Model.Christine Cuskley, Vittorio Loreto & Simon Kirby - 2018 - Topics in Cognitive Science 10 (4):745-758.
    A well-trod debate at the nexus of cognitive science and linguistics, the so-called past tense debate, has examined how rules and exceptions are individually acquired. However, this debate focuses primarily on individual mechanisms in learning, saying little about how rules and exceptions function from a sociolinguistic perspective. To remedy this, we use agent-based models to examine how rules and exceptions function across populations. We expand on earlier work by considering how repeated interaction and cultural transmission across speakers affects the dynamics (...)
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  31. El sentimiento y la razón: La crítica de Schiller a la moral kantiana.Luis Aarón González Hernández - 2010 - Laguna 27:35-42.
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  32. Rolf de Heer, Dingo.Raymond Aaron Younis - 1995 - In Scott Murray (ed.), Australian Film 1978-1994. Oxford University Press.
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  33. The Double Responsibility of the Historian.Aaron I. Gurevich - 1994 - Diogenes 42 (168):65-83.
    I am an historian in a country in which it is not only impossible to say what the future will be, but in which the past itself—as someone put it—is susceptible to change. This country is currently going through an unprecedented crisis that has turned both its material and political as well as spiritual life upside-down. The crisis, the roots of which stretch back over decades, has made life virtually unbearable for many of its citizens. Yet for the historian, and (...)
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  34.  40
    Analytic philosophy.Aaron Preston - 2006 - Internet Encyclopedia of Philosophy.
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  35.  64
    Seeing Yourself in Others’ Blindness: Learning from Literature as Epitomized in Proust’s In Search of Lost Time.Jonas H. Aaron - 2021 - Philosophical Papers 50 (1-2):1-29.
    Recognizing yourself in literature cannot only help you to get a clearer grasp of what you already think and feel. It can also deeply unsettle your vision of yourself. This article examines a hitherto neglected mechanism to this effect: learning by way of seeing yourself in others’ blindness. I show that In Search of Lost Time epitomizes this phenomenon. Confronting characters oblivious to their old age makes the protagonist realize that he, too, has aged without noticing it, and invites readers (...)
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  36. The significance of distribution.Aaron James - unknown
    In matters of distributive justice, we assume that it is important how benefits and burdens are distributed among different people. But what, precisely, is important about this? In particular, what, from the point of view of justice, is ultimately at stake in what distributions come about? T. M. Scanlon has been coy about what his contractualist moral theory might imply for justice.[ii] Yet his conception of morality bears directly on this question of stakes. The significance of distribution then depends on (...)
     
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  37.  64
    Unattended exposure to components of speech sounds yields same benefits as explicit auditory training.Aaron R. Seitz, Athanassios Protopapas, Yoshiaki Tsushima, Eleni L. Vlahou, Simone Gori, Stephen Grossberg & Takeo Watanabe - 2010 - Cognition 115 (3):435-443.
  38. Liberalism.Aaron J. Ancell - 2021 - In William A. Galston & Tom G. Palmer (eds.), Truth and Governance. pp. 193-215.
    Liberalism has a complicated and sometimes uneasy relationship with truth. On one hand, liberalism requires that truth be widely valued and widely shared. It demands that governments be truthful and that citizens have ready access to numerous truths. Some liberals even take facilitating the discovery and dissemination of truth to be part of the raison d’être of liberal institutions. On the other hand, liberalism is averse to proclaiming or enforcing truth. It detaches truth from political legitimacy and deems certain truths (...)
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  39. The Paradox of Suspense.Aaron Smuts - 2009 - Stanford Encyclopedia of Philosophy 2009 (6.1):1-15.
    The ultimate success of Hollywood blockbusters is dependent upon repeat viewings. Fans return to theaters to see films multiple times and buy DVDs so they can watch movies yet again. Although it is something of a received dogma in philosophy and psychology that suspense requires uncertainty, many of the biggest box office successes are action movies that fans claim to find suspenseful on repeated viewings. The conflict between the theory of suspense and the accounts of viewers generates a problem known (...)
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  40.  17
    La materialidad de la imagen: Notas al hilo de la obra de David Lynch.Aarón Rodríguez Serrano - 2023 - Endoxa 52.
    Exploramos las tensiones entre narración y materia en la obra de David Lynch. Partiendo de algunas investigaciones recientes -especialmente los trabajos de Català Domènech y Pacôme Thiellement-, proponemos una aproximación al problema de la materia lyncheana que tome como metodología el análisis formal del discurso. Comenzaremos preguntándonos por el uso mismo de la materia que el director aplica en sus creaciones en relación con el aura benjaminiana. En segundo lugar, propondremos un recorrido cronológico que nos permita explorar cómo ha sido (...)
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  41.  32
    Charles de Brosses and the French Enlightenment origins of religious fetishism.Aaron Freeman - 2014 - Intellectual History Review 24 (2):203-214.
  42.  11
    The wave commons: toward a (Rousseauvian) theory of entitlement and its rationalization.Aaron James - 2024 - Journal of the Philosophy of Sport 51 (2):316-332.
    Surfers both cooperate and compete around a scarce natural resource – ocean waves suited for surfing – often with a fraught mix of motives and feelings, pro-social and anti-social. Much as surfers constantly adapt to a dynamic wave environment, their pro- and anti-social motives readily mix and shift, based on their interpretation of quickly changing context. What we learn from surfers is something materialistic focus on self-interest and realities of scarcity or abundance might de-emphasize or miss: a culture of interpretation (...)
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  43.  9
    Special Problems for Democratic Government in Leveraging Cognitive Bias: Ethical, Political, and Policy Considerations for Implementing Libertarian Paternalism.J. Aaron Brown - unknown
    Humans have now amassed a sizable knowledge of widespread, nonconscious cognitive biases which affect our behavior, especially in social and economic contexts. I contend that a democratic government is uniquely justified in using knowledge of cognitive biases to promote pro-democratic behavior, conditionally justified in using it to accomplish ends traditionally within the scope of government authority, and unjustified in using it for any other purpose. I also contend that the government ought to redesign institutional infrastructure to avoid triggering cognitive biases (...)
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  44.  32
    Toward an Aesthetics of Creative Practice.Aaron Stoller - 2017 - Journal of Aesthetics and Phenomenology 4 (1):45-56.
    This paper is an argument for drawing creative practice to the center of philosophical aesthetics. Such an approach would engage philosophical problems that originate from artistic practices. It would also give aesthetics a role in the cultivation of creative practices, both inside and outside of traditional artistic fields. As such aesthetics would begin to engage questions that are pertinent to creativity and the enhancement of artful living.
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  45. Video Games and the Philosophy of Art.Aaron Smuts - 2005 - American Society for Aesthetics Newsletter.
    The most cursory look at video games raises several interesting issues that have yet to receive any consideration in the philosophy of art, such as: Are videogames art and, if so, what kind of art are they? Are they more closely related to film, or are they similar to performance arts, such as dance? Perhaps they are more akin to competitive sports and games like diving and chess? Can we even define “video game” or “game”? We often say that video (...)
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  46.  58
    Revenge can be more fully understood by making distinctions between anger and hatred.Aaron N. Sell - 2013 - Behavioral and Brain Sciences 36 (1):36-37.
    McCullough et al. present a compelling case that anger-based revenge is designed to disincentivize the target from imposing costs on the vengeful individual. Here I present a contrast between revenge motivated by anger and revenge motivated by hatred, which remains largely unexplored in the literature.
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  47. Debates in Jewish Philosophy - Past and Present.Aaron Segal & Daniel Frank (eds.) - 2016 - Routledge.
     
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  48.  36
    Absolute Suffering, Loyalty, and Morality: On the Development of Royce’s Religious Philosophy.Aaron Pratt Shepherd - 2018 - American Journal of Theology and Philosophy 39 (2):33-45.
    The philosophical career of Josiah Royce is defined in part by his relationship with G. H. Howison. Biographically speaking, this assertion recalls the mythic tale of how Royce received his appointment at Harvard after James “forgot” about Howison.2 Philosophically speaking, however, Howison’s interchange with Royce concerning his philosophical conception of God in the 1895 debate held at Berkeley was a crucial intersection of these two philosophers that set the directions for their future work. It was a chance for Howison to (...)
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  49.  31
    The Challenges of Discussing “Longshot” and “Fantasy” Treatments.Aaron Rothstein & Ariane Lewis - 2018 - American Journal of Bioethics 18 (1):27-29.
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  50.  50
    Knowing and the function of reason.Richard Ithamar Aaron - 1971 - Oxford,: Clarendon Press.
    When a new girl arrives at school, Kirsten is jealous, completely forgetting how scared and lonely she felt the year before when she was the new girl in school. Gives instructions for making a friendship pillow like those made in the 1850s.
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