Results for 'Aaditeshwar Seth'

892 found
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  1.  11
    A Social Network Based Approach to Personalized Recommendation of Participatory Media Content.Aaditeshwar Seth & Jie Zhang - 2008 - Sociological Theory:109-117.
    Given the rapid growth of participatory media content such as blogs, there is a need to design personalized recommender systems to recommend only useful content to users. We be- lieve that in addition to producing useful recommendations, certain insights from media research such as simplification and opinion diversity in recommendations should form the foundations of such recommender systems, so that the be- havior of the systems can be understood more closely, and modified if necessary. We propose and evaluate such a (...)
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  2.  5
    A Call to Technologists to Ensure That Responsible Outcomes Arise From Their Innovations.Aaditeshwar Seth - 2021 - Journal of Information, Communication and Ethics in Society 19 (2):268-279.
    Purpose The purpose of this paper is to encourage technologists, those who design and manage technology systems, to collectivize and get closely involved in defining the priorities of their organizations, their countries, and the world, so that responsible outcomes can arise from their labour. Design/methodology/approach The author examines this problem from three viewpoints: From a design perspective about what is missing in most design practices to build information systems that undesirable outcomes still happen; from an ethics perspective about how to (...)
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  3. Plato's Symposium: A Translation by Seth Benardete with Commentaries by Allan Bloom and Seth Benardete.Seth Benardete (ed.) - 2001 - University of Chicago Press.
    Plato, Allan Bloom wrote, is "the most erotic of philosophers," and his Symposium is one of the greatest works on the nature of love ever written. This new edition brings together the English translation of the renowned Plato scholar and translator, Seth Benardete, with two illuminating commentaries on it: Benardete's "On Plato's _Symposium_" and Allan Bloom's provocative essay, "The Ladder of Love." In the _Symposium,_ Plato recounts a drinking party following an evening meal, where the guests include the poet (...)
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  4.  1
    Seth, Pages From George Sprott, 2009.Seth - 2014 - Critical Inquiry 40 (3):Foldout-Foldout.
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  5. Tipi Odierni di Etica Inglese: La Morale Dell''attrazione Dell'io' [J.] Seth [a Study of Ethical Principles] E Wright.Giuseppe Rensi & James Seth - 1916
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  6. Nonfactualism About Epistemic Modality.Seth Yalcin - 2011 - In Andy Egan & Brian Weatherson (eds.), Epistemic Modality. Oxford University Press.
    When I tell you that it’s raining, I describe a way the world is—viz., rainy. I say something whose truth turns on how things are with the weather in the world. Likewise when I tell you that the weatherman thinks that it’s raining. Here the truth of what I say turns on how things are with the weatherman’s state of mind in the world. Likewise when I tell you that I think that it’s raining. Here the truth of what I (...)
     
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  7. Semantics and Metasemantics in the Context of Generative Grammar.Seth Yalcin - 2014 - In Alexis Burgess & Brett Sherman (eds.), Metasemantics: New Essays on the Foundations of Meaning. Oxford University Press. pp. 17-54.
  8. Beyond Reason: Postcolonial Theory and the Social Sciences.Sanjay Seth - 2020 - New York: Oxford University Press.
    The knowledge that for more than a century has been disseminated by universities, and mobilized by states to govern populations, first emerged in the early modern period in Europe. It subsequently became globalized through colonialism and Western global dominance; despite the historical and cultural specificity of its origins, it was claimed to have transcended these particularities such that, unlike pre-modern and non-Western knowledges, it could be assumed to be 'universal', that is, true for all times and places. Beyond Reason traverses (...)
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  9. Integrating Indexicals in Simian Semiotics: Symbolic Development and Culture.Seth Surgan & Simone de Lima - 2003 - Journal of Mind and Behavior 24 (3-4):317-338.
    The ability to understand both the self and others as purposeful agents — with thoughts, beliefs, and desires — seems to be central to the emergence of cultural processes both phylo- and ontogenetically. This ability has been termed second-order intentionality or “theory of mind” and has been conceptualized as a species-specific “trait” which is genetically predetermined, naturally selected and the resident of a dedicated module within the mind. Alternatively, we see it emerging out of a more general process — symbolization. (...)
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  10.  28
    Illuminating Childhood: Portraits in Fiction, Film, and Drama by Ellen Handler-Spitz (Review).Seth Lerer - 2013 - Journal of Aesthetic Education 47 (3):116-119.
    Toward the middle of her evocative, deeply personal new book, Ellen Handler-Spitz reflects, “What is the purpose of keeping secrets from children? What are the effects?” Parents, she continues, often seek to protect children from challenging pasts or fearful presents. We often, too, seek to shield children from our own mistakes. “Doubtless,” she avers, “we have performed acts of which we cannot feel proud.” Keeping silent is no good. But how, she asks again, “should we talk about the past?” Professor (...)
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  11. Context Probabilism.Seth Yalcin - 2012 - In M. Aloni, Maria Aloni, Vadim Kimmelmann, Floris Roelofson, Galit W. Sassoon, Katrin Schulz & Matthijs Westera (eds.), Logic, Language, and Meaning: 18th Amsterdam Colloquium, Amsterdam, The Netherlands, December 19-21, 2011, Revised Selected Papers. Berlin: Springer. pp. 12-21.
    We investigate a basic probabilistic dynamic semantics for a fragment containing conditionals, probability operators, modals, and attitude verbs, with the aim of shedding light on the prospects for adding probabilistic structure to models of the conversational common ground.
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  12.  16
    Toward a Cultural-Structural Theory of Suicide: Examining Excessive Regulation and Its Discontents.Seth Abrutyn & Anna S. Mueller - 2018 - Sociological Theory 36 (1):48-66.
    Despite its enduring insights, Durkheim’s theory of suicide fails to account for a significant set of cases because of its overreliance on structural forces to the detriment of other possible factors. In this paper, we develop a new theoretical framework for thinking about the role of culture in vulnerability to suicide. We argue that by focusing on the cultural dynamics of excessive regulation, particularly at the meso level, a more robust sociological model for suicide could be offered that supplements structure-heavy (...)
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  13. Epistemic Modals.Seth Yalcin - 2007 - Mind 116 (464):983-1026.
    Epistemic modal operators give rise to something very like, but also very unlike, Moore's paradox. I set out the puzzling phenomena, explain why a standard relational semantics for these operators cannot handle them, and recommend an alternative semantics. A pragmatics appropriate to the semantics is developed and interactions between the semantics, the pragmatics, and the definition of consequence are investigated. The semantics is then extended to probability operators. Some problems and prospects for probabilistic representations of content and context are explored.
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  14. Empirical Relationships Among Five Types of Well-Being.Seth Margolis, Eric Schwitzgebel, Daniel J. Ozer & Sonja Lyubomirsky - 2021 - In Measuring Well-Being: Interdisciplinary Perspectives from the Social Sciences and Humanities. New York, NY, USA: pp. 339-376.
    Philosophers, psychologists, economists and other social scientists continue to debate the nature of human well-being. We argue that this debate centers around five main conceptualizations of well-being: hedonic well-being, life satisfaction, desire fulfillment, eudaimonia, and non-eudaimonic objective-list well-being. Each type of well-being is conceptually different, but are they empirically distinguishable? To address this question, we first developed and validated a measure of desire fulfillment, as no measure existed, and then examined associations between this new measure and several other well-being measures. (...)
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  15.  95
    Semantics as Model-Based Science.Seth Yalcin - 2018 - In Derek Ball & Brian Rabern (eds.), The Science of Meaning: Essays on the Metatheory of Natural Language Semantics. Oxford University Press. pp. 334-360.
    This paper critiques a number of standard ways of understanding the role of the metalanguage in a semantic theory for natural language, including the idea that disquotation plays a nontrivial role in any explanatory natural language semantics. It then proposes that the best way to understand the role of a semantic metalanguage involves recognizing that semantics is a model-based science. The metalanguage of semantics is language for articulating features of the theorist's model. Models are understood as mediating instruments---idealized structures used (...)
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  16. Expressivism by Force.Seth Yalcin - forthcoming - In D. Fogal, D. Harris & M. Moss (eds.), New Work on Speech Acts. Oxford University Press.
  17.  28
    Sparing Civilians.Seth Lazar - 2015 - Oxford University Press UK.
    Killing civilians is worse than killing soldiers. If any moral principle commands near universal assent, this one does. Few moral principles have been more widely and more viscerally affirmed. And yet, in recent years it has faced a rising tide of dissent. Political and military leaders seeking to slip the constraints of the laws of war have cavilled and qualified. Their complaints have been unwittingly aided by philosophers who, rebuilding just war theory from its foundations, have concluded that this principle (...)
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  18. Belief as Question‐Sensitive.Seth Yalcin - 2018 - Philosophy and Phenomenological Research 97 (1):23-47.
  19.  18
    What Hindu Sati Can Teach Us About the Sociocultural and Social Psychological Dynamics of Suicide.Seth Abrutyn - 2017 - Journal for the Theory of Social Behaviour 47 (4):522-539.
    By leveraging the case of Hindu sati, this paper elucidates the ways in which structure and culture condition suicidal behavior by way of social psychological and emotional dynamics. Conventionally, sati falls under Durkheim's discussion of altruistic suicides, or the self-sacrifice of underindividuated or excessively integrated peoples like widows in traditional societies. In light of the fact that Durkheim's interpretation was based on uneven data, nineteenth century Eurocentric beliefs, and a theoretical framework that can no longer resist modification and elaboration, by (...)
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  20.  29
    Toward a General Theory of Institutional Autonomy.Seth Abrutyn - 2009 - Sociological Theory 27 (4):449 - 465.
    Institutional differentiation has been one of the central concerns of sociology since the days of Auguste Comte. However, the overarching tendency among institutionalists such as Durkheim or Spencer has been to treat the process of differentiation from a macro, "outside in" perspective. Missing from this analysis is how institutional differentiation occurs from the "inside out, "or through the efforts and struggles of individual and corporate actors. Despite the recent efforts of the "new institutionalism" to fill in this gap, a closer (...)
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  21.  19
    James Seth on Natural Law and Legal Theory.Thom Brooks - 2012 - Collingwood and British Idealism Studies 18 (2):115-132.
    This article argues that James Seth provides illuminating contributions to our understanding of law and, more specifically, the natural law tradition. Seth defends a unique perspective through his emphasis on personalism that helps identify a distinctive and compelling account of natural law and legal moralism. The next section surveys standard positions in the natural law tradition. This is followed with an examination of Seth's approach and the article concludes with analysis of its wider importance for scholars of (...)
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  22. Constructing Morality with Mengzi: Three Lessons on the Metaethics of Moral Progress.Seth Robertson & Jing Hu - forthcoming - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. New York, NY, USA:
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  23. Bayesian Expressivism.Seth Yalcin - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):123-160.
    I develop a conception of expressivism according to which it is chiefly a pragmatic thesis about some fragment of discourse, one imposing certain constraints on semantics. The first half of the paper uses credal expressivism about the language of probability as a stalking-horse for this purpose. The second half turns to the question of how one might frame an analogous form of expressivism about the language of deontic modality. Here I offer a preliminary comparison of two expressivist lines. The first, (...)
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  24. A Counterexample to Modus Tollens.Seth Yalcin - 2012 - Journal of Philosophical Logic 41 (6):1001-1024.
    This paper defends a counterexample to Modus Tollens, and uses it to draw some conclusions about the logic and semantics of indicative conditionals and probability operators in natural language. Along the way we investigate some of the interactions of these expressions with 'knows', and we call into question the thesis that all knowledge ascriptions have truth-conditions.
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  25.  21
    The Role of Agency in Sociocultural Evolution: Institutional Entrepreneurship as a Force of Structural and Cultural Change.Seth Abrutyn & Justin Van Ness - 2015 - Thesis Eleven 127 (1):52-77.
    Inspired by Weber’s charismatic carrier groups, Eisenstadt coined the term institutional entrepreneur to capture the rare but epochal collective capable of reorienting a group’s value-orientations and transferring charisma, while making them an evolutionary force of structural and cultural change. As a corrective to Parsons’ abstract, ‘top-down’ theory of change, Eisenstadt’s theory provided historical context and agency to moments in which societies experienced qualitative transformation. The concept has become central to new institutionalism, neo-functionalism, and evolutionary-institutionalism. Drawing from the former two, a (...)
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  26. Probability Operators.Seth Yalcin - 2010 - Philosophy Compass 5 (11):916-37.
    This is a study in the meaning of natural language probability operators, sentential operators such as probably and likely. We ask what sort of formal structure is required to model the logic and semantics of these operators. Along the way we investigate their deep connections to indicative conditionals and epistemic modals, probe their scalar structure, observe their sensitivity to contex- tually salient contrasts, and explore some of their scopal idiosyncrasies.
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  27. A Seth & R B Haldane Eds.'s Essays In Philosophical Criticism. [REVIEW]H. Harris - 1991 - Bulletin of the Hegel Society of Great Britain 23:106-108.
     
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  28. Human Rights Solidarity : Moral or Political?Seth Mayer - 2017 - In Reidar Maliks & Johan Karlsson Schaffer (eds.), Moral and Political Conceptions of Human Rights: Implications for Theory and Practice. Cambridge University Press.
     
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  29. Associative Duties and the Ethics of Killing in War.Seth Lazar - 2013 - Journal of Practical Ethics 1 (1):3-48.
    this paper advances a novel account of part of what justifies killing in war, grounded in the duties we owe to our loved ones to protect them from the severe harms with which war threatens them. It discusses the foundations of associative duties, then identifies the sorts of relationships, and the specific duties that they ground, which can be relevant to the ethics of war. It explains how those associa- tive duties can justify killing in theory—in particular how they can (...)
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  30. Against Logical Versions of the Direct Argument: A New Counterexample.Seth Shabo - 2010 - American Philosophical Quarterly 47 (3):239-252.
    Here I motivate and defend a new counterexample to logical (or non-causal) versions of the direct argument for responsibility-determinism incompatibilism. Such versions purport to establish incompatibilism via an inference principle to the effect that non-responsibility transfers along relations of logical consequence, including those that hold between earlier and later states of a deterministic world. Unlike previous counterexamples, this case doesn't depend on preemptive overdetermination; nor can it be blocked with a simple modification of the inference principle. In defending this counterexample, (...)
     
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  31. The Meaning of Additive Reaction-Time Effects: Tests of Three Alternatives.Seth Roberts & Saul Sternberg - 1993 - In David E. Meyer & Sylvan Kornblum (eds.), Attention and Performance Xiv. MIT Press. pp. 14--611.
  32. Social choice ethics in artificial intelligence.Seth D. Baum - 2020 - AI and Society 35 (1):165-176.
    A major approach to the ethics of artificial intelligence is to use social choice, in which the AI is designed to act according to the aggregate views of society. This is found in the AI ethics of “coherent extrapolated volition” and “bottom–up ethics”. This paper shows that the normative basis of AI social choice ethics is weak due to the fact that there is no one single aggregate ethical view of society. Instead, the design of social choice AI faces three (...)
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  33. Duty and Doubt.Seth Lazar - 2020 - Journal of Practical Ethics 8 (1):28-55.
    Deontologists have been slow to address decision-making under risk and uncertainty, no doubt because the standard approaches to non-moral decision theory appear superficially similar to consequentialist moral reasoning. I identify some central tenets of simple decision theory and show that they should not put deontologists off, before showing where we should go next to develop a comprehensive deontological decision theory.
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  34. Epistemic Modality De Re.Seth Yalcin - 2015 - Ergo: An Open Access Journal of Philosophy 2:475-527.
    Focusing on cases which involve binding into epistemic modals with definite descriptions and quantifiers, I raise some new problems for standard approaches to all of these expressions. The difficulties are resolved in a semantic framework that is dynamic in character. I close with a new class of problems about de re readings within the scope of modals.
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  35.  14
    VI-BayesianExpressivism.Seth Yalcin - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):123-160.
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  36.  42
    Affect is a Form of Cognition: A Neurobiological Analysis.Seth Duncan & Lisa Feldman Barrett - 2007 - Cognition and Emotion 21 (6):1184-1211.
  37. Just War Theory: Revisionists Vs Traditionalists.Seth Lazar - 2017 - Annual Review of Political Science 20:37-54.
    Contemporary just war theory is divided into two broad camps: revisionists and traditionalists. Traditionalists seek to provide moral foundations for something close to current international law, and in particular the laws of armed conflict. Although they propose improvements, they do so cautiously. Revisionists argue that international law is at best a pragmatic fiction—it lacks deeper moral foundations. In this article, I present the contemporary history of analytical just war theory, from the origins of contemporary traditionalist just war theory in Michael (...)
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  38. Why Physics Alone Cannot Define the ‘Physical’: Materialism, Metaphysics, and the Formulation of Physicalism.Seth Crook - 2001 - Canadian Journal of Philosophy 31 (3):333-359.
    Materialist metaphysicians want to side with physics, but not to take sides within physics.If we took literally the claim of a materialist that his position is simply belief in the claim that all is matter, as currently conceived, we would be faced with an insoluble mystery. For how would such a materialist know how to retrench when his favorite scientific hypotheses fail? How did the 18th century materialist know that gravity, or forces in general, were material? How did they know (...)
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  39. Quantifying In From a Fregean Perspective.Seth Yalcin - 2015 - Philosophical Review 124 (2):207-253.
    As Quine observed, the following sentence has a reading which, if true, would be of special interest to the authorities: Ralph believes that someone is a spy. This is the reading where the quantifier is naturally understood as taking wide scope relative to the attitude verb and as binding a variable within the scope of the attitude verb. This essay is interested in addressing the question what the semantic analysis of this kind of reading should look like from a Fregean (...)
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  40. Korean Nunchi and Well-Being.Seth Robertson - 2019 - Science, Religion and Culture 6 (1):103-109.
    “Nunchi” is a Korean term that indicates an expert facility in social interactions and especially the ability to interpret and utilize indirect communication with ease and alacrity. In this paper, I introduce and discuss the concept of nunchi with a focus on two main senses in which it is used: as a skill and as a burden. Then, I discuss the relation of nunchi to well-being and flourishing, both in specifically Korean cultural contexts and in social contexts more generally. Finally, (...)
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  41. Actually, Actually.Seth Yalcin - 2015 - Analysis 75 (2):185-191.
    The view that actually has a reading on which it is a two-dimensional indexical modal operator has some problems.
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  42.  30
    Post-Decision Wagering Measures Metacognitive Content, Not Sensory Consciousness.Anil K. Seth - 2008 - Consciousness and Cognition 17 (3):981-983.
    A recent report by Persaud et al. [Persaud, N., McLeod, P. & Cowey, A. . Post-decision wagering objectively measures awareness. Nature Neuroscience 10, 257–261] addresses a fundamental issue in consciousness science: the experimental measurement of conscious content. The authors propose a novel technique, ‘post-decision wagering’, in which subjects place bets on the correctness of decisions or discriminations. In this note, I critique the authors’ claim that their method “measures awareness directly”.
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  43. A. Seth, Man's Place in the Cosmos and Other Essays. [REVIEW]C. Douglas - 1898 - Mind 7:92.
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  44.  6
    Republicanism, Democratic Participation, and Unelected Authority.Seth Mayer - 2015 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 5 (2):171–201.
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  45. National Defence, Self Defence, and the Problem of Political Aggression.Seth Lazar - forthcoming - In Seth Lazar & Cécile Fabre (eds.), The Morality of Defensive War. Oxford University press. pp. 10-38.
    Wars are large-scale conflicts between organized groups of belligerents, which involve suffering, devastation, and brutality unlike almost anything else in human experience. Whatever one’s other beliefs about morality, all should agree that the horrors of war are all but unconscionable, and that warfare can be justified only if we have some compel- ling account of what is worth fighting for, which can justify contributing, as individu- als and as groups, to this calamitous endeavour. Although this question should obviously be central (...)
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  46.  26
    On the Promotion of Safe and Socially Beneficial Artificial Intelligence.Seth D. Baum - 2017 - AI and Society 32 (4):543-551.
    This paper discusses means for promoting artificial intelligence that is designed to be safe and beneficial for society. The promotion of beneficial AI is a social challenge because it seeks to motivate AI developers to choose beneficial AI designs. Currently, the AI field is focused mainly on building AIs that are more capable, with little regard to social impacts. Two types of measures are available for encouraging the AI field to shift more toward building beneficial AI. Extrinsic measures impose constraints (...)
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  47.  3
    The Deuteronomic Double Standard: Human Nature and the Nature of Markets.Seth W. Norton - 2005 - In Nicholas Capaldi (ed.), Business and Religion: A Clash of Civilizations? M & M Scrivener Press. pp. 111.
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  48.  15
    The Decline in Shared Collective Conscience as Found in the Shifting Norms and Values of Etiquette Manuals.Seth Abrutyn & Michael J. Carter - 2015 - Journal for the Theory of Social Behaviour 45 (3):352-376.
    In this article we address Emile Durkheim's theory that norms and values become more generalized and abstract in a society as it becomes more complex and differentiated. To test Durkheim's theory we examine etiquette manuals—the common texts that define normative manners and morals in American society. We perform a deductive content analysis on past and present etiquette manuals to understand what changes have occurred regarding shifting behavioral norms and values over time. Our findings suggest that a change has occurred in (...)
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  49.  12
    The Decision to Withdraw in Children With Ventricular Assist Devices.Seth A. Hollander & Danton Char - 2019 - American Journal of Bioethics 19 (3):61-62.
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  50. Seth Benardete, Socrates' Second Sailing: On Plato's Republic Reviewed By.Dirk Td Held - 1995 - Philosophy in Review 15 (1):9-11.
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