Results for 'AAhad Osman-Gani'

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  1. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index, and Dishonesty Across 31 Geopolitical Entities.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  2. Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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  3.  1
    Kant ist kein Rassist. Volker Gerhardt im Gespräch mit Osman Choque. Kant Is Not a Racist. Volker Gerhardt in Conversation with Osman Choque.Osman Daniel Choque Aliaga - 2022 - Con-Textos Kantianos 2 (15):8-13.
    2024 jährt sich der Geburtstag Immanuel Kants, dem neben Hegel, Marx und Wittgenstein wohl bekanntesten deutschen Philosophen, zum 300. Mal. In jüngster Zeit gab es eine Reihe von Veröffentlichungen, in denen behauptet wurde, Kant sei ein „Rassist“ gewesen. Was ist von diesen Vorwürfen zu halten? Diese Frage haben wir Volker Gerhardt, dem Initiator und Mitherausgeber der neuen Akademie Ausgabe der Werke Kants gestellt. Er lehrt als Seniorprofessor an der Humboldt-Universität zu Berlin. -/- .
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  4. Kant ist kein Rassist Volker Gerhardt im Gespräch mit Osman Choque.Osman Choque-Aliaga - 2022 - Con-Textos Kantianos 16:8-13.
    2024 jährt sich der Geburtstag Immanuel Kants, dem neben Hegel, Marx und Wittgenstein wohl bekanntesten deutschen Philosophen, zum 300. Mal. In jüngster Zeit gab es eine Reihe von Veröffentlichungen, in denen behauptet wurde, Kant sei ein „Rassist“ gewesen. Was ist von diesen Vorwürfen zu halten? Diese Frage haben wir Volker Gerhardt, dem Initiator und Mitherausgeber der neuen Akademie-Ausgabe der Werke Kants gestellt. Er lehrt als Seniorprofessor an der Humboldt-Universität zu Berlin.
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  5.  7
    On Voicing Up: A Conversation by Holger Schulze with Shanti Suki Osman on her Piece Voicing Up.Shanti Suki Osman - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 28 (1):147-152.
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  6.  8
    Şeyhüli̇slam sâdeddi̇n efendi̇’ni̇n fetvalari çerçevesi̇nde osmanli hukukunda kazaî hükmün kaynaklari.Süleyman Kaya, Osman Güman & Rabia Salur - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:141-164.
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  7.  3
    Osman b. Maz‘ûn’un Vefat Tarihi ve Bakî‘ Mezarlığı’na Defnedilen İlk Kişi Olup Olmadığı ile İlgili Rivayetlerin Değerlendirilmesi.Gülay Özkan & Levent Öztürk - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):389-409.
    Hz. Peygamber’in Medine’ye hicretinden sonra henüz bir yıl geçmeden Mescid-i Nebevî inşa edilmiş ve bu esnada Bakī’ Mezarlığı da teessüs etmiştir. Bakīu’l-Garkad, Cennetü’l-Bakī’ gibi adlarla da anılan Bakī’ Mezarlığı’na ilk defnedilen kişinin kim olduğu mevzuunda birbirinden farklı rivayetler bulunmaktadır. Bu hususta, ilk defnedilen sahâbînin Ensar’dan Es’ad b. Zürâre veya Muhacirlerden Osman b. Maz’ûn olduğu şeklindeki rivayetler ön plâna çıkmaktadır. Bu makalede, Osman b. Maz’ûn’un vefat tarihi ile ilgili rivayetler bağlamında onun Bakī’ Mezarlığı’na ilk defnedilen kişi olup olmadığı konusu (...)
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  8.  18
    A READING OF JUVENAL, BOOK 4 - Godwin Juvenal: Satires, Book IV. Pp. viii + 219. Oxford: Aris & Phillips, Oxbow Books, 2016. Paper, £19.99, US$35 . ISBN: 978-1-91057-233-7. [REVIEW]Osman Umurhan - 2019 - The Classical Review 69 (1):137-139.
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  9.  8
    Transition From Traditional Narrative Forms To Modern Novel.Osman GÜNDÜZ - 2009 - Journal of Turkish Studies 4:763-798.
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  10.  6
    Osman Cemal Kaygılı -His Life, Literary Personality and Works-.Mediha Mangir - 2011 - Journal of Turkish Studies 6:755-768.
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  11.  5
    Türk edebi̇yatinda hamzanâme adli eseri̇n 72. ci̇ldi̇ni̇n i̇ncelenmesi̇.Osman TÜRK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):1103-1103.
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  12.  1
    Kufijtë E Letërsisë: Shkrime Kritike Dhe Eseistike.Osman Gashi - 2008 - Shtëpia Botuese Rozafa.
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  13.  4
    Ernst von Aster ve Çağdaş Felsefe Ders Notları.Osman Özkul - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:1):213-277.
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  14.  13
    Tawhid and Science: Essays on the History and Philosophy of Islamic Science.Osman Bakar - 1991 - Secretariat for Islamic Philosophy and Science.
  15.  51
    Caring for Nature in Habermas, Vogel, and Derrida.Richard Ganis - 2010 - Radical Philosophy Review 13 (2):135-158.
    En rapport with Jürgen Habermas, this paper argues for an environmental ethics that formalistically links the “good-for-nature” to the communicatively conceived “good-for-humanity.” This orientation guards against the possibility of humanity’s “knowledge-constitutive interest” in the instrumentalization of the environment being pressed forth as a project of limitless domination and mastery. Such an ethics is nonetheless well supplemented with Axel Honneth’s idea of an “indirect” recognitional attitude toward the world of objects, which accommodates the impulse of “care” for nature without succumbing to (...)
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  16.  13
    Amr Osman, The Ẓāhirī Madhhab : A Textualist Theory of Islamic Law, Studies in Islamic Law and Society.David R. Vishanoff - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (2):603-609.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 2 Seiten: 603-609.
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  17.  13
    Concealed semantic and episodic autobiographical memory electrified.Giorgio Ganis & Haline E. Schendan - 2012 - Frontiers in Human Neuroscience 6.
  18.  15
    On the Onto-Epistemological Status of the Empty Set and the Pure Singleton.Osman Gazi Birgül - 2022 - Axiomathes 32 (6):1111-1128.
    This article discusses the quiddity of the empty set from its epistemological and linguistic aspects. It consists of four parts. The first part compares the concept of _nihil privativum_ and the empty set in terms of representability, arguing the empty set can be treated as a negative and formal concept. It is argued that, unlike Frege’s definition of zero, the quantitative negation with a full scope is what enables us to represent the empty set conceptually without committing to an antinomy. (...)
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  19.  8
    Sittlichkeit and Dependency: The Slide from Solidarity to Servitude in Habermas, Honneth, and Hegel.Richard Ganis - 2012 - Comparative and Continental Philosophy 4 (2):219 - 235.
    This article endeavors to draw out and explicate some of the normative tensions that animate the imaginary and practice of solidarity. It begins by examining the account of solidarity set forth in the writings of Jürgen Habermas. It then considers Axel Honneth’s recognition-theoretic conception of the solidaristic attitude. While remaining sympathetic to the left-Hegelian intersubjectivism of Habermas’ discourse-ethic, Honneth seeks to redress the “cognitive-centric” limitations of the latter thinker’s conception of solidarity. In this context, particular emphasis is placed on Honneth’s (...)
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  20.  5
    Features Of Lınguıstıc’s Terms In The Book Of Ş. Bektöre Named “Tatarca Sarf, Nahv”.Emine Ğani̇yeva - 2007 - Journal of Turkish Studies 2:351-357.
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  21.  6
    Perspective taking as virtual navigation? Perceptual simulation of what others see reflects their location in space but not their gaze.Eleanor Ward, Giorgio Ganis, Katrina L. McDonough & Patric Bach - 2020 - Cognition 199 (C):104241.
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  22.  8
    18. Yüzyıl ve Sonrası Osmanlı Eğitim Kurumları.Osman Taştekin - forthcoming - Cumhuriyet İlahiyat Dergisi:1143-1166.
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  23.  4
    Müteşâbi̇h âyetleri̇n yorumu kapsaminda i̇bn fûrek’i̇n tefsîri̇.Osman Bodur - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):135-135.
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  24.  17
    The Derrida-Habermas Reader, ed. by Lasse Thomassen. [REVIEW]Richard Ganis - 2007 - Radical Philosophy Review 10 (2):197-203.
  25.  14
    Neural correlates of deception.Giorgio Ganis & J. P. Rosenfeld - 2011 - In Judy Illes & Barbara J. Sahakian (eds.), Oxford Handbook of Neuroethics. Oxford University Press.
    This article describes key paradigms employed to assess deception and reviews the main neuroscience-based technologies that have been employed to investigate the neural correlates of deception: electroencephalography, functional magnetic resonance imaging, and transcranial direct current stimulation. Any potential use of neuroscience-based methods to detect deception in real-life situations requires successful classification in single subjects. It describes findings on the single subject performance of these methods and addresses the effects of two factors that are problematic for all deception detection methods, the (...)
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  26.  13
    Insecure Attachment and Narcissistic Vulnerability: Implications for Honneth's Recognition-Theoretic Reconstruction of Psychoanalysis.Richard Ganis - 2015 - Critical Horizons 16 (4):329-351.
    This paper endeavours to move Axel Honneth's recognition-theoretic reconstruction of psychoanalysis beyond its existing focus on the perspective of Winnicott. To this end, it places Honneth into conversation with several non-Winnicottian approaches to the phenomena of insecure attachment and narcissistic vulnerability: the attachment theory of John Bowlby and Mary Ainsworth, the self psychological perspective of Heinz Kohut, and a more recent intersubjectivist psychoanalytic paradigm set forth by Robert Stolorow, George Atwood, Bernard Brandchaft, and Donna Orange. Similar to Honneth, these authors (...)
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  27.  10
    Karayuluk Osman Bey Based On The Kitab-ı Diyarbekkiryye.Toksoy Ahmet - 2009 - Journal of Turkish Studies 4:2133-2158.
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  28.  12
    Genç Osman-Occurrence In Turkish Plays In The Coherence Of New Turkish Literature And History.Müzeyyen Buttanri - 2009 - Journal of Turkish Studies 4:1765-1806.
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  29.  18
    Science and Values: A philosophical perspective on the justifiability of evidence based policymaking.Osman Dede - 2021 - Dissertation, Erasmus Institute for Philosophy and Economics
    Science is widely regarded as the most reliable epistemic source of providing knowledge about the world. Policymakers intend to make purposeful changes in the world. The practice of policymakers relying on scientific experts to make informed decisions about which policies to implement is called Evidence Based Policymaking. This thesis provides a perspective from the philosophy of science in order to discuss the justifiability of Evidence Based Policymaking (EBP) with respect to broadly democratic and liberal values. Justifying EBP with broadly democratic (...)
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  30. The Politics of Care in Habermas and Derrida: Between Measurability and Immeasurability.Richard Ganis - 2010 - Lexington Books.
    This book considers whether there is a legitimate or even necessary place for the perspective of 'care' when addressing questions of universal justice. To this end, it examines two major frameworks of contemporary moral philosophy_Jürgen Habermas's model of discourse ethics and Jacques Derrida's deconstructive ethics of radical singularity_in which the contrasting standpoints of communicative reciprocation and care for the absolute otherness of the other are respectively prioritized.
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  31.  7
    Environmental Wisdom for Planet Earth: The Islamic Heritage.Osman Bakar - 2007 - Center for Civilizational Dialogue, University of Malaya.
  32.  3
    Buhârî’ni̇n si̇yer ve meğâzî ri̇vâyetleri̇ne yaklaşimi.Osman Bilgen - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):1-1.
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  33. Osmanlı'da İlm-i Kelâm: Âlimler, Eserler, Meseleler.Osman Demir, Kadir Gömbeyaz, Veysel Kaya & Ulvi Murat Kılavuz (eds.) - 2016 - İstanbul: İSAR Yayınları.
     
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  34.  8
    Three-year-olds’ memory for a person met only once at the age of 12months: Very long-term memory revealed by a late-manifesting novelty preference.Osman Skjold Kingo, Søren Risløv Staugaard & Peter Krøjgaard - 2014 - Consciousness and Cognition 24:49-56.
  35.  18
    The Historical Grounds of the Turkish Women’s Movement.Osman Senemoğl & Ipek Merçil - 2014 - Human and Social Studies 3 (1):13-27.
    In this article the authors would like to present a history of the Turkish feminist movement. The roots of the feminist movement go back to the last decades of Ottoman Empire in Turkey when westernisation had started to take place. During the firts decade of the Republic many steps were taken to enable women to get involved in public, political and professional life and to encourage more equality in family matters. Women’s emancipation became a significant symbol of modernity. Kemalist reforms (...)
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  36.  36
    Foundations of Tolerance in Turkish Culture.Osman Sezgin & Ramazan Biçer - 2006 - The European Legacy 11 (4):405-415.
    Turkish culture is based on tolerance, the product of the unique Islam–Turkish synthesis. This synthesis is crucial today for a more balanced perception of Islam because it opposes extremism and the terror that is associated with it. The Turkish–Ottoman Empire followed earlier traditions and set up a system based on tolerance towards its ethnically diverse subjects. It was due to this exceptional system assuring stability and freedom of conscience that the Empire was able to hold together people of different religions, (...)
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  37.  4
    Tracing al-Dawānī in Ottoman Lands.Osman Demir - 2020 - Entelekya Logico-Metaphysical Review 4 (1):15-28.
    It is generally considered and widely accepted that Fakhr al-Dīn al-Rāzī School to be effective in the formation and development of Ottoman intellectual life. However, there are some ʻulamā’ such as Jalāl al-Dīn al-Dawānī, who influenced the Ottoman mindset with both their works and ideas and beyond, they create distinct traditions. Present outline aims to draw attention to this issue through Mu’ayyadzāda ʻAbd al-Raḥmān Efendi, who is a famous disciple and representative of al-Dawānī perspective in Anatolia. In this respect, it (...)
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  38. Ömer Nasuhi Bilmen'de dinî ahlak.Osman Elmalı - 2013 - Cağaloğlu, İstanbul: Arı Sanat.
     
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  39.  11
    Benefits of diversity, communication costs, and public opinion dynamics.Gani Aldashev & Timoteo Carletti - 2009 - Complexity 15 (2):54-63.
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  40.  2
    Fransa Katolik Kilisesi’nde Gallikanizm.Osman ŞAHİN & İskender Oymak - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):239-259.
    Gallicanism is specifically related to the Catholic Church of France, and it is a set of ecclesiastical and political doctrines and practices which tried to limit the powers of the Papacy in France in general. In particular, it characterized the situation of the Catholic Church in France at certain periods. The emergence of Gallicanism as a specific idea came about in the 14th century and was first used as a term in 1810. Almost everything expressed by Gallicanism is a distinctive (...)
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  41.  22
    Formal reliability analysis of combinational circuits using theorem proving.Osman Hasan, Jigar Patel & Sofiène Tahar - 2011 - Journal of Applied Logic 9 (1):41-60.
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  42. Gallicanism in the Catholic Church of France.Osman ŞAHİN & İskender Oymak - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):239-259.
    Gallicanism is specifically related to the Catholic Church of France, and it is a set of ecclesiastical and political doctrines and practices which tried to limit the powers of the Papacy in France in general. In particular, it characterized the situation of the Catholic Church in France at certain periods. The emergence of Gallicanism as a specific idea came about in the 14th century and was first used as a term in 1810. Almost everything expressed by Gallicanism is a distinctive (...)
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  43.  15
    Fuzzy concept lattice reduction using Shannon entropy and Huffman coding.Prem Kumar Singh & Abdullah Gani - 2015 - Journal of Applied Non-Classical Logics 25 (2):101-119.
    In the last decade, formal concept analysis in a fuzzy setting has received more attention for knowledge processing tasks in various fields. The hierarchical order visualisation of generated formal concepts is a major concern for the practical application of FCA. In this process, a major issue is the huge number of formal concepts generated from ‘a large context’, and another problem is their ‘storage’ complexity. To deal with these issues a method is proposed in this paper based on Shannon entropy (...)
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  44.  11
    Türkçe'nin Yabancı Dil Olarak Öğretiminde Görsel-İşitsel Kayıtlarla Çevriyazı U.Osman Coşkun - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):661-661.
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  45.  11
    Sosyal Bilgiler Öğretmen Adaylarının Medya ve Televizyon Okuryazarlık Düzeylerinin Çeşitli Değişkenl.Osman Çepni̇ - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):431-431.
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  46.  23
    Electrophysiological Potentials Reveal Cortical Mechanisms for Mental Imagery, Mental Simulation, and Grounded Cognition.Haline E. Schendan & Giorgio Ganis - 2012 - Frontiers in Psychology 3.
  47.  6
    Osmanli Türklerinde Ilim. A. Adnan Adivar.Richard N. Frye - 1947 - Isis 38 (1/2):121-125.
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  48.  5
    Dekonstrüksiyon and Its Application for a trial to the Necip Fazıl’s Poem of Beklenen.Osman Eroğlu - 2012 - Journal of Turkish Studies 7:1095-1106.
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  49.  4
    Çin'de Ali Şir Nevai Eserleri Üzerine Yapılan Araştırmalar Katalogu.Osman CÜME - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):201-201.
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  50.  4
    Tarih-i Hamidi Üzerindeki Araştırmalar.Osman CÜME - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):419-419.
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