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  1. The Ethical Doctrine of Hobbes.A. E. Taylor - 1938 - Philosophy 13 (52):406 - 424.
    The moral doctrine of Hobbes, in many ways the most interesting of our major British philosophers, is, I think, commonly seen in a false perspective which has seriously obscured its real affinities. This is, no doubt, largely due to the fact that most modern readers begin and end their study of Hobbes's ethics with the Leviathan , a rhetorical and, in many ways, a popular Streitschrift published in the very culmination of what looked at the time to be a permanent (...)
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  2. (2 other versions)A Commentary on Plato's "Timœus".A. E. Taylor - 1928 - Humana Mente 3 (11):373-374.
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  3. Plato.A. E. Taylor - 1910 - Mind 19 (73):117-121.
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  4. (1 other version)Socrates.A. E. Taylor - 1933 - Boston,: Beacon Press.
    Contents Include: The Early Life of Socrates - The Later Life of Socrates: His Trial and Death - The Thought of Socrates.
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  5.  4
    (1 other version)Plato.A. E. Taylor - 1927 - New York,: L. MacVeagh, The Dial press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  6.  13
    (1 other version)Elements of Metaphysics.A. E. Taylor - 1903 - New York,: Routledge.
    First published in 1903, Taylor endeavours to provide a detailed study of metaphysic as a discipline. Opening with a brief history of metaphysics, the book explores topics including the problem of the metaphysician, the metaphysical method, subdivisions of metaphysics, ontology, reality, cosmology, rational psychology, morality, ethics and religion.
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  7. Aristotle.A. E. Taylor - 1944 - Philosophy 19 (73):159-159.
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  8. The "Parmenides" of Plato.A. E. Taylor - 1935 - Philosophy 10 (38):230-231.
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  9. Varia Socratica.A. E. Taylor - 1912 - Mind 21 (83):438-444.
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  10. Plato. Philebus and Epinomis.A. E. Taylor - 1956 - Philosophy 34 (129):182-183.
  11. Epicurus.A. E. Taylor - 1912 - International Journal of Ethics 22 (2):226-227.
     
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  12.  21
    Back to Descartes.A. E. Taylor - 1941 - Philosophy 16 (62):126 - 137.
    I must explain at once that these few pages do not attempt or pretend to be anything like a formal review of the recently published posthumous volume of Professor Bowman with the same title. I am precluded from writing such a review partly by the wide range of problems attacked by the author, partly by my own insufficient familiarity with many of the positions of the most recent physical and natural science which are brought under review. I will therefore confine (...)
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  13.  59
    Freedom and Personality Again.A. E. Taylor - 1942 - Philosophy 17 (65):26 - 37.
    In an essay entitled “Freedom and Personality” I have contended that “intelligence is a principle of indetermination within us.” As I find that my argument, though to myself it appears incontrovertible, has not produced conviction in some quarters where I had hoped it might be effective, I can only suppose that, presumably by my own fault, it was not stated as clearly as it should have been. This must be my excuse for returning to the subject; in doing so I (...)
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  14.  32
    Freedom and Personality.A. E. Taylor - 1939 - Philosophy 14 (55):259 - 280.
    Is it possible to say anything on the well-worn theme of human freedom or unfreedom which has not been ahready better said by someone else before us? It may be doubted; yet it is always worth while to see whether we cannot at least set what is perhaps already familiar to us in a fresh light and so come to a clearer comprehension of our own meaning. This, at any rate, is all that will be attempted in these pages; I (...)
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  15.  35
    Science and Morality.A. E. Taylor - 1939 - Philosophy 14 (53):24 - 45.
    Can there be such a thing as moral science, or a science of morality? And if so, what sense has the word science in such a connection? In the middle of the last century such a question would probably have seemed superfluous. Utilitarians, Comtists, and not a few “evolutionists” would all have claimed to be moralists, with this advantage over the metaphysical or theological moralists of an earlier day that their own moral doctrines were “scientific”.
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  16. Aristotle on His Predecessors, Being the First Book of His Metaphysics.A. E. Taylor - 1908 - Mind 17 (65):110-113.
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  17. Contemporary British Philosophy.A. E. Taylor - 1927 - Mind 36:123.
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  18. Mind and Nature.A. E. Taylor - 1903 - Philosophical Review 12:86.
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  19. On the Interpretation of Plato's Parmenides.A. E. Taylor - 1897 - Philosophical Review 6:207.
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  20. (1 other version)Philosophical Studies.A. E. Taylor - 1935 - Mind 44 (174):235-239.
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  21. (1 other version)The Conception of Immortality in Spinoza's Ethics.A. E. Taylor - 1896 - Philosophical Review 5:434.
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  22. (1 other version)The Faith of a Moralist.A. E. Taylor - 1931 - Mind 40 (159):364-375.
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  23. The Message of Plato.A. E. Taylor - 1921 - Mind 30:384.
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  24. Varia Socratica, First Series.A. E. Taylor - 1911 - Revue de Métaphysique et de Morale 19 (4):15-18.
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  25.  13
    Platonism and its influence.A. E. Taylor - 1963 - New York,: Cooper Square Publishers.
    The writer's object in the following pages has deliberately been not so much to supply information as to provoke the desire for it. If any of his readers should be led by anything he has said to seek further knowledge of Plato and his influence on thought and literature, in the works mentioned in the appended Bibliography or in other places, the end will have been attained.
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  26.  35
    The faith of a moralist.A. E. Taylor - 1937 - London,: Macmillan & co..
    I. The theological implications of morality.--II. Natural theology and the positive religions.
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  27.  93
    Aristotle's Conception of Philosophy. [REVIEW]A. E. Taylor - 1929 - The Classical Review 43 (4):137-138.
  28.  55
    Diès' Autour de Platon. [REVIEW]A. E. Taylor - 1927 - The Classical Review 41 (4):132-133.
  29.  30
    Die antiken Urteile über Platons Stil. Von Friedrich Walsdorff. Pp. 128. Leipzig: Otto Harrassowitz, 1927. [REVIEW]A. E. Taylor - 1928 - The Classical Review 42 (4):153-154.
  30.  46
    Die Vorgeschichte desphilosophischen Terminus ‘contingens’. [REVIEW]A. E. Taylor - 1939 - The Classical Review 53 (2):88-88.
  31.  50
    Ein Proklosfund und seine Bedeiitung. Von Raymond Klibansky. Pp. 41. Heidelberg: Carl Winters Universitatsbuchhandlung, 1929. RM. 2.40. [REVIEW]A. E. Taylor - 1930 - The Classical Review 44 (2):92-92.
  32.  57
    Greek Philosophy before Plato - Greek Philosophy before Plato. By Robert Scoon. Pp. 353. Princeton: Princeton University Press (London: Humphrey Milford). 16s. net. [REVIEW]A. E. Taylor - 1928 - The Classical Review 42 (5):180-181.
  33.  62
    Marius Victorinus und die Entwicklung der abendländischen Willensmetaphysik. [REVIEW]A. E. Taylor - 1933 - The Classical Review 47 (2):86-86.
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  34.  38
    Our Debt to Aristotle. [REVIEW]A. E. Taylor - 1926 - The Classical Review 40 (1):22-23.
  35.  38
    Psychology Ancient and Modern. [REVIEW]A. E. Taylor - 1928 - The Classical Review 42 (6):226-227.
  36.  46
    Platon: Eidos, Paideia, Dialogos. Von Paul Friedländer. Pp. 278 ; 3 plates. Berlin and Leipzig: Walter de Gruyter and Co., 1928. [REVIEW]A. E. Taylor - 1928 - The Classical Review 42 (4):146-147.
  37.  15
    Platons Selbstbiographie. [REVIEW]A. E. Taylor - 1929 - The Classical Review 43 (4):152-152.
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  38.  37
    Platons Verhältnis zur Mathematik. Dr Von Seth Demel. Pp. v + 146. Leipzig: F. Meiner, 1929. Rm. 6. [REVIEW]A. E. Taylor - 1930 - The Classical Review 44 (1):17-19.
  39.  58
    The Greek Atomists and Epicurus. [REVIEW]A. E. Taylor - 1929 - The Classical Review 43 (2):68-70.