Results for 'A. Jim��'

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  1. Improving Quality of Life in Breast Cancer Survivors: The Cost-Effectiveness of Mindfulness Based Stress Reduction.C. A. Lengacher, H. Jim, R. Reich, E. Pracht, B. Craig, S. Ramesar, I. Carranza, C. Paterson, P. Budhrani & L. Millette - 2012 - IRB: Ethics & Human Research 1:01A2.
     
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  2. al-Mustadrak ʻalá al-aḥādīth al-wāridah fī faḍāʼil al-ṣaḥābah: fī al-kutub al-tisʻah wa-musnaday Abī Bakr al-Bazzār wa-Abī Yaʻlá al-Mawṣilī wa-al-maʻājim al-thalālah li-Abī al-Qāsim al-Ṭabarānī.Saʻūd ibn ʻĪd ibn ʻUmayr Ṣāʻidī - 2015 - al-Madīnah al-Munawwarah: al-Jāmiʻah al-Islāmīyah.
     
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  3.  46
    A tragedy of the commons: interpreting the replication crisis in psychology as a social dilemma for early-career researchers.Jim A. C. Everett & Brian D. Earp - 2015 - Frontiers in Psychology 6.
  4.  14
    A Systematic Review Into the Psychological Causes and Correlates of Plagiarism.Simon A. Moss, Barbara White & Jim Lee - 2018 - Ethics and Behavior 28 (4):261-283.
    Interventions that are designed to stem plagiarism do not always override the motivation of individuals to cheat and, therefore, may not diminish misconduct. To inform more effective approaches, we conducted a systematic review to clarify the psychological causes of plagiarism. This review of 83 empirical papers showed that a specific blend of circumstances may foster plagiarism: an emphasis on competition and success rather than development and cooperation coupled with impaired resilience, limited confidence, impulsive tendencies, and biased cognitions. Fortunately, whenever students (...)
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  5.  1
    Marking the Land: Jim Dow in North Dakota.Jim Dow & Laurel Reuter - 2007 - Center for American Places.
    The demanding frontier life of My Ántonia or Little House on the Prairie may be long gone, but the idyllic small town still exists as a cherished icon of American community life. Yet sprawl and urban density, rather than small towns and farms, are the predominant features of our modern society, agribusiness and other commercial forces have rapidly taken over family farms and ranches, and even the open spaces we think of as natural retreats only retain the barest façade of (...)
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  6. Beyond sacrificial harm: A two-dimensional model of utilitarian psychology.Guy Kahane, Jim A. C. Everett, Brian D. Earp, Lucius Caviola, Nadira S. Faber, Molly J. Crockett & Julian Savulescu - 2018 - Psychological Review 125 (2):131-164.
    Recent research has relied on trolley-type sacrificial moral dilemmas to study utilitarian versus nonutili- tarian modes of moral decision-making. This research has generated important insights into people’s attitudes toward instrumental harm—that is, the sacrifice of an individual to save a greater number. But this approach also has serious limitations. Most notably, it ignores the positive, altruistic core of utilitarianism, which is characterized by impartial concern for the well-being of everyone, whether near or far. Here, we develop, refine, and validate a (...)
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  7. Humbling Hume: A Concise Way to Force Humeans and Neo-Humeans to Wrestle With the Evidence for Miracles.Jim A. Stewart - 2001 - Religious Studies 37 (1).
     
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  8. The Measurers: A Flemish Image of Mathematics in the Sixteenth Century.Jim A. Bennett & K. Van Cleempoel - 1996 - Annals of Science 53 (5):536-536.
  9.  34
    Jim Jarmusch's Dead Man : the cinematic telling of a modern myth.Amir Ahmadi & Alison Ross - 2012 - Angelaki 17 (4):179 - 192.
    Jim Jarmusch's Dead Man is a modern myth. Like many ancient myths it seems to have the structure of a rite of passage analysed by van Gennep into three stages: separation, marginal existence and reintegration. Separation is precipitated by a traumatic event and the marginal state is characterized by extraordinary experiences and feats. However, Jarmusch's tale does not quite fit the ancient initiation pattern since the last stage, reintegration, is at least prima facie missing. This already undermines the social function (...)
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  10.  12
    “Wait – You're a conservative?” Political diversity and the dilemma of disclosure.Jim A. C. Everett - 2015 - Behavioral and Brain Sciences 38.
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  11.  13
    A review of neuroimaging studies of race-related prejudice: does amygdala response reflect threat? [REVIEW]Adam M. Chekroud, Jim A. C. Everett, Holly Bridge & Miles Hewstone - 2014 - Frontiers in Human Neuroscience 8.
  12.  1
    Abjection and the weaponization of bodily excretions in forensic psychiatry settings: A poststructural reflection.Jim A. Johansson & Dave Holmes - 2022 - Nursing Inquiry 29 (4):e12480.
    Nurses working in forensic psychiatric settings face unique challenges in practice, where they take on a dual role of custody and caring. Patient resistance is widespread within these restrictive settings and can take many forms. Perhaps the most disturbing form of resistance entails a patient's weaponization of their bodily fluids, with nurses as their target. The tendency in assigning motive for this act is to relegate to the psychopathology of the patient. This paper will adopt a poststructuralist perspective to reexamine (...)
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  13. The Moral Self and Moral Duties.Jim A. C. Everett, Joshua August Skorburg & Julian Savulescu - 2020 - Philosophical Psychology (7):1-22.
    Recent research has begun treating the perennial philosophical question, “what makes a person the same over time?” as an empirical question. A long tradition in philosophy holds that psychological continuity and connectedness of memories are at the heart of personal identity. More recent experimental work, following Strohminger & Nichols (2014), has suggested that persistence of moral character, more than memories, is perceived as essential for personal identity. While there is a growing body of evidence supporting these findings, a critique by (...)
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  14.  57
    Jim Marshall: Foucault and disciplining the self.A. C. Besley - 2005 - Educational Philosophy and Theory 37 (3):309-315.
    This paper notes how Jim influenced my own use of Foucault and also focuses on two of James Marshall's New Zealand oriented texts. In the first, Discipline and Punishment in New Zealand Education he provides a Foucauldian genealogy of New Zealand approaches to both punishment and discipline, in particular corporal punishment. The second, his 1996 book co‐written with Michael Peters, Individualism and Community: Education and Social Policy in the Postmodern Condition, analyses political philosophy and social and educational policy as New (...)
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  15. What is a mechanism? A counterfactual account.Jim Woodward - 2002 - Proceedings of the Philosophy of Science Association 2002 (3):S366-S377.
    This paper presents a counterfactual account of what a mechanism is. Mechanisms consist of parts, the behavior of which conforms to generalizations that are invariant under interventions, and which are modular in the sense that it is possible in principle to change the behavior of one part independently of the others. Each of these features can be captured by the truth of certain counterfactuals.
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  16.  34
    Explanation in Psychology: Functional Support for Anomalous Monism: Jim Edwards.Jim Edwards - 1990 - Royal Institute of Philosophy Supplement 27:45-64.
    Donald Davidson finds folk-psychological explanations anomalous due to the open-ended and constitutive conception of rationality which they employ, and yet monist because they invoke an ontology of only physical events. An eliminative materialist who thinks that the beliefs and desires of folk-psychology are mere pre-scientific fictions cannot accept these claims, but he could accept anomalous monism construed as an analysis, merely, of the ideological and ontological presumptions of folk-psychology. Of course, eliminative materialism is itself only a guess, a marker for (...)
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  17.  5
    A Critical Race Theology Analysis of Catholic Social Teaching as Justification for Reparations to African Americans for Jim Crow.Nicholas Ensley Mitchell - 2022 - Journal of Catholic Social Thought 19 (2):251-273.
    This article is a critical race theology analysis that asserts that Catholic social teaching established in documents such as the Catechism of the Catholic Church, Populorum progressio, Caritas in veritate, and the Pontifical Council for Justice and Peace’s Contribution to the World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance justifies reparations for the state of oppression commonly called Jim Crow, or segregation society, from the US government because it denied African Americans “truly human conditions.”.
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  18.  2
    Critical Data Studies: A dialog on data and space.Jim Thatcher, Linnet Taylor & Craig M. Dalton - 2016 - Big Data and Society 3 (1).
    In light of recent technological innovations and discourses around data and algorithmic analytics, scholars of many stripes are attempting to develop critical agendas and responses to these developments. In this mutual interview, three scholars discuss the stakes, ideas, responsibilities, and possibilities of critical data studies. The resulting dialog seeks to explore what kinds of critical approaches to these topics, in theory and practice, could open and make available such approaches to a broader audience.
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  19. A theory of religion revised.Jim Stone - 2001 - Religious Studies 37 (2):177-189.
    A (revised) account of what all and only religions have in common in virtue of which they are religions.
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  20.  18
    Global Health Research Ethics (A ten part audio lecture series) – Edited by Jim Lavery.A. L. I. Joseph - 2010 - Developing World Bioethics 10 (3):172-173.
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  21.  10
    Acts of Arguing: A Rhetorical Model of ArgumentChristopher W. Tindale SUNY Series in Logic and Language Albany, NY: SUNY Press, 1999, xii + 245 pp., $18.95 paper. [REVIEW]Jim Gough - 2002 - Dialogue 41 (2):401-403.
    Recently, I had a conversation with a colleague which brought back memories of similar conversations in the past. This individual was required to teach a course in informal logic for the first time. His background was in formal logic and he did not understand the nature of this course, the curriculum, nor the skills to be taught. This lack caused him to disparage the course as not worthy of his attention, not consisting of any recognized area of expertise and of (...)
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  22. Does encouraging a belief in determinism increase cheating? Reconsidering the value of believing in free will.Thomas Nadelhoffer, Jason Shepard, Damien L. Crone, Jim A. C. Everett, Brian D. Earp & Neil Levy - 2020 - Cognition 203 (C):104342.
    A key source of support for the view that challenging people’s beliefs about free will may undermine moral behavior is two classic studies by Vohs and Schooler (2008). These authors reported that exposure to certain prompts suggesting that free will is an illusion increased cheating behavior. In the present paper, we report several attempts to replicate this influential and widely cited work. Over a series of five studies (sample sizes of N = 162, N = 283, N = 268, N (...)
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  23.  54
    The convenience of the typesetter; notation and typography in Frege’s Grundgesetze der Arithmetik.Jim J. Green, Marcus Rossberg & A. Ebert Philip - 2015 - Bulletin of Symbolic Logic 21 (1):15-30.
    We discuss the typography of the notation used by Gottlob Frege in his Grundgesetze der Arithmetik.
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  24. Skepticism as a theory of knowledge.Jim Stone - 2000 - Philosophy and Phenomenological Research 60 (3):527-545.
    Skepticism about the external world may very well be correct, so the question is in order: what theory of knowledge flows from skepticism itself? The skeptic can give a relatively simple and intuitive account of knowledge by identifying it with indubitable certainty. Our everyday ‘I know that p’ claims, which typically are part of practical projects, deploy the ideal of knowledge to make assertions closely related to, but weaker than, knowledge claims. The truth of such claims is consistent with skepticism; (...)
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  25. Free will as a gift from God: A new compatibilism.Jim Stone - 1998 - Philosophical Studies 92 (3):257-281.
    I argue that God could give us the robust power to do other than we do in a deterministic universe.
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  26.  1
    1. Front Matter Front Matter.Jim Good, Jim Garrison, Leemon McHenry, Corey McCall, Susan Dunston, Zach VanderVeen, Melvin L. Rogers, James A. Dunson Iii, Mary Magada-Ward & Michael Sullivan - 2010 - Journal of Speculative Philosophy 24 (2):158-170.
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  27. Identifying and individuating cognitive systems: A task-based distributed cognition alternative to agent-based extended cognition.Jim Davies & Kourken Michaelian - 2016 - Cognitive Processing 17 (3):307-319.
    This article argues for a task-based approach to identifying and individuating cognitive systems. The agent-based extended cognition approach faces a problem of cognitive bloat and has difficulty accommodating both sub-individual cognitive systems ("scaling down") and some supra-individual cognitive systems ("scaling up"). The standard distributed cognition approach can accommodate a wider variety of supra-individual systems but likewise has difficulties with sub-individual systems and faces the problem of cognitive bloat. We develop a task-based variant of distributed cognition designed to scale up and (...)
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  28. Distributed Cognition, Toward a New Foundation for Human-Computer Interaction Research.David Kirsh, Jim Hollan & Edwin Hutchins - 2000 - ACM Transactions on Computer-Human Interaction 7 (2):174-196.
    We are quickly passing through the historical moment when people work in front of a single computer, dominated by a small CRT and focused on tasks involving only local information. Networked computers are becoming ubiquitous and are playing increasingly significant roles in our lives and in the basic infrastructure of science, business, and social interaction. For human-computer interaction o advance in the new millennium we need to better understand the emerging dynamic of interaction in which the focus task is no (...)
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  29.  6
    Moral Writings.H. A. Prichard and Jim MacAdam - 2002 - Oxford University Press UK.
    This is the definitive collection of the ethical work of the great Oxford moral philosopher H. A. Prichard. Prichard is famous for his ethical intuitionism: he argued that moral obligation cannot be reduced to anything else, but is perceived by direct intuition. The essays previously included in the posthumous collection Moral Obligation are now augmented by a selection of previously unpublished writings from Prichard's manuscripts, allowing for the first time a full view of his distinctive contribution to moral philosophy, at (...)
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  30. Rediscovering Values: A Guide for Economic and Moral Recovery.Jim Wallis - 2010 - Howard Books.
    When we start with the wrong question, no matter how good an answer we get, it won’t give us the results we want. Rather than joining the throngs who are asking, When will this economic crisis be over? Jim Wallis says the right question to ask is How will this crisis change us? The worst thing we can do now, Wallis tells us, is to go back to normal. Normal is what got us into this situation. We need a new (...)
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  31. A Response To Jim Cotter.David Atkinson - 1991 - Studies in Christian Ethics 4 (2):38-41.
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  32. A Theory of Religion.Jim Stone - 1991 - Religious Studies 27 (3):337-351.
    An account of what all and only religions share in virtue of which they are religions.
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  33.  18
    An Analysis of United States Food and Drug Administration Warning Letters Issued to Clinical Investigators from 1996 through 2011.Jessica A. Knowlton & Jim Y. Wan - 2011 - Journal of Clinical Research and Bioethics 2 (8).
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  34.  42
    A Critique of Value-Form Marxism.Jim Kincaid - 2005 - Historical Materialism 13 (2):85-120.
  35.  2
    Intensities and Lines of Flight: Deleuze/Guattari and the Arts. Jim Vernon, Steve G. Lofts. Lofts.Antonio Calcagno, Jim Vernon & Steve G. Lofts (eds.) - 2014 - New York: Rowman & Littlefield International.
    A rich collection of critical essays, authored by philosophers and practicing artists, examining Deleuze and Guattari's engagement with a broad range of art forms.
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  36.  41
    Religious Upbringing: a Rejoinder and Responses.Michael Hand, Jim Mackenzie, Peter Gardner & Charlene Tan - 2004 - Journal of Philosophy of Education 38 (4):639-662.
    In this symposium Michael Hand presents a rejoinder to criticisms of his ‘Religious Upbringing Reconsidered’ (Journal of Philosophy of Education, 36.4) by Jim Mackenzie, Peter Gardner and Charlene Tan. Defending the idea of the logical possibility of non-indoctrinatory religious upbringing, he attempts to show that none of their various objections is successful. Mackenzie, Gardner and Tan each offer a response.
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  37.  4
    Is There a Rise in the Importance of Socioemotional Skills in the Labor Market? Evidence From a Trend Study Among College Graduates.Jim Allen, Barbara Belfi & Lex Borghans - 2020 - Frontiers in Psychology 11.
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  38. Me, my (moral) self, and I.Jim A. C. Everett, Joshua August Skorburg & Jordan Livingston - forthcoming - In Felipe De Brigard & Walter Sinnott Armstrong (eds.), Neuroscience and Philosophy. pp. 111-138.
    In this chapter, we outline the interdisciplinary contributions that philosophy, psychology, and neuroscience have provided in the understanding of the self and identity, focusing on one specific line of burgeoning research: the importance of morality to perceptions of self and identity. Of course, this rather limited focus will exclude much of what psychologists and neuroscientists take to be important to the study of self and identity (that plethora of self-hyphenated terms seen in psychology and neuroscience: self-regulation, self-esteem, self-knowledge, self-concept, self-perception, (...)
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  39.  17
    The Use of Deception in Public Health Behavioral Intervention Trials: A Case Study of Three Online Alcohol Trials.Jim McCambridge, Kypros Kypri, Preben Bendtsen & John Porter - 2013 - American Journal of Bioethics 13 (11):39-47.
    Some public health behavioral intervention research studies involve deception. A methodological imperative to minimize bias can be in conflict with the ethical principle of informed consent. As a case study, we examine the specific forms of deception used in three online randomized controlled trials evaluating brief alcohol interventions. We elaborate our own decision making about the use of deception in these trials, and present our ongoing findings and uncertainties. We discuss the value of the approach of pragmatism for examining these (...)
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  40.  14
    A visit to Biotopia: genre, genetics and gardening in the early twentieth century.Jim Endersby - 2018 - British Journal for the History of Science 51 (3):423-455.
    The early decades of the twentieth century were marked by widespread optimism about biology and its ability to improve the world. A major catalyst for this enthusiasm was new theories about inheritance and evolution. In Britain and the USA particularly, an astonishingly diverse variety of writers took up the task of interpreting these new biological ideas, using a wide range of genres to help their fellow citizens make sense of biology's promise. From these miscellaneous writings a new and distinctive kind (...)
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  41.  6
    Introduction.A. G. Rud, Jim Garrison & Lynda Stone - 2009 - Education and Culture 25 (2):1-11.
  42.  58
    A Friendship of Letters.Jim Forest - 2011 - The Chesterton Review 37 (3/4):589-601.
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  43.  92
    Philorum A philosophy forum Jim Franklin - Is there anything wrong with pornography? (Debate with Patricia Petersen) 02 Jun 2004.James Franklin - manuscript
    Argues that married sex is an extreme sexual practice that shows up pornography and other alternatives as second best.
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  44.  16
    Creating a space for recovery-focused psychiatric nursing care.Jim Walsh, Chris Stevenson, John Cutcliffe & Kirk Zinck - 2008 - Nursing Inquiry 15 (3):251-259.
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  45. A Change in Plato’s Conception of the Good.Jim Robinson - 1993 - Journal of Philosophical Research 18:231-241.
    One of the most interesting passages in the Republic is the comparison of the Form of the Good with the Sun. Although this depiction of the Good was never repeated, many hold that the Good retained its privileged place in Plato’s metaphysics.I shall argue that there are good reasons for thinking that Plato, when writing the Sophist, no longer held his earlier view of the Good. Specifically, I shall contend that he ceased to believe that as the Sun makes its (...)
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  46. A transition for community colleges: Teaching institutions to learning institutions.Jim Reynolds & Stuart Werner - 1998 - Inquiry (Misc) 3 (1):9-18.
     
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  47.  6
    The origin, patterning and evolution of insect appendages.Jim A. Williams & Sean B. Carroll - 1993 - Bioessays 15 (9):567-577.
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  48.  15
    Skepticism as a Theory of Knowledge.Jim Stone - 2000 - Philosophical and Phenomenological Research 60 (3):527-545.
    Skepticism about the external world may very well be correct, so the question is in order: what theory of knowledge flows from skepticism itself? The skeptic can give a relatively simple and intuitive account of knowledge by identifying it with indubitable certainty. Our everyday `I know that p' claims, which typically are part of practical projects, deploy the ideal of knowledge to make assertions closely related to, but weaker than, knowledge claims. The truth of such claims is consistent with skepticism; (...)
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  49.  19
    A difficult subject leavened with human interest: Jim Baggott: The quantum story: A history in 40 moments: New York: Oxford University Press, 2011, xix+469pp, $29.95 HB.Naomi Pasachoff - 2011 - Metascience 21 (1):139-142.
    A difficult subject leavened with human interest Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-011-9568-7 Authors Naomi Pasachoff, Williams College, 33 Lab Campus Drive, Williamstown, MA 01267, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  50. Toward a Practical Philosophy of Engineering: Dealing with Complex Problems from the Sustainability Discourse.Jim Petrie, Carleton Christensen & Donald Hector - 2018 - In Baichun Zhang, Byron Newberry, Bocong Li & Carl Mitcham (eds.), Philosophy of Engineering, East and West. Springer Verlag.
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