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Alfred E. Garvie [4]A. E. Garvie [3]
  1.  21
    The Constant and the Contingent in Human Thought and Life.A. E. Garvie - 1931 - Philosophy 6 (24):485 - 490.
    The business of philosophy is “to think things together,” so far as the reality of things and the capacity of thought allow. That reality presents many contrasts, physical, ethical, metaphysical, light and darkness, life and death, good and evil, right and wrong, the One and the many, the Infinite and the finite, the Eternal and the temporal, and what we mention as last, but not least, for our immediate purpose, Being and Becoming, the Constant and the Contingent. The contrasts need (...)
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    Values and Their Relations.A. E. Garvie - 1933 - Philosophy 8 (32):422 - 430.
    The meaning of the word philosophy, “love of wisdom,” the dominant interest of Socrates, the developments of Greek philosophy in Epicureanism and Stoicism, Kant's reliance on the practical reason as a clue to reality—all justify the direction of attention in this essay from the abstract theoretical to the concrete practical aspects of thought. Not that the two can or ought to be separated from, or opposed to one another; for human personality is a unity, and theory and practice must act (...)
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  3. Christian moral conduct.Alfred E. Garvie - 1938 - London,: J. Heritage.
     
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  4. The Christian belief in God in relation to religion and philosophy.Alfred E. Garvie - 1933 - New York,: Harper & Brothers.
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  5. The Christian ideal for human society.Alfred E. Garvie - 1930 - New York: Richard R. Smith.
    Introduction: Religion and morality; from faith to fact -- I. Historical -- II. Ethical -- III. Psychological -- IV. Sociological.
     
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