78 found
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  1. An essay on free will.Peter van Inwagen & A. Phillips Griffiths - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (4):557-558.
     
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  2.  14
    Knowledge and Belief.A. Phillips Griffiths - 1967 - London: Oxford University Press.
  3. A. J. Ayer: Memorial Essays.A. Phillips Griffiths - 1993 - Philosophy 68 (263):107-108.
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  4.  25
    On Belief.A. Phillips Griffiths - 1963 - Proceedings of the Aristotelian Society 63:167 - 186.
    A. Phillips Griffiths; VIII—On Belief, Proceedings of the Aristotelian Society, Volume 63, Issue 1, 1 June 1963, Pages 167–186, https://doi.org/10.1093/aristote.
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  5.  46
    The autonomy of prudence.A. Phillips Griffiths & R. S. Peters - 1962 - Mind 71 (282):161-180.
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  6. Wittgenstein Centenary Essays.A. Phillips Griffiths - 1992 - Tijdschrift Voor Filosofie 54 (2):334-335.
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  7. Philosophy and Practice.A. Phillips Griffiths - 1987 - Philosophy 62 (240):244-247.
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  8.  56
    Kant's Psychological Hedonism.A. Phillips Griffiths - 1991 - Philosophy 66 (256):207 - 216.
    As far as consideration of man as phenomenon, as appearance, as an empirical self, is concerned, Kant appears to be a thoroughgoing psychological hedonist.
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  9.  25
    Neutrality and Impartiality: The University and Political Commitment.A. Phillips Griffiths, Andrew Graham, Leszek Kolakowski, Louis Marin, Alan Montefiore, Charles Taylor, C. L. Ten & W. L. Weinstein - 1976 - Philosophical Quarterly 26 (103):197.
    First published in 1975, this is a book of general intellectual interest about the role of the university in contemporary society and that of university teachers in relation to their subjects, their students, and their wider political commitments. Alan Montefiore offers preliminary analyses of the family of concepts most often invoked in discussions of these problems, taking the central dispute to be between those who hold a 'liberal' view of the university and those who regard this notion as illusory, dishonest (...)
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  10.  23
    Wittgenstein, Schopenhauer, and Ethics.A. Phillips Griffiths - 1973 - Royal Institute of Philosophy Lectures 7:96-116.
    Wittgenstein always thought that he had not been understood, and indeed that it was very unlikely that many people ever would understand him. Russell not only failed to understand Wittgenstein's later work; according to Wittgenstein himself, Russell profoundly failed to understand even the Tractatus . Professor Anscombe says even she did not understand him, and that to attempt to give an account of what he says is only to express one's own ordinariness or mediocrity or lack of complexity. Certainly, most (...)
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  11.  86
    A. J. Ayer: Memorial Essays.A. Phillips Griffiths (ed.) - 1992 - Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  12.  62
    Formulating moral principles.A. Phillips Griffiths - 1956 - Mind 65 (257):38-48.
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  13.  76
    Presuppositions.A. Phillips Griffiths - 1955 - Analysis 16 (2):41 - 45.
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  14.  47
    The Generalisation Argument: A Reply to Mr. Braybrooke.A. Phillips Griffiths - 1963 - Analysis 23 (5):113 - 115.
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  15.  32
    Religion and Ethics—II.A. Phillips Griffiths - 1992 - Royal Institute of Philosophy Supplement 31:135-146.
    Professor Sutherland has argued that ‘God wills the good’ should be regarded as an analytic truth, with the consequence that any account of what is God's will in which it does not appear to be good is either a mistake about God's will or a mistake about what is good.
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  16.  68
    Ayer on perception.A. Phillips Griffiths - 1960 - Mind 69 (276):486-498.
  17.  1
    Contemporary French Philosophy.Phillips A. Griffiths, A. Phillips Griffiths, Allen Phillips Griffiths Griffiths & Pascal Engel - 1987 - Cambridge University Press.
    A lively and accessible guide to some of the majore issues current in French philosophy today.
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  18. Contemporary French Philosophy.A. Phillips Griffiths - 1989 - Cambridge University Press.
    This volume offers a lively and accessible guide to some of the major issues current in French philosophy today and to some of the figures who are or have been influential in shaping its development. The collection is unusual and interesting in bringing together a range of contributors from both Britain and France, and is intended not only for professional philosophers but also for those with a more general interest in the French intellectual scene.
     
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  19. Contemporary French Philosophy.A. Phillips Griffiths - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (2):258-258.
     
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  20. Ethics.A. Phillips Griffiths (ed.) - 1994 - Cambridge University Press.
    The original contributions to this Royal Institute of Philosophy collection are centrally concerned with ethics, but from a wide variety of perspectives. The essays, written by authors of great distinction, range from the analytic and theoretical to the applied, touching such topical and hotly-debated issues as what constitutes morality in political life, the relation between education and ethical standards, and whether morality can indeed be defined. The volume will provide stimulating reading for scholars and students alike.
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  21. Essays on Freedom of Action Edited by Ted Honderich London: Routledge & Kegan Paul, 1973, viii + 215 pp., £3.00. [REVIEW]A. Phillips Griffiths - 1974 - Philosophy 49 (189):330-333.
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  22. Three Essays on Political Violence By Ted Honderich Oxford: Basil Blackwell, 1977, x + 118 pp., £4.50. [REVIEW]A. Phillips Griffiths - 1978 - Philosophy 53 (205):414-415.
  23. Key themes in philosophy, Royal Institute of Philosophy Lecture Series, vol. 24.A. Phillips Griffiths & G. M. K. Hunt - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (3):347-348.
     
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  24. LAMONT, W. D. - The Value of Judgment. [REVIEW]A. Phillips Griffiths - 1957 - Mind 66:414.
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  25. Essays in Moral Philosophy. Edited by A. I. Melden. [REVIEW]A. Phillips Griffiths - 1961 - Philosophy 36 (137):237-238.
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  26. Notebook.A. Phillips Griffiths - 1974 - Philosophy 49:339.
    //static.cambridge.org/content/id/urn%3Acambridge.org%3Aid%3Aarticle%3AS0031819100048361/resource/na me/firstPage-S0031819100048361a.jpg.
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  27. No Title available: PHILOSOPHY.A. Phillips Griffiths - 1961 - Philosophy 36 (137):237-238.
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  28. No Title available: New Books. [REVIEW]A. Phillips Griffiths - 1981 - Philosophy 56 (217):424-427.
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  29. Of Liberty.A. Phillips Griffiths - 1985 - Tijdschrift Voor Filosofie 47 (2):354-355.
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  30. Of Liberty.A. Phillips Griffiths - 1983 - Cambridge University Press.
  31. Of Liberty: Royal Institute of Philosophy Lectures, 1980-1.A. Phillips Griffiths - 1984 - Mind 93 (372):622-624.
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  32. Philosophy and Literature.A. Phillips Griffiths (ed.) - 1984 - Cambridge University Press.
     
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  33. Philosophy and Practice.A. Phillips Griffiths (ed.) - 1985 - Cambridge University Press.
    This book was first published in 1985. The journal is concerned with the study of philosophy in all its branches: logic, metaphysics, epistemology, ethics, aesthetics, social and political philosophy and the philosophies of religion, science, history, language, mind and education. The journal is not committed to any particular school or method and contributors are expected to avoid needless technicality. There is a section on new books which includes reviews, book notes and a list of books received.
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  34. Philosophy, Psychology and Psychiatry.A. Phillips Griffiths - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (1):106-107.
     
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  35.  32
    Philosophy, Psychology and Psychiatry.A. Phillips Griffiths - 1995 - Cambridge University Press.
    This collection establishes the importance of this interdisciplinary approach and explores new directions in the "philosophy of psychiatry and psychology.
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  36.  2
    Philosophy, Psychology and Psychiatry.A. Phillips Griffiths - 1994 - Cambridge University Press.
    Philosophy of mind as traditionally understood has rarely engaged directly with psychology and psychiatry. This collection establishes the importance of this interdisciplinary approach and explores new directions in the 'philosophy of psychiatry and psychology'. The essays are by a distinguished group of contributors whose interests and expertise embrace the cognitive, biological and medical sciences as well as the social sciences and humanities. The topics are wide ranging and raise fundamental questions such as what establishes personality or personal identity; how should (...)
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  37. RYLE, GILBERT "On Thinking". [REVIEW]A. Phillips Griffiths - 1981 - Philosophy 56:424.
     
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  38. Symposium: Transcendental Arguments.A. Phillips Griffiths & J. J. Macintosh - 1969 - Aristotelian Society Supplementary Volume 43:165-193.
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  39. The generalisation argument: a reply to Mr. Braybrooke.A. Phillips Griffiths - 1963 - Analysis 23 (5):113.
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  40. The Inaugural Address: Wittgenstein and the Four-Fold Root of the Principle of Sufficient Reason.A. Phillips Griffiths - 1976 - Aristotelian Society Supplementary Volume 50:1-20.
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  41.  1
    The Impulse to Philosophise.A. Phillips Griffiths - 1992 - Cambridge University Press.
    What impulses lead us to ask philosophical questions and pursue philosophical enquiry? In a series of stimulating essays fourteen distinguished thinkers examine philosophy and their own engagement with it. Titles such as "How philosophers (who lose their faith) redefine their subject," "Philosophical plumbing," "Putting into order what we already know" and "Is philosophy a 'theory of everything'?" indicate the range of topics and the lively and provocative ways in which they are tackled.
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  42. The impulse to philosophize, Royal Institute of Philosophy Lectures Series, vol. 33.A. Phillips Griffiths - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (4):519-520.
     
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  43.  29
    Child Adoption and Identity: A. Phillips Griffiths.A. Phillips Griffiths - 1984 - Royal Institute of Philosophy Supplement 18:275-285.
    I am concerned with a very problematic concept of identity which one encounters in studies of practical problems concerning the adoption of children. The notion is problematic in the extreme, as I shall try to show. It seems to crop up not only in the work of researchers on this topic, but in the spontaneous and untutored accounts of themselves given by adoptees. The question is whether there is a concept here at all: by which I mean not, instead, a (...)
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  44.  16
    Child Adoption and Identity.A. Phillips Griffiths - 1984 - Royal Institute of Philosophy Lectures 18:275-285.
    I am concerned with a very problematic concept of identity which one encounters in studies of practical problems concerning the adoption of children. The notion is problematic in the extreme, as I shall try to show. It seems to crop up not only in the work of researchers on this topic, but in the spontaneous and untutored accounts of themselves given by adoptees. The question is whether there is a concept here at all: by which I mean not, instead, a (...)
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  45. Knowledge and Belief, « Oxford Readings in Philosophy ».A. Phillips Griffiths - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (3):354-355.
     
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  46.  1
    How Can One Person Represent Another?A. Phillips Griffiths & Richard Wollheim - 1960 - Aristotelian Society Supplementary Volume 34 (1):187-224.
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  47.  27
    Is free will incompatible with something or other?A. Phillips Griffiths - 1988 - Philosophy 24:101-119.
    Professor Vesey poses the following question: … philosophers talk of ‘free will’ with a view to justifying our engaging in the practice of treating people as responsible for what they do. But why do we feel the need for a justification? It is because they want, also, to engage in the practice of looking for (motor) causes of everything that happens, and feel that the two practices are somehow incompatible? If so, then it is very paradoxical that they should turn (...)
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  48.  23
    New books. [REVIEW]A. Phillips Griffiths - 1970 - Mind 79 (315):464-466.
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  49.  19
    Editorial: De Finibus.A. Phillips Griffiths - 1974 - Philosophy 49:343.
  50.  15
    Hare's Moral Thinking.A. Phillips Griffiths - 1983 - Philosophy 58 (226):497-511.
    This book is the fruit of well over thirty years' reflection on moral philj osophy. A complete appreciation of it requires reference to The Language of Morals, Freedom and Reason and many of Hare's extensive shorter writings. To some, it will appear to represent a radical, if gradual, reversal of his early views. His early position was thought by some to be one similar, in certain respects, to that of certain existentialist thinkers: that the most fundamental moral attitudes must be (...)
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