Results for 'A. Kala��'

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  1.  8
    A Dialogue: Hindu-Christian Cosmology and Religion.Kala Acharya, Nicholas Manca & Lalita Namjoshi (eds.) - 1999 - Somaiya Publications.
    Seminar papers; Study with special reference to Advaita philosphy of Śaṅkarācārya.
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  2.  4
    A Larger Than Life Persona Who Makes People Feel Immediately at Ease.R. A. Kala - 2005 - Mens Sana Monographs 3 (2):7.
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  3.  15
    De Kāla a Kṣaṇa Ou da Recorrência À instantaneidadeFrom Kāla to Kṣaṇa or From Recurrence to Momentariness: Note on the Temporality in Hindu Tlzought.Carlos H. Do Carmo Silva - 2006 - Cultura:131-178.
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  4.  11
    Prof. NN Wig: Pioneer, Conscientious Researcher, and a Multi-Faceted Personality.A. K. Kala - 2005 - Mens Sana Monographs 3 (2):3.
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  5. Vplyv cynizmu na stoicizmus.A. Kalaš - forthcoming - Filozofia.
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  6. The Role of Instinct and Assent in Stoic Epistemology.A. Kalas - 2002 - Filozofia 57 (3):163-180.
    The paper deals with the role of assent and instinct in the process of cognition. The author shows, that the Stoic instinct is a dynamic aspect in the processes of cognition, decision making and action, its consequence being at the same time the assent, i. e. the approval of a given descriptive or prescriptive proposition as a true one. Tha paper wants to stress e remarcable rationalistic character of the Stoic epistemology - the only constitutive elemnent of the instinct is, (...)
     
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  7. The Polemic on Knowledge Between Stoics and Academics.A. Kalas - 2005 - Filozofia 60 (2):77-89.
    The paper tries to represent the polemic between the Stoics and the sceptically oriented Academy, concerning the abilities of human knowledge. It gives a brief account of the stoic epistemology on the basis of the characteristics of its criterion of knowledge – cataleptic fantasy. The description of the external and internal features of the latter is the ground of its criticism from Academy’s side. In its core this criticism tries to prove, that there is no fantasy meeting the strict claims (...)
     
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  8. Cataleptic Phantasy in Stoic Epistemology.A. Kalas - 2001 - Filozofia 56 (6):363-381.
    The aim of the paper is to shed light on the concept of cataleptic phantasy, which in Stoic fhiilosophy has been the kriterion of true knowledge. On the basis of original texts of Stoic fragments the author points out specific subjective and objective symptoms of its cataleptical chracter, distinguishing at the same time strictly between sensory ane non-sensory kind of Stoic phantasies. The author shows, that the way from a cataleptic phantasy to a cognitive content is not a straightforward one (...)
     
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  9. The Influence of Cynicism on Stoicism.A. Kalas - 2002 - Filozofia 57 (6):405-430.
    The paper gives an outline of the Socratic Cynic school and its influence on Stoicism. In its first part the author gives a general characteristics of Cynicism of the 4th century B. C., showing, that the Cynic movment was based on the presupposition of an absolute incompatibility of virtue with the laws of polis. From the doxographical materials available it shows the basic characteristics of the Cynic virtue, such as self-sufficiency, the importance of physical work, stressing the poverty, a new (...)
     
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  10. Elements of Stoic Epistemology.A. Kalas - 2000 - Filozofia 55 (4):294-306.
     
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  11.  37
    “Chalepa Ta Kala,” “Fine Things Are Difficult”: Socrates’ Insights Into the Psychology of Teaching and Learning. [REVIEW]Avi I. Mintz - 2010 - Studies in Philosophy and Education 29 (3):287-299.
    The proverb “chalepa ta kala” is invoked in three dialogues in the Platonic corpus: Hippias Major, Cratylus and Republic. In this paper, I argue that the context in which the proverb arises reveals Socrates’ considerable pedagogical dexterity as he uses the proverb to rebuke his interlocutor in one dialogue but to encourage his interlocutors in another. In the third, he gauges his interlocutors’ mention of the proverb to be indicative of their preparedness for a more difficult philosophical trial. What emerges (...)
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  12.  11
    ERP and Precautionary Ethics: Harnessing Critical Thinking to Engender Sustainability.Kala Saravanamuthu, Carole Brooke & Michael Gaffikin - 2013 - Journal of Information, Communication and Ethics in Society 11 (2):92-111.
    PurposeThe purpose of this paper is to review critical emancipatory literature to identify a discourse that could be used to successfully customise generic Enterprise Resource Planning systems to particular user‐needs. The customisation exercise is posited in the context of contemporary society, which has to try to become more sustainable amidst uncertainty about the complex interrelationships between elements of the ecosystem. It raises new challenges for the customisation exercise, that of fostering the precautionary ethos and engaging realistically with complexity and uncertainty (...)
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  13.  7
    Yoga as a Holistic Treatment for Chronic Illnesses: Minimizing Adverse Events and Safety Concerns.Shirley Telles, Sachin Kumar Sharma, Niranjan Kala & Acharya Balkrishna - 2019 - Frontiers in Psychology 10.
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  14. Dios En la Filosofía Medieval de la India: Un Estudio de Śaṅkara, Rāmānuja, Madhva, Ni̇ṁbārka y Vallabha.Mariano Iturbe & Kala Acharya (eds.) - 2010 - Eunsa.
    El presente libro es un trabajo de investigación conjunto del Departamento de Filosofía de la Universidad de Navarra y el Instituto K. J. Somaiya Bharatiya Sanskriti Peetham. Se trata de un estudio centrado en cinco filósofos que abarcan el período que va del siglo VIII hasta el siglo XVI; los filósofos estudiados pertenecen a la Escuela Vedanta cuyo objetivo principal es analizar la naturaleza del Ser Absoluto y sus relaciones con el universo increado de seres materiales y espirituales. La obra (...)
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  15.  12
    Fermat's Last Theorem and Catalan's Conjecture in Weak Exponential Arithmetics.Petr Glivický & Vítězslav Kala - 2017 - Mathematical Logic Quarterly 63 (3-4):162-174.
    We study Fermat's last theorem and Catalan's conjecture in the context of weak arithmetics with exponentiation. We deal with expansions math formula of models of arithmetical theories by a binary function e intended as an exponential. We provide a general construction of such expansions and prove that it is universal for the class of all exponentials e which satisfy a certain natural set of axioms math formula. We construct a model math formula and a substructure math formula with e total (...)
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  16.  11
    Le sacrifice grec entre texte et image. À propos de l’ouvrage de F.T. Van Straten, Hierà kalá.Pierre Bonnechere - 1998 - Kernos 11:377-438.
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  17.  7
    Residential Preferences in the Context of Voluntary Simple Lifestyles: What Motivates Contemporary Czech Simplifiers to Reside in the Countryside?Lukáš Kala, Lucie Galčanová & Vojtěch Pelikán - 2016 - Human Affairs 26 (4):410-421.
    The aim of our paper is to broaden the international discussion on environmentally friendly lifestyles. In most of the previous research, via a survey technique involving the self-nomination of participants, voluntary simplifiers are presented as part of a social movement typically connected with an urban environment. Our paper follows the third wave of longitudinal research conducted in the post-socialist Czech Republic in the years 1992, 2002 and 2015. The data were collected using in-depth interviews combined with observations in 20 voluntary (...)
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  18. Esmâ-i Hüsnâya Dayanan Kelâm Anlayışı: Ebû İshak es-Saffâr Örneği [The Understanding of Kalām Based on al-Asmāʾ al-Husnā: The Case of Abū Isḥāq al-Ṣaffār].Hümeyra Sevgülü Haciibrahimoğlu & Abdullah Demir - 2021 - Ankara: Oku Okut Yayınları [Oku Okut Publishing].
    Bu kitapta, Ebû İshâk es-Saffâr’ın (öl. 534/1139) kelâmî görüşleri, Telḫîṣü’l-edille li-ḳavâʿidi’t-tevḥîd adlı eserinde Allah’ın isimlerinin anlamlarını açıklarken yaptığı yorumlar çerçevesinde ele alınmaktadır. Ebû İshâk es-Saffâr, 6./12. yüzyıl Hanefî-Mâtürîdî âlimlerinden biridir. Kelâma dair Telḫîṣü’l-edille eserinde esmâ-i hüsnâ konusuna ayrıntılı olarak yer vermektedir. İki cilt hâlinde yayımlanan bu eserin yaklaşık üçte birlik bir kısmını esmâ-i hüsnâ konusu oluşturmaktadır. Bu kısım incelendiğinde, Saffâr’ın Allah’ın varlığı, birliği ve sıfatları ile ilgili konular başta olmak üzere pek çok konuyu 175 esmâ-i hüsnâya dayanarak izah ettiği görülmektedir. (...)
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  19. Time and History in the Tradition of India: Kala and Karma.Bettina Baumer - 1992 - In H. S. Prasad (ed.), Time in Indian Philosophy, a Collection of Essays. Sri Satguru Publications. pp. 111.
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  20.  32
    Svabhāvavāda and the Cārvāka/Lokāyata: A Historical Overview. [REVIEW]Ramkrishna Bhattacharya - 2012 - Journal of Indian Philosophy 40 (6):593-614.
    svabhāva (own being) and yadṛchhā (chance, accident) are named as two different claimants among others as the first cause (jagatkāraṇa) in the ŚvUp. But in later works, such as Aśvaghoṣa’s poems, svabhāva is synonymous with yadṛchhā and entails a passive attitude to life. Later still, svabhāva is said to be inhering in the Lokāyata materialist system, although in which sense—cosmic order or accident—is not always clearly mentioned. Svabhāva is also a part of the Sāṃkhya doctrine and is mentioned in the (...)
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  21. Time and Some Temporal Notions: A Vaiśeşika Analysis.Maitreyee Datta - 2021 - Journal of the Indian Council of Philosophical Research 39 (1):25-32.
    Vaiśeşikas are realist philosophers of classical India. They admit time as a ubiquitous real substance. In this paper, our aim is to discuss such a determination of time following sixth century Vaiśeşika scholar Praśastapāda and a few of his interpreters, Vyomaśivācārya and Udayanācārya. This paper is an effort to state realist philosophers’ understanding of time and also to highlight how in classical Indian tradition, interpretations paved the way for proving the reality of time. The application of logical methods by the (...)
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  22.  9
    A Treatise of Human Nature.David Hume & A. D. Lindsay - 1911 - Dent.
    'These new Oxford University Press editions have been meticulously collated from various exatant versions. Each text has an excellent introduction including an overview of Hume's thought and an account of his life and times. Even the difficult, and rarely commented-on, chapters on space and time are elucidated. There are also useful notes on the text and glossary. These scholarly new editions are ideally adapted for a whole range of readers, from beginners to experts.' -Jane O'Grady, Catholic Herald, 4/8/00. One of (...)
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  23.  2
    Mathematical Model Analysis and Simulation of Visceral Leishmaniasis, Kashgar, Xinjiang, 2004–2016.Yateng Song, Tailei Zhang, Hui Li, Kai Wang & Xiaobo Lu - 2020 - Complexity 2020:1-14.
    Visceral leishmaniasis, known as kala-azar, is a serious parasitic disease. After malaria, VL is the second largest parasitic killer. This paper focuses on the VL transmission around sandflies, dogs, and people. Kashgar is located on the southwestern edge of Xinjiang, where kala-azar parasite infection occurs every year. According to the cases reported in the Kashgar Prefecture from 2004 to 2016, we proposed a dynamic model based on these three populations. The SEIR model was established for human population, the SI model (...)
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  24. Gopinath Kaviraj's Synthetic Understanding of Kundalini Yoga in Relation to the Nondualistic Hindu Tantric Traditions.Arlene Mazak - 1994 - Dissertation, The University of Chicago
    Pandit Gopinath Kaviraj of Varanasi, India was a well-known interpreter of the Hindu Tantric traditions, who also practiced kundalini yoga according to his own understanding of four sequential paths. This study attempts to reconstruct the stages of Kaviraj's system of Tantric yoga by analyzing and integrating innumerable partial discussions scattered throughout his writings, in an effort to reveal the hidden structure of transformations. Primary research materials include collections of Kaviraj's essays on the Hindu Tantric traditions written in Bengali and Hindi, (...)
     
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  25. a.A. A. (ed.) - 2015 - Universidad Técnica Particular de Loja.
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  26.  26
    A Psychologically Based Taxonomy of Magicians’ Forcing Techniques: How Magicians Influence Our Choices, and How to Use This to Study Psychological Mechanisms.Alice Pailhès, Ronald A. Rensink & Gustav Kuhn - 2020 - Consciousness and Cognition 86:103038.
    “Pick a card, any card. This has to be a completely free choice.” the magician tells you. But is it really? Although we like to think that we are using our free will to make our decisions, research in psychology has shown that many of our behaviours are automatic and unconsciously influenced by external stimuli (Ariely, 2008; Bargh & Chartrand, 1999; Newell & Shanks, 2014; Nisbett & Wilson, 1977), and that we are often oblivious to the cognitive mechanisms that underpin (...)
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  27.  3
    A World Beyond Physics: The Emergence and Evolution of Life.Stuart A. Kauffman - 2019 - Oup Usa.
    Explores the possiblity and process of evolution beyond the standard and established scientific principles.
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  28.  6
    A Theory of Legal Personhood.Visa A. J. Kurki - 2019 - Oxford University Press.
    This work offers a new theory of what it means to be a legal person and suggests that it is best understood as a cluster property. The book explores the origins of legal personhood, the issues afflicting a traditional understanding of the concept, and the numerous debates surrounding the topic.
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  29.  66
    Attitudes and Evaluations: A Social Cognitive Neuroscience Perspective.William A. Cunningham & Philip David Zelazo - 2007 - Trends in Cognitive Sciences 11 (3):97-104.
  30.  57
    Bhartṛhari and Maṇḍana on Avidyā.Sthaneshwar Timalsina - 2009 - Journal of Indian Philosophy 37 (4):367-382.
    The concept of avidyā is one of the central categories in the Advaita of Śaṇkara and Maṇḍana. Shifting the focus from māyā, interpreted either as illusion or as the divine power, this concept brings ignorance to the forefront in describing duality and bondage. Although all Advaitins accept avidyā as a category, its scope and nature is interpreted in multiple ways. Key elements in Maṇḍana’s philosophy include the plurality of avidyā, individual selves as its substrate and the Brahman as its field (...)
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  31. A Critical Examination of Psycho-Analysis.A. Wohlgemuth - 2015 - Routledge.
    Originally published in 1923, this title is a critical examination of Freud’s theory of psychoanalysis. A contemporary of Freud, the author sets out to evaluate his theories in a scientific manner, searching for evidence. The result is a rather scathing review of where this is lacking.
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  32.  18
    A Framework for Using Magic to Study the Mind.Ronald A. Rensink & Gustav Kuhn - 2015 - Frontiers in Psychology 5 (1508):1-14.
    Over the centuries, magicians have developed extensive knowledge about the manipulation of the human mind—knowledge that has been largely ignored by psychology. It has recently been argued that this knowledge could help improve our understanding of human cognition and consciousness. But how might this be done? And how much could it ultimately contribute to the exploration of the human mind? We propose here a framework outlining how knowledge about magic can be used to help us understand the human mind. Various (...)
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  33. A Quantum Computer Only Needs One Universe.A. M. Steane - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (3):469-478.
    The nature of quantum computation is discussed. It is argued that, in terms of the amount of information manipulated in a given time, quantum and classical computation are equally efficient. Quantum superposition does not permit quantum computers to ''perform many computations simultaneously'' except in a highly qualified and to some extent misleading sense. Quantum computation is therefore not well described by interpretations of quantum mechanics which invoke the concept of vast numbers of parallel universes. Rather, entanglement makes available types of (...)
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  34.  2
    Quantum Mechanics and Objectivity a Study of the Physical Philosophy of Werner Heisenberg.Patrick A. Heelan - 1965 - M. Nijhoff.
    Quantum mechanics has raised in an acute form three problems which go to the heart of man's relationship with nature through experimental science: the public objectivity of science, that is, its value as a universal science for all investigators; the empirical objectivity of scientific objects, that is, man's ability to construct a precise or causal spatio-temporal model of microscopic systems; and finally, the formal objectivity of science, that is, its value as an expression of what nature is independently of its (...)
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  35. Skepticism and Cognitivism: A Study in the Foundations of Knowledge.Oliver A. Johnson - 2022 - University of California Press.
    _Skepticism and Cognitivism_ addresses the fundamental question of epistemology: Is knowledge possible? It approaches this query with an evaluation of the skeptical tradition in Western philosophy, analyzing thinkers who have claimed that we can know nothing. After an introductory chapter lays out the central issues, chapter 2 focuses on the classical skeptics of the Academic and Pyrrhonistic schools and then on the skepticism of David Hume. Chapters 3 through 5 are devoted to contemporary defenders of skepticism—Keith Lehrer, Arne Næss, and (...)
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  36. Towards a Philosophy of Academic Publishing.Michael A. Peters, Petar Jandrić, Ruth Irwin, Kirsten Locke, Nesta Devine, Richard Heraud, Andrew Gibbons, Tina Besley, Jayne White, Daniella Forster, Liz Jackson, Elizabeth Grierson, Carl Mika, Georgina Stewart, Marek Tesar, Susanne Brighouse, Sonja Arndt, George Lazaroiu, Ramona Mihaila, Catherine Legg & Leon Benade - 2016 - Educational Philosophy and Theory 48 (14):1401-1425.
    This article is concerned with developing a philosophical approach to a number of significant changes to academic publishing, and specifically the global journal knowledge system wrought by a range of new digital technologies that herald the third age of the journal as an electronic, interactive and mixed-media form of scientific communication. The paper emerges from an Editors' Collective, a small New Zealand-based organisation comprised of editors and reviewers of academic journals mostly in the fields of education and philosophy. The paper (...)
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  37.  3
    A Source Book in Indian Philosophy.Sarvepalli Radhakrishnan & Charles A. Moore - 1957 - Princeton University Press.
    Here are the chief riches of more than 3,000 years of Indian philosophical thought-the ancient Vedas, the Upanisads, the epics, the treatises of the heterodox and orthodox systems, the commentaries of the scholastic period, and the contemporary writings. Introductions and interpretive commentaries are provided.
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  38. Luck and Equality: A Reply to Hurley. [REVIEW]G. A. Cohen - 2006 - Philosophy and Phenomenological Research 72 (2):439 - 446.
  39. A Passage Theory of Time.Martin A. Lipman - 2018 - Oxford Studies in Metaphysics 11:95-122.
    This paper proposes a view of time that takes passage to be the most basic temporal notion, instead of the usual A-theoretic and B-theoretic notions, and explores how we should think of a world that exhibits such a genuine temporal passage. It will be argued that an objective passage of time can only be made sense of from an atemporal point of view and only when it is able to constitute a genuine change of objects across time. This requires that (...)
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  40.  8
    A Critical Review of Network‐Based and Distributional Approaches to Semantic Memory Structure and Processes.Abhilasha A. Kumar, Mark Steyvers & David A. Balota - 2022 - Wiley: Topics in Cognitive Science 14 (1):54-77.
    Topics in Cognitive Science, Volume 14, Issue 1, Page 54-77, January 2022.
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  41.  33
    The Vanishing Ball Illusion: A New Perspective on the Perception of Dynamic Events.Gustav Kuhn & Ronald A. Rensink - 2016 - Cognition 148:64-70.
    Our perceptual experience is largely based on prediction, and as such can be influenced by knowledge of forthcoming events. This susceptibility is commonly exploited by magicians. In the Vanishing Ball Illusion, for example, a magician tosses a ball in the air a few times and then pretends to throw the ball again, whilst secretly concealing it in his hand. Most people claim to see the ball moving upwards and then vanishing, even though it did not leave the magician’s hand (Kuhn (...)
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  42.  5
    “A Necessary Preparative to the Study of Philosophy”: A Positive Appraisal of Descartes’ Universal Doubt.Miguel A. Badía Cabrera - 2022 - The European Legacy 27 (3-4):239-250.
    My main concern in this article is to arrive at a clear view of the nature, extent, and value of Descartes’ universal doubt, not to determine whether Hume’s critique of Cartesian doubt is compellin...
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  43. Leclère, A., L'éducation morale rationelle.A. Buchenau - 1910 - Kant-Studien 15:511.
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  44.  2
    Just Responsibility: A Human Rights Theory of Global Justice.Brooke A. Ackerly - 2018 - Oup Usa.
    Can we respond to injustices in the world in ways that do more than just address their consequences? In this book, Brooke A. Ackerly argues that what to do about injustice is not just an ethical or moral question, but a political question about assuming responsibility for injustice. Ultimately, Just Responsibility offers a theory of global injustice and political responsibility that can guide action.
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  45.  3
    Collective Rights: A Legal Theory.Miodrag A. Jovanović - 2012 - Cambridge University Press.
    In a departure from the mainstream methodology of a positivist-oriented jurisprudence, Collective Rights provides the first legal-theoretical treatment of this area. It advances a normative-moral standpoint of 'value collectivism' which goes against the traditional political philosophy of liberalism and the dominant ideas of liberal multiculturalism. Moreover, it places a theoretical account of collective rights within the larger debate between proponents of different rights theories. By exploring why 'collective rights' should be differentiated from similar legal concepts, the relationship between collective and (...)
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  46.  81
    A Virtue Approach Instead of a Kantian Approach as a Solution to Major Dilemmas in Meta-Ethics? A Criticism of David Carr.A. Tellings - 1998 - Studies in Philosophy and Education 17 (1):47-56.
    This contribution is a criticism of some points David Carr brings forward both in his 1991 book (Educating the Virtues) but even more so in his 1996 article in this journal (After Kohlberg: Some Implications of an Ethics of Virtue for the Theory of Moral Education and Development). With the help of a virtue approach Carr tries to solve the moral objectivism-moral relativism dilemma and the deontologism-consequentialism dilemma in ethics. I will argue that his attempt, though very interesting, suffers from (...)
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  47. Law, Legislation and Liberty: A New Statement of the Liberal Principles of Justice and Political Economy : The Political Order of a Free People.F. A. Hayek - 1982 - Routledge.
    First published in 1982. Routledge is an imprint of Taylor & Francis, an informa company.
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  48.  1
    Humanity in a Creative Universe.Stuart A. Kauffman - 2016 - Oup Usa.
    In this fascinating read, Kauffman concludes that the development of life on earth is not entirely predictable, because no theory could ever fully account for the limitless variations of evolution. Sure to cause a stir, this book will be discussed for years to come and may even set the tone for the next "great thinker.".
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  49.  50
    Change Blindness as a Result of Mudsplashes.Kevin J. O'Regan, Ronald A. Rensink & James J. Clark - 1999 - Nature 398 (6722):34-34.
    Change-blindness occurs when large changes are missed under natural viewing conditions because they occur simultaneously with a brief visual disruption, perhaps caused by an eye movement, a flicker, a blink, or a camera cut in a film sequence. We have found that this can occur even when the disruption does not cover or obscure the changes. When a few small, high-contrast shapes are briefly spattered over a picture, like mudsplashes on a car windscreen, large changes can be made simultaneously in (...)
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  50.  9
    Choosing Between Movement Sequences: A Hierarchical Editor Model.David A. Rosenbaum, Albrecht W. Inhoff & Andrew M. Gordon - 1984 - Journal of Experimental Psychology: General 113 (3):372-393.
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