Results for 'Aaron Chuey'

990 found
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  1.  9
    Children and adults selectively generalize mechanistic knowledge.Aaron Chuey, Kristi Lockhart, Mark Sheskin & Frank Keil - 2020 - Cognition 199 (C):104231.
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  2.  4
    Moderated Online Data-Collection for Developmental Research: Methods and Replications.Aaron Chuey, Mika Asaba, Sophie Bridgers, Brandon Carrillo, Griffin Dietz, Teresa Garcia, Julia A. Leonard, Shari Liu, Megan Merrick, Samaher Radwan, Jessa Stegall, Natalia Velez, Brandon Woo, Yang Wu, Xi J. Zhou, Michael C. Frank & Hyowon Gweon - 2021 - Frontiers in Psychology 12.
    Online data collection methods are expanding the ease and access of developmental research for researchers and participants alike. While its popularity among developmental scientists has soared during the COVID-19 pandemic, its potential goes beyond just a means for safe, socially distanced data collection. In particular, advances in video conferencing software has enabled researchers to engage in face-to-face interactions with participants from nearly any location at any time. Due to the novelty of these methods, however, many researchers still remain uncertain about (...)
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  3.  15
    Beginning Bioethics: A Text with Integrated Readings.Aaron Ridley - 1997 - Bedford.
    Beginning Bioethics introduces students to the language of philosophical ethics before leading them in Part Two through six major issues in bioethics. The author gives clear explanations of all sides of a given issue and engages with several major contributions to the debate. This book can stand alone, but was written also to accompany the third edition of Bette-Jane Crigger's Cases in Bioethics, providing the philosophical counterpart to cases discussed there by US medical practitioners. Both books originate with St Martin's (...)
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  4.  20
    II_– _Aaron Ridley.Aaron Ridley - 1997 - Aristotelian Society Supplementary Volume 71 (1):163-176.
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  5.  95
    Du Châtelet, Induction, and Newton’s Rules for Reasoning.Aaron Wells - forthcoming - European Journal of Philosophy.
    I examine Du Châtelet’s methodology for physics and metaphysics through the lens of her engagement with Newton’s Rules for Reasoning in Natural Philosophy. I first show that her early manuscript writings discuss and endorse these Rules. Then, I argue that her famous published account of hypotheses continues to invoke close analogues of Rules 3 and 4, despite various developments in her position. Once relevant experimental evidence and some basic constraints are met, it is legitimate to inductively generalize from observations; general (...)
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  6.  23
    II_– _Aaron Ridley.Aaron Ridley - 1997 - Aristotelian Society Supplementary Volume 71 (1):163-176.
  7. Aesthetics And Popular Art: An Interview With Aaron Meskin.Aaron Meskin - 2010 - Postgraduate Journal of Aesthetics 7 (2):1-9.
    As is usually the case with what I work on, I read some stuff I liked. I 1 read an article on comics by Greg Hayman and Henry Pratt and some work on 2 videogames,GrantTavinor’sreallyexcellentworkonthattopic. Ifoundthematerial interesting and I thought I had something to say about it. That’s what usually motivates me and that’s what did in these cases. With comics, my interest in the medium played a big role. I was a child collector of Marvel. I got turned on (...)
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  8.  65
    Systematicity and Skepticism.Aaron Segal - 2024 - American Philosophical Quarterly 641 (1):1-18.
    The fact that philosophy is systematic—that philosophical issues are thoroughly interconnected—was a commonplace among nineteenth century idealists, then neglected by analytic philosophers throughout much of the twentieth century, and has now finally started to get some renewed attention. But other than calling attention to the fact, few philosophers have tried to say what it consists in, or what its implications are. -/- I argue that the systematicity of philosophy has disastrous epistemological implications. In particular, it implies philosophical skepticism: philosophers are (...)
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  9.  61
    Emotion and feeling: Aaron Ridley.Aaron Ridley - 1997 - Aristotelian Society Supplementary Volume 71 (1):163–176.
  10.  11
    Ethical Habits: A Peircean Perspective.Aaron Massecar - 2016 - Lanham: Lexington Books.
    The central focus of Peirce’s work is the development of self-control through engaging in a critical, reflective practice of habit development. This book details that development from a philosophical, pragmatic perspective.
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  11.  47
    Introduction to Jewish and Catholic bioethics: a comparative analysis.Aaron L. Mackler - 2003 - Washington, D.C.: Georgetown University Press.
    " This book has been carefully crafted in that spirit.
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  12.  65
    On Apology.Aaron Lazare - 2005 - Oup Usa.
    One of the most profound interactions that can occur between people, apologies have the power to heal humiliations, free the mind from deep-seated guilt, remove the desire for vengeance, and ultimately restore broken relationships. With On Apology, Aaron Lazare offers an eye-opening analysis of this vital interaction, illuminating an often hidden corner of the human heart. He discusses the importance of shame, guilt, and humiliation, the initial reluctance to apologize, the simplicity of the act of apologizing, the spontaneous generosity (...)
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  13.  6
    No war without dictatorship, no peace without democracy: Foreign policy as domestic politics: Aaron Wildavsky.Aaron Wildavsky - 1985 - Social Philosophy and Policy 3 (1):176-191.
    I wish to consider the possibility that a good part of the opposition to the main lines of American foreign policy is based on deep-seated objections to the political and economic systems of the United States. This is not to say that existing policy is necessarily wise or that there may not be good and sufficient reasons for wishing to change it. Indeed, at any time and place, the United States might well be overestimating the threat from the Soviet Union (...)
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  14.  32
    Analytic philosophy: the history of an illusion.Aaron Preston - 2007 - New York: Continuum.
  15. Failing international climate politics and the fairness of going first.Aaron Maltais - 2014 - Political Studies 62 (3):618-633.
    There appear to be few ways available to improve the prospects for international cooperation to address the threat of global warming within the very short timeframe for action. I argue that the most effective and plausible way to break the ongoing pattern of delay in the international climate regime is for economically powerful states to take the lead domestically and demonstrate that economic welfare is compatible with rapidly decreasing GHG emissions. However, the costs and risks of acting first can be (...)
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  16.  97
    Composition as Identity.Aaron J. Cotnoir & Donald L. M. Baxter (eds.) - 2014 - Oxford: Oxford University Press USA.
    This collection of essays is the first of its kind to focus on the relationship between composition and identity. Twelve original articles--written by internationally renowned scholars and rising stars in the field--argue for and against the controversial doctrine that composition is identity.--Provided by publisher.
  17.  19
    The demos and its critics.Aaron Maltais, Jonas Hultin Rosenberg & Ludvig Beckman - 2019 - The Review of Politics 81 (3):435-457.
    The “demos paradox” is the idea that the composition of a demos could never secure democratic legitimacy because the composition of a demos cannot itself be democratically decided. Those who view this problem as unsolvable argue that this insight allows them to adopt a critical perspective towards common ideas about who has legitimate standing to participate in democratic decision-making. We argue that the opposite is true and that endorsing the demos paradox actually undermines our ability to critically engage with common (...)
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  18. A critical reconsideration of the ethos and autonomy of science.Aaron L. Panofsky - 2010 - In Craig J. Calhoun (ed.), Robert K. Merton: Sociology of Science and Sociology as Science. Columbia University Press.
     
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  19.  25
    The Oxford Handbook of the Philosophy of Love.Christopher Grau & Aaron Smuts (eds.) - forthcoming - NYC: Oxford University Press.
    The Oxford Handbook of Philosophy of Love offers a wide array of original essays on the nature and value of love. The editors, Christopher Grau and Aaron Smuts, have assembled an esteemed group of thinkers, including both established scholars and younger voices. The volume contains thirty-three essays addressing both issues about love as well as key philosophers who have contributed to the philosophy of love, such as Plato, Kierkegaard, Schopenhauer, and Murdoch. The topics range from central issues about the (...)
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  20. Composition as Identity - Framing the Debate.Aaron J. Cotnoir - 2014 - In Aaron Cotnoir & Donald Baxter (eds.), Composition as Identity. Oxford: Oxford University Press. pp. 3-23.
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  21.  18
    Friendship and the Public Stage: Revisiting Hannah Arendt's Resistance to “Political Education”.Aaron Schutz & Marie G. Sandy - 2015 - Educational Theory 65 (1):21-38.
    Hannah Arendt's essays about the 1957 crisis over efforts of a group of youth, the “Little Rock Nine,” to desegregate a high school in Little Rock, Arkansas, reveal a tension in her vision of the “public.” In this article Aaron Schutz and Marie Sandy look closely at the experiences of the youth desegregating the school, especially those of Elizabeth Eckford, drawing upon them to trace a continuum of forms of public engagement in Arendt's work. This ranges from arenas of (...)
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  22.  13
    Welfare, Meaning, and Worth.Aaron Smuts - 2016 - New York: Routledge.
    _Welfare, Meaning, and Worth_ argues that there is more to what makes a life worth living than welfare, and that a good life does not consist of what is merely good for the one who lives it. Smuts defends an objective list theory that states that the notion of worth captures matters of importance for which no plausible theory of welfare can account. He puts forth that lives worth living are net high in various objective goods, including pleasure, meaning, knowledge, (...)
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  23.  7
    Peirce's Empiricism: Its Roots and its Originality.Aaron Bruce Wilson - 2016 - Lanham: Lexington Books.
    This book defends an interpretation of Peirce’s philosophical work as forming a systematic whole, emphasizing his empiricist epistemology and explaining the roots of his thought in earlier empiricist and common sense philosophers. In particular, the book develops the connections between Peirce, Reid, and the British empiricists, and provides focused analyses of Peirce’s accounts of experience, habit, perception, semeiosis, truth, and ultimate ends.
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  24. The Necessity of Idealism.Aaron Segal & Tyron Goldschmidt - 2017 - In Tyron Goldschmidt & Kenneth L. Pearce (eds.), Idealism: New Essay in Metaphysics. Oxford: Oxford University Press. pp. 34-49.
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  25. Defining Comics.Aaron Meskin - 2016 - In Aaron Meskin, Frank Bramlett & Roy Cook (eds.), The Routledge Companion to Comics. Routledge. pp. 221-229.
  26.  2
    The responsible methodologist: inquiry, truth-telling, and social justice.Aaron M. Kuntz - 2015 - Walnut Creek, California: Left Coast Press.
    Introduction -- Logics of extraction -- Materialism & critical materialism -- Methodological parrhesia: truth-telling -- Methodological materiality: towards productive social change.
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  27. Half-Hearted Humeanism.Aaron Segal - 2015 - Oxford Studies in Metaphysics 9:262-305.
    Many contemporary philosophers endorse the Humean-Lewisian Denial of Absolutely Necessary Connections (‘DANC’). Among those philosophers, many deny all or part of the Humean-Lewisian package of views about causation and laws. I argue that they maintain an inconsistent set of views. DANC entails that (1) causal properties and relations are, with a few possible exceptions, always extrinsic to their bearers, (2) nomic properties and relations are, with a few possible exceptions, always extrinsic to their bearers, and (3) causal and nomic properties (...)
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  28. The Ethics of Imagination and Fantasy.Aaron Smuts - 2016 - In Amy Kind (ed.), The Routledge Handbook of the Philosophy of Imagination.
    The "ethics of imagination" or the "ethics of fantasy" encompasses the various ways in which we can morally evaluate the imagination. This topic covers a range of different kinds of imagination: (1) fantasizing, (2) engaging with fictions, and (3) dreaming. The clearest, live ethical question concerns the moral value of taking pleasure in undeserved suffering, whether willfully imagined, represented, or dreamed. Much of this entry concerns general theoretical considerations and how they relate to the ethics of fantasy. In the final (...)
     
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  29.  13
    The Deed is Everything: Nietzsche on Will and Action.Aaron Ridley - 2018 - Oxford, United Kingdom: Oxford University Press.
    The Deed is Everything offers an engaging new interpretation of Nietzsche as committed to an 'expressivist' conception of agency. Aaron Ridley shows that Nietzsche develops highly distinctive accounts of freedom, morality, and selfhood, with a robust commitment to the value of human excellence in all of its forms.
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  30.  4
    Religious Ethics and its Publics.Aaron Stalnaker - 2023 - Journal of Religious Ethics 51 (3):446-457.
    Past discussions of the public role of religious ethics scholarship have tended to focus on the propriety of religious argumentation in the public square. Rather than critiquing or vindicating such public engagement by explicitly religious thinkers, this essay recommends broader public engagement by scholars of comparatively oriented religious ethics, exploring why this goal is worthwhile, some possible objections, and various models of how it might be accomplished.
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  31. Forms of Life and Radical Translation in the Social Sciences.Aaron Szymkowiak - 1991
  32. Composition as General Identity.Aaron J. Cotnoir - 2013 - In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics. Oxford University Press. pp. 294-322.
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  33. Anti‐symmetry and non‐extensional mereology.Aaron Cotnoir - 2010 - Philosophical Quarterly 60 (239):396-405.
    I examine the link between extensionality principles of classical mereology and the anti‐symmetry of parthood. Varzi's most recent defence of extensionality depends crucially on assuming anti‐symmetry. I examine the notions of proper parthood, weak supplementation and non‐well‐foundedness. By rejecting anti‐symmetry, the anti‐extensionalist has a unified, independently grounded response to Varzi's arguments. I give a formal construction of a non‐extensional mereology in which anti‐symmetry fails. If the notion of ‘mereological equivalence’ is made explicit, this non‐anti‐symmetric mereology recaptures all of the structure (...)
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  34. Global warming and the cosmopolitan political conception of justice.Aaron Maltais - 2008 - Environmental Politics 17 (4):592-609.
    Within the literature in green political theory on global environmental threats one can often find dissatisfaction with liberal theories of justice. This is true even though liberal cosmopolitans regularly point to global environmental problems as one reason for expanding the scope of justice beyond the territorial limits of the state. One of the causes for scepticism towards liberal approaches is that many of the most notable anti-cosmopolitan theories are also advanced by liberals. In this paper, I first explain why one (...)
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  35.  17
    The Humboldt Current: A European Explorer and His American Disciples.Aaron Sachs - 2007 - Oxford University Press.
    While everyone has heard of the 'Humboldt Current', few know anything of the man after whom it was named. Yet Alexander von Humboldt was a towering figure of his time - scientist, explorer, and polymath, imbued with Enlightenment ideas. Aaron Sachs' colourful intellectual history rescues Humboldt from obscurity, and reveals the impact of a single European on both American thought and the environmental movement.
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  36.  24
    Are delusions biologically adaptive? Salvaging the doxastic shear pin.Aaron L. Mishara & Phil Corlett - 2009 - Behavioral and Brain Sciences 32 (6):530-531.
    In their target article, McKay & Dennett (M&D) conclude that only are adaptive misbeliefs. Relying on overly strict conceptual schisms (deficit vs. motivational, functional vs. organic, perception vs. belief), they prematurely discount delusions as biologically adaptive. In contrast to their view that plays a psychological but not a biological function in a two-factor model of the forming and maintenance of delusions, we propose a single impairment in prediction-error–driven (i.e., motivational) learning in three stages in which delusions play a biologically adaptive (...)
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  37. Radically non-­ideal climate politics and the obligation to at least vote green.Aaron Maltais - 2013 - Environmental Values 22 (5):589-608.
    Obligations to reduce one’s green house gas emissions appear to be difficult to justify prior to large-scale collective action because an individual’s emissions have virtually no impact on the environmental problem. However, I show that individuals’ emissions choices raise the question of whether or not they can be justified as fair use of what remains of a safe global emissions budget. This is true both before and after major mitigation efforts are in place. Nevertheless, it remains difficult to establish an (...)
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  38.  66
    Nowhere and Everywhere: The Causal Origin of Voluntary Action.Aaron Schurger & Sebo Uithol - 2015 - Review of Philosophy and Psychology 6 (4):761-778.
    The idea that intentions make the difference between voluntary and non-voluntary behaviors is simple and intuitive. At the same time, we lack an understanding of how voluntary actions actually come about, and the unquestioned appeal to intentions as discrete causes of actions offers little if anything in the way of an answer. We cite evidence suggesting that the origin of actions varies depending on context and effector, and argue that actions emerge from a causal web in the brain, rather than (...)
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  39. The drunk utilitarian: Blood alcohol concentration predicts utilitarian responses in moral dilemmas.Aaron A. Duke & Laurent Bègue - 2015 - Cognition 134 (C):121-127.
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  40. Husserl and Freud: Time, memory and the unconscious.Aaron L. Mishara - 1990 - Husserl Studies 7 (1):29-58.
    The work of Hussefl and Freud had common sources in the philosophy, psychology and physiology of the nineteenth century. Herbart, Brentano, Helmholtz, Fechner, Wundt and Mach were among the towering figures in their common background who had influence on their respective work. 1 Although contemporaries who had little concern for the other's professional interest, Husserl and Freud nevertheless struggled with some common problems. One of these is the relationship of sensation to memory and to the experience of time. The concepts (...)
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  41. Understanding Polarization: Meanings, Measures, and Model Evaluation.Aaron Bramson, Patrick Grim, Daniel J. Singer, William J. Berger, Graham Sack, Steven Fisher, Carissa Flocken & Bennett Holman - 2017 - Philosophy of Science 84 (1):115-159.
    Polarization is a topic of intense interest among social scientists, but there is significant disagreement regarding the character of the phenomenon and little understanding of underlying mechanics. A first problem, we argue, is that polarization appears in the literature as not one concept but many. In the first part of the article, we distinguish nine phenomena that may be considered polarization, with suggestions of appropriate measures for each. In the second part of the article, we apply this analysis to evaluate (...)
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  42. Understanding Polarization: Meaning, Measures, and Model Evaluation.Aaron Bramson, Patrick Grim, Daniel J. Singer, William J. Berger, Graham Sack, Steven Fisher, Carissa Flocken & Bennett Holman - 2017 - Philosophy of Science 84 (1):115-159.
    Polarization is a topic of intense interest among social scientists, but there is significant disagreement regarding the character of the phenomenon and little understanding of underlying mechanics. A first problem, we argue, is that polarization appears in the literature as not one concept but many. In the first part of the article, we distinguish nine phenomena that may be considered polarization, with suggestions of appropriate measures for each. In the second part of the article, we apply this analysis to evaluate (...)
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  43.  7
    Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  44. Does Universalism Entail Extensionalism?Aaron Cotnoir - 2016 - Noûs 50 (1):121-132.
    Does a commitment to mereological universalism automatically bring along a commitment to the controversial doctrine of mereological extensionalism—the view that objects with the same proper parts are identical? A recent argument suggests the answer is ‘yes’. This paper attempts a systematic response to the argument, considering nearly every available line of reply. It argues that only one approach—the mutual parts view—can yield a viable mereology where universalism does not entail extensionalism.
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  45. Social Construction and Grounding.Aaron M. Griffith - 2017 - Philosophy and Phenomenological Research 97 (2):393-409.
    The aim of this paper is to bring recent work on metaphysical grounding to bear on the phenomenon of social construction. It is argued that grounding can be used to analyze social construction and that the grounding framework is helpful for articulating various claims and commitments of social constructionists, especially about social identities, e.g., gender and race. The paper also responds to a number of objections that have been leveled against the application of grounding to social construction from Elizabeth Barnes, (...)
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  46.  8
    Sustainable Energy Siting, Affect, and Climate Mitigation: Questions for a Future Research Agenda.Aaron Russell & Jeremy Firestone - 2023 - Emotion Review 15 (4):271-274.
    The affective sciences are essential to research regarding sustainable transition towards renewable energy. We focus on important questions that should be addressed by affective science in relation to the siting of large-scale renewable energy projects like wind and solar. Considering the recent acceleration of the transition, a more holistic understanding of negative and positive emotional responses to energy development will be essential. This is particularly important as the least controversial sites begin to dwindle in number. We break this commentary down (...)
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  47. Cognitive insight: theory and assessment.Aaron T. Beck & Warman & M. Debbie - 2004 - In Xavier F. Amador & Anthony S. David (eds.), Insight and Psychosis: Awareness of Illness in Schizophrenia and Related Disorders. Oxford University Press.
     
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  48.  33
    Belief: A Pragmatic Picture.Aaron Zimmerman - 2018 - Oxford: Oxford University Press.
    Aaron Zimmerman presents a new pragmatist account of belief, in terms of information poised to guide our more attentive, controlled actions. And he explores the consequences of this account for our understanding of the relation between psychology and philosophy, the mind and brain, the nature of delusion, faith, pretence, racism, and more.
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  49. Science and the Principle of Sufficient Reason: Du Châtelet contra Wolff.Aaron Wells - 2023 - Hopos: The Journal of the International Society for the History of Philosophy of Science 13 (1):24–53.
    I argue that Émilie Du Châtelet breaks with Christian Wolff regarding the scope and epistemological content of the principle of sufficient reason, despite his influence on her basic ontology and their agreement that the principle of sufficient reason has foundational importance. These differences have decisive consequences for the ways in which Du Châtelet and Wolff conceive of science.
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  50. Fiction and Fictional Worlds in Videogames.Aaron Meskin & Jon Robson - 2012 - In J. R. Sageng, T. M. Larsen & H. Fossheim (eds.), The Philosophy of Computer Games. Springer. pp. 201-18.
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