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Adriaan Peperzak [41]Adriaan Theodoor Peperzak [28]A. Peperzak [26]Adriaan T. Peperzak [20]
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  1.  12
    Emmanuel Levinas: Basic Philosophical Writings.Emmanuel Lévinas, Adriaan Theodoor Peperzak, Simon Critchley & Robert Bernasconi - 1996 - Indiana University Press.
    Emmanuel Levinas (1906–1996) has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and (...)
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  2.  16
    Beyond: The Philosophy of Emmanuel Levinas.Adriaan Theodoor Peperzak - 1997 - Northwestern University Press.
    Although Emmanuel Levinas is widely respected as one of the classic thinkers of our century, the debate about his place within Continental philosophy continues. In _Beyond: The Philosophy of Emmanuel Levinas,_ Adriaan Theodoor Peperzak shows Levinas's thought to be a persistent attempt to point beyond the borders of an economy where orderly interests and ways of reasoning make us feel at home--beyond the world of needs, beyond the self, beyond politics and administration, beyond logic and ontology, even beyond freedom and (...)
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  3.  9
    To the Other: An Introduction to the Philosophy of Emmanuel Levinas.Adriaan Theodoor Peperzak & Emmanuel Lévinas - 1993
    The fruit of the author's many courses on Emmanuel Levinas in Europe and the United States, this study is a clear introduction for graduate students and scholars who are not yet familiar with Levinas's difficult but exceptionally important oeuvre. After a first chapter on the existential background and the key issues of his thought, chapters 2, 3, and 4 concentrate on and include a short text, "Philosophy and the idea of the Infinite," which contains the program of Levinas's entire oeuvre. (...)
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  4.  8
    Modern Freedom: Hegel's Legal, Moral, and Political Philosophy.Adriaan T. Peperzak - 2001 - Springer Verlag.
    This book, the result of 40 years of Hegel research, gives an integral interpretation of G.W.F. Hegel's mature practical philosophy as contained in his textbook, Grundlinien der Philosophie des Rechts, published in 1820, and the courses he gave on the same subject between 1817 and 1830.
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  5. To the Other. An Introduction to the Philosophy of Emmanuel Levinas.A. Peperzak - 1995 - Tijdschrift Voor Filosofie 57 (2):371-372.
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  6.  87
    Ethics as first philosophy: the significance of Emmanuel Levinas for philosophy, literature, and religion.Adriaan Theodoor Peperzak (ed.) - 1995 - New York: Routledge.
    Ethics as First Philosophy brings together original essays by an outstanding group of international scholars that discuss the work of Emmanuel Levinas. The book explores the significance of Levinas' work for philsophy, psychology and religion. Ethics as First Philosophy comprises an excellent collection of work on this major contemporary thinker. The book presents Levinas philosophy from a wide and well-balanced variety of perspectives. The contributions range from thematic discussions of Levinas central concepts to explorations of his affinities and differences with (...)
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  7. Emmanuel Levinas: Basic Philosophical Writings.Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi (eds.) - 1996 - Indiana University Press.
    Emmanuel Levinas has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and notes. (...)
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  8.  46
    Thinking about thinking: what kind of conversation is philosophy?Adriaan Theodoor Peperzak - 2012 - New York: Fordham University Press.
    That we are a conversation -- On the unity of thematic philosophy and philosophy as history of thought -- The relevance of intersubjectivity for first philosophy and the history of philosophy -- Education: responsive tradition -- Philosophy: wise about friendship? -- Vocative -- Philosophy versus faith? -- The universality of a Christian philosophy -- Sacrificium laudis, sacrificium intellectus -- Philosophy as mediation between faith and culture.
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  9.  13
    Life, Science, and Wisdom According to Descartes.Adriaan Peperzak - 1995 - History of Philosophy Quarterly 12 (2):133 - 153.
  10.  19
    Platonic Transformations: With and After Hegel, Heidegger and Levinas.Adriaan Theodoor Peperzak (ed.) - 1997 - Rowman & Littlefield Publishers.
    Against the widespread antiplatonism of our century, noted philosopher, Hegel, and two great postmodern thinkers, Heidegger and Levinas, transform Plato's thoughts about reality, truth, and the Good into elements of their own reflection. He then presents his own retrieval of Platonic themes and arguments, showing how fruitful a critical reexamination of Plato's work can be, even today. Anyone interested in continental philosophy, phenomenology, ethics, or the history of philosophy should read this book.
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  11.  14
    Selbsterkenntnis des Absoluten: Grundlinien der Hegelischen Philosophie des Geistes.Adriaan Theodoor Peperzak - 1987 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
    Dieser Kommentar zur Hegel'schen Philosophie des Geistes stellt ihre Struktur und die Hauptlinien ihrer Argumentationen heraus. Dazu stutzt sie sich auf eine Wort-fur-Wort-Analyse derjenigen Paragraphen der Berliner Enzyklopadie, in denen Hegel die Grundbegriffe und die Hauptubergange seiner Geistesphilosophie ausfuhrt. Die Rekonstruktionen des Hegel'schen Begriffs des Geistes, seiner Psychologie, seiner Auffassung des Verhaltnisses zwischen subjektivem, objektivem und absolutem Geiste sowie die ausfuhrliche Diskussion der Kapitel uber die Religion und das absolute Wissen ermoglichen eine neue Interpretation der Schlusse, mit denen die Enzyklopadie (...)
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  12.  10
    Emmanuel Levinas: Jewish Experience and Philosophy.Adriaan Peperzak - 1983 - Philosophy Today 27 (4):297-306.
  13.  44
    Levinas' method.Adriaan Peperzak - 1998 - Research in Phenomenology 28 (1):110-125.
  14.  77
    Second Nature.Adriaan Peperzak - 1995 - The Owl of Minerva 27 (1):51-66.
    Since the truth is only the whole, no statement or discipline can be true unless we understand how it relates to all other statements and disciplines within one encyclopedic knowledge. This theorem also applies to the perspective from which the exposition of the whole truth can be approached. Hegel’s Phenomenology of Spirit, for example, in a sense gathers the entire truth, but its perspective is the specific phenomenological one of experience and Bildung. All partial perspectives taken together, however, understood in (...)
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  15.  36
    Thinking: from solitude to dialogue and contemplation.Adriaan Theodoor Peperzak - 2006 - New York: Fordham University Press.
    Philosophers speak—or, rather, they respond to various forms of speaking that are handed to them. This book by one of our most distinguished philosophers focuses on the communicative aspect of philosophical thought. Peperzak’s central focus is “addressing”: what distinguishes speaking or writing from rumination is their being directed by someone to someone. To be involved in philosophy is to be part of a tradition through which thinkers propose their findings to others, who respond by offering their own appropriations to their (...)
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  16.  15
    Elements of Ethics.Adriaan Theodoor Peperzak - 2003 - Stanford University Press.
    This work renews the basic questions and principles of philosophical ethics and provides a thorough account of how being oneself presupposes freedom and responsibility. _Elements of Ethics_ focuses on the descriptive and conceptual analysis of the experiences through which human lives become aware of themselves and shows how we are provoked to respond appropriately to the various dimensions and phenomena of the universe. Operating on the provocative thesis that "if the ethical is real, it cannot be proved, because it is (...)
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  17.  20
    Le jeune Hegel et la vision morale du monde: Deuxième ed. corrigée et augmentée.Adriaan Theodoor Peperzak - 1969 - La Haye,: Springer.
  18.  8
    Philosophy and politics: a commentary on the preface to Hegel's Philosophy of right.Adriaan Theodoor Peperzak - 1987 - Norwell, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic.
    There is a didactical as well as a philosophical importance to providing a commentary on the Preface to Hegel's handbook on the philosophy of right. Considering the fact that the text brings us the thought of a great and difficult philosopher in a non-rigorous, "exoteric" way, it is well suited to the task of introducing students to the world of think ing. It is, however, too difficult to do this without being supplemented by some explanation. Analysis and hints for further (...)
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  19.  62
    Hegel contra Hegel in his philosophy of right: The contradictions of international politics.Adriaan Theodoor Peperzak - 1994 - Journal of the History of Philosophy 32 (2):241-263.
  20.  50
    Judaism and philosophy in Levinas.Adriaan T. Peperzak - 1996 - International Journal for Philosophy of Religion 40 (3):125 - 145.
    The fundamental message of Jewish thought in Levinas' version can be summarized by the following quote: It ties the meaning of all experiences to the ethical relation among humans; it appears to the personal responsibility of man, who, thereby, knows himself irreplaceable to realize a human society in which humans treat one another as humans. This realization of the just society is ipso facto an elevation of man to the society with God. This society is human happiness itself and the (...)
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  21.  42
    Levinas on technology and nature.Adriaan Peperzak - 1992 - Man and World 25 (3-4):469-482.
  22. Selbsterkenntnis des Absoluten. Grundlinien der Hegelschen Philosophie des Geistes.Adriaan Peperzak - 1989 - Tijdschrift Voor Filosofie 51 (2):345-346.
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  23.  25
    Second Nature.Adriaan Peperzak - 1995 - The Owl of Minerva 27 (1):51-66.
    Since the truth is only the whole, no statement or discipline can be true unless we understand how it relates to all other statements and disciplines within one encyclopedic knowledge. This theorem also applies to the perspective from which the exposition of the whole truth can be approached. Hegel’s Phenomenology of Spirit, for example, in a sense gathers the entire truth, but its perspective is the specific phenomenological one of experience and Bildung. All partial perspectives taken together, however, understood in (...)
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  24.  31
    The Foundations of Ethics according to Hegel.Adriaan Peperzak - 1983 - International Philosophical Quarterly 23 (4):349-365.
  25.  4
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  26. Unspoken Unity : I, Who Enjoy and Desire.Adriaan Peperzak & Stacy Bautista - 2012 - In Scott Davidson & Diane Perpich (eds.), Totality and infinity at 50. Pittsburgh, Pa.: Duquesne University Press.
     
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  27.  15
    Philosophical introductions and pluralism.Adrian Peperzak - 1985 - Metaphilosophy 16 (2‐3):250-259.
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  28. Part One: Articles.Pamela Sue Anderson, Hent DeVries, David Ray Griffin, William Hasker, Fergus Kerr, John Macquarrie, Adrian Peperzak, Philip L. Quinn, William J. Wainwright & Keith Ward - 2005 - International Journal for Philosophy of Religion 58:207-214.
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  29.  15
    Brill Online Books and Journals.John D. Caputo, Miguel De Beistegui, Charles M. Sherover, Adriaan Peperzak, Jacob Rogozinski, Kevin McCoy, Leonard Lawlor, Calvin O. Schrag, Rudi Visker & David Farrell Krell - 1991 - Research in Phenomenology 21 (1):62-80.
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  30. Filosofie als wetenschap : Encyclopedie der filosofische wetenschappen § § 1-37.G. W. F. Hegel & Ad Peperzak - 1992 - Tijdschrift Voor Filosofie 54 (4):724-725.
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  31. Humanisme van de andere mens.E. Levinas & A. Th Peperzak - 1991 - Tijdschrift Voor Filosofie 53 (4):722-723.
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  32.  11
    4. Original Sin: A Study in the Interaction of Philosophy and Theology.Robert Merrihew Adams & Adriaan Peperzak - 2020 - In Francis J. Ambrosio (ed.), The Question of Christian Philosophy Today. Fordham University Press. pp. 80-141.
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  33.  17
    A Great Tradition.Adriaan T. Peperzak - unknown - Proceedings of the American Catholic Philosophical Association:25-29.
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  34.  13
    Appearance, myth, and art in politics.Adriaan Peperzak - 1991 - Research in Phenomenology 21 (1):48-61.
  35.  31
    A Re-Reading of Heidegger's “Phenomenology and Theology”.Adriaan T. Peperzak - 2014 - In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. Springer. pp. 317--337.
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  36.  6
    Algunas Tesis para la crítica de Emmanuel Levinas a Heidegger.Adriaan Peperzak - 2011 - Signos Filosóficos 13 (25):151-168.
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  37.  36
    Beyond being.Adrian Peperzak - 1978 - Research in Phenomenology 8 (1):239-261.
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  38.  46
    Bonaventure’s Contribution to the Twentieth Century Debate on Apophatic Theology.Adriaan T. Peperzak - 1998 - Faith and Philosophy 15 (2):181-192.
    To what extent does Bonaventure’s work contribute to a renewal of negative theology? Rather than answering this question directly, this article focuses on the negative moments which, according to Bonaventure, characterize the human quest for God and the docta ignorantia to which it is oriented. Bonaventure’s synthesis of Aristotelian ontology and Dionysian Neoplatonism is a wisdom that admires God’s being good as manifested in Christ’s human suffering and death.
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  39.  8
    Before Ethics: Contemporary Studies in Philosophy and the Human Sciences.Adriaan Theodoor Peperzak - 1997 - Atlantic Highlands, N.J.: Humanity Books.
    Shows the way to a postmodern ethics – neither utilitarian nor deontological – by reflecting on its key concepts of freedom, value, intersubjectivity, obligation, responsibility, rights, ethos, history, and culture.
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  40. Before Ethics.Adriaan Peperzak - 1998 - Tijdschrift Voor Filosofie 60 (4):777-778.
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  41.  24
    Briefwisseling: Naar aanleiding Van „op zoek naar de Ware ervaring”.A. Peperzak & D. M. De Petter - 1964 - Tijdschrift Voor Filosofie 26 (4):622-626.
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  42. Dative.A. Peperzak - 2005 - Tijdschrift Voor Filosofie 67 (3):435-451.
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  43. Die Gaben des Heiligen Geistes nach Bonaventura.Adriaan T. Peperzak - 2009 - In Edith Düsing, Werner Neuer & Hans-Dieter Klein (eds.), Geist und Heiliger Geist: philosophische und theologische Modelle von Paulus und Johannes bis Barth und Balthasar. Würzburg: Königshausen & Neumann.
     
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  44. Denken in Parijs.A. Peperzak - 1970 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 62:175-210.
     
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  45. De jonge Hegel en de oorsprong Van het denken.A. Peperzak - 1961 - Tijdschrift Voor Filosofie 23 (4):591-652.
    This article tries to make a contribution to a concrete eidetic of thinking by studying the first nine years of Hegels philosophical development in perspective of the question : Which are the origins and how passed the „prehistory” of his later System ? In Tübingen Hegels thought circles round the ideal of a free, noble and happy nation, of which he means to have discovered the -alas ! - lost prototype in the greek paradise. The political and aesthetic-religious nature of (...)
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  46.  6
    Eros and Eris: Contributions to a Hermeneutical Phenomenology Liber Amicorum for Adriaan Peperzak.Adriaan Theodoor Peperzak & Paul van Tongeren - 1992 - Springer.
    The articles in this book display the originality and creativity of Eros and Eris, and their important role in the history of our culture, particularly in the history of philosophy and its role in today's systematic philosophy. Although these contributions to a hermeneutical phenomenology in this compilation are organized in a linear-chronological order (treating Homer, Hesiod, Plato, Aristotle, Augustine, Bonaventure, Thomas Aquinas, Cusanus, Kant, Hegel, Schelling, Nietzsche, Husserl, Heidegger and Levinas), they all carry out their own hermeneutical movement in the (...)
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  47.  15
    Een kritische reflektie op een kritische reflektie.A. Peperzak - 1973 - Tijdschrift Voor Filosofie 35 (1):151 - 177.
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  48.  32
    Ethical Life.Adriaan Peperzak - 2003 - Research in Phenomenology 33 (1):141-154.
    Kant's formalism remains unreal if it cannot be concretized in a historical ethos. An ethos belongs—with texts, contexts, structures, processes, networks, etc.—to an economy of customs and opinions, which presupposes that participating individuals have been and are being initiated and acculturated to it. The analysis of education, transmission, and transition unveils the irreducible—noneconomic and non-textual— essence of addressing and interlocution, without which no culture could exist. The otherness that is involved implies, but is not confined to, "you." The third and (...)
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  49. Emmanuel Levinas, Basic Philosophical Writings, « Studies in Continental Thought ».Adrian Peperzak, Simon Critchley & Robert Bernasconi - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (1):77-78.
     
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  50.  10
    Emmanuel Levinas: Jewish Experience and Philosophy.Adriaan Peperzak - 1983 - Philosophy Today 27 (4):297-306.
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