Results for 'A. N. Morgunova'

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  1. Being of Intertextemes with Omocomplex “It” in Russian Discourse of the Early Twentieth Century.A. N. Morgunova - 2015 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 4 (6):422.
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  2.  74
    On a Family of Paradoxes.A. N. Prior - 1961 - Notre Dame Journal of Formal Logic 2 (1):16-32.
  3. Time and Modality.A. N. PRIOR - 1955 - Greenwood Press.
    The relationship between formal logic and general philosophy is discussed under headings such as A Re-examination of Our Tense-Logical Postulates, Modal Logic in the Style of Frege, and Intentional Logic and Indeterminism.
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  4.  57
    Excerpt From A. N. Wilson's Review of Sheridan Gilley's Biography of Newman.A. N. Wilson - 1992 - The Chesterton Review 18 (4):612-615.
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  5. Principia Mathematica.A. N. Whitehead - 1926 - Mind 35 (137):130.
  6. Thank Goodness That's Over.A. N. Prior - 1959 - Philosophy 34 (128):12 - 17.
    In a pair of very important papers, namely “Space, Time and Individuals” in the Journal of Philosophy for October 1955 and “The Indestructibility and Immutability of Substances” in Philosophical Studies for April 1956, Professor N. L. Wilson began something which badly needed beginning, namely the construction of a logically rigorous “substance-language” in which we talk about enduring and changing individuals as we do in common speech, as opposed to the “space-time” language favoured by very many mathematical logicians, perhaps most notably (...)
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  7.  38
    A.N. Prior and ‘The Nature of Logic’.David Jakobsen - 2019 - History and Philosophy of Logic 41 (1):71-81.
    Logical realism, by Arthur Norman Prior understood as the view that logic is not about language but about reality, is a consistent and strong tenet in all of Prior's philosophical work. Recent discoveries in letters from Prior to his wife, Mary Prior, and to his cousin, Hugh Teague, serve to highlight the influence of J.N. Findlay with regard to Prior's logical realism. Through the letters, we come to learn, that the title of Prior's M.A. thesis from 1937 was ‘The Nature (...)
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  8.  89
    The Runabout Inference-Ticket.A. N. Prior - 1960 - Analysis 21 (2):38.
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  9.  19
    Principia Mathematica.A. N. Whitehead & B. Russell - 1927 - Erkenntnis 2 (1):73-75.
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  10.  8
    Worlds, Times, and Selves.A. N. Prior - 1977 - Duckworth.
  11. The Autonomy of Ethics.A. N. Prior - 1960 - Australasian Journal of Philosophy 38 (3):199 – 206.
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  12. Like Me” as a Building Block for Understanding Other Minds: Bodily Acts, Attention, and Intention. Ed. Malle, BF, L. J. Moses, and DA Baldwin. [REVIEW]A. N. Meltzoff & R. Brooks - 2001 - In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press. pp. 171--91.
     
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  13.  33
    A. N. Whitehead and Social Theory: Tracing a Culture of Thought.Michael Halewood - 2011 - Anthem Press.
    A culture of thought : the bifurcation of nature -- Introducing Whitehead's philosophy: the lure of Whitehead -- "A thorough-going realism": Whitehead on cause and conformation -- The value of existence -- Societies, the social, and subjectivity -- Language and the body: from signification to symbolism -- This nature which is not one -- Capitalism, process, and abstraction.
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  14.  46
    Modal Logic and the Logic of Applicability.A. N. Prior - 1968 - Theoria 34 (3):183-202.
  15.  35
    Diodorus and Modal Logic: A Correction.A. N. Prior - 1958 - Philosophical Quarterly 8 (32):226-230.
  16. Egocentric Logic.A. N. Prior - 1968 - Noûs 2 (3):191-207.
  17.  96
    Now.A. N. Prior - 1968 - Noûs 2 (2):101-119.
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  18.  57
    The Formalities of Omniscience.A. N. Prior - 1962 - Philosophy 37 (140):114 - 129.
    WHAT do we mean by saying that a being, God for example, is omniscient? One way of answering this question is to translate ‘God is omniscient’ into some slightly more formalised language than colloquial English, e.g. one with variables of a number of different types, including variables replaceable by statements, and quantifiers binding thes.
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  19.  49
    Dislocations and Cracks in Anisotropic Elasticity.A. N. Stroh - 1958 - Philosophical Magazine 3 (30):625-646.
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  20.  94
    Faith, Unbelief and Evil: A Fragment of a Dialogue.A. N. Prior - 2012 - Synthese 188 (3):381-397.
    The man who is isolated over against God is as such rejected by God. But to be this man can only be the choice of the Godless man himself. The witness of the Community of God to every individual man points in this direction: that this choice of the Godless is null and void, that he belongs to Jesus Christ from eternity and thus is not rejected, but rather chosen by God in Jesus Christ, that the reprobation which he deserves (...)
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  21.  52
    Modality and Quantification in S5.A. N. Prior - 1956 - Journal of Symbolic Logic 21 (1):60-62.
  22.  73
    Three-Valued Logic and Future Contingents.A. N. Prior - 1953 - Philosophical Quarterly 3 (13):317-326.
  23. What's in a (N Empty) Name?Fred Adams & Laura A. Dietrich - 2004 - Pacific Philosophical Quarterly 85 (2):125-148.
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  24.  15
    A Confucian Conception of Critical Thinking.T. A. N. Charlene - 2017 - Journal of Philosophy of Education 51 (1):331-343.
    This article proposes a Confucian conception of critical thinking by focussing on the notion of judgement. It is argued that the attainment of the Confucian ideal of li necessitates and promotes critical thinking in at least two ways. First, the observance of li requires the individual to exercise judgement by applying the generalised knowledge, norms and procedures in dao to particular action-situations insightfully and flexibly. Secondly, the individual's judgement, to qualify as an instance of li, should be underpinned and motivated (...)
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  25.  78
    Berkeley in Logical Form.A. N. Prior - 1955 - Theoria 21 (2-3):117-122.
  26.  62
    Diodoran Modalities.A. N. Prior - 1955 - Philosophical Quarterly 5 (20):205-213.
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  27.  82
    The Paradoxes of Derived Obligation.A. N. Prior - 1954 - Mind 63 (249):64-65.
  28.  12
    Corinth. American School Excavations. Vol. Xv, Part Iii. The Potters' Quarter. The Pottery. By A. N. Stillwell [and Others]. Princeton: American School of Classical Studies at Athens. 1984. Pp. Xv + 432, 126 Plates. $75.00. [REVIEW]Alan Johnston, Corinth & A. N. Stillwell - 1986 - Journal of Hellenic Studies 106:250-251.
  29. Escapism: The Logical Basis of Ethics.A. N. Prior - 1958 - In A. I. Melden (ed.), Journal of Symbolic Logic. University of Washington Press. pp. 610-611.
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  30.  14
    A Century of Zoology and Entomology at Rhodes University, 1905 to 2005.A. N. Hodgson & A. J. F. K. Craig - 2005 - Transactions of the Royal Society of South Africa 60 (1):1-18.
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  31.  16
    -ΙΚΟΣ bei Platon. Ableitung und Bedeutung mit Materialsammlung. By A. N. Ammann. Pp. 270. Freiburg: Paulusdruckerei, 1953. Sw. Fr. 12.50. [REVIEW]G. B. Kerferd & A. N. Ammann - 1955 - Journal of Hellenic Studies 75:167-167.
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  32.  19
    A.N. Whitehead, Information and Social Theory.Michael Halewood - 2005 - Theory, Culture and Society 22 (6):73-94.
    This article introduces the work of A.N. Whitehead and analyses his relevance to contemporary social theory. It demonstrates how a range of authors have recently utilized the work of Whitehead across a range of topics and holds that there is a need for a general introduction to his work that will open up his ideas and possible impact to a wider readership. White-head’s work is introduced through a discussion of his critique of the philosophical and scientific conceptions of substance and (...)
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  33. Neuroscience and Legal Responsibility.A. N. Vincent (ed.) - 2013 - Oxford University Press,.
  34.  87
    Modality de Dicto and Modality de Re.A. N. Prior - 1952 - Theoria 18 (3):174-180.
  35.  53
    Identifiable Individuals.A. N. Prior - 1960 - Review of Metaphysics 13 (4):684 - 696.
    We can best begin from Wilson's "simple little puzzle" about Caesar and Antony: "What would the world be like if Julius Caesar had all the properties of Mark Antony and Mark Antony had all the properties of Julius Caesar?" Wilson's own approach to an answer is indirect--he begins by telling us not what such a world would be like but what it would look like. "Clearly the world would look exactly the same under our supposition." But this assumes that the (...)
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  36.  1
    The Divine Sense: The Intellect in Patristic Theology.A. N. Williams - 2007 - Cambridge University Press.
    A. N. Williams examines the conception of the intellect in patristic theology from its beginnings in the work of the Apostolic Fathers to Augustine and Cassian in the early fifth century. The patristic notion of intellect emerges from its systematic relations to other components of theology: the relation of human mind to the body and the will; the relation of the human to the divine intellect; of human reason to divine revelation and secular philosophy; and from the use of the (...)
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  37.  50
    The Possibly-True and the Possible.A. N. Prior - 1969 - Mind 78 (312):481-492.
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  38.  69
    A. N. Prior's Rediscovery of Tense Logic.Peter Øhrstrøm & Per Hasle - 1993 - Erkenntnis 39 (1):23 - 50.
  39.  57
    Epimenides the Cretan.A. N. Prior - 1958 - Journal of Symbolic Logic 23 (3):261-266.
  40.  62
    Time After Time.A. N. Prior - 1958 - Mind 67 (266):244-246.
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  41. Correspondence Theory of Truth.A. N. Prior - 1967 - In P. Edwards (ed.), The Encyclopedia of Philosophy, Vol. 2. Macmillan Publishing Co. &Amp; the Free Press.
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  42. Two Essays on Temporal Realism'.A. N. Prior - 1996 - In B. Jack Copeland (ed.), Logic and Reality: Essays on the Legacy of Arthur Prior. Oxford University Press. pp. 43.
     
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  43.  75
    Possible Worlds.A. N. Prior - 1962 - Philosophical Quarterly 12 (46):36-43.
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  44.  24
    The Syntax of Time-Distinctions.A. N. Prior - 1958 - Franciscan Studies 18 (2):105-120.
  45.  70
    Tense-Logic and the Continuity of Time.A. N. Prior - 1962 - Studia Logica 13 (1):133 - 151.
  46.  14
    LI. The Strength of Homer-Cottrell Sessile Dislocations.A. N. Stroh - 1956 - Philosophical Magazine 1 (6):489-502.
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  47.  42
    Time, Existence and Identity.A. N. Prior - 1966 - Proceedings of the Aristotelian Society 66 (1):183-192.
  48.  45
    Entities.A. N. Prior - 1954 - Australasian Journal of Philosophy 32 (3):159 – 168.
  49.  21
    Postulates for Tense-Logic.A. N. Prior - 1966 - American Philosophical Quarterly 3 (2):153 - 161.
    Sufficient texts show that for aristotle the universal notion expresses the same real thing as the particular, Though in a different way. His grounds for a universal so conceived are twofold. First, In every sensible thing there is a basic formal principle that, Though individual, Brings each instance into formal identity with all the other instances. Secondly, In human intellectual cognition there is an active principle that raises knowledge above the status of photographing or registering or cataloguing, And actualizes what (...)
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  50.  37
    Mystical Theology Redux: The Pattern of Aquinas' Summa Theologiae.A. N. Williams - 1997 - Modern Theology 13 (1):53-74.
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