Results for 'A. Jean Thomas'

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  1.  14
    Deontology, Consequentialism and Moral Realism.A. Jean Thomas - 2015 - Minerva - An Internet Journal of Philosophy 19 (1).
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  2.  21
    Elizabeth A. Povinelli. Geontologies: A Requiem to Late Liberalism. Durham, N.C.: Duke University Press, 2016. 232 Pp. [REVIEW]Jean-Thomas Tremblay - 2019 - Critical Inquiry 45 (3):832-834.
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  3.  1
    Speaking of Apes: A Critical Anthology of Two-Way Communication with Man.Thomas A. Sebeok & Jean Umiker-Sebeok - 1980 - Plenum Press.
  4.  11
    Jean‐François Bert, Elisabetta Basso (Hrsgg.), Foucault À Münsterlingen. A l'Origine de l'Histoire de la Folie, Paris: Éditions de l'EHESS 2015. [REVIEW]Samuel Thoma - 2016 - Berichte Zur Wissenschaftsgeschichte 39 (2):197-198.
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  5.  42
    On Feeling Political: Negotiating (Within) Affective Landscapes and Soundscapes.Jean-Thomas Tremblay - 2012 - PhaenEx 7 (2):96-123.
    This article generates an affective hermeneutics of the political. The research question, What is feeling political? is, at first, refined through the oeuvre of political theorist Simone Weil, whose focus on experience, involvement and attention highlights the role of sentience in political life. The inescapable normativity of Weil’s texts calls for an alternative approach to the question at hand, one that acknowledges the inevitability of the phenomenon of feeling political. In order to produce such an approach, the realm in which (...)
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  6. Initiation à saint Thomas d'Aquin: Sa personne et son oeuvre.Jean-Michel Counet - 2002 - Revue Philosophique De Louvain 104:417-418.
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  7.  8
    Tocharische Maitreya-Parallelen aus HamiZwei weitere Maitreya-Fragmente in Tocharisch A.Georges-Jean Pinault & Werner Thomas - 2001 - Journal of the American Oriental Society 121 (2):275.
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  8.  33
    Metaphysics and Phenomenology: A Relief for Theology.Thomas A. Carlson & Jean-Luc Marion - 1994 - Critical Inquiry 20 (4):572.
    Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God. Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God.
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  9.  34
    “You Know My Method”: A Juxtaposition of Charles S. Peirce and Sherlock Holmes.Thomas A. Sebeok & Jean Umiker-Sebeok - 1979 - Semiotica 26 (3-4).
  10. An Important New Study of Thomas Aquinas: Jean-Pierre Torrell's Initiation À Saint Thomas d'Aquin.Wh Principe - 1994 - The Thomist 58 (3):489-499.
     
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  11.  10
    Jean-Pierre Torrell, Initiation à saint Thomas d'Aquin. Sa personne et son œuvre ** Jean-Pierre Torrell, Saint Thomas d'Aquin, maître spirituel. Initiation 2. [REVIEW]Roland Hissette - 1998 - Revue Philosophique De Louvain 96 (2):326-329.
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  12. Jean-Pierre Torrell, Initiation a Saint Thomas d'Aquin. Sa Personne Et Son Oeuvre.M. Lambert - forthcoming - Revue Internationale de Philosophie.
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  13.  6
    Jean d'Alembert Between Descartes and Newton: A Critique of Thomas L. Hankins' Position.Edric Cane & Thomas L. Hankins - 1976 - Isis 67 (2):274-278.
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  14. Biosemiotics: The Semiotic Web 1991.Thomas A. Sebeok & Jean Umiker-Sebeok (eds.) - 1992
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  15.  6
    Jean d'Alembert Between Descartes and Newton: A Critique of Thomas L. Hankins' Position.Edric Cane & Thomas Hankins - 1976 - Isis 67:274-278.
  16. "You Know My Method"; A Juxtaposition of Charles S. Peirce and Sherlock Holmes.Thomas A. Sebeok & Jean Umiker-Sebeok - 1981 - Transactions of the Charles S. Peirce Society 17 (2):182-185.
     
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  17.  1
    Public Rights, Private Relations.Jean Thomas - 2015 - Oxford University Press.
    Many of the interests protected by public law are regularly violated by powerful private actors. Analysing the application of public law rights to the private sphere, this book develops a theoretical framework for the application of human and constitutional rights in relations between private parties.
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  18. Court Traité des Premiers Principes: Le Short Tract on First Principles de 1630-1631 la Naissance de Thomas Hobbes À la Pensée Moderne. [REVIEW]Thomas Hobbes & Jean Bernhardt - 1988
     
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  19. Cultivating Loving Kindness: A Two-Stage Model of the Effects of Meditation on Empathy, Compassion, and Altruism.Jean L. Kristeller & Thomas Johnson - 2005 - Zygon 40 (2):391-408.
  20.  9
    Jean Wirth, L'image À l'Époque Romane. Paris: Cerf, 1999. Pp. 498; 186 Black-and-White Figures.Thomas E. A. Dale - 2003 - Speculum 78 (1):298-302.
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  21. Court traité des premiers principes. Double sous-titre : Le « Short Tract on First Principles » de 1630-1631; La naissance de Thomas Hobbes à la pensée moderne, coll. « Epiméthée ». [REVIEW]Thomas Hobbes, Jean Bernhardt & Pierre-françois Moreau - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (1):96-101.
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  22.  16
    Mary HM Bach is a Student in the School of Pharmacy at the University of Washington, Seattle. Keith A. Bauer, MSW, is a Graduate Student in the Department of Philosophy/Medical Ethics at the University of Tennessee, Knoxville. His Dissertation Addresses the Ethics and Social Dimensions of Home-Based Telemedicine, the Use of Infor. [REVIEW]Thomas A. Cavanaugh, Jean E. Chambers, Tony Cornford, Leonard M. Fleck, Matti Häyry & Thomas K. Hazlet - 2001 - Cambridge Quarterly of Healthcare Ethics 10:123-124.
  23.  1
    The Ideology of Order a Comparative Analysis of Jean Bodin and Thomas Hobbes.Preston T. King - 1974 - London: Allen & Unwin.
    A school of thought traceable to the political writings of Bodin and Hobbes believes that "order" is the cardinal principle which takes precedence over "justice" - which is reduced to conformity. The main concern of this book is to analyse this tradition through study of its progenitors.
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  24.  76
    A Comparison Between Evolutionary and Genetic Epistemology Or: Jean Piaget's Contribution to a Post-Darwinian Epistemology. [REVIEW]Thomas Kesselring - 1994 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 25 (2):293 - 325.
    The viewpoint of Evolutionary Epistemology (EE) and of Genetic Epistemology (GE) on classical epistemological questions is strikingly different: EE starts with Evolutionary Biology, the subject of which is population's dynamics. GE, however, starts with Developmental Psychology and thus focusses the development of individuals. By EE knowledge is seen as portraying or copying process, and truth is interpreted as a product of adaptation, whereas for GE knowledge is due to a construction process in which the production of true insights is only (...)
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  25.  5
    'You Cannot Make a Living Just Being a Theoretician': An Interview with Jean-Michel Rabaté.Jeroen Lauwers, Thomas Van Parys & Jean-Michel Rabaté - 2008 - Parrhesia 5:1-9.
  26.  13
    "You Know My Method": A Juxtaposition of Charles S. Peirce and Sherlock Holmes.Bruce Altshuler, Thomas A. Sebeok, Jean Umiker-Sebeok & Max H. Fisch - 1983 - Philosophical Review 92 (1):110.
  27.  24
    A Companion to Jean Gerson. Brian Patrick McGuire.Thomas M. Izbicki - 2008 - Speculum 83 (2):465-466.
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  28. Loving Kindness: A Two-Stage Model of the Effects of Meditation on Empathy, Compassion, and Altruism.Jean L. Kristeller & Thomas Johnson - 2006 - Zygon 40:391-408.
     
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  29.  1
    Resentment's Virtue: Jean Amery and the Refusal to Forgive.Thomas Brudholm - 2009 - Temple University Press.
    Most current talk of forgiveness and reconciliation in the aftermath of collective violence proceeds from an assumption that forgiveness is always superior to resentment and refusal to forgive. Victims who demonstrate a willingness to forgive are often celebrated as virtuous moral models, while those who refuse to forgive are frequently seen as suffering from a pathology. Resentment is viewed as a negative state, held by victims who are not "ready" or "capable" of forgiving and healing. Resentment's Virtue offers a new, (...)
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  30.  19
    Jean de Jandun Et Thomas Wilton. Contribution À L’Établissement des Sources des « Quaestiones Super I-III De Anima » de Jean de Jandun.W. Senko - 1963 - Bulletin de Philosophie Medievale 5:139-143.
  31.  14
    Thomas d'aquin: Commentaire de l'epître aux romains, suivi de lettre à Bernard ayglier, Abbé du mont-Cassin, edited by Jean-éric stroobant de saint-éloy. Thomas d'aquin: Commentaire de la première epître aux corinthiens, complété Par Pierre de tarentaise.Aidan Nichols - 2006 - New Blackfriars 87 (1012):660-662.
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  32.  14
    A Myth Is as Good as a SmileMythe Et Pensee Chez les GrecsL'Invention de la Mythologie. [REVIEW]Thomas Dipiero, Jean-Pierre Vernant & Marcel Detienne - 1986 - Diacritics 16 (2):21.
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  33.  13
    Dear Jean: A One-Act Play.Thomas D. Davis - 1982 - Teaching Philosophy 5 (1):31-41.
  34.  28
    Plato's Introduction of Forms (Review).Christine Jean Thomas - 2007 - Journal of the History of Philosophy 45 (3):485-486.
    Christine Jean Thomas - Plato's Introduction of Forms - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 485-486 Muse Search Journals This Journal Contents Reviewed by Christine J. Thomas Dartmouth College R. M. Dancy. Plato's Introduction of Forms. Cambridge-New York: Cambridge University Press, 2004. Pp. xii + 348. Cloth, $75.00. Russell Dancy's recent book could easily bear the title, 'A Socratic Theory of Definition'. The first two-thirds of the text extract and (...)
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  35.  9
    Our HistoryWartime Journalism, 1939-1943Responses: On Paul de Man's Wartime Journalism.Jean-Luc Nancy, Cynthia Chase, Richard Klein, A. Mitchell Brown, Paul de Man, Werner Hamacher, Neil Hertz & Thomas Keenan - 1990 - Diacritics 20 (3):96.
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  36.  11
    A One-Dimensional Poetics: Michel Leiris.Jean-Jacques Thomas - 1975 - Substance 4 (11/12):3.
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  37.  7
    Resentment's Virtue: Jean Amery and the Refusal to Forgive.Thomas Brudholm - 2008 - Temple University Press.
    Arguing beyond hasty dichotomies and unexamined moral assumptions, _Resentment's Virtue_ offers a more nuanced approach to an understanding of the reasons why survivors of mass atrocities sometimes harbour resentment and refuse to forgive. Building on a close examination of the writings of Holocaust-survivor Jean Améry, Brudholm argues that the preservation of resentment or the resistance to calls for forgiveness can be the reflex of a moral protest and ambition that might be as permissible, humane or honourable as the willingness (...)
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  38.  54
    Roland Barthes: A Beginner's Guide.Jean-Jacques Thomas & Mireille Ribiere - 2004 - Substance 33 (1):152.
  39.  27
    Review of Freedom as a Value: A Critique of the Ethical Theory of Jean-Paul Sartre by David Dettmer. [REVIEW]Thomas C. Anderson - unknown
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  40. Adam, Jean-Michel; Borel, Marie-Jeanne; Calame, Claude; and Kilani, Mondher, Le Dis-Cours Anthropologique: Description, Narration, Savoir (Nouvelle Edition Revue Et Augmentee)(= Sciences Humaines). Lausanne: Editions Payot Lausanne, 1995. Allert, Beate (Ed.), Languages of Visuality: Crossings Between Science, Art, Politics, and Literature (= Kritik: German Literary Theory and Cultural Studies). Detroit: Wayne State. [REVIEW]Marc Angenot, Thomas Bloor, Meriel Bloor, Paul Buckley, F. David Peat, Sanford Budick, Wolfgang Iser, A. G. Cairns-Smith, Carmen Rosa Caldas-Coulthard & Malcolm Coulthard - 1997 - Semiotica 115 (3/4):401-404.
     
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  41.  1
    Thomas Skidmore Et le Droit de Transmettre Et D’Hériter.Jean-Fabien Spitz - 2020 - Daimon: Revista Internacional de Filosofía 81:113-127.
    Nacido en 1790 y fallecido en 1932 víctima de la pandemia de cólera, Thomas Skidmore es uno de los principales representantes del agrarismo en los Estados Unidos de la primera mitad del siglo XIX. Inspirado por las ideas desarrolladas por Thomas Paine en Agrarian Justice, en 1829 publicó el libro The rights of Man to property en el que desarrolla las consecuencias de la idea según la cual, siendo el mundo una propiedad común de todos los hombres, cada (...)
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  42.  19
    Pierre Alferi: A Bountiful Surface of Blues.Jean-Jacques Thomas - 2010 - Substance 39 (3):3-20.
  43.  8
    Bertrand Competition with Asymmetric Costs: A Solution in Pure Strategies.Thomas Demuynck, P. Jean-Jacques Herings, Riccardo D. Saulle & Christian Seel - 2019 - Theory and Decision 87 (2):147-154.
    We consider a Bertrand duopoly with homogeneous goods and we allow for asymmetric marginal costs. We derive the Myopic Stable Set in pure strategies as introduced by Demuynck et al.. In contrast to the set of Nash equilibria, the unique Myopic Stable Set can be easily characterized in closed form and it provides an intuitive set-valued prediction.
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  44. Le parisinus graecus 135: Un hommage à Jean cantacuzène? Étude historique d'un livre de job du xive siècle.Caroline Alcalay - 2008 - Byzantion 78:404-480.
    The National Library of France owns an uncommon illuminated manuscript of the Book of Job : the Parisinus graecus 135. Written in Greek in 1361/62, it is illustrated with a very large iconographic cycle , which combines Byzantine and gothic styles. The examination of the historical background allows us to bring forth the general meaning of the manuscript and to locate its origin with some probability in the Papal entourage and the Byzantine latinophile circles. The analysis of the iconographic cycle (...)
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  45.  6
    Thinking in Three Dimensions: Theorizing Rights as a Normative Concept.Jean Thomas - 2020 - Jurisprudence 11 (4):552-573.
    rights is a normative concept. This gives rise to three desiderata for conceptualising rights: first, given the wide variety of contexts in which rights are invoked, an account of rights must be su...
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  46.  2
    L’édition française à l’heure de la science anglaise dans la deuxième moitié du xixe siècle : Thomas Henry Huxley.Jean-Charles Geslot - 2018 - Philosophia Scientiae 22:63-80.
    Naturaliste emblématique de la science victorienne et du darwinisme, Thomas Henry Huxley connaît un certain nombre de traductions de ses ouvrages en France, où quelques naturalistes convertis à la théorie de l’évolution entreprennent de diffuser ses textes et trouvent des relais parmi les éditeurs scientifiques. Grâce à l’étude de la correspondance de Huxley et des sources paratextuelles, cet article vise à reconstituer les réseaux éditoriaux de cette circulation anglo-française des savoirs e...
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  47.  18
    Making Replication Prestigious.Krzysztof J. Gorgolewski, Thomas Nichols, David N. Kennedy, Jean-Baptiste Poline & Russell A. Poldrack - 2018 - Behavioral and Brain Sciences 41.
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  48.  3
    Caractérisation Par GC/MS de Substances Naturelles Organiques Dans des Échantillons Prélevés Sur Un Écorché du Musée de L’HommeCharacterization of Natural Organic Substances Using GC-MS in Samples Taken From a Flayed Man in the Musée de L’Homme, Paris.Jean Bleton, Thomas Bonneau, Juliette Langlois, Noëlle Timbart & Alain Tchapla - 2016 - Techne 44:60-63.
  49. What Animal Rights? A Critical Reading of Thomas Regan.Jean-Yves Goffi - 1998 - In Georges Chapouthier & Jean-Claude Nouët (eds.), The Universal Declaration of Animal Rights: Comments and Intentions. Ligue Française des Droits De L'animal.
     
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  50.  6
    L’Édition Française À L’Heure de la Science Anglaise Dans la Deuxième Moitié du Xixe Siècle : Thomas Henry HuxleyFrench Publishing of English Science in the 19th Century: Thomas Henry Huxley.Jean-Charles Geslot - 2018 - Philosophia Scientae 22:63-80.
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