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Adele Mercier
Queen's University
  1. A Perverse Case of the Contingent A Priori: On the Logic of Emasculating Language.Adèle Mercier - 1995 - Philosophical Topics 23 (2):221-259.
  2. On Communication-Based D e Re Thought, Commitments D e Dicto, and Word Individuation.Adele Mercier - 1998 - In Robert Stainton & Kumiko Murasagi (eds.), Philosophy and Linguistics. Westview Press. pp. 85--111.
    Provides an account of how necessary subjective syntactic investments on the part of speakers affect the semantic contents of their words and the possibilities for their thought-contents.
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  3.  65
    Meaning and Necessity: Can Semantics Stop Same-Sex Marriage?Adèle Mercier - 2007 - Essays in Philosophy 8 (1):14.
    Think of this paper as an exercise in applied philosophy of language. It has both semantic and deontic concerns. More than about the meaning of ‘marriage,’ it is about how one goes about determining the meaning of social kind terms like ‘marriage’. But it is equally about the place of philosophy of language in the legislative sphere, and inter alia, about the roles and responsibilities of philosophers in public life.
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  4.  70
    Consumerism and language acquisition.Adèle Mercier - 1994 - Linguistics and Philosophy 17 (5):499 - 519.
  5. Linguistic Competence, Convention and Authority: Individualism and Anti-Individualism in Linguistics and Philosophy.Adèle Mercier - 1992 - Dissertation, University of California, Los Angeles
    Two central tenets of externalist theories of word individuation are: the claim that some terms derive their meaning from causal connections to the world , and the claim that some terms derive them from intentional connections to the linguistic community . A normative conception of language underlies the latter claim . It is this conception which motivates the reliance on a principle of literal interpretation in interpreting ascriptions of intentional content. ;The new theory of grammar initiated by Chomsky yields radically (...)
     
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  6.  85
    The problem of the imperfection of a world, itself created by a perfect god.André Mercier - 1992 - Foundations of Physics 22 (2):205-219.
    The two main arguments concern(1) the presence of an “enlightened complementarity” between philosophic (including scientific) and religious (not including mystic) thought, and(2) the necessity to postulate a “threefold relationship” whenever one is to gain knowledge of any kind. They are both inspired by physics (from Bohr's “strict complementarity”, resp. from Newton's fundamental postulate).God's perfection resides at least in Symmetry in a generalized (not restrictively spatial) sense. Yet, as the argument goes, Space does not “exist” as a thing. Consequently, the Great (...)
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  7.  16
    Science and Responsibility. Part One: The Theoretical Problem of Responsibílity.André Mercier - 1969 - Studi Internazionali Di Filosofia 1:5-76.
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  8.  13
    Science and Responsibility: Part Two: The Problem of Science and Responsibility in Practical Life.André Mercier - 1970 - Studi Internazionali Di Filosofia 2:65-115.
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  9.  49
    On the Nature of Marriage.Adèle Mercier - 2008 - The Monist 91 (3-4):407-421.
  10.  83
    Normativism and the mental: A problem of language individuation.Adèle Mercier - 1993 - Philosophical Studies 72 (1):71-88.
    My aim in this paper is two?fold. I start by contrasting three versions of externalist arguments based on etiological considerations, whose differences are not often appreciated. My purpose in doing so is to isolate one of these versions of externalism as most supportive of current anti?individualist attitudes toward the mental. My second aim is to show that this version, which I call (for reasons soon to be clear) Dialectal Etiology , is marred to a greater extent than the other two (...)
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  11.  40
    Lois de la Nature et Constructions de l'Esprit.André Mercier - 1946 - Synthese 5 (5-6):213-220.
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  12.  57
    Mercier's Reply to Lee.Adèle Mercier - 2008 - The Monist 91 (3-4):439-441.
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  13. L'art, la Science Et la M'etaphysique 'Etudes Offertes Áa Andr'e Mercier Áa l'Occasion de Son Quatre-Vingtiáeme Anniversaire Et Recueillies au Nom de l'Acad'emie Internationale de Philosophie de L'art.Luz Garcâia Alonso, E. Moutsopoulos, Gerhard Seel, Andrâe Mercier & Acadâemie Internationale de Philosophie de L'art - 1993
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  14. Of physics.Peter G. Bergmann, Henry Margenau, Abdus Salam, Robert S. Cohen, Jagdish Mehra, Abner Shimony, Olivier Costa de Beauregard, André Mercier, EСG Sudarshan & Hans G. Dehmelt - 1995 - Foundations of Physics 25 (1).
  15. A. Einstein and humanism.André Mercier - 1980 - Epistemologia 3:227.
  16. 'Amir Mehdi Badi': L'idée de la méthode des sciences. [REVIEW]A. Mercier - 1957 - Studia Philosophica 17:202.
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  17. Amir Mehdi Badi: L'illusion de l'extensibilité infinie de la vérité. [REVIEW]André Mercier - 1962 - Studia Philosophica 22:259.
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  18. André Mercier, Physicien Et Métaphysicien.André Mercier, Maja Svilar & A. Held - 1983 - Institut des Sciences Exactes de l'Université de Berne.
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  19. Assertion of power and semiotics of territorial marking.Arnaud Mercier - 2006 - Semiotica 159 (1-4):195-208.
     
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  20. A Physicist's View on the Mind-Body Problem.André Mercier - 1981 - Epistemologia 4:21.
  21. Closing and Conclusions.André Mercier - 1948 - Synthese 7 (1):163.
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  22. Contingence et gratuité du surnaturel.A. Mercier - 1908 - Revue Thomiste 16 (1):516.
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  23. Considérations épistémologiquessur la physique moderne.André Mercier - 1942 - Studia Philosophica 2:141.
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  24. De l'Amour Et de l'Être Essai Sur la Connaissance.André Mercier - 1960 - Éditions Nauwelaerts.
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  25. De l'Amour et de l'Etre.A. MERCIER - 1960
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  26. De l'Amour et de l'être. Essai sur la connaissance.André Mercier - 1962 - Revista Portuguesa de Filosofia 18 (4):425-426.
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  27. De la Science à l'Art et à la Morale.André Mercier - 1951 - Zeitschrift für Philosophische Forschung 5 (2):290-291.
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  28. De la Science à l'Art et à la Morale. Essais.André Mercier - 1953 - Revue de Métaphysique et de Morale 58 (1):215-215.
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  29. Dionys mascolo: "Le communisme". [REVIEW]André Mercier - 1955 - Revue de Théologie Et de Philosophie 5 (4):315.
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  30. Eloge de Hans Barth.André Mercier - 1965 - Studia Philosophica 25:12.
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  31. Essai d'une philosophie du style, by Gilles-Gaston Granger.André Mercier - 1971 - Journal of the British Society for Phenomenology 2 (3):91-93.
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  32. Erwin Nickel: Das "physicalische Modell" und die "metaphysische wirklichkeit". [REVIEW]André Mercier - 1953 - Revue de Théologie Et de Philosophie 3 (2):160.
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  33. Foreword.André Mercier - 1988 - Epistemologia 11:3.
     
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  34. Ferdinand Gonseth. Les mathématiques et la réalité.André Mercier - 1981 - Epistemologia 4 (1):235.
     
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  35. Gilbert Ryle: "Dilemnas".André Mercier - 1954 - Revue de Théologie Et de Philosophie 4 (4):324.
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  36. H. DOLCH, Theologie und Physik. [REVIEW]André Mercier - 1953 - Revue de Théologie Et de Philosophie 3 (1):65.
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  37. Interventions.André Mercier - 1968 - Logique Et Analyse:211.
     
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  38. Jeanne Vial: Métaphysique. [REVIEW]A. Mercier - 1957 - Studia Philosophica 17:185.
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  39. K. Hübner, "Die Wahrheit des Mythos". [REVIEW]A. Mercier - 1985 - Epistemologia 8 (2):329.
     
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  40. Les Commissions internationales de conciliation d'après les récents traités conclus par la Suisse.A. Mercier - 1926 - Scientia 20 (39):273.
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  41. Les conditions physiques et la notion de temps.André Mercier - 1950 - Studia Philosophica 10:85.
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  42. L'évolution de la pensée du XXe siècle en physique et le déclin de l'intuition sensible.André Mercier - 1963 - Revue Internationale de Philosophie 17 (2):171.
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  43. L'oggettività della scienza è trasponibile nell'arte e nella morale?AndrÉ Mercier - 1972 - Filosofia 23 (4):375.
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  44. L'importanza filosofica dell 'opera di Niels Bohr'.AndrÉ Mercier - 1964 - Filosofia 15 (2):185.
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  45. Le préternaturel.A. Mercier - 1907 - Revue Thomiste 15 (1/6):701.
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  46. Le surnaturel dans les trois premiers chapitres de la Genèse.A. Mercier - 1908 - Revue Thomiste 16 (1):537.
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  47. Le surnaturel et l'Apologétique.A. D. Mercier - 1903 - Revue Thomiste 11 (1):287.
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  48. Le temps, le monde, et la liberté. Fondement de la métaphysique comme science sui generis de l'incommensurable.André Mercier - 1988 - Epistemologia 11:183.
     
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  49. M. WOLFF: "Fallgesetz und Massebegriff". [REVIEW]A. Mercier - 1972 - Revue de Théologie Et de Philosophie 22:138.
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  50. On Time, Space-Time, and Other 'Time'.Andre Mercier - 1979 - In Jan Bärmark (ed.), Perspectives in Metascience. Kungl. Vetenskaps- Och Vitterhets-Samhället. pp. 139-146.
     
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1 — 50 / 118