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A. H. Armstrong [116]A. Hilary Armstrong [20]
  1.  61
    Plotinus.A. H. Armstrong - 1968 - The Classical Review 18 (02):169-.
  2. The apprehension of divinity in the self and cosmos in Plotinus.A. Hilary Armstrong - 1976 - In R. Baine Harris (ed.), The Significance of Neoplatonism. Albany: State University of New York Press. pp. 187--198.
     
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  3.  41
    Plotinus and India.A. H. Armstrong - 1936 - Classical Quarterly 30 (01):22-.
    One of the most interesting recent attempts to interpret the peculiarities of Plotinus's philosophy is that of Bréhier in his ‘La Philosophie de Plotin’. His thesis, contained in the last four chapters of the work, is that Plotinus, instead of being simply the continuator of the Greek rationalist tradition, is the founder of modern European Idealism, or, perhaps more accurately, Pantheism. ‘Avec Plotin nous saisissons done le premier chatnon d'une tradition religieuse qui n'est pas moins puissante au fond en Occident (...)
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  4.  53
    Was plotinus a magician ?A. H. Armstrong - 1955 - Phronesis 1 (1):73-79.
  5. "Emanation" in plotinus.A. H. Armstrong - 1937 - Mind 46 (181):61-66.
  6.  17
    Iamblichus and Egypt.A. Hilary Armstrong - 1987 - Les Etudes Philosophiques:179.
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  7.  38
    The Dimensions of the Self: Buddhi in the "Bhagavad-Gītā" and "Psyché" in Plotinus.A. H. Armstrong & R. Ravindra - 1979 - Religious Studies 15 (3):327 - 342.
  8.  47
    The dimensions of the self: Buddhi in the bhagavad-g¯tā and psyché in plotinus: A. H. Armstrong and R. Ravindra.A. H. Armstrong - 1979 - Religious Studies 15 (3):327-342.
    The Bhagavad-Gītā is the most important text in the smrti literature of India, as distinct from the śruti literature which is traditionally regarded as ultimately authoritative. The Bhagavad-Gītā has been assigned a date ranging from the fifth century B.C. to the second century B.C. The Indian religious tradition places the Gītā at the end of the third age of the present cycle of the universe and the beginning of the fourth, namely the Kali Yuga to which we belong.
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  9. The Pre-Socratic Philosophers: A Companion to Diels.Kathleen Freeman, A. H. Armstrong & H. W. B. Joseph - 1949 - Philosophy 24 (88):83-86.
  10.  14
    Nature, Contemplation and the One.A. H. Armstrong & John N. Deck - 1969 - Philosophical Quarterly 19 (74):81.
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  11. St. Augustine and Christian Platonism.A. Hilary Armstrong - 1966 - The Saint Augustine Lecture Series:1-31.
  12. BOAS, "Rationalism in Greek Philosophy".A. H. Armstrong - 1962 - Hibbert Journal 60 (39):348.
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  13.  20
    Christian Faith and Greek Philosophy.A. H. Armstrong - 1960 - New York: Sheed & Ward. Edited by R. A. Markus.
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  14. Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus.A. H. Armstrong & R. A. Markus - 1960 - Darton, Longman & Todd.
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  15.  31
    Demetrios N. Koutras: ννοια το φωτ ς ε ς τ ν α ςθητικ ν το Πλωτ νου. Pp. 115. Athens, 1968. Paper.A. H. Armstrong - 1973 - The Classical Review 23 (01):91-.
  16.  23
    Elements in the thought of Plotinus at variance with classical intellectualism.A. Hilary Armstrong - 1973 - Journal of Hellenic Studies 93:13-22.
  17. Itineraries in late antiquity.A. Hilary Armstrong - 1989 - In Rudolf Ritsema (ed.), Wegkreuzungen. Frankfurt am Main: Insel.
     
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  18.  13
    Il Problema Dell'Arte e Della Bellezza in Plotino.A. H. Armstrong & F. Bourbon di Petrella - 1958 - Philosophical Quarterly 8 (32):281.
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  19.  19
    Introduction to Plotinus.A. H. Armstrong - 1964 - The Classical Review 14 (03):273-.
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  20.  14
    Jamblique et l'égypte.A. Hilary Armstrong - forthcoming - Les Etudes Philosophiques.
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  21.  24
    La Signification de l'Art dans les Enneades de Plotin.A. H. Armstrong & Eugenie de Keyser - 1957 - Philosophical Quarterly 7 (27):178.
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  22.  36
    Neoplatonism - R. T. Wallis: Neoplatonism. Pp. xi+212. London: Duckworth, 1972. Cloth, £3·25.A. H. Armstrong - 1974 - The Classical Review 24 (02):227-228.
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  23.  35
    Notes.A. Hilary Armstrong - 1966 - The Saint Augustine Lecture Series:32-66.
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  24. Neoplatonism and Christian Thought.A. Hilary Armstrong - 1982 - Suny Pr.
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  25.  39
    Neoplatonism and early Christian thought: essays in honour of A.H. Armstrong.A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.) - 1981 - London: Variorum Publications.
    "The studies collected in this book are all concerned with aspects of the Platonic tradition, either in its own internal development in the Hellenistic age and the period of the Roman Empire, or with the influence of Platonism, in one or other of its forms, on other spiritual traditions, especially that of Christianity." [Book jacket].
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  26. Negative theology, myth and incarnation.A. Hilary Armstrong - 1982 - In Neoplatonism and Christian Thought. Suny Pr.
     
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  27.  19
    Neoplatonic Valuations of Nature, Body and Intellect.A. Hilary Armstrong - 1972 - Augustinian Studies 3:35-59.
  28.  14
    Neoplatonic Valuations of Nature, Body and Intellect.A. Hilary Armstrong - 1972 - Augustinian Studies 3:35-59.
  29.  61
    On Not Knowing Too Much About God.A. H. Armstrong - 1989 - Royal Institute of Philosophy Lectures 25:129-145.
    Christianity stands out among the three great Abrahamic religions in its willingness to make extremely precise dogmatic statements about God. The Christians who make these statements have generally regarded them as universally and absolutely true, since they are divinely revealed, or divinely guaranteed interpretations of revealed texts. Of course from the beginning there has not been universal agreement (to put it mildly) among Christians about what statements should be so regarded and how they should be worded: and the seriousness with (...)
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  30.  4
    On Not Knowing Too Much About God.A. H. Armstrong - 1989 - Royal Institute of Philosophy Supplement 25:129-145.
    Christianity stands out among the three great Abrahamic religions in its willingness to make extremely precise dogmatic statements about God. The Christians who make these statements have generally regarded them as universally and absolutely true, since they are divinely revealed, or divinely guaranteed interpretations of revealed texts. Of course from the beginning there has not been universal agreement among Christians about what statements should be so regarded and how they should be worded: and the seriousness with which this need for (...)
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  31.  15
    Porphyre.A. H. Armstrong & H. Dorrie - 1967 - Philosophical Quarterly 17 (68):268.
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  32. Plotinus. A Volume of Selections in a New English Translation.A. H. Armstrong - 1953 - Tijdschrift Voor Filosofie 15 (3):519-520.
     
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  33.  12
    Paul Henry, Hans-Rudolf Schwyzer: Plotini Opera. Tomus iii. . Pp. xlviii+464. Leiden: Brill, 1973. Cloth, fl.63.A. H. Armstrong - 1975 - The Classical Review 25 (1):146-147.
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  34.  36
    Porphyry's Life of Plotinus.A. H. Armstrong - 1984 - The Classical Review 34 (01):57-.
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  35.  40
    Plotinus, on the Kinds of Being.A. H. Armstrong - 1976 - The Classical Review 26 (02):220-.
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  36.  9
    Philosophical surveys, VI: A survey of work on later greek philosophy and patristic philosophy, 1945-50.A. H. Armstrong - 1952 - Philosophical Quarterly 2 (8):253-264.
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  37. Philosophical surveys, VI: Patristic and later greek philosophy.A. H. Armstrong - 1952 - Philosophical Quarterly 2 (8):253.
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  38. Reason and Faith in the First Millenium A.D.A. Hilary Armstrong - 1966 - Proceedings and Addresses of the American Philosophical Association 40:104.
     
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  39. R.J. O'Connell, "Art and the Christian intelligence in St. Augustine".A. H. Armstrong - 1981 - International Journal for Philosophy of Religion 12 (4):251.
     
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  40. The divine enhancement of earthly beauties : The hellenic and platonic traditiion.A. Hilary Armstrong - 1987 - In Herbert Read & A. H. Armstrong (eds.), On beauty. Dallas, Tex.: Spring Publications.
     
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  41.  55
    The Gods in Plato, Plotinus, Epicurus.A. H. Armstrong - 1938 - Classical Quarterly 32 (3-4):190-.
    The two tractates forming the treatise of Plotinus, called rather misleadingly, to the modern mind, ‘On Providence’, have attracted attention mainly because of the remarkable stress laid in them on the doctrine of the Logos, which marks an interesting development of Plotinus' latest thought and brings the treatise into an apparently close relation to other systems with which the philosophy of Plotinus has little in common. I do not, however, in this article wish to discuss the Logos doctrine of these (...)
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  42. The Greek philosophical background of the psychology of St. Thomas.A. H. Armstrong - 1952 - [London]: Blackfriars.
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  43. The hidden and the open in Hellenic thought.A. Hilary Armstrong - 1986 - In Rudolf Ritsema (ed.), Der geheime Strom des Geschehens. Frankfurt am Main: Insel.
     
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  44.  29
    The Hymns of Proclus.A. H. Armstrong - 1959 - The Classical Review 9 (01):31-.
  45.  29
    The Imagery of Plotinus.A. H. Armstrong - 1966 - The Classical Review 16 (02):182-.
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  46.  4
    The real meaning of Plotinus's intelligible world.A. H. Armstrong - 1949 - Oxford,: Blackfriars.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  47.  43
    The Saint Augustine Lectures.A. Hilary Armstrong - 1966 - The Saint Augustine Lecture Series:67-67.
  48.  21
    The Search for Understanding.A. Hilary Armstrong - 1973 - Proceedings of the American Catholic Philosophical Association 47:43-48.
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  49.  10
    The Search for Understanding.A. Hilary Armstrong - 1973 - Proceedings of the American Catholic Philosophical Association 47:43-48.
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  50. The Search for Understanding: Philosophy and Theology in 1973.A. Hilary Armstrong - 1973 - Proceedings and Addresses of the American Philosophical Association 47:43.
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1 — 50 / 136