Results for 'A. Llin Chafer'

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  1. Camino de perfección cristiana.A. Llin Chafer - 1994 - Ciudad de Dios 207 (1):77-100.
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  2. Dionisio Vázquez, Precursor Del Siglo de Oro Español.A. Llin Chafer - 1992 - Ciudad de Dios 205 (1):161-178.
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  3. El sacerdocio ministerial en los Sermones de Santo Tomas de Villanueva in Santo Tomas de Villanueva. V centenario de su nacimiento (1486-1986). [REVIEW]A. Llin Chafer - 1987 - Revista Agustiniana 28 (86-87):439-493.
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  4. El Sacerdocio ministerial en los Sermones de Santo Tomas de Villanueva.A. Llin Chafer - 1987 - Revista Agustiniana 28 (85):29-83.
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  5. La Formacion Del Clero En El Siglo XVI.A. Llin Chafer - 1989 - Ciudad de Dios 202 (3):573-592.
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  6. Presencia de San Agustin En Santo Tomas de Villanueva.A. Llin Chafer - 1986 - Ciudad de Dios 199 (3):367-391.
     
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  7. La llamada universal a la santidad en Santo Tomás de Villanueva.Arturo Llin Chafer - 1994 - Revista Agustiniana 35 (106):171-204.
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  8. San Pablo y Santo Tomás de Villanueva.Arturo Llin Chafer - 2008 - Revista Agustiniana 49 (150):847-883.
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  9. El sínodo diocesano de Santo Tomás de Villanueva.Arturo Llin Chafer - 1985 - Revista Agustiniana 26 (81):393-423.
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  10. El sacerdocio ministerial en Santo Tomás de Villanueva (I).Arturo Llin Chafer - 1986 - Revista Agustiniana 27 (84):365-443.
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  11. El sacerdocio ministerial en los sermones de santo Tomás de Villanueva (II y III).Arturo Llin Chafer - 1987 - Revista Agustiniana 28 (86):439-493.
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  12. Santo Tomás de Villanueva y los moriscos.Arturo Llin Chafer - 2003 - Ciudad de Dios 216 (1):39-62.
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  13. El ministerio sacerdotal y su santificación en Santo Tomás de Villanueva.Arturo Llin Cháfer - 2010 - Revista Agustiniana 51 (154):111-145.
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  14. Alonso de Orozco, maestro de vida cristiana.Arturo Llin Chafer - 1991 - Ciudad de Dios 204 (1):13-45.
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  15. San Juan de Ávila y su preparación al sacerdocio.Arturo Llin Chafer - 2007 - Revista Agustiniana 48 (146):279-306.
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  16. Process and Reality. By A. E. Murphy. [REVIEW]A. N. Whitehead - 1929 - International Journal of Ethics 40:433.
  17. A History and Philosophy of Sport and Physical Education: From Ancient Civilizations to the Modern World.Robert A. Mechikoff (ed.) - 2006 - Mcgraw-Hill.
    This engaging and informative text will hold the attention of students and scholars as they take a journey through time to understand the role that history and philosophy have played in shaping the course of sport and physical education in Western and selected non-Western civilizations. Using appropriate theoretical and interpretive frameworks, students will investigate topics such as the historical relationship between mind and body; what philosophers and intellectuals have said about the body as a source of knowledge; educational philosophy and (...)
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  18.  63
    A Defense of Moderate Haecceitism.Gregg A. Ten Elshof - 2000 - Grazer Philosophische Studien 60 (1):55-74.
    The identity of indiscernibles is false. Robert Adams and others have argued that if the identity of indiscernibles is false, then primitive thisness must be admitted as a fundamental feature of the world. Moreover, it has been suggested that if haecceitism is true, then essentialism is false - that accounting for individuation by means of haecceities precludes a thing's having essential qualitative properties. I will argue that this suggestion is misguided. In so doing, I will be defending what Adams has (...)
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  19. A Critical Exposition of the Philosophy of Leibnitz, by Bertrand Russell. [REVIEW]A. E. Taylor - 1900 - International Journal of Ethics 11:521.
     
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  20. A History of Modern Philosophy, by H. Hoffding. [REVIEW]A. E. Taylor - 1900 - International Journal of Ethics 11:399.
     
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  21. A Sketch of the Development of Philosophic Thought From Thales to Kant, by Ludwig Noire. [REVIEW]A. E. Taylor - 1901 - International Journal of Ethics 12:398.
     
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  22. A Study of History. By C. Delisle Burns. [REVIEW]A. J. Toynbee - 1935 - International Journal of Ethics 46:237.
     
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  23.  36
    Was the Author of the Tractatus a Transcendental Idealist?A. W. Moore - 2013 - In Peter Sullivan Michael Potter (ed.), Wittgenstein's Tractatus. History and Interpretation. Oxford University Press. pp. 239.
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  24. Post-Truth Society: A Political Anthropology of Trickster Logic.Árpád Szakolczai - 2022
  25. Goodness of a Kind and Goodness From a Point of View.A. D. M. Walker - 1973 - Analysis 33 (5):156-160.
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  26. A General and Introductory View of Professor Kant's Principles Concerning Man, the World and the Deity,... By F. A. Nitsch.F. A. Nitsch - 1796 - Routledge/Thoemmes Press.
    The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate (...)
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  27. A Functional Theory of Knowledge.Hugh A. Reyburn - 1927 - Humana Mente 2 (7):315-329.
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  28.  94
    A Critique of Anti-Anthropocentric Biocentrism.Richard A. Watson - 1983 - Environmental Ethics 5 (3):245-256.
    Ame Naess, John Rodman, George Sessions, and others, designated herein as ecosophers, propose an egalitarian anti-anthropocentric biocentrism as a basis for a new environmental ethic. I outline their “hands-off-nature” position and show it to be based on setting man apart. The ecosophic position is thus neither egalitarian nor fully biocentric. A fully egalitarian biocentric ethic would place no more restrictions on the behavior of human beings than on the behavior of any other animals. Uncontrolled human behavior might lead to the (...)
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  29.  21
    Book Review: Make-Believe Media: Reviewed by Jack A. Nelson. [REVIEW]Jack A. Nelson & Deni Elliott - 1992 - Journal of Mass Media Ethics 7 (3):188 – 189.
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  30. Towards a Typology of Elative Expressions Within a Functional Approach to Parts-of-Speech System.Ventura Salazar-García - 2022 - In Małgorzata Haładewicz-Grzelak & Marta Boguslawska-Tafelska (eds.), Intersubjective Plateaus in Language and Communication. Peter Lang.
     
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  31. The Faith of a Moralist. By V. B. Evans. [REVIEW]A. E. Taylor - 1930 - International Journal of Ethics 41:351.
     
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  32. Bibliographic Cartesiana: A Critical Guide to the Cartesian Literature, 1800–1960. By Gregor Sebba. (International Archives of the History of Ideas, 5). [REVIEW]A. M. Ritchie - 1965 - Philosophy 40 (153):258-259.
  33. How to Trigger Elaborate Processing? A Comment on Kunde, Kiesel, and Hoffmann.Justin N. Wood, Elizabeth S. Spelke, David Barner, Jesse Snedeker, Min Wang, Charles A. Perfetti, Ying Liu, Filip van Opstal, Bert Reynvoet & Tom Verguts - 2005 - Cognition 97 (1):89-97.
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  34.  77
    Climatic Justice and The Fair Distribution of Atmospheric Burdens: A Conjunctive Account.Edward A. Page - 2011 - The Monist 94 (3):412-432.
  35. Īḍāḥ Al-Manṭiq Al-Qadīm Fī Matn Al-Tahdhīb Lil-Saʻd Wa-Sharḥihi Lil-Khabīṣī.ʻAbd al-Mutaʻāl Ṣaʻīdī - 2022 - [Cairo?]: Al-Maktabah Al-Azharīyah Lil-Turāth.
     
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  36. Filosofskie Pokolenii︠a︡ =.I︠U︡. V. Sineokai︠a︡ (ed.) - 2022
     
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  37. Symposium: Is There a Problem About Sense-Data?G. A. Paul, H. M. Smith & A. R. M. Murray - 1936 - Aristotelian Society Supplementary Volume 15 (1):61-101.
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  38. A Short History of Ethics Greek and Modern.Reginald A. P. Rogers - 1911 - Macmillan.
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  39. Allāh Wa-Al-ʻālam ʻinda Al-Muʻtazilah.Muḥammad Ṣāliḥ Muḥammad Sayyid - 2022 - al-Iskandarīyah: Dār Al-Wafāʼ Li-Dunyā Al-Ṭibāʻah Wa-Al-Nashr.
     
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  40.  7
    A Companion to Aesthetics. [REVIEW]R. Sharpe - 1993 - Cogito 7 (3):250-251.
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  41. Alphabetic and Nonalphabetic L1 Effects in English Word Identification: A Comparison of Korean and Chinese English L2 Learners. [REVIEW]Min Wang, Keiko Koda & Charles A. Perfetti - 2003 - Cognition 87 (2):129-149.
  42.  21
    A Christian Critique of American Culture. [REVIEW]A. J. W. - 1970 - Review of Metaphysics 23 (3):556-557.
    This is a marvelous book. Although billed as a Dogmatics, it is really a rambling and magnanimous presentation of the Christian faith-theology as well as practice. It is guided by the attempt to be systematic and comprehensive. It is filled with wonderful human insights into the nature of the Christian posture in a wayward world. It is part philosophical theology, part a theology of culture, and part practical theology. But it is more than all of its parts. What we have (...)
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  43.  32
    A History of Theology. [REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (1):125-126.
    The author believes that it is impossible to resolve the crucial theological issues of our time without an appreciation of the historical roots of the development of theology itself. Congar does not attempt in this volume a systematic analysis of the content of theology, as it is expressed in history. He limits himself to the meaning of the discipline of theology as it expresses itself in six periods in the life of the church, The Patristic Age and St. Augustine, From (...)
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  44.  42
    A Framework for Using Magic to Study the Mind.Ronald A. Rensink & Gustav Kuhn - 2015 - Frontiers in Psychology 5 (1508):1-14.
    Over the centuries, magicians have developed extensive knowledge about the manipulation of the human mind—knowledge that has been largely ignored by psychology. It has recently been argued that this knowledge could help improve our understanding of human cognition and consciousness. But how might this be done? And how much could it ultimately contribute to the exploration of the human mind? We propose here a framework outlining how knowledge about magic can be used to help us understand the human mind. Various (...)
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  45. Classical Cynicism: A Critical StudyLuis E. Navia Westport, CT: Greenwood, 1996, X + 227 Pp., $65.00. [REVIEW]Joseph A. Novak - 1999 - Dialogue 38 (3):677-679.
    Most students of Greek philosophy would probably find it difficult to recount significant features of Cynic philosophy from their undergraduate or graduate courses in philosophy; it would often be omitted from the treatment of Hellenistic or later philosophy. Such omission was due not simply to an oversight on the part of the instructor but also to the general lack of interest among the scholarly community. Of course, the scholarly community had little material to nourish its insights; Dudley’s work was about (...)
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  46. For the USSR Authoritarianism is a Dream'.A. Migranian - 1990 - Telos: Critical Theory of the Contemporary 84:125-131.
     
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  47. Free Action. By A. I. Melden. [REVIEW]G. N. A. Vesey - 1962 - Philosophy 37 (141):280-281.
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  48. Galileo: A Philosophical Study. [REVIEW]A. W. W. - 1974 - Review of Metaphysics 28 (2):356-357.
    There have been many fine studies of Galileo in recent past, but practically all of these have been the work of historians of science who are not professionally trained as philosophers and yet who, by the very nature of the subject they are treating, get themselves involved in philosophical tangles. Shapere takes off from a number of these works and subjects them to close philosophical scrutiny; his resulting analyses are clever and incisive, and offer a prime example of how the (...)
     
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  49.  13
    A Reconstructionist Confucian Account of Environmentalism: Toward a Human Sagely Dominion Over Nature.F. A. N. Ruiping - 2005 - Journal of Chinese Philosophy 32 (1):105–122.
  50.  95
    A Completeness Theorem for Unrestricted First- Order Languages.Agustin Rayo & Timothy Williamson - 2003 - In Jc Beall (ed.), Liars and Heaps: New Essays on Paradox. Oxford: Clarendon Press. pp. 331-356.
    Here is an account of logical consequence inspired by Bolzano and Tarski. Logical validity is a property of arguments. An argument is a pair of a set of interpreted sentences (the premises) and an interpreted sentence (the conclusion). Whether an argument is logically valid depends only on its logical form. The logical form of an argument is fixed by the syntax of its constituent sentences, the meanings of their logical constituents and the syntactic differences between their non-logical constituents, treated as (...)
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