Results for 'A. W. Crawford'

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  1.  7
    Leaders of Religious Thought in the Nineteenth Century: Newman, Martinea, Comte, Spencer, Browning.A. W. Crawford - 1903 - Philosophical Review 12 (1):103-104.
  2.  4
    Proceedings of the Aristotelian Society.A. W. Crawford - 1905 - Philosophical Review 14 (3):369.
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  3.  20
    A Unified 3D Default Space Consciousness Model Combining Neurological and Physiological Processes That Underlie Conscious Experience.Ravinder Jerath, Molly W. Crawford & Vernon A. Barnes - 2015 - Frontiers in Psychology 6:1-26.
    The Global Workspace Theory and Information Integration Theory are two of the most currently accepted consciousness models; however, these models do not address many aspects of conscious experience. We compare these models to our previously proposed consciousness model in which the thalamus fills-in processed sensory information from corticothalamic feedback loops within a proposed 3D default space, resulting in the recreation of the internal and external worlds within the mind. This 3D default space is composed of all cells of the body, (...)
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  4. Multilevel Research Strategies and Biological Systems.Maureen A. O'Malley, Ingo Brigandt, Alan C. Love, John W. Crawford, Jack A. Gilbert, Rob Knight, Sandra D. Mitchell & Forest Rohwer - 2014 - Philosophy of Science 81 (5):811-828.
    Multilevel research strategies characterize contemporary molecular inquiry into biological systems. We outline conceptual, methodological, and explanatory dimensions of these multilevel strategies in microbial ecology, systems biology, protein research, and developmental biology. This review of emerging lines of inquiry in these fields suggests that multilevel research in molecular life sciences has significant implications for philosophical understandings of explanation, modeling, and representation.
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  5.  39
    Ecology of the Agulhas Current Region: An Assessment of Biological Responses to Environmental Parameters in the South-West Indian Ocean.A. E. F. Heydorn, N. D. Bang, A. F. Pearce, B. W. Flemming, R. A. Carter, M. H. Schleyer, P. F. Berry, G. R. Hughes, A. J. Bass, J. H. Wallace, R. P. van der Elst, R. J. M. Crawford & P. A. Shelton - 1978 - Transactions of the Royal Society of South Africa 43 (2):151-190.
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  6. Elements of a Community of Learners in a Middle School Science Classroom.Barbara A. Crawford, Joseph S. Krajcik & Ronald W. Marx - 1999 - Science Education 83 (6):701-723.
     
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  7.  22
    Layers of Human Brain Activity: A Functional Model Based on the Default Mode Network and Slow Oscillations.Ravinder Jerath & Molly W. Crawford - 2015 - Frontiers in Human Neuroscience 9:1-5.
    The complex activity of the human brain makes it difficult to get a big picture of how the brain works and functions as the mind. We examine pertinent studies, as well as evolutionary and embryologic evidence to support our theoretical model consisting of separate but interactive layers of human neural activity. The most basic layer involves default mode network (DMN)activity and cardiorespiratory oscillations. We propose that these oscillations support other neural activity and cognitive processes. The second layer involves limbic system (...)
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  8. Neural Correlates of Visuospatial Consciousness in 3D Default Space: Insights From Contralateral Neglect Syndrome.Ravinder Jerath & Molly W. Crawford - 2014 - Consciousness and Cognition 28:81-93.
    One of the most compelling questions still unanswered in neuroscience is how consciousness arises. In this article, we examine visual processing, the parietal lobe, and contralateral neglect syndrome as a window into consciousness and how the brain functions as the mind and we introduce a mechanism for the processing of visual information and its role in consciousness. We propose that consciousness arises from integration of information from throughout the body and brain by the thalamus and that the thalamus reimages visual (...)
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  9. Kant’s Aesthetic Theory.Donald W. Crawford - 1974 - [Madison]University of Wisconsin Press.
    Immanuel Kant was a German philosopher. He is a central figure of modern philosophy, and set the terms by which all subsequent thinkers have had to grapple. He argued that human perception structures natural laws, and that reason is the source of morality. His thought continues to hold a major influence in contemporary thought, especially in fields such as metaphysics, epistemology, ethics, political philosophy, and aesthetics.
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  10.  9
    A Proof by Elementary Methods, Without Complex Quantities, That Every Algebraic Function has Factors of the Form and Hence, Every Algebraic Equation with Coefficients Real or Imaginary, has Real or Imaginary Roots Equal in Number to the Degree of the Equation.W. N. Roseveare & Lawrence Crawford - 1914 - Transactions of the Royal Society of South Africa 4 (1):215-221.
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  11.  20
    A Short History of Greek and Latin D. S. Crawford: Greek and Latin. An Introduction to the Historical Study of the Classical Languages. Pp. Vi+331. Cairo: Fouad I University (Cambridge: Heffer). 1939. Paper, 5s. [REVIEW]J. W. Pirie - 1940 - The Classical Review 54 (02):100-101.
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  12.  1
    Spatial Cues Play a Role in the Development ofMyxococcus Xanthus.Eugene W. Crawford & Lawrence J. Shimkets - 1994 - Bioessays 16 (3):161-163.
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  13.  9
    Is Obligation Psychologically Motivating??A Reply To Mr. Crawford.Donald W. Felker & Neil Rosenblum - 1970 - Educational Theory 20 (1):43-45.
  14.  23
    A. Clementi I campi aperti di Peltuinum dove tramonta il sole. Saggi sulla terra di Prata D'Ansidonia dalla protostoria all' età moderna Pp. 630, maps, b/w & colour pls. L'Aquila: Deputazione Abruzzese di Storia Patria, 2007. Cased. ISBN: 978-88-88676-40-1. [REVIEW]M. H. Crawford - 2013 - The Classical Review 63 (1):299-299.
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  15.  7
    Reconstruction of a Struggle Within the Mirdāsid Dynasty in ḤalabReconstruction of a Struggle Within the Mirdasid Dynasty in Halab.Robert W. Crawford - 1953 - Journal of the American Oriental Society 73 (2):89.
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  16.  12
    The Christian Foundations of Criminal Responsibility: A Philosophical Study of Legal Reasoning. By J.M.B. Crawford and J.F. Quinn. Toronto Studies in Theology, Volume 40. The Edwin Mellen Press 1991. [REVIEW]S. W. Brenner - 1992 - American Journal of Jurisprudence 37 (1):367-371.
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  17.  12
    Analysis of Appraisive Characterization.Donald W. Crawford - 1986 - Review of Metaphysics 39 (4):755-756.
    This is the third of a series of books by Aschenbrenner dealing with the nature of appraisive concepts, following The Concept of Value and The Concepts of Criticism. In the previous works he attempted to identify, classify and provide a general theoretical framework for all appraisive or value concepts. The first part of the present book expands that analysis by investigating the emergence of appraisive concepts and exploring in depth the nature of the classifications made in the previous books. Aschenbrenner (...)
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  18.  2
    Identification of Causal Intervention Effects Under Contagion.Forrest W. Crawford, Wen Wei Loh & Xiaoxuan Cai - 2021 - Journal of Causal Inference 9 (1):9-38.
    Defining and identifying causal intervention effects for transmissible infectious disease outcomes is challenging because a treatment – such as a vaccine – given to one individual may affect the infection outcomes of others. Epidemiologists have proposed causal estimands to quantify effects of interventions under contagion using a two-person partnership model. These simple conceptual models have helped researchers develop causal estimands relevant to clinical evaluation of vaccine effects. However, many of these partnership models are formulated under structural assumptions that preclude realistic (...)
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  19.  5
    One Hundred Years of the Nobel Science PrizesElisabeth Crawford . Historical Studies in the Nobel Archives: The Prizes in Science and Medicine. Viii + 161 Pp., Index. Tokyo: Universal Academy Press, 2002. ¥3,600, $30.37 .Elisabeth Crawford. The Nobel Population, 1901–1950: A Census of the Nominators and Nominees for the Prizes in Physics and Chemistry. Vi + 420 Pp., Tables. Tokyo: Universal Academy Press, 2002. ¥4,800, $40.49 .Mauro Dardo. Nobel Laureates and Twentieth‐Century Physics. X + 515 Pp., Index. Cambridge: Cambridge University Press, 2004. $39.99 .Robert Marc Friedman. The Politics of Excellence: Behind the Nobel Prize in Science. Xv + 400 Pp., Notes, Index. New York: W. H. Freeman, 2001. $30 .István Hargittai. The Road to Stockholm: Nobel Prizes, Science, and Scientists. Xvii + 342 Pp., Illus., Tables, Index. Oxford/New York: Oxford University Press, 2002. £19.99, $29.95 .George Thomas Kurian. The Nobel Scientists: A Biographical Encyclopedia. 675 Pp., Index. Amherst, N.Y.:. [REVIEW]James R. Bartholomew - 2005 - Isis 96 (4):625-632.
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  20.  43
    Sardis - Cahill Love for Lydia. A Sardis Anniversary Volume Presented to Crawford H. Greenewalt, Jr. Pp. Xvi + 250, B/W & Colour Ills, Maps, Colour Pls. Cambridge, MA and London: Harvard University Press, 2008. Cased, £37.95, €45, US$50. ISBN: 978-0-674-03195-1. [REVIEW]Susan Rotroff - 2010 - The Classical Review 60 (1):263-265.
  21.  40
    Brandom and Quine on Perspectivally Hybrid De Re Attitude Ascription: A Solution to a Problem in the Explanation of Action.Sean Crawford - forthcoming - Journal of Transcendental Philosophy.
    In Making it Explicit Robert Brandom claims that perspectivally hybrid de re attitude ascriptions explain what an agent actually did, from the point of view of the ascriber, whether or not that was what the agent intended to do. There is a well-known problem, however, first brought to attention by Quine, but curiously ignored by Brandom, that threatens to undermine the role of de re ascriptions in the explanation of action, a problem that stems directly from the fact that, unlike (...)
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  22.  99
    On Having Reasons for Perceptual Beliefs: A Sellarsian Perspective.Dan D. Crawford - 1991 - Journal of Philosophical Research 16:107-123.
    I interpret and defend Sellars’ intemalist view of perceptual justification which argues that perceivers have evidence for their perceptual beliefs that includes a higher-order belief about the circumstances in which those beliefs arise, and an epistemic belief about the reliability of beliefs that are formed in those circumstances. The pattem of inference that occurs in ordinary cases of perception is elicited.I then defend this account of perceptual evidence against 1) AIston’s objection that ordinary perceivers are not as critical and reflective (...)
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  23.  31
    I—A. W. Moore.A. W. Moore - 2003 - Aristotelian Society Supplementary Volume 77 (1):169-193.
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  24.  21
    On Criticising Values: A. W. Price.A. W. Price - 2000 - Royal Institute of Philosophy Supplement 47:141-158.
    If we cannot agree that evaluations are judgements that both describe things and express sentiments, we lack any shared understanding of a common topic. If we ever come to agree how the describing and expressing relate, we shall lose a debate. Suppose that evaluation is a mode of description essentially expressive of sentiment, and that some evaluations can be known to be true: then there must exist properties of such a kind that they can be apprehended only from appropriately affective (...)
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  25.  6
    Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics.A. W. Price - 2000 - Philosophical Review 109 (3):441.
    John Cottingham identifies “the grand traditional project of synoptic ethics” as an attempt to define the essential features of a good human life within a rational understanding of the world, and of man’s place within it. That the project now seems dated he explains in two ways. First, he notes the recent specialization and professionalization of philosophy, its preference of technical topics to grand questions. Second, he adduces a skepticism that doubts the objectivity, and a liberalism that accepts a plurality, (...)
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  26.  40
    On Saying and Showing: A. W. Moore.A. W. Moore - 1987 - Philosophy 62 (242):473-497.
    There is not, and may there never be, any treatise by me …onthese things, for the subject is not communicable in words, as othersciences are. Rather is it that, after long association in the business itself and a shared life, a light is lit in the soul, kindled, as it were, by a leaping flame, and thenceforward feeds itself.
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  27.  48
    What Are These Familiar Words Doing Here?: A. W. Moore.A. W. Moore - 2002 - Royal Institute of Philosophy Supplement 51:147-171.
    My title is a quotation from Davidson's essay ‘On Saying That’. And although my concerns are at some remove from his, they do connect at one significant point. We find ourselves under the continual pressure of theory to deny that ordinary familiar semantic features of ordinary familiar words equip them to serve certain ordinary familiar functions. One of Davidson's aims is to resist that pressure as far as the function of reporting indirect speech is concerned. In similar vein I want (...)
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  28.  11
    Doubts About Projectivism: A. W. Price.A. W. Price - 1986 - Philosophy 61 (236):215-228.
    How, in pursuit of ontological neutrality, should one talk about values? I propose to say: there are values . Those three words do nothing to define within what kind of conception of a world values are at home. 1 I take it that the ‘realist’ must have more to say about values and their world . I recognize that an ‘anti-realist’ may prefer to talk of value- terms ; I ask him to wait and see whether taking the linguistic turn (...)
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  29.  51
    On the so-Called Logic of Practical Inference: A. W. Price.A. W. Price - 2004 - Royal Institute of Philosophy Supplement 54:119-140.
    Different questions generate different forms of practical reasoning. A contextually unrestricted ‘What shall I do?’ is too open to focus reflection. More determinately, an agent may ask, ‘Shall I do X, or Y?’ To answer that, he may need to weigh things up—as fits the derivation of ‘deliberation’ from libra. Ubiquitous and indispensable though this is, I mention it only to salute it in passing. Or he may ask how to achieve a proposed end: if his end is to do (...)
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  30.  13
    A Foucault Primer: Discourse, Power and the Subject.A. W. McHoul - 1993 - University of Otago Press.
    "A consistently clear, comprehensive and accessible introduction which carefully sifts Foucault's work for both its strengths and weaknesses. McHoul and Grace show an intimate familiarity with Foucault's writings and a lively, but critical engagement with the relevance of his work. A model primer." -Tony Bennett, author of Outside Literature In such seminal works as Madness and Civilization, Discipline and Punish , and The History of Sexuality , the late philosopher Michel Foucault explored what our politics, our sexuality, our societal conventions, (...)
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  31. A Sensible Antiporn Feminism.A. W. Eaton - 2007 - Ethics 117 (4):674-715.
  32.  16
    Towards a New Philosophical Imaginary.A. W. Moore, Sabina Lovibond & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):8-22.
    The paper builds on the postulate of “myths we live by,” which shape our imaginative life, but which are also open to reflective study and reinvention. It applies this principle, in particular, to the concepts of love and vulnerability. We are accustomed to think of the condition of vulnerability in an objectifying and distancing way, as something that affects the bearers of specific social identities. Against this picture, which can serve as a pretext for paternalist and controlling attitudes to the (...)
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  33. Responsibility in Health Care: A Liberal Egalitarian Approach.A. W. Cappelen & O. F. Norheim - 2005 - Journal of Medical Ethics 31 (8):476-480.
    Lifestyle diseases constitute an increasing proportion of health problems and this trend is likely to continue. A better understanding of the responsibility argument is important for the assessment of policies aimed at meeting this challenge. Holding individuals accountable for their choices in the context of health care is, however, controversial. There are powerful arguments both for and against such policies. In this article the main arguments for and the traditional arguments against the use of individual responsibility as a criterion for (...)
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  34.  22
    Points of View.A. W. Moore - 1997 - Clarendon Press.
    A. W. Moore argues in this bold and unusual book that it is possible to think about the world from no point of view. His argument involves discussion of a very wide range of fundamental philosophical issues, including the nature of persons, the subject-matter of mathematics, realism and anti-realism, value, the inexpressible, and God. The result is a powerful critique of our own finitude. 'imaginative, original, and ambitious' Robert Brandom, Times Literary Supplement.
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  35.  68
    Carnap and Twentieth-Century Thought: Explication as Enlightenment.A. W. Carus - 2007 - Cambridge University Press.
    Rudolf Carnap is widely regarded as one of the most important philosophers of the twentieth century. Born in Germany and later a US citizen, he was a founder of the philosophical movement known as Logical Empiricism. He was strongly influenced by a number of different philosophical traditions, and also by the German Youth Movement, the First World War, and radical socialism. This book places his central ideas in a broad cultural, political and intellectual context, showing how he synthesised many different (...)
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  36.  66
    The Evolution of Modern Metaphysics: Making Sense of Things.A. W. Moore - 2011 - Cambridge University Press.
    This book is concerned with the history of metaphysics since Descartes. Taking as its definition of metaphysics 'the most general attempt to make sense of things', it charts the evolution of this enterprise through various competing conceptions of its possibility, scope, and limits. The book is divided into three parts, dealing respectively with the early modern period, the late modern period in the analytic tradition, and the late modern period in non-analytic traditions. In its unusually wide range, A. W. Moore's (...)
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  37.  6
    Formation of Grain Boundaries During Diffusion Between Single Crystal Films of Gold and Palladium.J. W. Matthews & J. L. Crawford - 1965 - Philosophical Magazine 11 (113):977-991.
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  38.  43
    Kantian Humility: Our Ignorance of Things in Themselves.A. W. Moore - 2001 - Philosophical Review 110 (1):117.
    Kant once wrote, “Many historians of philosophy... let the philosophers speak mere nonsense.... They cannot see beyond what the philosophers actually said to what they really meant to say.’ Rae Langton begins her book with this quotation. She concludes it, after a final pithy summary of the position that she attributes to Kant, with the comment, “That, it seems to me, is what Kant said, and meant to say”. In between are some two hundred pages of admirably clear, tightly argued (...)
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  39.  9
    Likelihood.A. W. F. Edwards - 1972 - Cambridge University Press.
    Dr Edwards' stimulating and provocative book advances the thesis that the appropriate axiomatic basis for inductive inference is not that of probability, with its addition axiom, but rather likelihood - the concept introduced by Fisher as a measure of relative support amongst different hypotheses. Starting from the simplest considerations and assuming no more than a modest acquaintance with probability theory, the author sets out to reconstruct nothing less than a consistent theory of statistical inference in science.
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  40.  4
    Convivial Craft-Work and the Fiduciary Program.Richard W. Moodey - 2018 - Tradition and Discovery 44 (2):24-31.
    Matthew Crawford compares his program of convivial craft-work to Polanyi’s fiduciary program. He argues that both are good ways of grappling with reality, and that both can help persons to focus their attention in an age of distraction. Crawford criticizes the Enlightenment philosophers for an overemphasis on the representations of things at the expense of grappling with the real things. He argues that attention is a scarce resource, analogous to water. He sometimes uses language that can be interpreted (...)
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  41.  10
    Donald W. Crawford, "Kant's Aesthetic Theory". [REVIEW]Catherine Lord - 1976 - Journal of the History of Philosophy 14 (4):483.
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  42.  25
    A.W. Rehberg, “On the Relationship Between Theory and Practice”.Michael L. Gregory - 2020 - British Journal for the History of Philosophy 29 (6):1166-1176.
    ABSTRACT This is the first English translation of A.W. Rehberg's Über das Verhältnis der Theorie zur Praxis which was a published as a response to Immanuel Kant's On the Common Saying: That may be correct in theory, but is of no use in practice. Rehberg's response appeared originally in February 1794.
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  43.  23
    A Quietist Particularism.A. W. Price - 2013 - In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press. pp. 218.
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  44.  39
    Contextuality in Practical Reason.A. W. Price - 2008 - Oxford, England: Oxford University Press.
    A. W. Price explores the varying ways in which context is relevant to our reasoning about what to do.
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  45.  52
    Virtue and Reason in Plato and Aristotle.A. W. Price - 2011 - Oxford University Press.
    A.W. Price explores the views of Plato and Aristotle on how virtue of character and practical reasoning enable agents to achieve eudaimonia--the state of living or acting well. He provides a full philosophical analysis and argues that the perennial question of action within human life is central to the reflections of these ancient philosophers.
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  46.  88
    Research on Self-Control: An Integrating Framework.A. W. Logue - 1988 - Behavioral and Brain Sciences 11 (4):665-679.
  47. Ineffability and Nonsense.A. W. Moore - 2003 - Aristotelian Society Supplementary Volume 77 (1):169–193.
    [A. W. Moore] There are criteria of ineffability whereby, even if the concept of ineffability can never serve to modify truth, it can sometimes serve to modify other things, specifically understanding. This allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein's Tractatus and those who adopt the new reading recently championed by Diamond, Conant, and others. By maintaining that what the nonsense in the Tractatus is supposed to convey is ineffable understanding, rather than (...)
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  48.  7
    Donald W. Crawford's "Kant's Aesthetic Theory". [REVIEW]Philip M. Zeltner - 1975 - Philosophy and Phenomenological Research 36 (2):281.
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  49. Love and Friendship in Plato and Aristotle.A. W. Price - 1989 - Oxford University Press.
    This book explores for the first time an idea common to both Plato and Aristotle: although people are separate, their lives need not be; one person's life may overflow into another's, so that helping someone else is a way of serving oneself. Price considers how this idea unites the philosophers' treatments of love and friendship (which are otherwise very different), and demonstrates that this view of love and friendship, applied not only to personal relationships, but also to the household and (...)
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  50. Merit and Responsibility.A. W. H. Adkins - 1960 - Oxford, Clarendon Press.
     
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