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Avron Kulak [10]A. Kulak [1]Avron Paul Kulak [1]
  1.  23
    Biblical Philosophy: an Introduction.Mark Cauchi & Avron Kulak - 2015 - Sophia 54 (4):491-496.
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  2.  68
    Introduction: Kierkegaard’s Challenge to the Single Individual in the Present Age.Mark Cauchi & Avron Kulak - 2013 - The European Legacy 18 (7):817-818.
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  3.  21
    What Do We Look At When We Look at Art? The Bible, Visual Art, and the Redemption of Existence.Jason Hoult & Avron Kulak - 2022 - Journal of Aesthetic Education 56 (3):25-43.
    This study is dedicated to examining how the principles and values that mark the difference between the ancient Greco-Roman and biblical traditions help us to think about what (and who) we look at when we look at art. We begin with the Bible's self-reflexive communication to its readers regarding the status of its own images and then consider works by Michelangelo, Tejo Remy, and Charles White—while also calling on Shakespeare, Hegel, and Kierkegaard—to show that art in the biblical tradition presupposes (...)
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  4.  52
    Between Kierkegaard and Kant: Dividing Faith and Reason.Avron Kulak - 2012 - Kierkegaard Studies Yearbook 2012 (1):223-239.
    This study is dedicated to exploring the ways in which Kierkegaard provides a criterion for thinking about the principles of plurality when, in the context of distinguishing between Socrates and Christ, between different conceptions of difference—between those that support the difference of the other and those that do not—he writes that, just as no one must separate what God has joined, so no one must join what God has separated. When Kierkegaard then makes central to faith the incommensurability of single (...)
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  5.  18
    Divine and Graven Images: The Contemporaneity of Theory and the Bible.Avron Kulak - 2003 - In Philip Goodchild (ed.), Difference in Philosophy of Religion. Ashgate. pp. 33.
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  6.  46
    Derrida and Kierkegaard: Thinking the Fall.Avron Kulak - 2001 - The European Legacy 6 (3):305-318.
  7.  20
    Kierkegaard, Derrida, and the Context of Context(s).Avron Kulak - 2005 - Philosophy and Theology 17 (1-2):133-155.
    Through reading Kierkegaard and Derrida together I argue that deconstruction has its historical origin in, and goes no further than, biblical principles. I begin with an analysis of the complexities in Kierkegaard’s exposition of the biblical command to love the neighbor: in showing the command to express the deconstructionof originary presence, Kierkegaard appears to invoke as central to it the apparent binary opposition between divine and human being. I next turn to the Derridean deconstruction of binary opposites and particularly to (...)
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  8.  37
    Kierkegaard’s Heretical Moment: Love, History, and Hermeneutics.Avron Kulak - 2013 - The European Legacy 18 (7):881-895.
    The extreme asceticism that Kierkegaard attributes to Christianity in The Moment and Late Writings is discussed in this essay as the challenge to the single individual in the present age. His polemic against Christendom is examined in terms of the interrelationship between the concept of neighbor, which he develops in Works of Love, and the concept of history, which he develops in both his pseudonymous and his acknowledged texts and which involves the distinction between the ancient Greek and biblical worlds. (...)
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  9. The Moment and Late Writings. By Soren Kierkegaard, edited and translated by Howard V. Hong and Edna H. Hong.A. Kulak - 2001 - The European Legacy 6 (3):406-407.
     
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  10.  99
    The Religious, the Secular, and the Natural Sciences: Nietzsche and the Death of God.Avron Kulak - 2011 - The European Legacy 16 (6):785 - 797.
    When, in The Gay Science, Nietzsche poses the question of how the natural sciences are possible, he insists that they depend not on a principle that is natural but on the will to truth, the will not to deceive even oneself, with which, he holds, ?we stand on moral ground.? Yet, that the natural sciences stand on ground that is moral also means, for Nietzsche, that their origin is to be located in ?a faith that is thousands of years old,? (...)
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  11.  27
    The World Is Not the Way It Is: the Twice-Told Tales of Biblical Narrative.Avron Kulak - 2015 - Sophia 54 (4):513-523.
    In my paper I examine the relationship between biblical principles and modern western philosophy. I begin with various biblical passages, including the twice-told tale of the miracle of the loaves and fish from the Gospel of Matthew, the story of creation, and the story of Adam and Eve, contrasting them with what I argue are the non-tales of Plato’s Republic. I then move on to modern philosophical texts—Descartes, Spinoza, Kant, Hegel, and Kierkegaard in order to examine the idea that what (...)
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